Tag Archives: forgiveness

Takers Versus Givers

12 Tuesday Feb 2019

Posted by in Psalm 37, Psalms

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Reading:  Psalm 37
(Verses 18-22)
The blameless spend their days under the LORD’s care,
and their inheritance will endure forever.
In times of disaster they will not wither;
in days of famine they will enjoy plenty.
But the wicked will perish:
Though the LORD’s enemies are like the flowers of the field,
they will be consumed, they will go up in smoke.
The wicked borrow and do not repay,
but the righteous give generously;
those the LORD blesses will inherit the land,
but those he curses will be destroyed (NIV).

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Snowy arch — photo by David Kitz

Reflection
I have heard it said that there are two kinds of people in the world—givers and takers. Notice I didn’t say givers and receivers. We all are receivers from the first breath we take, as we receive love and nourishment from our mothers. But there is a subtle but important difference between receiving and taking. The receiver takes what is freely offered. The taker takes regardless if it is offered or not.

Takers feel the world owes them something. Givers owe a debt of love and make regular payments on that debt. The apostle Paul urges us, “Owe no one anything except to love one another, for he who loves another has fulfilled the law” (Romans 13:8 NKJV).

Here in Psalm 37 David declares: The wicked borrow and do not repay, but the righteous give generously. There is something counterintuitive about generosity. Generosity breeds prosperity, whereas hoarding leads to poverty. One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous person will prosper; whoever refreshes others will be refreshed. One person gives freely, yet gains even more; another withholds unduly, but comes to poverty (Proverbs 11:24-25 NIV).

Why is this the case? Job gives us this nugget of wisdom, “Anyone who withholds kindness from a friend forsakes the fear of the Almighty (Job 6:14). The Almighty oversees our lives. He sees when we withhold kindness from a friend and He sees when we give generously. He is a rewarder of those who diligently seek Him (Hebrews 11:6 NKJV).

A generous spirit reflects the Spirit of God, who freely gives us all things, including His Son. His Son generously gave his life for our redemption, and for the forgiveness of our sins. Forgiveness is freely offered. It’s free for the taking from a lavishly generous God. Have you received what He offers?

Our amazing God turns takers into givers. Saul of Tarsus was a taker, but when he encountered Jesus on the road to Damascus, he became a giver—a forgiven giver. Saul became Paul. Hate turned to love. Taking from the world turned to giving.

Response: LORD God, turn me around. Help me to be generous with those in need. You gave so much to me. Now help me be a giver—a reflection of you in the world. I pray in Jesus name. Amen.

Your Turn: Can we give without receiving? Which comes first?

Forgiveness and a Spacious Place

03 Thursday Jan 2019

Posted by in Bible, Devotionals, Psalm 31, Psalms

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Reading: Psalm 31
(Verses 6-8)
I hate those who cling to worthless idols;
as for me, I trust in the LORD.
I will be glad and rejoice in your love,
for you saw my affliction
and knew the anguish of my soul.
You have not given me into the hands of the enemy
but have set my feet in a spacious place (NIV).

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Setting sun, Grey Nuns Park, Orleans, ON

Reflection
David clearly lacked a sense of political correctness. The opening line of this psalm portion makes me want to cringe. I hate those who cling to worthless idols. What an inflammatory remark! Hate has no place in our expression of Christian faith. Didn’t David know that we are to hate the sin, but love the sinner? Perhaps we should send David off to a course in sensitivity training.

Somehow biblical David got away with making such a statement, and here we have it recorded in the pages of Holy Scripture for all to read. Hate is a less than desirable emotion. But is it warranted in certain instances? My Christian love for murdering rapists grows mighty thin at times, and I speak from a distance. If my life was directly impacted by an idolatrous, murdering rapist, I am not sure how I would respond. Christ-centred forgiveness is the right response, but gut-wrenching hate might well spring to life. My capacity for forgiveness in severe circumstances remains untested. I dare not boast in my theoretical ability to forgive.

The second part of David’s opening remark is of crucial importance. I hate those who cling to worthless idols; as for me, I trust in the LORD.

Only trust in the LORD can break the crippling bondage of sin and hate. Vengeance belongs to the LORD, not to the seething heart tortured and taunted by anger. Secular author Malcolm Gladwell explores the extraordinary power of forgiveness in his most recent book, David and Goliath. Gladwell’s thoughts and research on the topic make for an insightful read. He concludes that forgiveness has the power to turn the world upside down. That’s the power we find in the gospel. Rather than be caught in the trap of ruinous hate, through the power of Christ we have the ability to step into the liberty of forgiveness.

By the gracious Holy Spirit we have the ability to choose love over hate. David’s confession can then become our own, “I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul.”

When we choose love over hate, forgiveness over vengeance, trust in God over reliance on our own ability, we defeat Satan, the true enemy of our soul. Then the LORD sets us at liberty in a spacious place. With David we can declare, “You have not given me into the hands of the enemy but have set my feet in a spacious place.”

Response: LORD God, thank you for your forgiveness. Help me to practice it daily. Give me a forgiving spirit like your Son, Jesus, who forgave those who crucified him (Luke 23:34). Amen.

Your Turn: Is there someone you need to forgive? Do it today.

Our Place of Refuge

02 Wednesday Jan 2019

Posted by in Bible, Devotionals, Psalm 31, Psalms

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Reading: Psalm 31
For the director of music. A psalm of David.
(Verses 1-5)
In you, LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.
Since you are my rock and my fortress,
for the sake of your name lead and guide me.
Keep me free from the trap that is set for me,
for you are my refuge.
Into your hands I commit my spirit;
deliver me, LORD, my faithful God (NIV).

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Winter glory — photo by David Kitz

Reflection
We all need a place of refuge. Here as David begins Psalm 31, he pleads with God to hear him, and become a rock of refuge for him. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. 

David spent many of his early years fleeing from King Saul. At other times the Philistines were a threat. There were many occasions in which David needed a fortress—a rock of refuge from his enemies. Often he found himself calling out for the LORD to rescue him.

Are we any different? We may not have physical enemies who are seeking to kill us, but in the spiritual realm the demonic forces of hell are constantly seeking opportunities to trip us up, so that they can launch their vicious assault. Trouble and affliction comes to every human life. We are not immune simply because we have put our faith in Christ. We too need a safe place—a rock of refuge.

But the rock to which we flee is not an inanimate object, fixed and unmoving. No, we come to the living rock which is Christ. He travels with us on this earthly pilgrimage. The apostle, Paul reminds us that even the people of Israel wandering in the wilderness were not alone. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ (1 Corinthians 10:3-4).   

The veins of that rock were opened wide for us. Jesus bled and died so that we could experience new life and complete forgiveness. As he hung dying, Jesus called out to his Father with the words of this psalm, “Into your hands I commit my spirit.” Now daily that living rock accompanies you. He is the fount of forgiveness and a sure refuge in a time of need. Have you put your trust in him for your salvation now and in eternity?

Response: LORD God, I thank you for Jesus. You alone are my rock and my eternal fortress. Guide my spirit into the right path today. Keep me safe from the traps of the enemy. I trust in you. Amen.

Your Turn: Is Jesus your living rock? Why is the analogy of Jesus as a rock a comfort to you?

Forgive my Hidden Faults

26 Monday Nov 2018

Posted by in Bible, Devotionals, Psalm 19, Psalms

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Reading: Psalm 19
(Verses 12-14)
But who can discern their own errors?
Forgive my hidden faults.
Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
May these words of my mouth
and this meditation of my heart
be pleasing in your sight,
LORD, my Rock and my Redeemer (NIV).

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Lead me on the right path — Gatineau Park trail — photo by David Kitz

Reflection
What is your response to God’s word and His voice as it speaks to your heart? In this final portion of Psalm 19 we see David’s response to God. God has been doing the talking thus far. The LORD has been speaking to David through the stars, through the night sky, and the blazing heat of the sun—the first witness. He has spoken to him through the Word of God—His written revelation—the second witness. Now as this Psalm draws to a close, we hear David responding back to God.

In actuality, David is responding to the third witness. His heart is bearing witness to the reality of God. His conscience is convicting him of his sin and of the righteousness of God. We all have this third witness within us—a witness that will not be silenced, though we may try to drown out this inner voice of the Spirit. The Holy Spirit is at work in every case when we respond in a right way to God.

If along with David, we have heard the voices of the first and second witness, then there is only one appropriate response. It is the response recorded here in Holy Scriptures. If we see and grasp the awesome power and majesty of God, if through His word we have glimpsed His holiness, then we are brought low. We are humbled before him. Our greatest achievements are nothing. Our pride dissolves. Our weakness, our smallness is self-evident in the presence of the LORD of heaven and earth. We are exposed; our sin is exposed before this holy, magnificent God.

Along with David we cry out, “But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins; may they not rule over me.”  

If we perceive God correctly, and if we assess ourselves accurately and honestly, then we quickly realize our greatest need. Our greatest need is for forgiveness. This is the solid bedrock on which any human relationship with God is built.

Here is the truth. I need forgiveness. My failings and shortcomings are many. What about you?

Response: Heavenly Father, please forgive my sins. Often I have lived according to my will, not yours. Forgive my selfish ways. May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer. Amen.

Your Turn: Have you confessed your hidden sins, and admitted your need for a Savior from yourself?

The Need for Correction

05 Wednesday Sep 2018

Posted by in Bible, Devotionals, Psalm 141, Psalms

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Reading: Psalm 141
(Verses 5)
Let a righteous man strike me—
that is a kindness;
let him rebuke me—
that is oil on my head.
My head will not refuse it,
for my prayer will still be
against the deeds of evildoers (NIV).

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Sunset vista — photo by David Kitz

Reflection
I don’t like being proven wrong. I like to think I have this world figured out. I am wise in my own eyes. A proud heart tells me I am right. Isn’t that so?

Am I the only one who suffers from this affliction—this deceptive pride that blinds me to my errors? Of course not. Human pride puts blinders over our eyes. We have trouble seeing our own faults. We often need others to gently, or sharply bring them to our attention. Better is open rebuke than hidden love (Proverbs 27:5).

Here in Psalm 141, David confesses his need for correction: Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head.

Do we see sharp correction as a kindness? Do we see a rebuke as a blessing like oil poured on our head? In today’s culture the thought of oil being poured on someone’s head has little appeal. But that was not the case in ancient times. Olive oil was a high-value commodity. Using it for personal grooming was considered a luxury. Only the wealthy would lavish themselves with such extravagance.

For David these words would bring back the memory of the occasion when the prophet Samuel anointed him to be king over Israel in place of King Saul. So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David (1 Samuel 16:13).

Earlier, Samuel had rebuked Saul for his disobedience. See 1 Samuel 13. Saul did not receive that rebuke well. There was no repentance on his part. On the other hand years later when Nathan, the prophet, rebuked David for his sin with Bathsheba, David repented and sought the LORD with prayer and fasting. See 2 Samuel 12. The contrast between Saul’s response and David’s response to corrective rebuke is striking. David, the man after God’s own heart, repented. He received the forgiveness and mercy of God, while Saul became embittered and ultimately descended into witchcraft.

How we handle correction will determine the rise or fall of our career, our marriage, and ultimately our life with God. David learned to love rebuke. For him and for us, it can result in a course correction of eternal worth.

Response: LORD God, please correct me when I err. When others point out my faults, help me to receive that correction with grace and not anger. Lord Jesus, you alone are faultless. Forgive me. Amen.

Your Turn: Is it difficult for you to receive correction? What can make receiving correction easier?

Hate Versus Love

28 Tuesday Aug 2018

Posted by in Bible, Devotionals, Psalm 139, Psalms

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Reading: Psalm 139
(Verses 19-22)
If only you, God, would slay the wicked!
Away from me, you who are bloodthirsty!
They speak of you with evil intent;
your adversaries misuse your name.
Do I not hate those who hate you, LORD,
and abhor those who are in rebellion against you?
 I have nothing but hatred for them;
I count them my enemies.

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Percé, Quebec – photo by David Kitz

Reflection
As much as I love the psalms of the Bible, there are some psalms, or verses within psalms that I would just like to skip. I wish they weren’t there. Today’s reading from Psalm 139 is a prime example. The author’s words are filled with venom. Why are they even in the Bible? (Please bear with me.)

Passages like today’s reading are particularly troubling in light of Jesus’ teaching in the New Testament. In his great Sermon on the Mount, he gave us this teaching: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:43-45).

Reconciling today’s reading from Psalm 139 with Jesus’ words makes my head hurt. Jesus calls us to an incredibly high standard—God’s standard. God shows kindness and love even to the unrighteous. They like us receive both sunshine and rain. Let’s face it, when someone hurts me, my default position is to hurt them back. That’s the natural human response. That’s the way it has been since the beginning, and the world is full of lasting scars—intergenerational scars because of it. Wounded people have been busy hurting other wounded people as hate builds on hate in the home, at work and internationally.

But Jesus came to interrupt that corrosive cycle. He asks us to counter that hurt—that slight—that injury with love. Now that’s truly revolutionary. It’s a revolt against the status quo of hatred that has poisoned human relations in our country and the world. Has someone gone out of their way to hurt you? Retaliate with an act of love. That’s what Jesus is saying.

Is that hard? Absolutely. It’s much easier to respond like the author of today’s reading from Psalm 139. So why is this portion of Psalm 139 in the Bible? Maybe it should be redacted—blacked over like a secret government file.

In reality, Psalm 139 like all the psalms, began as someone’s personal prayer—their personal interaction with God. They are pouring out their heart before God. It’s a heart that has been wounded by others. Should they bottle up those feelings and never express them to God? Of course not. We need to pour out our hurts to God. He alone can heal and change that wounded heart.

Response: LORD God, you know all my hurts. I bring them before you. Pour your love into me, so I can love my enemies. Show me the way forward. Jesus, you forgave even those who killed you. Amen.

Your Turn: Have you changed your default position from hate to love?

My Cry for Mercy

30 Monday Jul 2018

Posted by in Bible, Devotionals, God's word, Psalm 130, Psalms

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Reading: Psalm 130
A song of ascents.
(Verses 1-4)
Out of the depths I cry to you, LORD;
LORD, hear my voice.
Let your ears be attentive
to my cry for mercy.
If you, LORD, kept a record of sins,
LORD, who could stand?
But with you there is forgiveness,
so that we can, with reverence, serve you (NIV).

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Ottawa River wetlands — photo by David Kitz

Reflection
Psalm 130 is a perfect example of a psalm that brings us into the private inner sanctum of communion with God. Here is a portrait of a fallen man—a man on his knees before his Maker, the eternal One. Hear him now as he agonizes in prayer, “Out of the depths I cry out to you, O LORD; O LORD, hear my voice. Let your ears be attentive to my cry for mercy.”

The opening lines of this psalm leave little doubt as to what has transpired. The psalmist has failed; he has missed the mark. He has transgressed, yet again. There is an abject poverty of spirit reflected in these words—a poverty that almost makes us cringe.

We do not know what sin, or list of sins has brought the psalmist to this wretched state. The transgression is left unstated. Was it anger, malice, or unbridled lust? Was it pride, greed or wilful dishonesty? Was this a transgression of the mind, of the tongue, of action or inaction? God knows.

I am always somewhat skeptical of those who claim they could never commit this or that sin. I think we rarely comprehend the depravity of our own hearts. Pushed into wrong circumstances, in the wrong environment, with the wrong peer group, who can plumb the depths to which a man or woman may sink? I can identify with the psalmist. I have added my own pile of dung to this world’s heap of moral filth. I too have found myself in the psalmist’s position, sobbing out these words, “Out of the depths I cry out to you, O LORD; O LORD, hear my voice. Let your ears be attentive to my cry for mercy.“

But despite my failings, despite my moral poverty, this great God—this God of holiness—is approachable. He is a God of mercy. The psalmist reminds himself and the LORD of His merciful nature with these words: If you, LORD, kept a record of sins, LORD, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.

I need daily reminders of God’s forgiveness and mercy. God the moral accountant is also the LORD of forgiveness. No one does forgiveness better than God. When we confess our sins, He destroys the record. What accountant does that?

Response: Father God, I thank you for forgiveness. I have failed you many times, but you are rich in mercy. You are a patient God. Thank you for destroying the record of my sins. Thank you for the blood Jesus shed so I could be washed clean. Amen.

Your Turn: Have you been guilty of digging up the record of your sins—sins that have been forgiven?

My Favorite Psalm

13 Friday Apr 2018

Posted by in Bible, Devotionals, Psalm 103, Psalms

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Reading:                                     Psalm 103                                                          

 (Verses 7-12)
He made known his ways to Moses,
his deeds to the people of Israel:
The LORD is compassionate and gracious,
slow to anger, abounding in love.
He will not always accuse,
nor will he harbor his anger forever;
he does not treat us as our sins deserve
or repay us according to our iniquities.
For as high as the heavens are above the earth,
so great is his love for those who fear him;
as far as the east is from the west,
so far has he removed our transgressions from us (NIV).

Reflection
Here is a little secret that will be a secret no longer: Of all the psalms, Psalm 103 is my favorite.

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Seeing God’s grace in the setting sun, near Durham, ON — photo by David Kitz

Why do I have such a deep love for this psalm? The answer lies in what the psalm tells us about God. The LORD is compassionate and gracious, slow to anger, abounding in love.

That sentence should be etched on our hearts and minds. The character of God is revealed in these traits. I stand in need of a God who has these qualities because by nature I am the polar opposite. In various situations I have lacked compassion. I have reasoned that those who suffer are getting what they deserve. Rather than extent grace, I have a tendency to be judgmental. When things don’t go my way, I can be quick tempered rather than slow to anger. I like to think I am loving, but I’m not sure others would always agree.

The amazing truth is that despite all our shortcomings God still loves you and me. He [the LORD] will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities.

Satan is the accuser; God is the merciful forgiver. Sometimes I think in our minds we have reversed those roles. That’s why this psalm acts as such a powerful antidote to wrong thinking. Do you think God cannot forgive you because of some past transgression? Think again. Psalm 103 tells us to view God differently. He is more compassionate than we can imagine, more loving than we can fathom, more patient than we can comprehend.

For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us.

Infinite—our God’s love and compassion are infinite. Enough said. 

Response: Father God, because of your love, mercy and grace I want to serve you. Please accept my feeble attempts at loving you back. Your forgiveness leaves me with a debt of love I cannot pay. Amen.

Your Turn: What is your favorite psalm? Why?

Our Forgiving God

03 Tuesday Apr 2018

Posted by in Bible, Devotionals, Psalm 99, Psalms

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Reading:                                      Psalm 99

(Verses 6-9)
Moses and Aaron were among his priests,
Samuel was among those who called on his name;
they called on the LORD
and he answered them.
He spoke to them from the pillar of cloud;
they kept his statutes and the decrees he gave them.
LORD our God,
you answered them;
you were to Israel a forgiving God,
though you punished their misdeeds.
Exalt the LORD our God
and worship at his holy mountain,
for the LORD our God is holy (NIV).

Reflection
David’s name appears in the text of several of the psalms, but this is the only psalm that lists other heroes of the faith. Moses, Aaron and Samuel, three heavy hitters of the Old Testament, are honored here. They are honored because they called on the LORD and he answered them.

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Wild roses, Edmonton, Alberta — photo by David Kitz

I could quibble with the choice of these three. Moses struck the rock in anger when he was told to speak to it and thereby bring forth water for the people. As a consequence, he was not allowed to enter the Promised Land. Aaron gave into the people’s will and fashioned an idol—the golden calf. Samuel appointed Saul as the first king of Israel—a man who became a disappointing, disastrous leader who descended into witchcraft.

But… But then can I claim to be error free in the way I have lived my life? Like Moses I have lost my patience in more than one situation. If God treated me like Moses, there would be little hope of me reaching the Promised Land. Like Aaron I have a tendency to be led astray by the crowd, and like the prophet Samuel, at times I have backed people who stumbled badly and betrayed the Lord.

I have not lived a flawless life. That’s why I take comfort in these words: LORD our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds.

I need a forgiving God. I need a God who forgives my transgressions—those times when I think I know better, but of course I’m wrong. And if I am truly honest, I also admit that I need a God who punishes my misdeeds. If there are no consequences for my wrong doing, my transgressions will escalate. I need the discipline of the LORD, or I will go astray by following my own selfish desires. Just like the ancient people of Israel I need to live under the wise and loving rule of a holy God. How about you? Do you need a forgiving God?

Response: LORD God, you are holy. I want to live in a way that honors you. You know my failings and shortcomings. Forgive me as I call on you. I am needy, but in you I find all that I need. Amen.

Your Turn: If there were no consequences for sin would that change your life and conduct? Do you fear the consequences that come from wrong doing?

Restore Us Again

13 Tuesday Feb 2018

Posted by in Bible, Devotionals, Psalm 85, Psalms

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Reading:                                       Psalm 85

For the director of music. Of the Sons of Korah. A psalm.
(Verses 1-7)
You, LORD, showed favor to your land;
you restored the fortunes of Jacob.
You forgave the iniquity of your people
and covered all their sins.
You set aside all your wrath
and turned from your fierce anger.
Restore us again, God our Savior,
and put away your displeasure toward us.
Will you be angry with us forever?
Will you prolong your anger through all generations?
 Will you not revive us again,
that your people may rejoice in you?
Show us your unfailing love, LORD,
and grant us your salvation (NIV).

Reflection
Psalm 85 begins on a high note as the psalmist reflects on God’s goodness in the past. You, LORD, showed favor to your land; you restored the fortunes of Jacob.

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Night glow, Grey Nuns Park, Orleans, ON — photo by David Kitz

God’s favor is not something we earn; it is undeserved. God’s favor is synonymous with God’s grace. We may attempt to explain God’s grace, but in reality there’s no accounting for it. God showers His grace upon us, but why on us and not someone else? There is an aspect of Divine grace that we may never fully comprehend. We simply need to receive it and rejoice in God’s favor when it comes our way.

Make no mistake. God’s grace and His favor are rooted in forgiveness. Note the words of the psalmist: You forgave the iniquity of your people and covered all their sins. You set aside all your wrath and turned from your fierce anger. 

Because of our sins and disobedience, we deserve God’s wrath and anger, but instead He has shown us favor and forgiveness. How awesome is that! There is something over-the-moon wonderful about the love of God. When we experience its fullness, it puts a smile on our face and a wellspring of joy in our hearts.

But… But there is a point of transition in this psalm. The wonderful sense of nearness to God has been lost. About midway through the passage above the psalmist cries out in anguish. Restore us again, God our Savior, and put away your displeasure toward us. Will you be angry with us forever? 

We are not told what has caused this sense of separation from God. Is it sin? Is it unforeseen hardships or calamities of various kinds? Whatever the cause, the psalmist pleads for revival and a return to joy.

Response: LORD God, revive my love for you. I want to sense you near to me again—smiling down on me. Show me your favor and your unfailing love. Let me know your grace. Amen.

Your Turn: Have you lost a sense of nearness to God? What can you do to restore it?