The Door of Faith Blows Open

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James: the Lynchpin of Our Faith — Chapter 11

The persecution of the early Christians initiated by Saul (Paul) after the martyrdom of Stephen (Acts 7:54–60) had an unintended effect. As believers fled for their lives, the gospel message spread out from Jerusalem.

On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him. But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.

Those who had been scattered preached the word wherever they went. (Acts 8:1b–4)

Acts chapter eight describes the conversion of the Samaritans through the ministry of Philip the evangelist. This brought the Christian message beyond the tight bounds of Jewish faith and lineage. The Samaritans were considered outsiders to the Abrahamic covenant, though some might legitimately claim a partial Jewish heritage as W. Haskell describes.

The Samaritans were a mixed race with a heathen core (Ezra 4:2). Their blood would become more and more Hebraized by the addition of renegade Jews and by the intermarriage with surrounding Israelites, who would find among them the familiar worship of former times. (1)

It should be noted that the Samaritans were monotheists. They had their own version of the Pentateuch and believed that Mount Gizrim rather than Jerusalem was the holy place chosen by God. For the purists among the Jewish Christians, the inclusion of Samaritan believers undoubtedly challenged long-held perspectives and conventions. However, the apostles appeared to welcome the news of Samaria’s turn toward faith in Jesus Christ.

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. Then Peter and John placed their hands on them, and they received the Holy Spirit. (Acts 8:14–17)

If there were any misgivings about welcoming the Samaritans into the Christian fold, they are not recorded in this account. Undoubtedly, Peter and John recognized that this spiritual harvest among the Samaritans was a sovereign work of the Holy Spirit. In all likelihood, they also recalled Jesus’ ministry among the Samaritans was marked by kindness and sympathy rather than by the shunning and hostility, which was the societal norm during this time. See Luke 10:25–37, Luke 17:11–19, John 4:4–42. Nonetheless, it must be noted that with the conversion of the Samaritans, the gospel message had leaped across a significant religious and social barrier. But there was more to come.

Acts chapter eight concludes with the conversion of an Ethiopian eunuch, “an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”)” (Acts 8:27). This eunuch appears to have been either a convert to Judaism or perhaps a member of the Jewish faith who could trace his lineage back to the time of Solomon. In either case he is identified as an Ethiopian, a man coming from the upper Nile region, possibly Nubia.

Though not explicitly stated, the eunuch was a man of a different race. Apparently Luke, the Gentile author of the Book of Acts, included this account of the Ethiopian’s conversion to signal the gospel’s leap across a racial barrier. It is well worth noting that the Coptic Church in Ethiopia traces its origin to this account in Acts chapter eight.

The spread of the Christian faith beyond Jerusalem drew a vicious response from Saul (Paul). He was not content to lay waste to the church in Jerusalem. He intended to wipe out the Christian faith wherever he found it.

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.” (Acts 9:1–6)

Saul’s miraculous conversion set the early church on a radically different trajectory. Many theologians and biblical scholars see the conversion of Saul of Tarsus as the starting point for the Gentile tidal wave that would flood into the church. They see Saul, who is renamed Paul, as the prima facia cause for the rapid growth of the Christian faith in the Gentile world. However, a closer examination of the Acts narrative and church history reveals that Paul was part of a much larger movement—a Holy Spirit directed movement that propelled the
growing church from its cradle in Jerusalem to the ends of the earth. This movement began with Peter not Paul, and it was validated by James.

Acts chapter ten is of pivotal significance in this regard. With Saul’s fierce persecution brought to a sudden end by his conversion, we are told that:

Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers. (Acts 9:31)

However, this increase was confined to Jewish and Samaritan converts to the faith. But as Peter toured through this region performing at least two miraculous signs, (see Acts 9:32–42) he eventually came to sojourn in Joppa at the home of a tanner named Simon. At Joppa the gospel message made a startling leap across the barrier between Jews and uncircumcised Gentiles.

An angel was sent to the household of Cornelius, a Roman centurion.

One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!”

Cornelius stared at him in fear. “What is it, Lord?” he asked.

The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.” (Acts 10:3–6)

The next day as Peter was waiting for his noonday meal to be prepared, he fell into trance in which he saw a sheet lowered from heaven containing all manner of animals, birds, and reptiles.

Then a voice told him, “Get up, Peter. Kill and eat.”

“Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.”

The voice spoke to him a second time, “Do not call anything impure that God has made clean.”

This happened three times, and immediately the sheet was taken back to heaven. (Acts 10:13–16)

More than watchmen wait for the morning — photo by David Kitz

While Peter was still wondering about the meaning of this vision,three messengers from Cornelius arrived at the door. Peter, who was keenly attuned to the voice of the Lord, heard the Holy Spirit say, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.” (Acts 10:19–20)

These events were preparing Peter’s heart and mind for the dramatic shift in direction that the proclamation of the gospel was about to take. Peter was being sent by the Spirit to a different audience—a Gentile audience outside the covenantal laws of the Jewish people.

In this regard, even Peter’s sojourn in the home of Simon the tanner can be viewed as a preparatory step. Because leather tanners were required to work with the carcasses of animals their work was considered unclean by many in the Jewish community. As I. Howard Marshall writes, “Commentators have noted that the tanner’s occupation was an unclean one, and that a person with Pharisaic scruples would avoid contact with such a man.” (2)

One could assume that Peter’s scruples regarding what was ceremonially clean and unclean were in a state of transition. He certainly did not adhere strictly to the Pharisaic scruples, which went beyond the law and were admired by some first-century Jews.

In this respect he was following the example of his master Jesus, who frequently came into conflict with the Pharisees on such matters. See Matthew 23, Mark 3:23–28, Mark 7:1–23.

But stepping into a Gentile’s home was a line few observant Jews would deign to cross. Therefore, on the following day when Peter enters Cornelius’s home, he offers the following explanation:

While talking with him [Cornelius], Peter went inside and found a large gathering of people. He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. So when I was sent for, I came without raising any objection. May I ask why you sent for me?” (Acts 10:27–29)

In response Cornelius recounts the visitation of the angel, and how he was instructed to send for Peter. The assembled listeners are eager to hear what Peter has to tell them. Of course, Peter uses this heaven-sent opportunity to preach the good news about the ministry of Jesus Christ and his death, burial, and resurrection. He prefaces his message with these words of self-reflection: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right” (Acts 10:34–35).

It is evident from Peter’s remarks that he did not cross this cultural barrier without due consideration and soul searching. Undoubtedly, he knew he would face criticism from fellow Jewish Christians. They would certainly question his decision to enter a Gentile’s home. In this single act of hospitality, centuries of rabbinical teaching and practice were being set aside. Many would see this as a grave offence, especially since
Peter was a leader in the church.

But this exercise in cross-cultural outreach was not initiated by Peter, Cornelius, or any other man. It was initiated by God. The proof of this can be seen in the response to Peter’s message. The Holy Spirit intervened while he is still presenting the message. Peter said:

“All the prophets testify about him [Jesus] that everyone who believes in him receives forgiveness of sins through his name.”

While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. For they heard them speaking in tongues and praising God.

Then Peter said, “Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.” So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days. (Acts 10:43–48)

They were all baptized into Moses in the cloud and in the sea (1 Corinthians 10:2). Photo by David Kitz

This event at the home of a Roman centurion in Caesarea has enormous historic significance. It represents the first penetration of the gospel message into the Roman world. Rome was the dominant political and cultural power at that time. This humble home meeting represents the beachhead from which the gospel would spread across Rome’s farflung empire. This was the birthplace of the Gentile church, and Peter played the role of attendant physician to this miraculous birth.

But it was not a birth without controversy. Peter was called to account for his actions that day in Caesarea.

The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, “You went into the house of uncircumcised men and ate with them.” (Acts 11:1–3)

Evidently, many Jewish believers found Peter’s actions offensive. They certainly were contrary to the norms proscribed by the teachings of rabbinic Judaism. They felt this breech of the Talmudic law needed to be repaired. Peter must be confronted about his transgression. In response, Peter provides a full recount of the events leading to his visit to the centurion’s home and the subsequent conversion of all who were gathered there. In his justification for his action, he points the finger directly at the Holy Spirit.

“As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” (Acts 11:15-17)

What was this “same gift” to which Peter refers? Of course, he is referring to speaking in tongues, as happened initially on the day of Pentecost about eleven years prior to Peter’s meeting at the home of Cornelius.(3) Peter was struck that without specific instruction on this matter, the same phenomena manifested among these Gentile listeners. While listening to Peter’s message, these Gentile hearers became Gentile believers, and the Holy Spirit confirmed their faith by granting them the same gift that the apostles received at Pentecost.

To the consternation of many, the Holy Spirit was making no distinction between Jews and Gentiles. Nonetheless, Peter’s explanation appeared to satisfy those who raised objections.

When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.” (Acts 11:18)

Where was James in this debate? Was he presiding over this interrogation? Luke’s account gives us no indication, but it’s not difficult to imagine James as one of the first to raise objections to Peter’s conduct. Due to his prominent role in the early church, he likely was present to hear Peter’s defence. In his epistle penned many years later, James appears to be a rigorous defender of doing things right—correct and by the book. One can easily see how crossing the line into forbidden territory, as Peter had done, would not sit well with James. Nevertheless, Peter was not sanctioned for his conduct. On the contrary, his testimony on this matter led to rejoicing.

One should not assume that the inclusion of Gentile believers within the church proceeded without tension. Centuries of belief, practice, and prejudice are not easily set aside. While many Jewish followers of Christ embraced the message of his sacrificial death and resurrection, it does not logically follow that they would set aside all aspects of their Jewish heritage. They quite rightly saw Jesus as their promised Messiah, but it does not necessarily follow that they saw Jesus as the Savior of the whole world—the Gentile world.

There are an abundance of Old Testament scriptures that point to the salvation of the Gentiles.(4) One can rightly argue, as Paul does, that the salvation of the Gentiles is an integral part of the Abrahamic covenant.
(See Ephesians 3:6 and Genesis 22:18.) But it’s one thing to read these prophecies and give mental assent; it’s quite a different matter when one sees these things being fulfilled before one’s eyes. A complete paradigm shift is required. Undoubtedly some readily embraced this change, while other Jewish believers in Jesus found it difficult or impossible.

Jesus alluded to this in one of his teachings:

“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.” (Mark 2:21–22)

New truths are most easily adopted by those who are new to the gospel message. Those trained and hardened in traditional teachings often find it difficult or impossible to embrace radically different ideas or new concepts. Their wineskins have hardened. Accepting Gentiles into the faith required a radical shift in thinking for many Jewish followers of Christ, including the Lord’s own disciples. This was true despite his explicit teaching that the gospel was for all—for the whole world.(5)

The acceptance of Cornelius and the converts at his home into the church signals the tacit acceptance that their conversion was the fulfillment of the words of the prophets. However, this welcome into the fold does not answer the question of how these new converts should live. Should they be required to adhere to all the rigours of Judaic law? In their daily lives are they to live as Jews, as Gentile believers in the Jewish Christ, or some blend of the two? Should their males be circumcised? Should they celebrate the Sabbath? Which day should be set aside for worship?

These matters would come to the fore later in the Book of Acts. To some extent, these questions are matters of debate, and even some contention in the broader church today. For example, how should Christians apply Old Testament teachings today? What eventually pushed these questions to the fore in the first century was the robust growth of the church among the Gentiles. We read of this expansion later in the same chapter of Acts:

Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord’s hand was with them, and a great number of people believed and turned to the Lord. (Acts 11:19–21)


This great ingathering resulted in an equally great need for sound teaching in the faith, as well as apostolic oversight. Therefore, the church in Jerusalem responded.

News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. (Acts 11:22–26)

Why was Barnabas chosen to head this mission to Antioch? When Samaria turned to the Lord in Acts chapter eight, it was Peter and John who were sent to investigate and provide further instruction. (See Acts 8:14–25.) Why were they not sent to Antioch, since previously they had been engaged in a similar assignment? Luke’s account in the Book of Acts provides us with no further details. Perhaps they were fully engaged in other matters of ministry. It is worth noting however that Barnabas was originally from Cyprus (Acts 4:36), and it was men from Cyprus who first brought the gospel to Antioch. For cultural reasons Barnabas may have been a natural choice. He may also have been personally acquainted with these men from Cyprus, thus adding to his appeal as a candidate for this assignment.

Finally, it appears that this was a group decision. We read “they sent Barnabas to Antioch.” The Greek used here is plural. It appears that the apostolic leadership within the church decided the matter. It was not decided by one man alone. Was James a part of the decision-making process? From later references in Acts chapter twelve and fifteen, it would seem logical to believe so, though in this instance nothing is stated definitively.

(1) W. Haskell, Unger’s Bible Dictionary, Editor Merrill F. Unger (Moody, 1972), p. 958.
(2) I. Howard Marshall, The Acts of the Apostles—Tyndale New Testament Commentaries (Eerdmans, 1980), p. 180.
(3) The scholars associated with The International Inductive Study New Testament situate the Acts 2 day of Pentecost as occurring in 30 AD and the incident at the home of Cornelius as happening in 41 AD. From K. Arthur, The International Inductive Study New Testament (Harvest House, 1993), pp. 167, 168, 181.
(4) See Psalm 22:27, Psalm 86:9, Isaiah 9:2, Isaiah 49:6, Isaiah 60:3, Daniel 7:4, Hosea 2:23.
(5) See Matthew 24:14, Matthew 28:19, Mark 13:10, Mark 16:15, Luke 24:47, Acts 1:8.

 

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Book Review: James the Lynchpin of Our Faith

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A Five Star Goodreads Review by David Milmine

James, the Lynchpin of Our Faith by David Kitz is a thoughtful and surprisingly vivid exploration of one of the most overlooked figures in the New Testament—James, the brother of Jesus. What makes this book stand out is how David brings together Scripture, historical context, and imaginative reconstruction to paint James not as a distant theological figure, but as a real man shaped by family tension, doubt, and ultimately transformation. I found the way David traces James’ journey—from skepticism about Jesus to becoming a pillar of the early church—both compelling and spiritually grounding. It feels less like reading a textbook and more like sitting with a seasoned storyteller who wants you to see the humanity behind the history.

What gives the book extra depth is David himself. He isn’t just writing academically—he’s lived this material. As an ordained minister for over 30 years, a Bible dramatist, and someone who has actually performed the role of James, he brings a kind of embodied insight to the narrative. You can sense that in the way scenes unfold and relationships are described, especially the complex dynamic within Jesus’ family. That personal, almost pastoral tone makes the book feel accessible and devotional without losing its intellectual credibility.

Overall, this is a book that invites reflection as much as it informs. It gently challenges you to consider how faith can grow out of doubt, and how God often works through ordinary, even resistant people. I came away with a deeper appreciation not only for James, but for the quiet, steady leadership that helps hold faith communities together—something David clearly believes is still vital.

To view further details or to purchase from Amazon click here.

Hear My Cry, O God

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Listen to Psalm 61 read by Jonathan Dent

Reading: Psalm 61 (NIV)*

For the director of music. With stringed instruments. Of David.
Hear my cry, O God;
listen to my prayer.
From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.
For you have been my refuge,
a strong tower against the foe.
I long to dwell in your tent forever
and take refuge in the shelter of your wings.
For you, God, have heard my vows;
you have given me the heritage of those who fear your name.
Increase the days of the king’s life,
his years for many generations.
May he be enthroned in God’s presence forever;
appoint your love and faithfulness to protect him.
Then I will ever sing in praise of your name
and fulfill my vows day after day.

Strength and glory are in his sanctuary — photo by David Kitz

Reflection
We can call out to God with confidence. He is more than nearby; He is within us helping to form the words of our prayers. We can draw close. David reminds us that we can take refuge in the shelter of your wings (v. 6).

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* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.


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* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Jesus Heals Many

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Today’s quote and prayer from
Psalms 365: Develop a Life of Worship and Prayer


Today’s
Reading:
 Psalm 62:9-12 (NIV)*

Listen to today’s reading by Jonathan Dent:

LORD God,
thank you for the unfailing love of Jesus.
You love me even when I have failed
and despite my shortcomings.
Help me live my life
in the light of eternity.
Amen.

  — — — —

 

River of Healing — Photo courtesy of Donald

Gospel Reading:
Jesus Heals Many

When Jesus came into Peter’s house,
he saw Peter’s mother-in-law
lying in bed with a fever.

He touched her hand and the fever left her,
and she got up and began to wait on him.


When evening came,
many who were demon-possessed
were brought to him,
and he drove out the spirits with a word
and healed all the sick.

This was to fulfill what was spoken
through the prophet Isaiah:


“He took up our infirmities
    and bore our diseases.”

(Matthew 8:14-17).

* * *

Dear children,
let us not love with words or speech
but with actions and in truth.

(1 John 3:18 NIV)

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

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* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return
to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

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To view further details or purchase click here.

What is Solid?

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Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:

Reading:  Psalm 62:9-12 (NIV)*

Surely the lowborn are but a breath,
    the highborn are but a lie.
If weighed on a balance, they are nothing;
    together they are only a breath.
Do not trust in extortion
    or put vain hope in stolen goods;
though your riches increase,
    do not set your heart on them.
One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,
and with you, Lord, is unfailing love”;
and, “You reward everyone
    according to what they have done”.

Reflection

In this life we have been given, what things are solid? What things are sure? Not much according to the psalmist, David.

Our station in life is just a fabricated lie. At heart, the highborn are no different than the street pauper. We breathe the same air, suffer the indignities of aging, and our bodies are fated for death and decay. In his epistle, James makes our fate quite clear. What is your life? You are a mist that appears for a little while and then vanishes (James 4:14).

As for this world’s wealth, it has no lasting value. Here is sound advice—advice from this psalm you won’t get from a financial planner: though your riches increase, do not set your heart on them (v. 10).

What then should we do? How should we live? Live in the light and knowledge of eternity and the One who holds eternity in His hands. David reminds us God will… “reward everyone according to what they have done” (v. 12).

In other words, how we live matters. It matters for now and eternity. That knowledge should inform and give shape to all we say and do. But there are two additional truths that should bring meaning to our lives. One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love” (v. 11-12).

God alone has the power of life, death, and resurrection. And in Jesus, He demonstrated his unfailing power and love for every man, woman, and child on this planet. On the cross Jesus showed his unfailing love. Other loves—human loves—may fail us, but God’s love stands firm and unwavering. In a changing world of eroding values, our LORD remains firm and immovable.

Response

LORD God, thank you for the unfailing love of Jesus. You love me even when I have failed and despite my shortcomings. Help me live my life in the light of eternity. Amen.

Your Turn

Is God’s love a motivator for you to change your ways since He never changes? Reflect on the changes you have made in your life because of your relationship with the Lord?


bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Jesus Heals a Leper

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Today’s quote and prayer from
Psalms 365: Develop a Life of Worship and Prayer

Christ is our living Rock — photo by David Kitz


Today’s
Reading:
Psalm 62:1-8 (NIV)*

Listen to today’s reading by Jonathan Dent:

LORD God,
you are my mighty rock, my refuge.
In a troubled world
you are a sure foundation.
My soul finds rest in you.
Help me put into practice the words of life—
the words of Jesus. 
Amen.

  — — — —

Gospel Reading:
Jesus Heals a Leper

When Jesus came down from the mountainside,
large crowds followed him.

A man with leprosy came
and knelt before him and said,
“Lord, if you are willing, you can make me clean.”


Jesus reached out his hand
and touched the man.
“I am willing,” he said. 
“Be clean!” 
Immediately he was cleansed of his leprosy.

Then Jesus said to him,
 “See that you don’t tell anyone.
 But go, show yourself to the priest
 and offer the gift Moses commanded,
 as a testimony to them.”

(Matthew 8:1-4).

* * *

This is how we know what love is:
Jesus Christ laid down his life for us.
And we ought to lay down our lives
for our brothers and sisters.
(1 John 3:16 NIV)

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return
to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Take a Journey to the Cross and the Empty Tomb.

To view further details or purchase click here.

What is your life resting on?

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Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:

Reading:  Psalm 62:1-8 (NIV)*

For the director of music. For Jeduthun. A psalm of David.
Truly my soul finds rest in God;
    my salvation comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will never be shaken.
How long will you assault me?
    Would all of you throw me down—
    this leaning wall, this tottering fence?
Surely they intend to topple me from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.
Yes, my soul, find rest in God; my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God;
    he is my mighty rock, my refuge.
Trust in him at all times, you people;
    pour out your hearts to him, for God is our refuge.

Reflection

Jesus concluded his Sermon on the Mount by telling the parable of the wise and foolish builders (Matthew 7:24-29). One man built his house on sand, while the other built his home on the rock. Only the house built on the rock was able to withstand the floods and storms of life. Having Jesus and his teaching at the very foundation of your life will help you withstand all the hardship and temptation the world and the devil can throw at you.

Did Jesus use Psalm 62 as his story prompter as he told the parable of the wise and foolish builders? Until we pass over to eternity and can question Jesus personally, we cannot know the answer with absolute certainty; nevertheless, there is a striking parallel between Jesus’ built-on-a-rock parable and Psalm 62.

According to this psalm, David found his rest in God. God was his rock. His life rested secure on that eternal foundation. Here is David’s confession: Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken (v. 5-6).

To David’s declaration of allegiance to the Rock, Jesus adds this thought. Our connection to the Rock is established as we put his words—Jesus’ words—into practice. What is your life resting on?

Response

LORD God, you are my mighty rock, my refuge. In a troubled world you are a sure foundation. My soul finds rest in you. Help me put into practice the words of life—the words of Jesus. Amen.

Your Turn

In a changing world has the LORD become your rock of stability? Are you heeding this admonition from James, the brother of our Lord? Do not merely listen to the word, and so deceive yourselves. Do what it says (James 1:22).


bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Wise and Foolish Builders

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Today’s quote and prayer from
Psalms 365: Develop a Life of Worship and Prayer


Today’s
Reading:
Psalm 61 (NIV)*

Listen to today’s reading by Jonathan Dent:

LORD God,
help me to draw near to you.
Thank you for the indwelling Holy Spirit.
You have been my refuge,
 a strong tower against the foe.

Amen.

  — — — —

Canada’s Parliament Buildings as seen from the National Gallery — photo by David Kitz

Gospel Reading:
Wise and Foolish Builders

“Therefore everyone who hears these words of mine
and puts them into practice
is like a wise man who built his house on the rock.

The rain came down, the streams rose,
and the winds blew and beat against that house;
yet it did not fall,
because it had its foundation on the rock.

But everyone who hears these words of mine
and does not put them into practice
is like a foolish man who built his house on sand.

The rain came down, the streams rose,
and the winds blew and beat against that house,
and it fell with a great crash.”

(Matthew 7:24-27).

* * *

This is how we know what love is:
Jesus Christ laid down his life for us.
And we ought to lay down our lives
for our brothers and sisters.
(1 John 3:16 NIV)

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return
to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Take a Journey to the Cross and the Empty Tomb.

To view further details or purchase click here.

We Can Draw Close

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Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:

Reading:  Psalm 61 (NIV)*

For the director of music. With stringed instruments. Of David.
Hear my cry, O God;
    listen to my prayer.
From the ends of the earth I call to you,
    I call as my heart grows faint;
    lead me to the rock that is higher than I.
For you have been my refuge,
    a strong tower against the foe.
I long to dwell in your tent forever
    and take refuge in the shelter of your wings.
For you, God, have heard my vows;
    you have given me the heritage of those who fear your name.
Increase the days of the king’s life,
    his years for many generations.
May he be enthroned in God’s presence forever;
    appoint your love and faithfulness to protect him.
Then I will ever sing in praise of your name
    and fulfill my vows day after day.

Reflection

When I reflect on Psalm 61, it’s about distance—distance to God. There’s an old saying that goes like this, “If at one time you were close to God, but now He is far away, who is the one who moved?”

As is so often the case, this psalm begins with David crying out to God. It would seem David is not at home. He is calling out from the ends of the earth. From biblical history we know David was not a world traveller. He never ventured beyond the traditional territory of Israel, so in this psalm where exactly are the ends of the earth?

If I have offended my wife and the issue has not been resolved, we can be sleeping in the same bed, but there is a distance between us. Though she is physically present there is a gulf between us. Spiritually and emotionally, we are on opposite sides of the planet. For that night I’m on the other end of the earth.

The same can be true of our relationship with God. God, the LORD, the Creator of the ends of the earth is always close at hand. He is present and evident in His creation. But beyond that, He has promised to dwell within every believer. We have Jesus’ promise on this. “The Spirit will show you what is true. The people of this world cannot accept the Spirit, because they don’t see or know him. But you know the Spirit, who is with you and will keep on living in you” (John 14:17 CEV).

That means we can call out to God with confidence. He is more than nearby; He is within us helping to form the words of our prayers. We can draw close. David reminds us that we can take refuge in the shelter of your wings (v. 6).

Response

LORD God, help me to draw near to you. Thank you for the indwelling Holy Spirit. You have been my refuge, a strong tower against the foe. Amen.

Your Turn

What creates distance between you and God? What draws you close? Draw close today.


bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

True and False Disciples

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Today’s quote and prayer from
Psalms 365: Develop a Life of Worship and Prayer


Today’s
Reading:
Psalm 60 (NIV)*

Listen to today’s reading by Jonathan Dent:

LORD God,
 help me to put on the armor of God
and voice the battle cry.
You are my strength.
Victory is mine in my personal battle
through the all-powerful name of Jesus.
Amen.

  — — — —

Gospel Reading:
True and False Disciples

“Not everyone who says to me,
‘Lord, Lord,’ will enter the kingdom of heaven,
but only the one who does the will of my Father
who is in heaven.

Many will say to me on that day, 
‘Lord, Lord,
did we not prophesy in your name
and in your name drive out demons
and in your name perform many miracles?’

Then I will tell them plainly,
‘I never knew you.
Away from me, you evildoers!’

(Matthew 7:21-23).

* * *

This is how we know what love is:
Jesus Christ laid down his life for us.
And we ought to lay down our lives
for our brothers and sisters.
(1 John 3:16 NIV)

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return
to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Take a Journey to the Cross and the Empty Tomb.

To view further details or purchase click here.