Playing Hide ’n’ Seek with God


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Reading: Psalm 139
(Verses 7-12)
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
if I settle on the far side of the sea,
even there your hand will guide me,
your right hand will hold me fast.
 If I say, “Surely the darkness will hide me
and the light become night around me,”
even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you


Winter scene — photo courtesy of Liz Kranz

One of my favorite games as a child was hide and seek. Whenever a group of kids got together, it wouldn’t take long before someone would say, “Hey, let’s play hide ’n’ seek.” We settled on who would be the seeker, and off we went, happily playing until the adults eventually called an end to our fun. 

I preferred being the hider rather than the seeker. What about you? There seems to be something fun, even natural about hiding. We should be good at it. Humankind has been hiding since that fateful day in the Garden of Eden. After willfully disobeying God, what was the first thing Adam and Eve did? They hid. First, they hid their nakedness from each other; then they hid from their loving Creator. Humanity has been playing hide and seek from God ever since. And yes, we are the hiders.

We should be the seekers—seekers after God. Instead we find ourselves hiding our sins and hiding from our God and Savior. What utter foolishness this is? The psalmist expresses this reality so well. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

We can’t hide from God? Why can’t we, you ask. Because He is God—all knowing—present everywhere. This behavior—this hiding from God—is nothing more than profound stupidity on our part. Why do we even attempt such an impossible feat? Are we so blinded by guilt and shame that we can’t face the One to whom we must give an account? But the Grand Accountant has also provided the remedy for our sin and the guilt and shame that follows.

The remedy is the blood of Jesus. He is the atoning sacrifice that brings us back into fellowship with God. He became one of us so he could lead us, like errant sheep back to our Father God. There is no need to hide. Speaking of himself, Jesus said, “For the Son of Man came to seek and to save the lost” (Luke 19:10).

Response: LORD God, you know me. You know all my sins, my weaknesses and shortcomings. Yet you love me. I bring all these things before you. Wash me clean. Jesus, your shed blood is my remedy. Amen.

Your Turn: Have you been playing hide and seek with God? Is it time to stop hiding and start seeking?

Search Me


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Reading: Psalm 139
For the director of music. Of David. A psalm.
(Verses 1-6)
You have searched me, LORD,
and you know me.
You know when I sit and when I rise;
you perceive my thoughts from afar.
You discern my going out and my lying down;
you are familiar with all my ways.
Before a word is on my tongue
you, L
ORD, know it completely.
You hem me in behind and before,
and you lay your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain


The lost and found wedding anniversary necklace — photo by David Kitz

Some time ago I got a phone call from my son. The long search was finally over. The gift had been found. This morning, I met him at church, and he gave me this semiprecious gift. 

What is it you ask? It’s a necklace I purchased for my wife in a grand, continent-wide conspiracy of love. Last June my wife made a solo trip to Edmonton to visit her Dad. While there, she went shopping with one of her friends, and fell in love with a cut rock necklace. This friend secretly sent me a message inquiring if I would pay her to purchase this rare find. Without hesitation I agreed. I always find it difficult to buy jewelry for my wife. I never know what she might like. Furthermore, our 40th anniversary was coming in December. What a delightful surprise this gift would be!

A few weeks later my son and his wife went on a business trip to Edmonton and they brought the necklace back with them, and I secretly mailed the payment to our friend. All of this was working out so well—too well! Only a father and son team of bumbling males could mess this up. And they did.

June to December is a long time—enough time for me to completely forget about this necklace. We had a great anniversary celebration, but all the while I had this niggling feeling that I had forgotten something. Two weeks later I got a text message from our mutual friend in Edmonton inquiring about how Karen liked her necklace. Oops! This sent me into a frantic search for my precious gift. I must have hidden it in a safe place. In desperation I called my son. He also searched—all to no avail. We concluded that God knew exactly where the necklace was and it would be found at the right moment. Well, yesterday that moment arrived. In God’s perfect time, Karen got her necklace.

Today’s psalm reading speaks of God searching our hearts. Does God really need to do that? I doubted it. Jesus knows exactly what is in there. See John 2:23-25. We are the ones who need to search our hearts. We don’t know what is hidden inside us. Is it rotting garbage or something precious?

Response: LORD God, turn on your light inside of me. You know my deep hurts and inner struggles. You are familiar with all my ways. Cleanse me from within. By grace and faith, I am your child. Amen.

Your Turn: Have you been hiding things from God? How foolish is that?

Will the LORD Abandon us?


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Reading: Psalm 138
(Verses 6-8)
Though the LORD is exalted, he looks kindly on the lowly;
though lofty, he sees them from afar.
 Though I walk in the midst of trouble,
you preserve my life.
You stretch out your hand against the anger of my foes;
with your right hand you save me.
The L
ORD will vindicate me;
your love, L
ORD, endures forever—
do not abandon the works of your hands


The abandoned McNeill Estate in the Spirit Rock Conservation Area, Wiarton, Ontario

There is something tragic about an abandoned house. An empty house has a missing soul. It was built to have souls—people—in it, so an absence of life invokes feelings of sadness in me. At one point hopes and dreams were alive in that house. It was a place of comfort and love—a refuge from nature’s elements. Perhaps it echoed with the voices of children at play, but now it sits empty and forlorn.

I find it surprising how quickly a home or community deteriorates after it’s abandoned. Have you viewed videos or the haunting images of the abandoned communities around the Chernobyl and Fukushima nuclear plants? In a few short years everything constructed by humans has become completely overgrown, and it begins to decay and breakdown.

Turning to today’s reading, we see that David ends this psalm with both a confession of faith and a prayer: The LORD will vindicate me; your love, LORD, endures forever—do not abandon the works of your hands.

David lives in confidence that the LORD is with him and will vindicate him—will side with him in the battles of life. But he adds this petition—do not abandon the works of your hands.

What happens when God abandons us? I dread the thought. When the LORD no longer lives among us, our lives—our spiritual lives—begin to deteriorate like an abandoned house in a nuclear exclusion zone. Around Fukushima wild boars have taken over. With no one to oppose them, they have ravaged the countryside and have moved into the abandoned towns.

Will the LORD abandon us? There is little chance of that happening. The far greater concern is that we abandon the LORD. I have witnessed firsthand the devastation that occurs when that happens. When people who respond to the gospel turn their backs on their Savior, over time the outcome resembles the ravages of nature on an abandoned home.

We need to recall these words: Though the LORD is exalted, he looks kindly on the lowly; though lofty, he sees them from afar. Though I walk in the midst of trouble, you preserve my life.

Response: LORD God, I want you to be fully at home in my heart and my mind. Show me your kindness. My body is a temple for your Holy Spirit. Live in me and through me, Lord Jesus. Amen.

Your Turn: How do you feel about abandoned houses? Is your inner man (woman) occupied by God?

How Big is Your God?


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Reading: Psalm 138
Of David
(Verses 1-5)
I will praise you, LORD, with all my heart;
before the “gods” I will sing your praise.
I will bow down toward your holy temple
and will praise your name
for your unfailing love and your faithfulness,
for you have so exalted your solemn decree
that it surpasses your fame.
When I called, you answered me;
you greatly emboldened me.
May all the kings of the earth praise you, LORD,
when they hear what you have decreed.
May they sing of the ways of the L
for the glory of the L
ORD is great (NIV)


Sun dogs at sunset on a frigid Canadian evening — photo courtesy of Louie Foster

David was wholehearted in all that he did, so it should not surprise us that he begins Psalm 138 with this assertion: I will praise you, LORD, with all my heart; before the “gods” I will sing your praise.

David, the shepherd king, wasn’t shy or hesitant about offering praise to the LORD. He knew his God and was quick to give Him praise. He would even praise the LORD before foreign gods. Elsewhere in the psalms we see this declaration: For great is the LORD and most worthy of praise; he is to be feared above all gods. For all the gods of the nations are idols, but the LORD made the heavens (Psalm 96:4-5).

During David’s time each nation had its own national god. These national gods were represented by carved idols of wood, metal or stone. But Israel had no idol. They were strictly forbidden to make any image or likeness of the LORD (Yahweh). See the First Commandment, Exodus 20:3-6. This prohibition set Israel apart. They were the people with no visible god.

But why settle for a visible god, when you can have the invisible God who fills the entire universe? Why settle for a national god, when you can have the LORD who created the heavens and the earth? Inevitably, if we fashion our own god, we will create a god who is far too small. The true God is far bigger, far wiser, and far more just, and compassionate than we can ever imagine. How can we as finite creatures begin to fathom the infinite power and glory of God?

By His great mercy the LORD reveals Himself to us. He does that best through His Son. The Son is the image of the invisible God, the firstborn over all creation (Colossians 1:15). Jesus helps make the infinite God comprehensible to us, so we can join with David’s anthem of praise. May all the kings of the earth praise you, LORD, when they hear what you have decreed. May they sing of the ways of the LORD, for the glory of the LORD is great. 

Response: LORD God, I praise you for your unfailing love and your faithfulness. Thank you for answering my prayers. You give me courage, and like David, you greatly emboldened me to carry on. Amen.

Your Turn: How big is your God? Is He bigger than your problems—bigger than your doubts?

Suffering from Smug Superiority


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Reading: Psalm 137
(Verses 7-9)
Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks


Winter scene Montebello, Quebec — photo by David Kitz

German is a fascinating language. It’s a language that seems to specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are quarterback, overcoat and windshield.

Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.

Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.

This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.

This psalm is not the only biblical counsel for us to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).

If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions born of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help, or drawing lessons on how to avoid a similar calamity.

When I see others experiencing calamity, I need to replace my schadenfreude with the genuine joy found in extending mercy, grace and compassion.

Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.

Your Turn: Have you experienced schadenfreude? How do you keep it in check?



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I will praise the LORD!


Setting sun on a winter day — photo by David Kitz

I sought the LORD, and he answered me;
    he delivered me from all my fears.
Those who look to him are radiant;
    their faces are never covered with shame.
This poor man called, and the LORD heard him;
    he saved him out of all his troubles.
The angel of the LORD encamps around those who fear him,
    and he delivers them.

  (Psalm 34:4-7, NIV)

The Lament of a Homesick Captive


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Reading: Psalm 137
(Verses 1-6)
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy


By the rivers of Babylon — photo by David Kitz

It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the subsequent conquest of the holy land. The second is the destruction of Jerusalem and the temple, which was followed by the seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance? 

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

In our Low Estate


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Reading: Psalm 136
(Verses 17-26)
to him who struck down great kings,
His love endures forever.
and killed mighty kings—
His love endures forever.
Sihon king of the Amorites
His love endures forever.
and Og king of Bashan—
His love endures forever.
and gave their land as an inheritance,
His love endures forever.
an inheritance to his servant Israel.
His love endures forever.
He remembered us in our low estate
His love endures forever.
and freed us from our enemies.
His love endures forever.
He gives food to every creature.
His love endures forever.
Give thanks to the God of heaven.
His love endures forever (NIV).


Rachette Park, Orleans, ON — photo by David Kitz

In recent months I have transitioned from attending an established church to involvement in a new church plant. In many respects the change has been refreshing. This new church has a clear focus on reaching the lost in our city, specifically those who are trapped in addictions. Almost weekly new converts are coming forward to put their trust in Christ. The church itself is a place of transition, as deadly habits are broken, and the healing power of Jesus is applied to long festering inner wounds.

So how does this connect with our reading from Psalm 136? In his description of Israel, the psalmist makes this statement: He remembered us in our low estate… and freed us from our enemies.

We serve a God who rescues us at our lowest point, in our low estate. In our foolish pride, we would never turn to God. But when we hit bottom—when there is no way forward, put up—then we turn to the Lord. You see, Christ has been patiently waiting for us to acknowledge our need. But Jesus doesn’t rescue the proud. He doesn’t save those who see no need for salvation. He only comes to the humble—those who admit they need a lift from the hole they find themselves in.

Sadly, there are many who sit in fine churches that have never discovered their low estate. Actually, they have become experts at hiding it. We all have a secret addiction to sin. Even St. Paul wrote, “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing” (Romans 7:19). The only one who can turn us around is Jesus, our Savior. See Romans 7:25. 

Response: Father God, I admit my need for Jesus, your Son, my Savior. His love endures forever. Amen.

Your Turn: Why do we hide our sins rather than confess them? Does pride hold you back?