Tag Archives: prophet

I Will Watch Over You

08 Monday Jun 2020

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Reading: Psalm 32
(Verses 8-11)
I will instruct you and teach you in the way you should go;
I will counsel you and watch over you.
Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle
or they will not come to you.
Many are the woes of the wicked,
but the LORD’s unfailing love
surrounds the one who trusts in him.
Rejoice in the LORD and be glad, you righteous;
sing, all you who are upright in heart! (NIV)*

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Morning mist on the Ottawa River — photo by David Kitz

Reflection
In Psalm 32 God speaks back. David begins this psalm and we clearly can hear his voice addressing us, as he tells how wonderful it is to be forgiven. He then goes on to speak of his own struggle with unconfessed sin. Finally, he tells us of the great relief he experienced as he is pardoned and restored to a place of close fellowship with the LORD. But then abruptly in verse eight, we hear a different voice. God is speaking. The LORD responds to what David has said. Through this psalm David is modelling true prayer. This psalm is two-way communication.

We have heard David’s words; let’s hear God’s words now. I will instruct you and teach you in the way you should go; I will counsel you and watch over you. 

Clearly this is not the voice of David. David is not going to counsel and watch over us. This is the work of the LORD. The LORD will teach and guide us. It is His role to shepherd the flock of His pasture.

These words, from verse eight to the end of this psalm are coming from the LORD. David has heard God speak, and now he is passing on this message from the LORD directly to us. In this respect David is fulfilling the role of a prophet. He is acting as God’s spokesperson. In fact in Acts 2:30, Peter asserts that David was a prophet. And what is a prophet? In the simplest terms, it is someone who hears God, and then passes on God’s message to others.

Do you hear God? This is no idle, rhetorical question. It is essential to our Christian faith that we as believers hear the voice of God. I would go so far as to say, that you cannot experience salvation unless you first hear God. Jesus said, “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish” John 10:27-28a (NIV).

In short, we must be able to hear Jesus in order to follow Him, and it is in following Him that we receive eternal life. Hearing God’s voice is of paramount importance.

Response: LORD God, give me ears to hear what you have to say to me. Please instruct me and teach me in the way I should go. Then give me grace to obey. I put my trust in you, O LORD. Amen.

Your Turn: Do you hear God’s voice? How does He speak to you? Have you heard the Lord’s voice recently? How do you distinguish God’s voice from all the other voices that you hear?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

This post by award-winning author David Kitz will be published in book format later in 2020 by Elk Lake Publishing under the title 365 Days through the Psalms.

Reading 35 for Lent from “The Soldier Who Killed a King”

11 Thursday Apr 2019

Posted by in Books by David Kitz, The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Eight in the morning, Saturday, April 8, 30 A.D.
Marcus Longinus, the Roman centurion, on his way to set a guard at the tomb, considers the possibility of Jesus rising from the dead.

On the surface I protested being drawn into this, the high priest’s plan of preemptive precaution, but within me, I was filled with dark apprehension. These measures had merit. This guarding of the tomb might well be warranted.
I did not fear his disciples. There had been no sign of them, no sign of armed uprising. No, it was the prophet himself that I feared.
This notion of him rising from the dead did not strike me as all that far fetched. On the surface the Christ’s prediction seemed impossible— utterly impossible—totally preposterous. But then in life he had been a total master of the impossible. The example of the blind Bartimaeus sprang to mind. This Messiah had tossed off miracles like he was tossing off the covers from his bed. Could he now toss off the shroud of death?
There was something far larger at work here. This was more than the raving of a lunatic. Why else would the sun refuse to shine as he hung dying? Why else would the earth shudder with his last breath? No, he was the Son of God. My very own words came back to haunt me. Anything was possible; nothing could be ruled out!
I remembered the worried look I saw on Pilate’s face just this morning, when Annas had raised this matter. Without saying a word I knew we both were of the same mind on this. He too thought a resurrection could occur. Why else his prompt response?

This was more than the raving of a lunatic. Why else would the sun refuse to shine as he hung dying? Why else would the earth shudder with his last breath? No, he was the Son of God.

 

Oh yes, and then there was the rubbing of the hands. Guilt stains are not so easily removed. I should know. After all these years the blond-haired girl still visits me quite regularly on those soul- tormenting nights.
Only the high priest’s men seemed sure of themselves, cocky in their victory, but not cocky enough to throw all caution to the wind. Why else post a guard? But winds can change, and all this might yet blow up in their faces.
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To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

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Reading 34 for Lent from “The Soldier Who Killed a King”

10 Wednesday Apr 2019

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Eight in the morning, Saturday, April 8, 30AD
Marcus Longinus, the Roman centurion, meets with Renaldo, a fellow centurion, to discuss the setting of a guard at Jesus’ tomb.

“I may have some work for you men,” I called out to these soldiers. “So don’t leave just yet.”
Upon hearing my voice Renaldo emerged from a side room where he and his wife had been tending to Lucas. “What is it, Marcus?” he asked.
“Oh, I need some men to guard the prophet’s tomb.” It was impossible to hide my frustration.
“Why?” Renaldo reacted with a shake of his head. He found this quite perplexing.
“Well,” I responded, “it seems that the high priest and his crew are worried that either Jesus will arise from the dead or his disciples will come and steal his body.”
“That’s bizarre.” Renaldo shook his head again. “Just bizarre. Where did they get that notion?”
“From Jesus. From the prophet himself. Apparently he predicted it.”
He bowed his head slightly, and then brought his hand to his forehead in what appeared to be a desperate attempt to mentally digest it all.
“Look, Renaldo. I don’t have time to try and explain this.” My exasperation was clearly showing. “And I don’t really know if I even can. Right now I need sixteen men to take to the tomb for the first shift. I need them there within the hour. I thought if we combined your men here with my men next door, we could make up this first contingent.”
“First contingent?”
“First contingent—first shift. They want it guarded day and night for the next three days.”
He shook his head again. “Fine.” He threw up his hands in exasperation. “We’ll prance around and do the Weasel’s bidding.” He was clearly angry. “Did Pilate approve this?”

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Roman centurion — Andrew Nicholls

“Yes sir.” I bowed low in a show of mock subservience. “He’s back lickin’ the holy man’s stinkin’ feet—once again! He started yesterday during the Messiah’s trial,” I said bitterly, “and now, who knows when he’ll stop.”
“I can only shake my head,” Renaldo answered as he did just that. Then after a pause, with grim resignation in his voice, he said, “Let’s get on with it. I suppose we have to do it.”
He turned and bellowed at the twelve waiting men, “All of you head over next door.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or christianbook.com.

Reading 32 for Easter from “The Soldier Who Killed a King”

06 Saturday Apr 2019

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Nine in the morning, Sunday, April 9, 30 A.D.
Marcus Longinus, the Roman centurion, investigates his soldiers’ report that Jesus had risen from the dead.

It was as they said. The stone was rolled away. But it was not merely rolled to the side as I had expected. It had been pushed right up and out of its stone track, and it had toppled over a good distance from the tomb entrance.
I edged my way toward it. About two paces from the end of the stone track, there was gouge in the shallow soil, where the round cover stone had landed and then rolled. This was a real headshaker. How had this happened? It must have been rolled back with such force that when it reached the end of the track, it bounced up and out. No wonder the men were scared! This was awesome. Forty men could not do this!
Suddenly I felt very small, small and afraid.

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Photo credit Jean Levac, Ottawa Citizen

And this was the very stone we had sealed just a day earlier. A close examination showed that in a few spots there were still fragments of broken plaster on it. I exhaled a huge puff of air. This discovery in itself was beyond all expectation. The force of the quake could not have done this. A quake of such magnitude would have collapsed the tomb itself, and not a building in the city would be standing. No, a direct force had hurled this boulder away from the tomb’s entrance.
An almighty warrior from heaven’s realm?
I rejoined my two men. Suddenly they gained a new level of respect in my eyes. Their fears had become my own. I found I was rolling my head from side to side just as I had seen Claudius do.

“You saw this happen?” I gestured to the fallen round rock and then put a finger to my lips. I was astounded.
“Actually,” Philip admitted, “I didn’t see him roll the stone. We all fell like dead men when the earthquake hit. But after, when I opened my eyes, the angel was sitting on it, and . . . and Jesus was walking out of the tomb.” He fell to his knees and began to beat the ground as he said this last part. He was gripped afresh by the memory.
“Where were you when this happened?” He raised his head and pointed to a spot a few paces away. “Right there.”
“And you?” I looked at Claudius. He pointed to another spot. “Just over here,” he said. “That’s my cloak. I left it when I ran.”
There was, in fact, a good bit of flotsam scattered about: a few cloaks, a water jug, Philip’s precious dice, even a helmet. Here were all the signs of panicked flight. They had left all and fled for their lives.
For me only one question remained. Was the open tomb truly empty?
“Get to your feet, Philip,” I said. “You two stay here and watch while I go take a look inside.”
I took three deep breaths and set out on my little journey. It was only about twenty paces4485 SHARABLE-2 to the tomb entrance. A distance made much longer by my fear. But the whole scene was bathed in the warmth of morning sunlight. I started slowly. About halfway to the entrance, a songbird broke forth in glorious melody. The sun’s rays streamed into the rock tomb, lighting my way.
It was empty! The stone slab lay empty. Actually, it was not entirely so. The death shroud had been rolled up, and the face covering was neatly folded and lay off to one side. It appeared as though the awakened corpse took a moment to make his bed after getting up.
The Galilean prophet, the true king, had arisen and gone forth!

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 16 for Lent from The Soldier Who Killed a King

21 Thursday Mar 2019

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus is in a discussion with his friend and fellow centurion, Renaldo. They are at the Roman bathhouse at the end of a long day. Date: Wednesday, April 5th, 30 A.D. 

I sat down again beside the pool and let my feet dangle in the tepid water. Renaldo put his hand on my shoulder as he eased himself down into a similar position.
“So what do you mean by that? How do you think this will end?” he asked.
“This Galilean prophet’s days may be numbered. He’s stirred up a hornet’s nest by kicking those merchants and money changers out of the temple. He’s offended and humiliated the high priest and his clan. He’s cut off a major source of their temple revenue. He called the Pharisees a brood of vipers. And if that’s not enough, he predicted that their power, their kingdom as he calls it, will be taken from them and then given to others.”
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I paused and kicked my right foot out straight, scattering a shower of drops onto the flat surface of the water. “You don’t say and do those kinds of things without creating some enemies. I’d say he’s sealed his own fate.”
With a furrowed brow, Renaldo asked, “Where’d you get this information?”
“Claudius. Claudius told me. Yesterday I had him sit in on one of the prophet’s teaching sessions. It was quite an eye- opener. Jesus doesn’t just heal the poor; he takes a skewer to the bloated rich. He’s publicly opposed the rich and powerful in this town, and his opposition has been right to their face. If nothing else, the man’s got courage.”
I drummed my fingers on the poolside tiles and then continued. “I tell you, Renaldo, they won’t stand for it. They’re probably hatching some plot to do away with him right now, as we’re sitting here talking.”
“Yeah, but he healed all those kids,” he said. “Doesn’t that show that the God of heaven is working through him?”
“The God of heaven? Do you honestly think that matters to them? This is all about money and power. That’s their real god. Jesus is a threat to their money and their positions of power. Healing a few poor kids, the offspring of the unclean—that isn’t going to mean a thing to them. You’re right. You hit the nail on the head. They’re puffed- up swine that care only about themselves. There isn’t a drop of mercy in them.” Then with scathing irony I added, “But they’re right. They’re always right. Right to the letter of the law.”
“So what do you think they’ll do?”
“I’m not sure. But I know what they won’t do. They won’t arrest him with that crowd around him. They know better than that. They’d have a bloody riot on their hands. There’s no doubt about that.”
Thought after thought came racing in as I considered the implications of my own words. “They might wait till after Passover when the crowds leave, but then Jesus would probably leave with the crowds and head right back to Galilee. Then he’d be out of their hands. No.” I hesitated and then briskly snapped my fingers. “I think they’ll try to act now, if they can. He’s humiliated them in front of the people. They won’t stand for that. Caiaphas won’t stand for it. Jesus has co-opted the high priest’s authority right within the temple courts. Blood will flow because of it. Mark my words. It will flow.”
“But what could they do to him? What crime has he committed?” Renaldo reasoned. “You know the Jews can’t condemn a man to death. They can’t have him crucified. They would have to bring him before Pilate.”
“Yes,” I said, “but accidents happen in the dark of the night. And Renaldo, I think you underestimate the old Weasel. If anyone can twist the law to his own liking, Caiaphas can. That Weasel can kill his prey in more than one way. The big question is, can he get his hands on the prophet?”
“So you really think there’ll be a confrontation?”
“Absolutely. From what I saw on Monday, the confrontation has already started. ItCentur Rep started when Jesus kicked out the merchants. Later, when I was there, the high priest’s men questioned him, but he wouldn’t back down. Then yesterday, according to Claudius, he humiliated Caiaphas and his delegation right in front of the crowd. Like I said, he called the Pharisees and the teachers of the law a pack of hypocrites and a brood of vipers. I’d call that a confrontation. And he didn’t do it out in the desert; he did it right in front of them, in front of the pilgrims, and right in their holy place. I tell you, the man’s got guts.”
“But”—I paused to emphasize my point—“I’m just waiting for the other side to strike back. And they will.”
I made a long, sweeping motion with a pointed index finger and then stabbed down spear-like into my friend’s bare ribs. “I’m sure they will.” Instinctively Renaldo recoiled, shrugged off my antics, and then said,
“But you don’t think he’s a threat to Rome?”
“Not from what I’ve seen or heard. But he is a threat to Caiaphas. Right now he’s their problem. And that’s where I want to leave him. If blood’s going to flow, I don’t want it getting on these hands.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 15 for Lent from The Soldier Who Killed a King

20 Wednesday Mar 2019

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus continues his conversation with his nephew, the young soldier Claudius. Claudius is reporting on the activities and the message of Jesus of Nazareth on Tuesday of Holy Week.

But Claudius wasn’t done.
“You know about this kingdom notion,” he said. “Jesus told another story, and it helped me catch what he was driving at. He talked about a landowner who planted a vineyard and then went away. He rented the land out to farmers, but when he sent servants to collect the rent, the farmers would beat the servants or kill them. Finally, in desperation he sent his own son to collect the rent, thinking the farmers would respect him. But the renters said, ‘Let’s kill him and the land will be ours.’ So they took the son outside the vineyard and killed him.
“Then Jesus asked the people around him what would happen to those renters when the owner came back. They answered that the landowner would kill those miserable renters and give the vineyard to someone else who would pay him on time.
“Jesus said they were right. And then he said, now catch this”—Claudius gestured with an upraised index finger—“‘The kingdom of God will be taken away from you and given to a people who will produce its fruit.’ Those were his very words.”
“So what did he mean by that?” I asked, quite mystified.
Free WWe SHARABLE-1 (2)“I wasn’t too sure myself at first. I knew he said this as a rebuke to the high priest and the religious establishment. Everyone there knew he was telling this story against them. But later I asked the man beside me what he thought Jesus meant by this parable. He said the landowner was God, the religious leaders were the renters, and the servants who came to collect the rent were the prophets of the past. We just weren’t sure who the son was. I suggested that Jesus himself might be the son. But he just looked at me like I was a complete idiot, shook his head, and said, ‘God doesn’t have a son.’ I kept my mouth shut after that.”
“Well then,” I surmised, “this prophet, this Jesus, really has set himself up in opposition to the religious authorities. If he’s publicly predicting the end of their rule, he has picked a fight with them.”
I sucked in a long, slow breath. “And, Claudius”—I nodded in his direction—“it’ll be a fight to the finish.”
I continued as my mind caught the implications of my own words. “Jesus may have the people or at least a good number of the common people on his side. But Caiaphas is nobody’s fool. He’s got money and power behind him. The son in that story, if that’s who Jesus is”—I gestured with an upraised open palm—“he might yet be taken out and killed.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 3 for Lent from The Soldier Who Killed a King

08 Friday Mar 2019

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion, meets with his fellow centurion, Renaldo, to discuss their response to what they see as the threat of a Jewish uprising led by a messianic prophet from Galilee.

“We have to do something. This Jewish prophet is too dangerous.”
“That’s why I came over. I have a plan. It came to me last night.”
“What about Flavio?” Renaldo resumed stroking Keeper. The dog’s silky ears twitched beneath his gentle hand.

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Roman centurion — Andrew Nicholls

“Forget Flavio. He’ll be drunk for the rest of the week. Herod’s coming down about midweek. There’ll be a big wine- swilling bash for the upper crust. He’ll sober up just long enough so he can bow and scrape for Pilate at the right moment. Forget him. We have to save our own hides.”
“All right. So what’s this plan?”
“It’s not some great master scheme, but I do have a few ideas.”
“Yes, get on with it,” he said with obvious interest.
“Well, the way I see it, we have way too little information about whatever is going on here. If there’s some Passover plot being hatched, we need to be the first to know about it. Not like yesterday. I don’t like surprises. Especially Jewish Messiah surprises.”
Renaldo scowled in agreement. “So why the trunk?” he asked.
I had set it down after our greeting, and now it was Keeper, sniffing about it, that brought it to Renaldo’s attention.
“This is one way I can get some information.”
I opened the trunk and pulled out several items of clothing, among them a Jewish prayer shawl and several phylacteries. Holding one of the fringed garments to myself, I announced, “Today I am Benjamin. Benjamin from Alexandria, and I’ve come to celebrate the Passover here, in the holy city, Jerusalem.”
All this was done with a thick Aramaic accent and a mock reverence that left Renaldo slapping his thigh in laughter.
“Marcus, Marcus! Only you could pull this off!” Then he added in a more thoughtful tone, “I could look in on some of our usual sources. They’re bound to know a thing or two about this donkey man.”
“Now you’re thinking.” With a glance to the eastern sky, I added, “Look, we don’t have much time. The sun’s almost up. All my men know their assigned duties, so if you could just look in on them at the barracks, that would be great. I should be back in uniform by noon, and I could meet you there to discuss what we’ve found.”
“No problem . . . Benjamin!” he said, shaking his head and grinning, no doubt contemplating the sight of me in religious garb.
I began to place the clothing back in the trunk, and then I turned to my friend. “Oh,Soldier book by the way, Renaldo, could you check in on Claudius at the Golden Gate? I expect our visiting prophet will be coming back into town by the same way today. Claudius might need a hand.”
“No problem, Marcus.” And then he added in a more serious tone, “Now, you be careful.”
“Yes, well,” I said, sighing, “I think we’ve all got to be careful.”
I swung the trunk up under my arm. With a quick wave of my free hand, I said, “I’m off for an appointment with Jesus of Nazareth.”
To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Male Pattern Blindness

18 Monday Jun 2018

Posted by in Bible, Devotionals, God's word, Psalm 119, Psalms

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Reading: Psalm 119
ג Gimel
(Verses 17-24)
Be good to your servant while I live,
that I may obey your word.
Open my eyes that I may see
wonderful things in your law.
I am a stranger on earth;
do not hide your commands from me.
My soul is consumed with longing
for your laws at all times.
You rebuke the arrogant, who are accursed,
those who stray from your commands.
Remove from me their scorn and contempt,
for I keep your statutes.
Though rulers sit together and slander me,
your servant will meditate on your decrees.
Your statutes are my delight;
they are my counselors (NIV).

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Chateau Lake Louise — photo by David Kitz

Reflection
My wife knows all about my blindness. Actually, it’s a condition that afflicts many men. You see I have difficulty seeing what is right in front of me. She will tell me to get a certain item from the next room, but can I find it? Of course not. Eventually, my longsuffering wife will arrive to point out the obvious. To which I will respond with, “Now, why couldn’t I see that?”

She will then reply with, “Because you’re blind.”

I’m sure domestic scenes like this are repeated in homes all over the world. But something very similar happens when we open our Bibles. We read a passage and though we take it in with our eyes, it seems the words go nowhere. The thoughts expressed by those words do not register on our minds or in our spirits. I’m ashamed to admit there are times when I have read a chapter from the Bible and walked away completely unaware of what I have read. Nothing has registered. The psalmist’s prayer in today’s reading needs to become my own: Open my eyes that I may see wonderful things in your law.

Unless God opens our eyes when we read His word, we are engaging in an exercise in futility. The Holy Spirit inspired the apostles and prophets to write the Bible, and we urgently need the same Holy Spirit to bring those words alive for us as we read. The god of this world has blinded our eyes. Often God’s truths are veiled. We need the Holy Spirit to remove that veil. Something marvelous happens when that occurs. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit (2 Corinthians 3: 18).  

Response: Father God, open my eyes and my heart to the truths of your glorious word. Day by day I want to grow in my knowledge and love for you. I need to be transformed by your Spirit. Remove the veil from my eyes. Amen.

Your Turn: Do you regularly read God’s word? Do you sometimes suffer from Bible blindness?

My Adonai—my Messiah

23 Wednesday May 2018

Posted by in Bible, Devotionals, Psalm 110, Psalms

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Reading: Psalm 110

Of David. A psalm.
The LORD says to my Lord:
“Sit at my right hand until I make your enemies a footstool for your feet.”
The LORD will extend your mighty scepter from Zion, saying,
“Rule in the midst of your enemies!”
Your troops will be willing on your day of battle.
Arrayed in holy splendor,
your young men will come to you
like dew from the morning’s womb.
The LORD has sworn and will not change his mind:
“You are a priest forever, in the order of Melchizedek.”
The Lord is at your right hand;
he will crush kings on the day of his wrath.
He will judge the nations, heaping up the dead
and crushing the rulers of the whole earth.
He will drink from a brook along the way,
and so he will lift his head high (NIV).

Reflection
Psalm 110 is perhaps the most messianic psalm in the entire psalter. Jesus made a direct reference to the opening line of this psalm in a discussion he had with the Pharisees in the temple courts during the week of his crucifixion. See Matthew 22:41-46 and Luke 20:41-44.

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Lake Louise, Alberta — photo by David Kitz

Jesus asks, “What do you think about the Messiah? Whose son is he?” In response the Pharisees answer, “The son of David.”

But Jesus refutes their answer by quoting from Psalm 110. His answer does not carry the same punch in the English language quote we see in Matthew, because we fail to see the distinction between the first ‘LORD’ and the second ‘Lord’. We see these words as synonymous, but in the original Hebrew they most certainly are not. The first LORD is Yahweh (Jehovah), but the second Lord is Adonai, the Messiah.

Speaking prophetically by the Spirit, David was referring to his Adonai—his Messiah. By quoting this scripture Jesus was affirming his designation by God as the Messiah that the Jewish nation had longed to see. The long wait was over. Jesus the Messiah was standing directly in front of Pharisees who were blind to his presence and his deity.

This Lord or Adonai is also the divinely designated priest who will present his own body as a sacrifice on the cross. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The writer of the Book of Hebrews has a great deal to say about the priesthood of Melchizedek. He systematically reasons that Jesus is our heaven-sent prophet, priest and king. See Hebrews chapters 6-8.   

Response: Father God, thank you for sending Jesus into the world to be my personal Messiah. Jesus, you suffered and died for me. Now extend your reign as conquering king over me and through me. Amen.

Your Turn: Have you bowed your knee before the Messiah King?

Zealous and Jealous Love

25 Wednesday Apr 2018

Posted by in Bible, Devotionals, Psalm 105, Psalms

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Reading:                                   Psalm 105                                                    

(Verses 8-15)
He remembers his covenant forever,
the promise he made, for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.
He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:
“To you I will give the land of Canaan
as the portion you will inherit.”
When they were but few in number,
few indeed, and strangers in it,
 they wandered from nation to nation,
from one kingdom to another.
He allowed no one to oppress them;
for their sake he rebuked kings:
“Do not touch my anointed ones;
do my prophets no harm” (NIV).

Reflection
Covenant is a term that is not used much in daily speech. The Encarta Dictionary provides us with this definition of covenant: a solemn agreement that is binding on all parties. By that definition marriage is a covenant that we enter into. A sound Christian marriage is a three-way covenant between the husband, the wife and their Creator.

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His enduring love stretches beyond the horizon — photo by David Kitz

Encarta also provides a biblical definition of God’s enduring covenant with His people: in the Bible, the promises that were made between God and the Israelites, who agreed to worship no other gods.

There is something very exclusive about both these covenants. In our marriage vows we covenant or promise to love each other exclusively. No other lover may intrude. In the same way no other gods may intrude into the covenant relationship that we have with God. The LORD wants us exclusively for Himself. That is the nature of true love. It is jealous—zealous and jealous in guarding that relationship.

God’s zealous and jealous love for His people is clearly visible in today’s reading from Psalm 105. We read: He remembers his covenant forever, the promise he made, for a thousand generations. A thousand generations is a long time, 25,000 years by the commonly used reckoning. But forever is much longer. What an incredible love the LORD has for us!

We serve a faithful, passionate God who will remain true to His covenant. The question that remains for us is, will we remain true to our end of the bargain? Will we be faithful, passionate and committed in our love for the LORD? Through Christ we have an eternal inheritance by a covenant that is not of this world. Praise be to God for his enduring love.

Response: Father God, thank you for your love and faithfulness even when I have gone astray. You draw me back. Today, I renew my covenant with you. I commit myself afresh to loving and serving you. Amen.

Your Turn: Have you stayed faithful to your covenant? Does your covenant need to be renewed?