Reading: Psalm 35:22-25
LORD, you have seen this; do not be silent.
Do not be far from me, Lord.
Awake, and rise to my defense!
Contend for me, my God and Lord.
Vindicate me in your righteousness, LORD my God;
do not let them gloat over me.
Do not let them think, “Aha, just what we wanted!”
or say, “We have swallowed him up” (NIV). *
There’s an old saying, “The more things change, the more they stay the same.” That certainly is true of the conflict in the Holy Land. About 3,000 years ago, in David’s time the Kingdom of Israel was in a struggle for survival. Chief among its enemies were the Philistines along the Gaza coast. On the day I wrote this post, Israel’s chief enemy Hamas was firing rockets into Israel from the Gaza coast.
David’s words from Psalm 35 have a present-day resonance. LORD, you have seen this; do not be silent. Do not be far from me, Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Many in present day Israel are praying this prayer with the fervor of those who are being attacked.
But the residents of Gaza could pray this prayer with equal fervor. Their homes and businesses are also under bombardment. Where is God in all this suffering? Whose side is He on? Many in the Christian community affirm with great confidence that God is on the side of Israel. Does that make God complicit in the deaths of innocent children in Gaza?
Jesus gave this counsel to his disciples, “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also” (Matthew 5:38-39). Present day Israel (and America for that matter) has a well-established policy of hard-hitting retaliation when attacked. What are the long-term consequences of this policy? Is the conflict resolved or is it inflamed?
Jesus’ admonition to turn the other cheek goes unheeded. Most feel that turning the other cheek implies weakness. In reality, it requires far more strength, but in the end, it yields the peaceable fruit of righteousness—not a righteousness that insists on its own way—but a righteousness that sees both sides of an issue and works hard for peace and reconciliation.
Jesus asks us to do the far harder thing. Retaliation is easy. It’s the natural response. Forgiving when we are wronged requires far more effort. Whose side is God on? He is on the side of peace. That’s something worth fighting for.
Response: Blessed are the peacemakers, for they will be called children of God (Matthew 5:9). LORD God, help me to be a local peacemaker in my world today—someone who builds bridges between people and communities. Amen.
Your Turn: Forgiveness and turning the other cheek works on a personal level. How can we make it work on a community, interracial, international level as well?
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA
Please pray for peace to return to Ukraine!
Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.
Alan Kearns said:
A good example of turning the other cheek is seen in recent news, Israel sending rescue teams to earthquake regions of countries who are not particularly supportive of Israel. Most of us know family or friends who are opposed to our God; we can still show His love in supporting them in times of hardship or need.
Those are good examples of love and caring in action. Thanks, Alan.
My concern and my question is not which side God is on but “Am I on God’s side?”
And we step onto God’s side when we come in humility knowing we don’t have all the answers and desperately need His love and compassion.