Tag Archives: Kingdom of God

The Wonders of Redemption

09 Wednesday Jun 2021

Posted by in Psalm 136, Psalms

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Reading: Psalm 136:10-16
to him who struck down the firstborn of Egypt
His love endures forever.
and brought Israel out from among them
His love endures forever.
with a mighty hand and outstretched arm;
His love endures forever.
to him who divided the Red Sea asunder
His love endures forever.
and brought Israel through the midst of it,
His love endures forever.
but swept Pharaoh and his army into the Red Sea;
His love endures forever.
to him who led his people through the wilderness;
His love endures forever (NIV).*

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A local version of “crossing over the Jordon” — photo by David Kitz

Reflection
Because of the responsive pattern employed by the psalmist, today’s reading from Psalm 136 begins as an incomplete sentence. When combined with yesterday’s reading, the full sentence reads: Give thanks to the Lord of lords, to him who struck down the firstborn of Egypt, and brought Israel out from among them with a mighty hand and outstretched arm.

Whereas yesterday’s reading from Psalm 136 celebrates the wonders of God’s creation, today’s reading celebrates the wonders of God’s redemption of Israel. The LORD delivered the captive souls of Israel from hard labor and slavery in Egypt. Though the eldest child of the Egyptians perished, the Hebrew children were spared from the Angel of Death, because the blood of the Passover lamb was applied to the doorposts of their home. See Exodus 12.

At a grim Passover celebration 2,000 years ago, Jesus suffered and died on the cross as our Passover Lamb. When we place our faith in his sacrificial blood, we too are spared from death. Jesus tasted death on our behalf, so that we can live eternally with him.  As believers we can rejoice and draw comfort from these words. “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:55-57).

Through the blood of Christ the power of Satan is broken and we are brought into the dominion of the Son of God. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins (Colossians 1:13-14).

Surely as redeemed children of God—children personally redeemed by the Son of God—we have this testimony: His love endures forever.

Response: Father God, I thank you for redeeming me with the sacred blood of Jesus. I have been adopted into your family. You are my heavenly Father. I can never thank you enough. Amen.

Your Turn: Are you living in a new kingdom, under a new king—King Jesus? How is the rule of Christ becoming evident in your daily life?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume II of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. For a closer look at Volumes I and II click here.

Praise from the Earth

28 Friday Feb 2020

Posted by in Devotionals, Psalm 148, Psalms

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Reading: Psalm 148
(Verses 7-12)
Praise the LORD from the earth,
you great sea creatures and all ocean depths,
lightning and hail, snow and clouds,
stormy winds that do his bidding,
you mountains and all hills,
fruit trees and all cedars,
wild animals and all cattle,
small creatures and flying birds,
kings of the earth and all nations,
 you princes and all rulers on earth,
young men and women,
old men and children (NIV).*

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Etienne Brule Lookout, Gatineau Park, QB — photo by David Kitz

Reflection
Psalm 148 began with a call for praise for the LORD from the angels, who are heaven’s messengers, from the heavenly hosts and all the heavenly bodies. In today’s reading, the psalmist expands this call for praise to all the creatures of the earth, the elements of nature, wind, cloud and ocean depths, and finally to all humanity.

There is a logical progression in this call for thunderous praise. The call begins with what is distant, the galaxies and the heavenly beings, and then it descends to the earth, and finally it touches humanity. It becomes personal. We are called to praise God. Will you join the swelling chorus?

John, the beloved, gives us a picture of what heaven’s praise party looks like.

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” (Revelation 5:11-12).

Our Lord taught us to pray, “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:9b-10).

Surely, it is the will of God that He be praised and worshiped on earth just as He is around His throne in heaven. The purpose of God’s Kingdom—the Kingdom that Jesus came to establish—is to bring heaven to earth. God did not remain distant. In the person of Jesus, He came to dwell among us. He brought and is presently bringing the will of God to the earth through the Holy Spirit. For that Jesus is to be praised. Let all of creation praise Him—praise Him from the earth, because from it we were formed. As we reflect on his first coming let the praise for our Lord ascend from you and me.

Response: LORD God, let your Holy Spirit be active among us. Help us to love and serve you and those around us. Help me to bring a little bit of heaven—a little bit of your will to the earth today. Amen.

Your Turn: How do you picture heaven? What does a little bit of heaven on earth look like to you?

*New International Version, Copyright © 1973, 1978, 1984, 2011 by Biblica.

This post by award-winning author David Kitz will be published in book format later in 2020 by Elk Lake Publishing under the title 365 through the Psalms.

The Glory of Your Kingdom

13 Thursday Feb 2020

Posted by in Devotionals, Psalm 145, Psalms

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Reading: Psalm 145
(Verses 8-13)
The LORD is gracious and compassionate,
slow to anger and rich in love.
The LORD is good to all;
he has compassion on all he has made.
All your works praise you, LORD;
your faithful people extol you.
They tell of the glory of your kingdom
and speak of your might,
so that all people may know of your mighty acts
and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
and your dominion endures through all generations (NIV).*

2019-07-16 L Kranz

The work of his hands — photo courtesy of Liz Kranz

Reflection
Adolf Hitler boasted that his rise to power would lead to the thousand-year reign of the Third Reich. Instead, his diabolical reign of terror came to an end after twelve years with millions dead and Europe lying in ruins. His brand of race-based nationalism ended in an unparalleled catastrophe.

Where did Hitler get his idea of a thousand-year reign? Undoubtedly, he stole the concept from the millennial rule of Christ, which is described in the Revelation of Jesus Christ to John. Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years (Revelation 20:6).

The contrast between the reign of Christ and his kingdom, and the reign of a tyrant like Hitler is stunning. In today’s reading from Psalm 145 we catch a glimpse of the reign of God. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom.

What makes the reign of God so wonderful—so glorious? The answer lies in the character of the King. The LORD is gracious and compassionate; slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made. 

Yes, the LORD is good to all. He is good even to the wayward and disobedient, including me. He shows compassion to those who don’t deserve it. His compassion isn’t based on race. But even more surprising, it’s not based on conduct or performance; for all have sinned and fall short of the glory of God (Romans 3:23). No, God’s compassion looks beyond that. He is the God of grace—unmerited favor.

This unmerited favor flows from a King whose blood flowed to save us—flowed to purchase our redemption. A blood stained cross stood on a hill to declare these words to the world: The LORD is gracious and compassionate; slow to anger and rich in love. Have you surrendered to His love?

Response: LORD God, I thank you that I am a citizen of your kingdom. Your grace and compassion have won my heart. I want to serve you. Your dominion endures through all generations. I praise you. Amen.

Your Turn: Are you a citizen of the LORD’s kingdom—His everlasting kingdom?

*New International Version, Copyright © 1973, 1978, 1984, 2011 by Biblica.

May He Rule from Sea to Sea

23 Thursday May 2019

Posted by in Devotionals, Psalm 72, Psalms

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Reading: Psalm 72
Of Solomon
(Verses 1-11)
Endow the king with your justice, O God,
the royal son with your righteousness.
May he judge your people in righteousness,
your afflicted ones with justice.
May the mountains bring prosperity to the people,
the hills the fruit of righteousness.
May he defend the afflicted among the people
and save the children of the needy;
may he crush the oppressor.
May he endure as long as the sun,
as long as the moon, through all generations.
May he be like rain falling on a mown field,
like showers watering the earth.
In his days may the righteous flourish
and prosperity abound till the moon is no more.
May he rule from sea to sea
and from the River to the ends of the earth.
May the desert tribes bow before him and his enemies lick the dust.
May the kings of Tarshish and of distant shores bring tribute to him.
May the kings of Sheba and Seba present him gifts.
May all kings bow down to him and all nations serve him (NIV).

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The Parliament of Canada, Ottawa, ON — photo by David Kitz

Reflection
There is a verse from Psalm 72 carved in stone into Canada’s Parliament building. From the King James Version it reads, “He shall have dominion also from sea to sea, and from the river unto the ends of the earth” (Psalm 72:8).

There are several ways of interpreting this verse. First, it should be noted that Psalm 72 is a prayer of Solomon. During his reign, Solomon brought the nation of Israel to the pinnacle of greatness, prosperity and dominance over its surrounding neighbors. But Solomon also sowed the seeds that brought about the nation’s decline after his death. His marriage to hundreds of foreign wives led directly to idolatry and a forsaking of the ways of the LORD. Personal wealth and aggrandizement were achieved by means of forced labor and high taxation. Revolt was festering beneath a surface of calm.

Another interpretation of this psalm takes a more messianic approach. The Messiah will reign. He will have dominion from sea to sea. Many believe this is how the Fathers of Confederation viewed this passage. They longed for the reign of Christ on the earth. Even so we pray, thy Kingdom come, thy will be done on earth as it is in heaven. That should be the prayer of every Christian believer in whatever country we live.

Response: LORD Jesus, have dominion over me. I willingly submit to your rule. You are my King and my God. I willingly bow my knees before you. Reign over me, and in me to the end of time. Amen.

Your Turn: Are you by nature rebellious or do you find it easy to submit to God’s rule?

Reading 15 for Lent from The Soldier Who Killed a King

20 Wednesday Mar 2019

Posted by in Lent, The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus continues his conversation with his nephew, the young soldier Claudius. Claudius is reporting on the activities and the message of Jesus of Nazareth on Tuesday of Holy Week.

But Claudius wasn’t done.
“You know about this kingdom notion,” he said. “Jesus told another story, and it helped me catch what he was driving at. He talked about a landowner who planted a vineyard and then went away. He rented the land out to farmers, but when he sent servants to collect the rent, the farmers would beat the servants or kill them. Finally, in desperation he sent his own son to collect the rent, thinking the farmers would respect him. But the renters said, ‘Let’s kill him and the land will be ours.’ So they took the son outside the vineyard and killed him.
“Then Jesus asked the people around him what would happen to those renters when the owner came back. They answered that the landowner would kill those miserable renters and give the vineyard to someone else who would pay him on time.
“Jesus said they were right. And then he said, now catch this”—Claudius gestured with an upraised index finger—“‘The kingdom of God will be taken away from you and given to a people who will produce its fruit.’ Those were his very words.”
“So what did he mean by that?” I asked, quite mystified.
Free WWe SHARABLE-1 (2)“I wasn’t too sure myself at first. I knew he said this as a rebuke to the high priest and the religious establishment. Everyone there knew he was telling this story against them. But later I asked the man beside me what he thought Jesus meant by this parable. He said the landowner was God, the religious leaders were the renters, and the servants who came to collect the rent were the prophets of the past. We just weren’t sure who the son was. I suggested that Jesus himself might be the son. But he just looked at me like I was a complete idiot, shook his head, and said, ‘God doesn’t have a son.’ I kept my mouth shut after that.”
“Well then,” I surmised, “this prophet, this Jesus, really has set himself up in opposition to the religious authorities. If he’s publicly predicting the end of their rule, he has picked a fight with them.”
I sucked in a long, slow breath. “And, Claudius”—I nodded in his direction—“it’ll be a fight to the finish.”
I continued as my mind caught the implications of my own words. “Jesus may have the people or at least a good number of the common people on his side. But Caiaphas is nobody’s fool. He’s got money and power behind him. The son in that story, if that’s who Jesus is”—I gestured with an upraised open palm—“he might yet be taken out and killed.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Rich in Love

16 Saturday Mar 2019

Posted by in Psalm 145, Psalms

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I will praise Him!

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It is you who watch over my way — photo by David Kitz

The LORD is gracious and compassionate,
    slow to anger and rich in love.

The LORD is good to all;
    he has compassion on all he has made.
All your works praise you, LORD;
    your faithful people extol you.
They tell of the glory of your kingdom
    and speak of your might,
so that all people may know of your mighty acts
    and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
    and your dominion endures through all generations.

(Psalm 145:8-13, NIV)

The Great Quest: Knowing God

06 Wednesday Feb 2019

Posted by in Psalm 36, Psalms

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Reading: Psalm 36
(Verses 10-12)
Continue your love to those who know you,
your righteousness to the upright in heart.
May the foot of the proud not come against me,
nor the hand of the wicked drive me away.
See how the evildoers lie fallen—
thrown down, not able to rise! (NIV)

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Policeman Creek, Canmore, Alberta — photo by David Kitz

Reflection
Do you know God? Are you well acquainted with Him and His ways? Are you in regular conversation with Him? I ask these questions because in this concluding portion of Psalm 36 David prays, “Continue your love to those who know you, your righteousness to the upright in heart.”

Knowing God is or should be the great quest of our lives. This is our raison d’etre—our reason for being. We were created to know and love God. The Garden of Eden was first and foremost a place of communion with God. Yet so often we see ourselves running from God, or ignoring His invitation to draw close.

Jesus gives us this warning, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ (Matthew 7:21-23).

From Jesus statement here, there appear to be two requirements for entering the Kingdom of Heaven: doing the will of the Father and knowing Jesus. I would argue that truly knowing Jesus helps us to discover and do the will of the Father. If you know someone really well you know what they want—what will please them—without even asking. We need to aim for that kind of intimacy with God.

We come to know the mind of God because we have drawn close to the heart of God through time spent with Him. Two-way prayer and meditation on His word acquaints us with God’s will and His ways—ways that do not change according to the whim of man.

God is not impressed by our prophetic or miraculous powers. He is not impressed by our power over demons. These after all are gifts from Him. God is impressed by our obedience as we seek His face and do His will.

Our God is faithful. He will continue His love to those who know Him. His righteousness will constantly flow to the upright in heart.

Response: LORD God, give me a humble heart that seeks after you. Show me your ways, O Lord. Give me a hunger for your word. I want to know you more and more. Help me to do the Father’s will today. In Jesus’ name, I pray. Amen.

Your Turn: How do you get to know God better? What practices or activities grow your faith and knowledge of God?

He Trains our Hands for Battle

19 Monday Nov 2018

Posted by in Bible, Devotionals, Psalm 18, Psalms

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Reading: Psalm 18
(Verses 30-36)
As for God, his way is perfect:
The LORD’s word is flawless;
he shields all who take refuge in him.
For who is God besides the LORD?
And who is the Rock except our God?
 It is God who arms me with strength
and keeps my way secure.
He makes my feet like the feet of a deer;
he causes me to stand on the heights.
He trains my hands for battle;
my arms can bend a bow of bronze.
You make your saving help my shield,
and your right hand sustains me;
your help has made me great.
You provide a broad path for my feet,
so that my ankles do not give way (NIV).

Tomb of David Entrance (1)

Statue of King David, Jerusalem — photo by Lois Morrow

Reflection
There’s a principle of biblical interpretation that goes something like this: The natural comes first, and then comes the spiritual. We can see this illustrated in Paul’s comparison of the first man, Adam, with the new man, Christ, in 1 Corinthians 15. Similarly, the natural Kingdom of Israel is replaced in the New Testament by the spiritual Kingdom of God, which has no physical or geographic boundaries.

In David’s time natural Israel had borders, which needed to be defended from attack by flesh and blood enemies that were only too eager take advantage of any perceived weakness. In the same way today, the church and every born-again believer must be on guard, because Satan and his demons are lying in wait, ready to attack.

Yes, Virginia, there is a Devil. And he has marked you as his target. He has spiritual murder as his top priority—your murder. Your enemy the devil prowls around like a roaring lion looking for someone to devour (1 Peter 5:8).

But God did not leave David or natural Israel defenceless. The LORD provided His matchless word and His impenetrable shield of faith against the foes attack. Furthermore, there was strength for the battle. David declares, “It is God who arms me with strength and keeps my way secure… He trains my hands for battle; my arms can bend a bow of bronze.”  

This portion of Psalm 18 has its New Testament spiritual counterpart in Ephesians 6:10-17, where Paul the apostle, calls us as spiritual warriors to put on the armor of God. Like David, we are in a battle.

Response: Heavenly Father, help me to fight the good fight. Today, I put on the armor of God to fight the attacks of the enemy. Give me your strength in Jesus name. Amen.

Your Turn: How does Satan try to bring you down? What weapons are you using to counter his attacks?

Excerpt 18 for Lent from The Soldier Who Killed a King

14 Wednesday Mar 2018

Posted by in Books by David Kitz, Christ's Passion, Lent, Mid-Week Medtiation

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, rides back into Jerusalem on horseback. As he rides his mind turns over his thoughts about Jesus of Nazareth. Date: Near noon on Thursday, April 6th, 30 A.D.

We continued on to the fortress, but my mind was on the Northern Messiah. His penetrating eyes haunted my thoughts. There was a power there that I had no ability to fathom. I was reminded of Ruth’s words. Ruth was one of our household servants, a Jewish girl. When at the supper table I had told Zelda about Jesus and his miraculous powers, Ruth’s eyes brightened. I asked her if she knew anything about this man.
biblical-fiction-award-2017_orig“Oh, yes,” she’d said. “Almost a year ago he healed a blind beggar from the Lower City. Jesus made some mud, put it on the beggar’s eyes, and sent him to wash in the Pool of Siloam. When he washed, he could see. It was a miracle. I’ve seen this man myself. I know it’s true,” she earnestly avowed.
When I’d asked her about this power Jesus had and where it came from, she bowed her head and answered, “From God.”
But she seemed somehow uncomfortable with her answer. She added, “It must be from God. He does good things. But our leaders aren’t sure. They think it may be demon power. But demons don’t heal the sick.”
Maybe the religious leaders were right. Maybe it was demonic power that made the blind see. It seemed preposterous. But why had I heard this voice? Why did this man trouble me so? Thinking of him seemed to stir up nothing but torment within me, and I didn’t even know why. I felt strangely attracted to him, yet at the same time repelled.
Then there was this talk about the kingdom of God. Maybe Timaeus was right about this prophet. The words of the wealthy merchant came back to me: “You don’t talk about a kingdom in this place and get away with it. Rome will see to that!”
Maybe we would see to it. Maybe we should see to it soon. But Jesus’s enemies were the same pompous, self-serving leaders I despised. He had aligned himself with the common man, with the poor, the oppressed, the sick and suffering. And he didn’t just champion their cause for personal benefit like some crass politician lobbying for the emperor’s favor. No, he healed them. He fed them. He walked with them, ate with them. He was one of them. He was their king, whether he wore a crown or not. I saw that clearly when he entered on the donkey. He was the donkey king. A horse would have put him above the crowd. A horse would have meant elevating himself like all the other egotistical men who led in this upside-down world.
In his case others would have to do the elevating.
The meaning of his entry on Sunday came clear to me now. It was a perspective gained from my comfortable perch on the back of my own noble steed.
By the time I reached the fortress for the second time in the week, I resolved to shut this Messiah out of my mind. He didn’t fit any of my categories for human behavior or religious thought. He was beyond understanding, an unwelcome intruder into my city and my thought life.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

 

Excerpt 15 for Lent from The Soldier Who Killed a King

09 Friday Mar 2018

Posted by in Books by David Kitz, Christ's Passion, Lent

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus continues his conversation with his nephew, the young soldier Claudius. Claudius is reporting on the activities and the message of Jesus of Nazareth on Tuesday of Holy Week.

But Claudius wasn’t done.
“You know about this kingdom notion,” he said. “Jesus told another story, and it helped me catch what he was driving at. He talked about a landowner who planted a vineyard and then went away. He rented the land out to farmers, but when he sent servants to collect the rent, the farmers would beat the servants or kill them. Finally, in desperation he sent his own son to collect the rent, thinking the farmers would respect him. But the renters said, ‘Let’s kill him and the land will be ours.’ So they took the son outside the vineyard and killed him.
“Then Jesus asked the people around him what would happen to those renters when the owner came back. They answered that the landowner would kill those miserable renters and give the vineyard to someone else who would pay him on time.
“Jesus said they were right. And then he said, now catch this”—Claudius gestured with an upraised index finger—“‘The kingdom of God will be taken away from you and given to a people who will produce its fruit.’ Those were his very words.”
“So what did he mean by that?” I asked, quite mystified.
Free WWe SHARABLE-1 (2)“I wasn’t too sure myself at first. I knew he said this as a rebuke to the high priest and the religious establishment. Everyone there knew he was telling this story against them. But later I asked the man beside me what he thought Jesus meant by this parable. He said the landowner was God, the religious leaders were the renters, and the servants who came to collect the rent were the prophets of the past. We just weren’t sure who the son was. I suggested that Jesus himself might be the son. But he just looked at me like I was a complete idiot, shook his head, and said, ‘God doesn’t have a son.’ I kept my mouth shut after that.”
“Well then,” I surmised, “this prophet, this Jesus, really has set himself up in opposition to the religious authorities. If he’s publicly predicting the end of their rule, he has picked a fight with them.”
I sucked in a long, slow breath. “And, Claudius”—I nodded in his direction—“it’ll be a fight to the finish.”
I continued as my mind caught the implications of my own words. “Jesus may have the people or at least a good number of the common people on his side. But Caiaphas is nobody’s fool. He’s got money and power behind him. The son in that story, if that’s who Jesus is”—I gestured with an upraised open palm—“he might yet be taken out and killed.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.