Tag Archives: kingdom

An Everlasting Kingdom

15 Thursday Jul 2021

Posted by in Psalm 145, Psalms

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Reading: Psalm 145:8-13
The LORD is gracious and compassionate,
slow to anger and rich in love.
The LORD is good to all;
he has compassion on all he has made.
All your works praise you, LORD;
your faithful people extol you.
They tell of the glory of your kingdom
and speak of your might,
so that all people may know of your mighty acts
and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
and your dominion endures through all generations (NIV).*

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Late afternoon glory — photo by David Kitz

Reflection
Adolf Hitler boasted that his rise to power would lead to the thousand-year reign of the Third Reich. Instead, his diabolical reign of terror came to an end after twelve years with millions dead and Europe lying in ruins. His brand of race-based nationalism ended in an unparalleled catastrophe.

Where did Hitler get his idea of a thousand-year reign? Undoubtedly, he stole the concept from the millennial rule of Christ, which is described in the revelation of Jesus Christ to John. Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years (Revelation 20:6).

The contrast between the reign of Christ and his kingdom, and the reign of a tyrant like Hitler is stunning. In today’s reading from Psalm 145 we catch a glimpse of the reign of God. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom.

What makes the reign of God so wonderful—so glorious? The answer lies in the character of the King. The LORD is gracious and compassionate; slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made.

Yes, the LORD is good to all. He is good even to the wayward and disobedient, including me. He shows compassion to those who don’t deserve it. His compassion isn’t based on race. But even more surprising, it’s not based on conduct or performance; for all have sinned and fall short of the glory of God (Romans 3:23). No, God’s compassion looks beyond that. He is the God of grace—unmerited favor.

This unmerited favor flows from a King whose blood flowed to save us—flowed to purchase our redemption. A blood stained cross stood on a hill to declare these words to the world: The LORD is gracious and compassionate; slow to anger and rich in love. Have you surrendered to His love?

Response: LORD God, I thank you that I am a citizen of your kingdom. Your grace and compassion have won my heart. I want to serve you. Your dominion endures through all generations. I praise you. Amen.

Your Turn: Are you a citizen of the LORD’s kingdom—His everlasting kingdom? How does your heavenly citizenship affect your daily conduct?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume II of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. For a closer look at Volumes I and II click here.

Rome will see to that!

25 Thursday Mar 2021

Posted by in The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion, disguised in his civilian clothes, is in a discussion about Jesus with Timaeus, a linen merchant from Damascus.

“As for this Jesus of Nazareth?” He shrugged. “I know only a little more than you. My brother here in Jerusalem knew nothing about him. Had never heard the name. But I heard of him once, about a year ago, in Damascus.”
“In Damascus?”
“Yes. I’m in the linen trade.” He put his hand to an elaborately embroidered sleeve and stroked the pattern. “We supply market stalls in Galilee. One of our sellers there told me of this prophet. He had seen him in Galilee.”
“So what did he say about him?”
“Actually, he told me quite a lot, but I don’t know how much I can believe. He said this Jesus worked miracles.”
“Miracles? What do you mean, miracles?”4485 SHARABLE-1
“He said Jesus drove out demons, healed the sick. He told me about this one time he went out to hear this prophet, if that’s what he is. Jesus was on this hillside. Thousands had come to hear him speak. Matthias—that’s the man’s name—he said he had never heard anyone speak like him. ‘It was like heaven was talking.’ He kept saying that. ‘It was like heaven was talking.’”
Timaeus spread his arms heavenward in mock imitation. “Poor Matthias!” He shook his head.
“So was that the miracle? The way he talked?”
“No, no. It’s not that, though Matthias kept going on about ‘the kingdom of God.’ Whatever that is. I suppose he got that from this Jesus. Anyway, after they had been there all day—he said there were more than five thousand people—this prophet told them all to sit down in groups of fifty or a hundred. Then he prayed and started breaking bread. He fed that whole crowd. Every last one of them.”
“What’s so miraculous about that?”
“Matthias said he only had five loaves and two fish when he started. He was watching him, and Jesus just kept on breaking bread until the whole crowd was fed. Five thousand people.”
“Five thousand people?”
“More than five thousand people.” He shrugged incredulously. “Look, I wasn’t there. I’m just repeating this fool’s story. Matthias kept saying, ‘It was like he was giving himself to us! Like it came from inside him!’”
Now I was incredulous. I paused in my walk and asked, “What did he mean by that?”
“I swear by the altar, I have no idea.”
“So what do you make of this Matthias and his story?”
“Matthias? He’s a nutcase. And he’s from a fine family in Capernaum.” He frowned, shaking his head. “I know them well. It’s hard to believe he’d get into something like this. He’s following this prophet around the country. It’s all he talks about. He was probably up some tree yesterday breaking off palm branches.” He spat out the words in utter disgust.
“And Jesus of Nazareth?” He raised a stout index finger and waved it in my face. “There’s the real nutcase! There’s no nut like a religious nut! And this kingdom of God talk. It’ll end in disaster.”
He glanced about to see if other ears were listening.
I continued in a more hushed voice. “How do you mean? Do you think the Romans will get involved?”
“Look, I’m no prophet, but by the throne I swear.” He looked me square in the eyes. “You don’t preach about a kingdom in this place and get away with it. Rome will see to that!”
4485 FACEBOOK-1

For book purchases and a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

Arise and Rally God’s People

10 Wednesday Mar 2021

Posted by in 365 Days through the Psalms

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David or Deborah 365
Heavenly Father,
I want to play my part
in turning things around in your church.
Today let your Kingdom come
and your will be done through the power
of your Holy Spirit.
Amen.

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 262-page daily devotional book click here.

May He Rule from Sea to Sea

19 Monday Oct 2020

Posted by in Psalm 72, Psalms

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Reading: Psalm 72
Of Solomon
(Verses 1-11)
Endow the king with your justice, O God,
the royal son with your righteousness.
May he judge your people in righteousness,
your afflicted ones with justice.
May the mountains bring prosperity to the people,
the hills the fruit of righteousness.
May he defend the afflicted among the people
and save the children of the needy;
may he crush the oppressor.
May he endure as long as the sun,
as long as the moon, through all generations.
May he be like rain falling on a mown field,
like showers watering the earth.
In his days may the righteous flourish
and prosperity abound till the moon is no more.
May he rule from sea to sea
and from the River to the ends of the earth.
May the desert tribes bow before him and his enemies lick the dust.
May the kings of Tarshish and of distant shores bring tribute to him.
May the kings of Sheba and Seba present him gifts.
May all kings bow down to him and all nations serve him (NIV).*

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The Parliament of Canada, Ottawa, ON — photo by David Kitz

Reflection
There is a verse from Psalm 72 carved in stone into Canada’s Parliament building. From the King James Version it reads, “He shall have dominion also from sea to sea, and from the river unto the ends of the earth” (Psalm 72:8).

There are several ways of interpreting this verse. First, it should be noted that Psalm 72 is a prayer of Solomon. During his reign, Solomon brought the nation of Israel to the pinnacle of greatness, prosperity and dominance over its surrounding neighbors. But Solomon also sowed the seeds that brought about the nation’s decline after his death. His marriage to hundreds of foreign wives led directly to idolatry and a forsaking of the ways of the LORD. Personal wealth and aggrandizement were achieved by means of forced labor and high taxation. Revolt was festering beneath a surface of calm.

Another interpretation of this psalm takes a more messianic approach. The Messiah will reign. He will have dominion from sea to sea. Many believe this is how the Fathers of Confederation viewed this passage. They longed for the reign of Christ on the earth. Even so we pray, thy Kingdom come, thy will be done on earth as it is in heaven. That should be the prayer of every Christian believer in whatever country we live.

Response: LORD Jesus, have dominion over me. I willingly submit to your rule. You are my King and my God. I willingly bow my knees before you. Reign over me, and in me to the end of time. Amen.

Your Turn: Are you by nature rebellious or do you find it easy to submit to God’s rule?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Some good news: The first volume of 365 Days through the Psalms by award-winning author David Kitz will be published in November, 2020, by Elk Lake Publishing. Two additional volumes will follow in 2021 to complete the three volume set of devotions from the Psalms.

                                  

Citizens of a Heavenly Kingdom

02 Friday Oct 2020

Posted by in Psalm 68, Psalms

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Reading: Psalm 68
(Verses 24-31)
Your procession, God, has come into view,
the procession of my God and King into the sanctuary.
In front are the singers, after them the musicians;
with them are the young women playing the timbrels.
Praise God in the great congregation;
praise the LORD in the assembly of Israel.
There is the little tribe of Benjamin, leading them,
there the great throng of Judah’s princes,
and there the princes of Zebulun and of Naphtali.
Summon your power, God;
show us your strength, our God, as you have done before.
Because of your temple at Jerusalem
kings will bring you gifts.
Rebuke the beast among the reeds,
the herd of bulls among the calves of the nations.
Humbled, may the beast bring bars of silver.
Scatter the nations who delight in war.
Envoys will come from Egypt;
Cush will submit herself to God (NIV).*

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The King’s domain — photo by David King

Reflection
All of Psalm 68 is a hymn of triumph—national triumph. In today’s reading it is apparent that this psalm is a triumphant processional song penned by David. The enemies of Israel have been vanquished and God’s army has returned victorious.

For Christians today, does this psalm hold a deeper significance? Does it signify more than a celebration after a military conquest?

The King we serve—the one born in a stable—didn’t come to establish an earthly kingdom by means of guns and war. In his defense before Pilate Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place” (John 18:36).

Make no mistake; Jesus calls us to be citizens in his heavenly Kingdom. It is a Kingdom that is headquartered in heaven, but its address on the earth is the human heart—your heart—my heart. Furthermore, that Kingdom grows in power and influence as we yield our will to God and joyfully become more like His son, Jesus. For followers of Jesus, battles are won as we submit our will to God.

There are nations—Egypt and Cush (the upper Nile region) are mentioned here—that will submit themselves to God. But for us today, submission must first come from our own stubborn heart.

Response: LORD God, I yield my will to you. Conquer my heart with your love. Through Jesus sacrifice on the cross I am yours. Help me to joyfully live as a productive citizen of your Kingdom on earth. Amen.

Your Turn: Have you been conquered by the love of God? Where is your primary citizenship?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Some good news: The first volume of 365 Days through the Psalms by award-winning author David Kitz will be published in November, 2020, by Elk Lake Publishing. Two additional volumes will follow in 2021 to complete the three volume set of devotions from the Psalms.

The Glory of Your Kingdom

13 Thursday Feb 2020

Posted by in Devotionals, Psalm 145, Psalms

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Reading: Psalm 145
(Verses 8-13)
The LORD is gracious and compassionate,
slow to anger and rich in love.
The LORD is good to all;
he has compassion on all he has made.
All your works praise you, LORD;
your faithful people extol you.
They tell of the glory of your kingdom
and speak of your might,
so that all people may know of your mighty acts
and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
and your dominion endures through all generations (NIV).*

2019-07-16 L Kranz

The work of his hands — photo courtesy of Liz Kranz

Reflection
Adolf Hitler boasted that his rise to power would lead to the thousand-year reign of the Third Reich. Instead, his diabolical reign of terror came to an end after twelve years with millions dead and Europe lying in ruins. His brand of race-based nationalism ended in an unparalleled catastrophe.

Where did Hitler get his idea of a thousand-year reign? Undoubtedly, he stole the concept from the millennial rule of Christ, which is described in the Revelation of Jesus Christ to John. Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years (Revelation 20:6).

The contrast between the reign of Christ and his kingdom, and the reign of a tyrant like Hitler is stunning. In today’s reading from Psalm 145 we catch a glimpse of the reign of God. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom.

What makes the reign of God so wonderful—so glorious? The answer lies in the character of the King. The LORD is gracious and compassionate; slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. 

Yes, the LORD is good to all. He is good even to the wayward and disobedient, including me. He shows compassion to those who don’t deserve it. His compassion isn’t based on race. But even more surprising, it’s not based on conduct or performance; for all have sinned and fall short of the glory of God (Romans 3:23). No, God’s compassion looks beyond that. He is the God of grace—unmerited favor.

This unmerited favor flows from a King whose blood flowed to save us—flowed to purchase our redemption. A blood stained cross stood on a hill to declare these words to the world: The LORD is gracious and compassionate; slow to anger and rich in love. Have you surrendered to His love?

Response: LORD God, I thank you that I am a citizen of your kingdom. Your grace and compassion have won my heart. I want to serve you. Your dominion endures through all generations. I praise you. Amen.

Your Turn: Are you a citizen of the LORD’s kingdom—His everlasting kingdom?

*New International Version, Copyright © 1973, 1978, 1984, 2011 by Biblica.

Why did the Mountains Leap?

23 Wednesday Oct 2019

Posted by in Devotionals, Psalm 114, Psalms

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Reading: Psalm 114
When Israel came out of Egypt,
Jacob from a people of foreign tongue,
 Judah became God’s sanctuary,
Israel his dominion.
The sea looked and fled,
the Jordan turned back;
the mountains leaped like rams,
the hills like lambs.
Why was it, sea, that you fled?
Why, Jordan, did you turn back?
Why, mountains, did you leap like rams,
you hills, like lambs?
Tremble, earth, at the presence of the Lord,
at the presence of the God of Jacob,
who turned the rock into a pool,
the hard rock into springs of water (NIV).

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Northern Ontario marsh and woodlands — photo by David Kitz

Reflection
“Why?” A four-year-old’s favourite question is, “Why?” Here in Psalm 114, the psalmist has some why questions as well. “Why did the sea flee? Why did the Jordan River turn back? Why did those mountains and hills seem to skip and dance? Why?”

The answer of course is because of the jaw-dropping, eye-popping, heart-stopping power of God. God caused the sea to flee. He caused the Jordan to turn back. He caused mountains and hills to skip about and frolic like yearling lambs set free from the stall. What an awesome display! What an awesome God!

Psalm 114 is all about the overwhelming power of God. It is a grand portrayal of the pivotal event in the Old Testament Scriptures. Here within a few short verses we catch a panoramic view of God’s might on display, starting with Israel’s escape from Egypt, to their arrival in the Promised Land. 

Why did the miracle-working LORD make the sea flee? Was it simply to display His awe-inducing power? Was it simply to create excitement among the million or more mortals, who were eyewitnesses to this divine wonder? In the Exodus account, the reason for this miraculous intervention is stated clearly: That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians lying dead on the shore. And when the Israelites saw the great power of the LORD displayed against the Egyptians, the people feared the LORD and put their trust in him and in Moses his servant (Exodus 14:30-31).

This power display had one primary purpose. That purpose was salvation. The LORD wanted to save people—His covenant people—from the vicious clutches of oppression and a tyranny. In short, the LORD works wonders so that He can save people—so He can bring them into His Kingdom—so they can escape the sin systems of this world, and come under His loving rule. 

Response: Father God, thank you for going all out to save me through the death and resurrection of your Son, Jesus. What a display of your love and power! Help me to love, fear and trust you. Amen.

Your Turn: Why did God save you? Is there a reason for His mercy?