Biblical Schadenfreude?


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Reading: Psalm 137
(Verses 7-9)
Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks

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The Parthenon, Athens, Greece — photo by David Kitz

German is a fascinating language. It’s a language that seems to specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are homerun, overcoat and windshield.

Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.

Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.

This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.

This psalm is not the only biblical counsel for us to have to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).

If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help or drawing lessons on how to avoid a similar calamity.

When I see others experiencing calamity, I need to replace my schadenfreude with the genuine joy found in extending mercy, grace and compassion.

Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.

Your Turn: Have you experienced schadenfreude? How do you keep it in check?

When I Consider Your Heavens


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I will praise Him!


You have set your glory in the heavens — photo by David Kitz

LORD, our Lord,
    how majestic is your name in all the earth!

You have set your glory
    in the heavens.
Through the praise of children and infants
    you have established a stronghold against your enemies,
    to silence the foe and the avenger.
When I consider your heavens,

    the work of your fingers,
the moon and the stars,
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?

You have made them a little lower than the angels
    and crowned them with glory and honor.
You made them rulers over the works of your hands;
    you put everything under their feet:
all flocks and herds,
    and the animals of the wild,
the birds in the sky,

    and the fish in the sea,
    all that swim the paths of the seas.

LORD, our Lord,
    how majestic is your name in all the earth!

(Psalm 8:1-9, NIV)

Giving Birth to Disillusionment?


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I will praise Him!

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Petrie Island, Orleans, Ontario — photo by David Kitz

Whoever is pregnant with evil
    conceives trouble and gives birth to disillusionment.
Whoever digs a hole and scoops it out
    falls into the pit they have made.
The trouble they cause recoils on them;
    their violence comes down on their own heads.

I will give thanks to the LORD because of his righteousness;
    I will sing the praises of the name of the LORD Most High.

(Psalm 7:14-17, NIV)

The Homesick Captive


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Reading: Psalm 137
(Verses 1-6)
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy


The Erechtheum on the Acropolis, Athens, Greece — photo by David Kitz

It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the conquest of the holy land. The second is the destruction of Jerusalem and the temple, and the subsequent seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance?

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

He Rescues us at our Lowest Point


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Reading: Psalm 136
(Verses 17-26)
to him who struck down great kings,
His love endures forever.
and killed mighty kings—
His love endures forever.
Sihon king of the Amorites
His love endures forever.
and Og king of Bashan—
His love endures forever.
and gave their land as an inheritance,
His love endures forever.
an inheritance to his servant Israel.
His love endures forever.
He remembered us in our low estate
His love endures forever.
and freed us from our enemies.
His love endures forever.
He gives food to every creature.
His love endures forever.
Give thanks to the God of heaven.
His love endures forever (NIV).


Wild marsh blossoms — photo by David Kitz

In recent months I have transitioned from attending an established church to involvement in a new church plant. In many respects the change has been refreshing. This new church has a clear focus on reaching the lost in our city, specifically those who are trapped in addictions. Almost weekly new converts are coming forward to put their trust in Christ. The church itself is a place of transition, as deadly habits are broken, and the healing power of Jesus is applied to long festering inner wounds.

So how does this connect with our reading from Psalm 136? In his description of Israel, the psalmist makes this statement: He remembered us in our low estate… and freed us from our enemies.

We serve a God who rescues us at our lowest point, in our low estate. In our foolish pride, we would never turn to God. But when we hit bottom—when there is no way forward, put up—then we turn to the Lord. You see, Christ has been patiently waiting for us to acknowledge our need. But Jesus doesn’t rescue the proud. He doesn’t save those who see no need for salvation. He only comes to the humble—those who admit they need a lift from the hole they find themselves in.

Sadly, there are many who sit in fine churches that have never discovered their low estate. Actually, they have become experts at hiding it. We all have a secret addiction to sin. Even St. Paul wrote, “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing” (Romans 7:19). The only one who can turn us around is Jesus, our Savior. See Romans 7:25.

Response: Father God, I admit my need for Jesus, your Son, my Savior. His love endures forever. Amen.

Your Turn: Why do we hide our sins rather than confess them? Does pride hold you back?

The Wonders of God’s Redemption


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Reading: Psalm 136
(Verses 10-16)
to him who struck down the firstborn of Egypt
His love endures forever.
and brought Israel out from among them
His love endures forever.
with a mighty hand and outstretched arm;
His love endures forever.
to him who divided the Red Sea asunder
His love endures forever.
and brought Israel through the midst of it,
His love endures forever.
but swept Pharaoh and his army into the Red Sea;
His love endures forever.
to him who led his people through the wilderness;
His love endures forever (NIV).


Wild hosta-like plants in bloom — photo by David Kitz

Because of the responsive pattern employed by the psalmist, today’s reading from Psalm 136 begins as an incomplete sentence. When combined with yesterday’s reading, the full sentence reads: Give thanks to the Lord of lords, to him who struck down the firstborn of Egypt, and brought Israel out from among them with a mighty hand and outstretched arm. 

Whereas yesterday’s reading from Psalm 136 celebrates the wonders of God’s creation, today’s reading celebrates the wonders of God’s redemption of Israel. The LORD delivered the captive souls of Israel from hard labor and slavery in Egypt. Though the eldest child of the Egyptians perished, the Hebrew children were spared from the Angel of Death, because the blood of the Passover lamb was applied to the doorposts of their home. See Exodus 12.

At a grim Passover celebration 2,000 years ago, Jesus suffered and died on the cross as our Passover Lamb. When we place our faith in his sacrificial blood, we too are spared from death. Jesus tasted death on our behalf, so that we can live eternally with him.  As believers we can rejoice and draw comfort from these words. “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:55-57).

Through the blood of Christ the power of Satan is broken and we are brought into the dominion of the Son of God. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins (Colossians 1:13-14).

Surely as redeemed children of God—children personally redeemed by the Son of God—we have this testimony: His love endures forever. 

Response: Father God, I thank you for redeeming me with the sacred blood of Jesus. I have been adopted into your family. You are my heavenly Father. I can never thank you enough. Amen.

Your Turn: Are you living in a new kingdom, under a new king—King Jesus?

Awesome Beyond Measure


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Reading: Psalm 136
(Verses 1-9)
Give thanks to the LORD, for he is good.
His love endures forever.
Give thanks to the God of gods.
His love endures forever.
Give thanks to the Lord of lords:
His love endures forever.
to him who alone does great wonders,
His love endures forever.
who by his understanding made the heavens,
His love endures forever.
who spread out the earth upon the waters,
His love endures forever.
who made the great lights—
His love endures forever.
the sun to govern the day,
His love endures forever.
the moon and stars to govern the night;
His love endures forever


Babbling brook — photo by David Kitz

Here are some straightforward facts about me. I love nature. I enjoy all four seasons. I love getting out of the house and hiking through the woods or riding my bicycle along nature trails. I am fascinated by the wildlife I encounter on these excursions. I like planting a backyard garden in spring, and harvesting the produce from it through the summer and fall. I feel knitted to the land and its seasons.

My love for God’s creation underpins my love for God. A God who created such a beautiful, wonder-filled world must be truly awesome—awesome beyond measure—because the universe He created is awesome beyond measure.

Psalm 136 extols the virtues of this awesome limitless God. His love endures forever. For a total of twenty-six verses the psalmist expounds on the goodness of the LORD. In response His people reply, “His love endures forever.”

Today’s reading lays the foundation for our worship. That foundation rests on the wonder of God’s creation. We are to give thanks to God because He alone does great wonders. By his understanding, [He] made the heavens, and spread out the earth upon the waters.

As you go through your day do you find moments where you give God thanks for the wonders of His creation? In an urban, man-made environment we can lose touch with nature and our Creator. We lose something precious—something fundamental to our well-being—when that happens.

Response: LORD God, help me to appreciate the wonder of your creation every day. Give me opportunities to see the beauty in it, because it’s a reflection of your magnificent character. Amen.

Your Turn: Do you enjoy nature? Does that appreciation of nature translate into love for God?

Silver and Gold


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Reading: Psalm 135
(Verses 15-21)
The idols of the nations are silver and gold,
made by human hands.
They have mouths, but cannot speak,
eyes, but cannot see.
They have ears, but cannot hear,
nor is there breath in their mouths.
Those who make them will be like them,
and so will all who trust in them.
All you Israelites, praise the LORD;
house of Aaron, praise the L
house of Levi, praise the L
you who fear him, praise the L
Praise be to the L
ORD from Zion,
to him who dwells in Jerusalem.
Praise the LORD (NIV).


Petrie Island, Ottawa, ON, CANADA — photo by David Kitz

Though it may not be obvious, there is something timeless about the first sentence from today’s reading: The idols of the nations are silver and gold, made by human hands.

In today’s world shaping silver or gold into an idol may be unusual, but it still occurs. India and the nations of Southeast Asia have plenty of gold and silver idols. This is not a dying worship form. Many have been cast in recent years.

In the western world we frown on such openly idolatrous displays of wealth and worship. Or do we? Gold and silver represent wealth. In reality, we have simply transformed our worship of wealth from bulky commodities like silver and gold to more transferable assets like securities and paper currency. We are still guilty of bowing before silver and gold, but it comes with a different name. Now we call it the almighty dollar.

The almighty dollar, or more broadly speaking, the market, determines the ebb and flow of commerce, and by extension impacts every aspect of our daily lives. It is not an exaggeration to say we are caught up in financial system that is deeply idolatrous. Our society has taken the worship of wealth (Mammon) to new heights. We elect our political leaders not on the basis of morality or personal integrity, but rather can they deliver a higher level of GDP—put more money in our pockets.

Into this corrupt world, St. Peter speaks these words to those who have been called to follow Christ:  For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect (1 Peter 1:18-19).

Response: Father God, I need the right perspective on wealth and finances. Your precious blood is worth more than all the silver and gold this world has to offer. I bow before you as my Almighty Savior. Amen.

Your Turn: Is Jesus the Lord of your finances? Is your Redeemer more important than wealth?

Lead me, LORD in Your Righteousness


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I will praise Him!


Marsh blossoms, Petrie Island, Ottawa, ON — photo by David Kitz

Lead me, LORD, in your righteousness
    because of my enemies—
    make your way straight before me.
Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;
    with their tongues they tell lies.
Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,
    for they have rebelled against you.
But let all who take refuge in you be glad;
    let them ever sing for joy.
Spread your protection over them,
    that those who love your name may rejoice in you.

Surely, LORD, you bless the righteous;
    you surround them with your favor as with a shield.

(Psalm 5:8-12, NIV)

In the Morning, LORD


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I will praise Him!

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Wild morning glory — photo by David Kitz

In the morning, LORD, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.
For you are not a God who is pleased with wickedness;
    with you, evil people are not welcome.
The arrogant cannot stand
    in your presence.
You hate all who do wrong;
you destroy those who tell lies.
The bloodthirsty and deceitful
    you, LORD, detest.
But I, by your great love,
    can come into your house;
in reverence I bow down
    toward your holy temple.

(Psalm 5:3-7, NIV)