Tag Archives: Kingdom of God

Excerpt 18 for Lent from The Soldier Who Killed a King

14 Wednesday Mar 2018

Posted by in Books by David Kitz, Christ's Passion, Lent, Mid-Week Medtiation

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, rides back into Jerusalem on horseback. As he rides his mind turns over his thoughts about Jesus of Nazareth. Date: Near noon on Thursday, April 6th, 30 A.D.

We continued on to the fortress, but my mind was on the Northern Messiah. His penetrating eyes haunted my thoughts. There was a power there that I had no ability to fathom. I was reminded of Ruth’s words. Ruth was one of our household servants, a Jewish girl. When at the supper table I had told Zelda about Jesus and his miraculous powers, Ruth’s eyes brightened. I asked her if she knew anything about this man.
biblical-fiction-award-2017_orig“Oh, yes,” she’d said. “Almost a year ago he healed a blind beggar from the Lower City. Jesus made some mud, put it on the beggar’s eyes, and sent him to wash in the Pool of Siloam. When he washed, he could see. It was a miracle. I’ve seen this man myself. I know it’s true,” she earnestly avowed.
When I’d asked her about this power Jesus had and where it came from, she bowed her head and answered, “From God.”
But she seemed somehow uncomfortable with her answer. She added, “It must be from God. He does good things. But our leaders aren’t sure. They think it may be demon power. But demons don’t heal the sick.”
Maybe the religious leaders were right. Maybe it was demonic power that made the blind see. It seemed preposterous. But why had I heard this voice? Why did this man trouble me so? Thinking of him seemed to stir up nothing but torment within me, and I didn’t even know why. I felt strangely attracted to him, yet at the same time repelled.
Then there was this talk about the kingdom of God. Maybe Timaeus was right about this prophet. The words of the wealthy merchant came back to me: “You don’t talk about a kingdom in this place and get away with it. Rome will see to that!”
Maybe we would see to it. Maybe we should see to it soon. But Jesus’s enemies were the same pompous, self-serving leaders I despised. He had aligned himself with the common man, with the poor, the oppressed, the sick and suffering. And he didn’t just champion their cause for personal benefit like some crass politician lobbying for the emperor’s favor. No, he healed them. He fed them. He walked with them, ate with them. He was one of them. He was their king, whether he wore a crown or not. I saw that clearly when he entered on the donkey. He was the donkey king. A horse would have put him above the crowd. A horse would have meant elevating himself like all the other egotistical men who led in this upside-down world.
In his case others would have to do the elevating.
The meaning of his entry on Sunday came clear to me now. It was a perspective gained from my comfortable perch on the back of my own noble steed.
By the time I reached the fortress for the second time in the week, I resolved to shut this Messiah out of my mind. He didn’t fit any of my categories for human behavior or religious thought. He was beyond understanding, an unwelcome intruder into my city and my thought life.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

 

Excerpt 15 for Lent from The Soldier Who Killed a King

09 Friday Mar 2018

Posted by in Books by David Kitz, Christ's Passion, Lent

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus continues his conversation with his nephew, the young soldier Claudius. Claudius is reporting on the activities and the message of Jesus of Nazareth on Tuesday of Holy Week.

But Claudius wasn’t done.
“You know about this kingdom notion,” he said. “Jesus told another story, and it helped me catch what he was driving at. He talked about a landowner who planted a vineyard and then went away. He rented the land out to farmers, but when he sent servants to collect the rent, the farmers would beat the servants or kill them. Finally, in desperation he sent his own son to collect the rent, thinking the farmers would respect him. But the renters said, ‘Let’s kill him and the land will be ours.’ So they took the son outside the vineyard and killed him.
“Then Jesus asked the people around him what would happen to those renters when the owner came back. They answered that the landowner would kill those miserable renters and give the vineyard to someone else who would pay him on time.
“Jesus said they were right. And then he said, now catch this”—Claudius gestured with an upraised index finger—“‘The kingdom of God will be taken away from you and given to a people who will produce its fruit.’ Those were his very words.”
“So what did he mean by that?” I asked, quite mystified.
Free WWe SHARABLE-1 (2)“I wasn’t too sure myself at first. I knew he said this as a rebuke to the high priest and the religious establishment. Everyone there knew he was telling this story against them. But later I asked the man beside me what he thought Jesus meant by this parable. He said the landowner was God, the religious leaders were the renters, and the servants who came to collect the rent were the prophets of the past. We just weren’t sure who the son was. I suggested that Jesus himself might be the son. But he just looked at me like I was a complete idiot, shook his head, and said, ‘God doesn’t have a son.’ I kept my mouth shut after that.”
“Well then,” I surmised, “this prophet, this Jesus, really has set himself up in opposition to the religious authorities. If he’s publicly predicting the end of their rule, he has picked a fight with them.”
I sucked in a long, slow breath. “And, Claudius”—I nodded in his direction—“it’ll be a fight to the finish.”
I continued as my mind caught the implications of my own words. “Jesus may have the people or at least a good number of the common people on his side. But Caiaphas is nobody’s fool. He’s got money and power behind him. The son in that story, if that’s who Jesus is”—I gestured with an upraised open palm—“he might yet be taken out and killed.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

Excerpt 11 for Lent from The Soldier Who Killed a King

05 Monday Mar 2018

Posted by in Books by David Kitz, Christ's Passion, Lent, Psalms

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion meets with Flavio, the Roman tribune, who is his commanding officer. He lays out his concerns about a Galilean prophet that he sees as a dangerous threat—Jesus of Nazareth.

“Sometimes I think you worry too much, Marcus.”
“I worry because it’s my job to worry,” I shot back. “Barabbas is in prison because I worry.”
Flavio appeared to consider my reply as he swallowed another stringy morsel. “So what do you know about this prophet?”
“A lot of people think he’s the Messiah.”
“May all the gods help us! Another Roman-killing messiah!” Flavio jeered.
“This one just might be the real thing,” I said.
Centur. Sw“Ha!” he scoffed. “Bring him on!” He reached for his flagon. Finding it empty, he bellowed, “Where’s my wine?”
“Bloody incompetent servants,” he muttered. Then turning to me, he asked, “Does he have weapons?”
“No, not that I’ve seen.”
“Has he threatened us?”
“Not exactly.”
“Assaulted the tax collectors?”
“No.”
“Then leave the Jewish dog alone.”
The servant arrived with a bowl of hot, sticky cheese and placed it before me, along with two small barley loaves.
“Wine! Where’s the ruddy wine?” Flavio demanded of his harried attendant.
“He is preaching about a kingdom—the kingdom of God,” I countered.
“So let him preach.”
“Who do you think will be the king of this kingdom?” I reasoned. When Flavio remained silent, I answered my own question. “I’m sure it will be none other than Jesus of Nazareth. I don’t think there’s room for two kings in this town, and a Roman governor too.”
“I see your point,” Flavio said. He wiped a greasy hand across his mouth and thenbiblical-fiction-award-2017_orig rubbed the three days of stubble on his chin. “So he talks about a kingdom?”
“The coming kingdom,” I clarified. “It’s the whole point—the core of his message. So I’m told.”
The servant arrived with the wine. Flavio helped himself. Drank two- thirds of it in a massive gulp, then poured himself some more.
“And he has followers?” Flavio continued.
“Most of the Galilean pilgrims are firmly in his camp.”
“Galilee?” Flavio questioned. “He’s Herod’s man.” He paused to rub the tip of his nose. “I wonder what the Fox thinks of this Messiah.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

Excerpt 4 for Lent from “The Soldier Who Killed a King”

22 Thursday Feb 2018

Posted by in Books by David Kitz, Lent

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion, disguised in his civilian clothes, is in a discussion about Jesus with Timaeus, a linen merchant from Damascus.

“As for this Jesus of Nazareth?” He shrugged. “I know only a little more than you. My brother here in Jerusalem knew nothing about him. Had never heard the name. But I heard of him once, about a year ago, in Damascus.”
“In Damascus?”
“Yes. I’m in the linen trade.” He put his hand to an elaborately embroidered sleeveBiblical fiction winner 2017 and stroked the pattern. “We supply market stalls in Galilee. One of our sellers there told me of this prophet. He had seen him in Galilee.”
“So what did he say about him?”
“Actually, he told me quite a lot, but I don’t know how much I can believe. He said this Jesus worked miracles.”
“Miracles? What do you mean, miracles?”
“He said Jesus drove out demons, healed the sick. He told me about this one time he went out to hear this prophet, if that’s what he is. Jesus was on this hillside. Thousands had come to hear him speak. Matthias—that’s the man’s name—he said he had never heard anyone speak like him. ‘It was like heaven was talking.’ He kept saying that. ‘It was like heaven was talking.’”
Timaeus spread his arms heavenward in mock imitation. “Poor Matthias!” He shook his head.
“So was that the miracle? The way he talked?”
“No, no. It’s not that, though Matthias kept going on about ‘the kingdom of God.’ Whatever that is. I suppose he got that from this Jesus. Anyway, after they had been there all day—he said there were more than five thousand people—this prophet told them all to sit down in groups of fifty or a hundred. Then he prayed and started breaking bread. He fed that whole crowd. Every last one of them.”
“What’s so miraculous about that?”
“Matthias said he only had five loaves and two fish when he started. He was watching him, and Jesus just kept on breaking bread until the whole crowd was fed. Five thousand people.”
“Five thousand people?”
“More than five thousand people.” He shrugged incredulously. “Look, I wasn’t there. I’m just repeating this fool’s story. Matthias kept saying, ‘It was like he was giving himself to us! Like it came from inside him!’”
Now I was incredulous. I paused in my walk and asked, “What did he mean by that?”
“I swear by the altar, I have no idea.”
“So what do you make of this Matthias and his story?”
“Matthias? He’s a nutcase. And he’s from a fine family in Capernaum.” He frowned, shaking his head. “I know them well. It’s hard to believe he’d get into something like this. He’s following this prophet around the country. It’s all he talks about. He was probably up some tree yesterday breaking off palm branches.” He spat out the words in utter disgust.
“And Jesus of Nazareth?” He raised a stout index finger and waved it in my face. “There’s the real nutcase! There’s no nut like a religious nut! And this kingdom of God talk. It’ll end in disaster.”
He glanced about to see if other ears were listening.
I continued in a more hushed voice. “How do you mean? Do you think the Romans will get involved?”
“Look, I’m no prophet, but by the throne I swear.” He looked me square in the eyes. “You don’t preach about a kingdom in this place and get away with it. Rome will see to that!”
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Celebration Time!

02 Friday Feb 2018

Posted by in Bible, Devotionals, Psalm 81, Psalms

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Reading:                                       Psalm 81

For the director of music. According to gittith. Of Asaph.
(Verses 1-9)
Sing for joy to God our strength;
shout aloud to the God of Jacob!
Begin the music, strike the timbrel,
play the melodious harp and lyre.
Sound the ram’s horn at the New Moon,
and when the moon is full, on the day of our festival;
this is a decree for Israel, an ordinance of the God of Jacob.
When God went out against Egypt,
he established it as a statute for Joseph.
I heard an unknown voice say:
“I removed the burden from their shoulders;
their hands were set free from the basket.
In your distress you called and I rescued you,
I answered you out of a thundercloud;
I tested you at the waters of Meribah.
Hear me, my people, and I will warn you—
if you would only listen to me, Israel!
You shall have no foreign god among you;
you shall not worship any god other than me (NIV).

Reflection
Psalm 81 begins with a call for God’s people to celebrate: Sing for joy to God our strength; shout aloud to the God of Jacob! Begin the music, strike the timbrel, play the melodious harp and lyre.

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Who in the skies above can compare with the Lord? — photo by David Kitz

Why should we break forth in music and song? Well, we have a good reason to celebrate. We have been set free from our burdens. Because of the victory of Christ, we have been set free from slavery to sin. The psalmist expresses this thought with these words: I heard an unknown voice say: “I removed the burden from their shoulders; their hands were set free from the basket. In your distress you called and I rescued you.”

Who is that unknown voice? That unknown voice belongs to the LORD. He is the One who set the people free from bondage in Egypt. God went out against Egypt. He opposed the most powerful nation of the world at that time and claimed a people for Himself by rescuing them from the hand of Pharaoh.

Our heavenly Father has done the same for us. At the cost of his life, Jesus redeemed us from bondage to sin and Satan and he brought us into his Kingdom. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins (Colossians 1:13-14). We have plenty of reasons to celebrate and break forth into music and song. Let nothing hold you back. The joy of the Lord is our strength.

Response: LORD God, I thank you for rescuing me from a life of sin and futility. I praise you for redeeming me, Lord Jesus. I rejoice in your continual goodness. Your mercies are new every morning. Amen.

Your Turn: Do you find it difficult or easy to break into song as you think of the Lord’s love for you?

The Conquering King

12 Tuesday Dec 2017

Posted by in Bible, Devotionals, Psalm 68, Psalms

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Reading:                                      Psalm 68

(Verses 24-31)
Your procession, God, has come into view,
the procession of my God and King into the sanctuary.
In front are the singers, after them the musicians;
with them are the young women playing the timbrels.
Praise God in the great congregation;
praise the LORD in the assembly of Israel.
There is the little tribe of Benjamin, leading them,
there the great throng of Judah’s princes,
and there the princes of Zebulun and of Naphtali.
Summon your power, God;
show us your strength, our God, as you have done before.
Because of your temple at Jerusalem
kings will bring you gifts.
Rebuke the beast among the reeds,
the herd of bulls among the calves of the nations.
Humbled, may the beast bring bars of silver.
Scatter the nations who delight in war.
Envoys will come from Egypt;
Cush will submit herself to God (NIV).

Reflection
All of Psalm 68 is a hymn of triumph—national triumph. In today’s reading it is apparent that this psalm is a triumphant processional song penned by David. The enemies of Israel have been vanquished and God’s army has returned victorious.

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Via-Dolorosa in Jerusalem — photo courtesy of Lois Morrow

For Christians today, does this psalm hold a deeper significance? Does it signify more than a celebration after a military conquest?

The King we serve—the one born in a stable—didn’t come to establish an earthly kingdom by means of guns and war. In his defence before Pilate Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place” (John 18:36).

Make no mistake; Jesus calls us to be citizens in his heavenly Kingdom. It is a Kingdom that is headquartered in heaven, but its address on the earth is the human heart—your heart—my heart. Furthermore, that Kingdom grows in power and influence as we yield our will to God and joyfully become more like His son, Jesus. For followers of Jesus, battles are won as we submit our will to God.

There are nations—Egypt and Cush (the upper Nile region) are mentioned here—that will submit themselves to God. But for us today, submission must first come from our own stubborn heart.

Response: LORD God, I yield my will to you. Conquer my heart with your love. Through Jesus sacrifice on the cross I am yours. Help me to joyfully live as a productive citizen of your Kingdom on earth. Amen.

Your Turn: Have you been conquered by the love of God? Where is your primary citizenship?

An Evangelical Psalm

06 Wednesday Dec 2017

Posted by in Bible, Devotionals, Psalm 67, Psalms

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Reading:                                      Psalm 67

For the director of music. With stringed instruments. A psalm. A song.
May God be gracious to us and bless us
and make his face shine on us—
so that your ways may be known on earth,
your salvation among all nations.
May the peoples praise you, God;
may all the peoples praise you.
May the nations be glad and sing for joy,
for you rule the peoples with equity
and guide the nations of the earth.
May the peoples praise you, God;
may all the peoples praise you.
The land yields its harvest;
God, our God, blesses us.
May God bless us still,
so that all the ends of the earth will fear him (NIV).

Reflection
This is perhaps the most evangelical of all the psalms. By that I mean there is good news in this psalm, and the good news of God’s loving-kindness, which is found here, is not to be kept to oneself. It is to be taken to the whole world. Twice within this short psalm the psalmist declares, “May the peoples praise you, God; may all the peoples praise you.”

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A field of harvest-ready oats near MacNutt, SK — photo by David Kitz

Like any loving parent, God draws pleasure from blessing his children. But is there a divine motivation that extends beyond the family of God. As the opening verse of this psalm makes clear, God desires to bless us, so that his ways and his salvation may be known all over this world.

So then, Psalm 67 should be our prayer, not only for us, but for the world. That includes the world that does not know Jesus. May God be gracious to us and bless us and make his face shine upon us, that your ways may be known on earth, your salvation among all nations.

In other words, God’s blessing is not to be selfishly hoarded. It is to extend around the world and beyond the family of God. Is God in fact, blessing us abundantly, so that we may in turn bless others? Is he blessing us, so that we may make his salvation known among all nations? That certainly would appear to be the plan according to Psalm 67.

There is a great harvest day that is still coming on the earth. It is not a harvest of wheat, corn or rice, but a harvest of souls that will be swept into the Kingdom of God. If this psalm is to be believed, it is a harvest that is propelled and swelled by our joyous praise.

Is your thanksgiving for God’s blessing extending beyond the borders of your family?

Response: LORD God, I thank you for all the blessings you have showered on my life. Most of all I thank you for my salvation through Jesus Christ. Show me how I can extend your blessing to others. Amen.

Your Turn: Have you taken the message of God’s salvation across international borders? How?

The Plans of the Nations

22 Tuesday Aug 2017

Posted by in Bible, Devotionals, Psalm 33, Psalms

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Reading:                                     Psalm 33

(Verses 10-15)
The LORD foils the plans of the nations;
he thwarts the purposes of the peoples.
But the plans of the LORD stand firm forever,
the purposes of his heart through all generations.
Blessed is the nation whose God is the LORD,
the people he chose for his inheritance.
From heaven the LORD looks down
and sees all mankind;
from his dwelling place he watches
all who live on earth—
he who forms the hearts of all,
who considers everything they do (NIV).

Reflection
I confess I am a bit of a history buff. I am currently reading The War that Ended Peace by Margaret MacMillan. The subtitle is The Road to 1914. As you might guess, it highlights the causes of World War I. Throughout, the author meticulously points out that war was not inevitable. A change in course by any of the key players in the years leading up to 1914 could have prevented this monumental catastrophe. Each nation had plans and objectives that they considered in their best interest. Quite naturally the pursuit of those plans led to conflict with neighbouring nations with opposing objectives.

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MosaiCanada 150, Jacques Cartier Park, Gatineau, Quebec — photo by David Kitz

What does the psalmist say about national objectives? The LORD foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the LORD stand firm forever, the purposes of his heart through all generations. 

Nations pursue their own perceived national interest. Despite the rhetoric we sometimes hear, they do not pursue the plans and purposes of the LORD. For political leaders national self-interest trumps the purposes of God. In fact the purposes of God are seldom considered. But the plans of the LORD stand firm forever, the purposes of his heart through all generations.

Was it God’s plan and purpose to have millions of Christian believers go to their slaughter in World War I? Many atheists purport that this is what we believe. Nothing could be further from the truth. We are responsible for our own actions. God does not cause war. Humans cause war and they carry it out. Why should we suddenly blame God for what we have engineered through our own dogged stupidity? Blaming God for our own arrogant idiocy is the pinnacle of irresponsibility, yet we do it all the time, both on a national and a personal level. Most often we are the author of our own disaster. We stubbornly fail to pull back and change course before it’s too late.

Blessed is the nation whose God is the LORD, the people he chose for his inheritance.

Response: LORD God, thank you for choosing me to be to be one of your people. Help me to live a life that is pleasing to you, my Father. You watch over me. You, O LORD are my inheritance, and first and foremost I am a citizen of your eternal Kingdom. Amen.

Your Turn: How does personal conflict escalate? Do you blame God rather than yourself?

Praises from the Earth

15 Monday May 2017

Posted by in Psalm 148, Psalms

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Reading:                                        Psalm 148

(Verses 7-12)
Praise the LORD from the earth,
you great sea creatures and all ocean depths,
lightning and hail, snow and clouds,
stormy winds that do his bidding,
you mountains and all hills,
fruit trees and all cedars,
wild animals and all cattle,
small creatures and flying birds,
kings of the earth and all nations,
you princes and all rulers on earth,
young men and women,
old men and children (NIV).

Reflection

Psalm 148 began with a call for praise for the LORD from the angels, who are heaven’s messengers, from the heavenly hosts and all the heavenly bodies. In today’s reading, the psalmist expands this call for praise to all the creatures of the earth, the elements of nature, wind, cloud and ocean depths, and finally to all humanity.

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Azaleas in bloom, Victoria, BC — photo by David Kitz

There is a logical progression in this call for thunderous praise. The call begins with what is distant, the galaxies and the heavenly beings, and then it descends to the earth, and finally it touches humanity. It becomes personal. We are called to praise God. Will you join the swelling chorus?

John, the beloved, gives us a picture of what heaven’s praise party looks like.

Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they were saying:

“Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!” (Revelation 5:11-12).

Our Lord taught us to pray, “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven” (Matthew 6:9b-10).

Surely, it is the will of God that He be praised and worshipped on earth just as He is around His throne in heaven. The purpose of God’s Kingdom—the Kingdom that Jesus came to establish—is to bring heaven to earth. God did not remain distant. In the person of Jesus, He came to dwell among us. He brought and is presently bringing the will of God to the earth through the Holy Spirit. For that Jesus is to be praised. Let all of creation praise Him—praise Him from the earth, because from it we were formed. Let the praise for our Lord ascend from you and me.

Response: LORD God, let your Holy Spirit be active among us. Help us to love and serve you and those around us. Help me to bring a little bit of heaven—a little bit of your will to the earth today. Amen.

Your Turn: How do you picture heaven? What does a little bit of heaven on earth look like to you?

An Everlasting Kingdom

28 Friday Apr 2017

Posted by in Psalm 145, Psalms

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Reading:                                         Psalm 145

(Verses 8-13)
The LORD is gracious and compassionate,
slow to anger and rich in love.
The LORD is good to all;
he has compassion on all he has made.
All your works praise you, LORD;
your faithful people extol you.
They tell of the glory of your kingdom
and speak of your might,
so that all people may know of your mighty acts
and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom,
and your dominion endures through all generations (NIV).

Reflection

Adolf Hitler boasted that his rise to power would lead to the thousand-year reign of the Third Reich. Instead, his diabolical reign of terror came to an end after twelve years with millions dead and Europe lying in ruins. His brand of race-based nationalism ended in an unparalleled catastrophe.

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Floral glory in Central Park, New York — photo by David Kitz

Where did Hitler get his idea of a thousand-year reign? Undoubtedly, he stole the concept from the millennial rule of Christ, which is described in the revelation of Jesus Christ to John. Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years (Revelation 20:6).

The contrast between the reign of Christ and his kingdom, and the reign of a tyrant like Hitler is stunning. In today’s reading from Psalm 145 we catch a glimpse of the reign of God. All your works praise you, LORD; your faithful people extol you. They tell of the glory of your kingdom and speak of your might, so that all people may know of your mighty acts and the glorious splendor of your kingdom.

What makes the reign of God so wonderful—so glorious? The answer lies in the character of the King. The LORD is gracious and compassionate; slow to anger and rich in love. The LORD is good to all; he has compassion on all he has made.

Yes, the LORD is good to all. He is good even to the wayward and disobedient, including me. He shows compassion to those who don’t deserve it. His compassion isn’t based on race. But even more surprising, it’s not based on conduct or performance; for all have sinned and fall short of the glory of God (Romans 3:23). No, God’s compassion looks beyond that. He is the God of grace—unmerited favor.

This unmerited favor flows from a King whose blood flowed to save us—flowed to purchase our redemption. A blood stained cross stood on a hill to declare these words to the world: The LORD is gracious and compassionate; slow to anger and rich in love. Have you surrendered to His love?

Response: LORD God, I thank you that I am a citizen of your kingdom. Your grace and compassion have won my heart. I want to serve you. Your dominion endures through all generations. I praise you. Amen.

Your Turn: Are you a citizen of the LORD’s kingdom—His everlasting kingdom?