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I love the Psalms

~ Connecting daily with God through the Psalms

I love the Psalms

Tag Archives: Moses

They Called on the LORD

08 Tuesday Sep 2026

Posted by Tim K in Psalms, Psalm 99

≈ 2 Comments

Tags

Aaron, forgiving, holy, Moses, Psalms, Samuel, sin, the LORD

Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:
https://davidkitz.blog/wp-content/uploads/2026/09/ps-996-9-mix-3final.mp3

Reading: Psalm 99:6-9 (NIV)*

Moses and Aaron were among his priests,
    Samuel was among those who called on his name;
they called on the L
ORD
    and he answered them.
He spoke to them from the pillar of cloud;
    they kept his statutes and the decrees he gave them.
LORD our God,
    you answered them;
you were to Israel a forgiving God,
    though you punished their misdeeds.
Exalt the LORD our God
    and worship at his holy mountain,
    for the LORD our God is holy.

Reflection

David’s name appears in the text of several of the psalms, but this is the only psalm that lists other heroes of the faith. Moses, Aaron, and Samuel, three heavy hitters of the Old Testament, are honored here. They are honored because they called on the LORD and he answered them.

I could quibble with the choice of these three. Moses struck the rock in anger when he was told to speak to it and thereby bring forth water for the people. As a consequence, he was not allowed to enter the Promised Land. Aaron gave into the people’s will and fashioned an idol—the golden calf. Samuel appointed Saul as the first king of Israel—a man who became a disappointing, disastrous leader who descended into witchcraft.

But… But then can I claim to be error free in the way I have lived my life? Like Moses I have lost my patience in more than one situation. If God treated me like Moses, there would be little hope of me reaching the Promised Land. Like Aaron, I tend to be led astray by the crowd, and like the prophet Samuel, at times I have backed people who stumbled badly and betrayed the Lord.

I have not lived a flawless life. That’s why I take comfort in these words: LORD our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds (v. 8).

I need a forgiving God. I need a God who forgives my transgressions—those times when I think I know better, but of course I’m wrong. And if I am truly honest, I also admit that I need a God who punishes my misdeeds. If there are no consequences for my wrongdoing, my transgressions will escalate. I need the discipline of the LORD, or I will go astray by following my own selfish desires. Just like the ancient people of Israel I need to live under the wise and loving rule of a holy God. How about you? Do you need a forgiving God?

Response

LORD God, you are holy. I want to live in a way that honors you. You know my failings and shortcomings. Forgive me as I call on you. I am needy, but in you I find all that I need. Amen.

Your Turn

If there were no consequences for sin would that change your life and conduct? Do you fear the consequences that come from wrongdoing?


Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look, click here.

What Brings You Joy in Work?

13 Thursday Aug 2026

Posted by Tim K in Psalm 90, Psalms

≈ 3 Comments

Tags

beauty, God's favor, meaning, Moses, Psalms, the LORD, work

Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:
https://davidkitz.blog/wp-content/uploads/2026/08/ps-9013-17-mix-1final1.mp3

Reading: Psalm 90:13-17 (NIV)*

Relent, LORD! How long will it be?
    Have compassion on your servants.
Satisfy us in the morning with your unfailing love,
   that we may sing for joy and be glad all our days.
Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
May your deeds be shown to your servants,
    your splendor to their children.
May the favor of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.

Reflection

Does your work have value and meaning? I certainly hope it does. There is nothing quite as frustrating as spending long hours working on something and then realizing it’s useless or unappreciated.

In many ways our work defines us. Frequently, we identify people by their work. Bob, the plumber, Susan, the teacher, and Troy, the accountant are examples of this tendency. It shouldn’t surprise us then to hear this request at the conclusion of Psalm 90: May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands.

Some people are of the opinion that work is a result of the curse, but that is not true. Before our first parents fell into sin, they had a work assignment from their Creator. The LORD God took the man and put him in the Garden of Eden to work it and take care of it (Genesis 2:15). The requirement, or should I say blessing of work, preceded mankind’s fall into sin. The consequence of sin simply meant that work would become more arduous and prone to frustration. Weeds would grow; harvests would fail.

We all need the favor of the Lord our God to rest on us. Usually, God’s favor is synonymous with God’s grace. It’s not earned; it’s freely given. In this case the Hebrew word that is translated here as favor could also be translated as beauty. God’s gracious favor is perhaps the most beautiful attribute of our LORD. Without His favor our work will not be established. It will have no lasting worth, value, or beauty.

Today as you set your day or your work week into motion, make this your prayer: May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands. 

When the day is done, and my head hits the pillow I want to know that the work I accomplished that day has value and meaning. Better yet, I would like that work to have eternal worth. Only God can establish that lasting worth. Commit your work into His hands.

Response

LORD God, I often become impatient or frustrated with my work. Open my eyes to see how you are working in me and through me as I go about my daily tasks. Help me to have an eternal perspective. Lord, establish the work of my hands. Amen.

Your Turn

Do you feel that your work is worthwhile? What brings you joy in work?


Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look, click here.

Teach us to number our days

12 Wednesday Aug 2026

Posted by Tim K in Psalm 90, Psalms

≈ 1 Comment

Tags

finite, God's call, meaning in life, Moses, ob, obey, Psalms, purpose, the LORD, wisdom

Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:
https://davidkitz.blog/wp-content/uploads/2026/08/ps-907-12-mix-1final.mp3

Reading: Psalm 90:7-12 (NIV)*

We are consumed by your anger
    and terrified by your indignation.
You have set our iniquities before you,
    our secret sins in the light of your presence.
All our days pass away under your wrath;
    we finish our years with a moan.
Our days may come to seventy years,
    or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
    for they quickly pass, and we fly away.
If only we knew the power of your anger!
    Your wrath is as great as the fear that is your due.
Teach us to number our days,
that we may gain a heart of wisdom.

Reflection

The finite nature of our lives here on planet earth should cause us to give serious thought to how we spend the days that we have been allotted. Once we reach the age of forty, roughly half of our life is over. Some claim it’s all downhill from that point forward. Life seems to speed up—to pass by quickly— as we careen toward our demise.

Moses concludes his prayer here in Psalm 90 with these words: Teach us to number our days, that we may gain a heart of wisdom (v. 12).

No one wants to reach the end of their days and then realize that they have wasted their life. In our hearts, we all want to have a meaningful life filled with purpose. Much of that striving for success and our drive for a long list of accomplishments comes from a desire for meaning and purpose in life. Moses certainly had a string of achievements on his resume before the LORD called him home. He was after all the liberator of a nation. He was revered as a great leader and the great law giver. But was that due to Moses’ great ambition?

The Bible paints a different picture of Moses. When God called him into service, Moses resisted. The adopted son of Pharaoh was content to shepherd a few sheep on the backside of the desert. But God had other plans—bigger plans. This is what we are told about Moses. Now Moses was a very humble man, more humble than anyone else on the face of the earth (Numbers 12:3).

Perhaps true wisdom begins with humility—with knowing our place in the grand scheme of things. It starts as it did for Moses by hearing God’s call and ultimately being willing to obey, whatever that takes and wherever that takes us.

Response

LORD, teach me to number my days, so I may gain a heart of wisdom. Give me ears to hear what you are saying to me. I want to live a meaningful life filled with purpose coming from you. Amen.

Your Turn

Are you numbering your days or are they numbering you? Are you following God’s call and purpose for your life?


Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look, click here.

Everything is Mist

11 Tuesday Aug 2026

Posted by Tim K in Psalm 90, Psalms

≈ 2 Comments

Tags

forever, Moses, Psalms, temporal, the LORD

Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:
https://davidkitz.blog/wp-content/uploads/2026/08/ps-901-6-mix-2final1.mp3

Reading: Psalm 90:1-6 (NIV)*

A prayer of Moses the man of God.
Lord, you have been our dwelling place
    throughout all generations.
 Before the mountains were born
    or you brought forth the whole world,
    from everlasting to everlasting you are God.
You turn people back to dust,
    saying, “Return to dust, you mortals.”
A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.
Yet you sweep people away in the sleep of death—
    they are like the new grass of the morning:
In the morning it springs up new,
    but by evening it is dry and withered.

Reflection

In case you have not noticed, your life on this earth is temporal. It won’t last forever. In fact, there is very little on this earth that fits into the “lasts forever category.” My car fits well into this rusty, temporal category. My physical body will suffer a similar fate. My morning aches and pains remind me of this outcome. In this psalm Moses states the obvious when he makes this declaration: You turn people back to dust, saying, “Return to dust, you mortals” (v. 3).

James, the brother of our Lord, makes a similar observation:  You should know better than to say, “Today or tomorrow we will go to the city. We will do business there for a year and make a lot of money!” What do you know about tomorrow? How can you be so sure about your life? It is nothing more than mist that appears for only a little while before it disappears (James 4:13-14, CEV).

Only God stands apart, above and beyond this temporal world. He is the ageless One, untouched by time. This assertion holds true. A thousand years in your sight are like a day that has just gone by, or like a watch in the night (v. 4).

The entire book of Ecclesiastes addresses the topic of the temporal nature of human life. Glenn Fobert has written an excellent book that explains the true meaning of that puzzling book: Everything Is Mist: Ecclesiastes on Life in a Puzzling and Troubled Temporary World.

Life is not meaningless or vanity. According to Fobert, scholars have mistranslated the Hebrew word for mist in Ecclesiastes. Life is like a morning fog that lifts, and is gone. Where has it gone? It goes to the eternal One, the Creator of all life. How then should we live? Ecclesiastes gives us the answer. Simply live in full reverence and praise to your Maker.

Response

LORD God, I thank you for being the author of this wonderful thing called life. Today, I want to live in humble thanksgiving and praise to you. Let my work, words, and conduct honor you. Amen.

Your Turn

Is the Lord your dwelling place? Are you at home with Him?


Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look, click here.

God’s True Firstborn

05 Wednesday Aug 2026

Posted by Tim K in Psalm 89, Psalms

≈ Leave a comment

Tags

Abraham, David, Ethan the Ezrahite, firstborn, Jesus, Mary, Moses, Psalms, Savior, Son of God, the LORD

Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:
https://davidkitz.blog/wp-content/uploads/2026/08/ps-8919-29-mix-3final.mp3

Reading: Psalm 89:19-29 (NIV)*

Once you spoke in a vision,
    to your faithful people you said:
“I have bestowed strength on a warrior;
    I have raised up a young man from among the people.
I have found David my servant; with my sacred oil I have anointed him.
My hand will sustain him; surely my arm will strengthen him.
The enemy will not get the better of him;
    the wicked will not oppress him.
I will crush his foes before him and strike down his adversaries.
My faithful love will be with him,
    and through my name his horn will be exalted.
I will set his hand over the sea, his right hand over the rivers.
He will call out to me, ‘You are my Father,
    my God, the Rock my Savior.’
And I will appoint him to be my firstborn,
    the most exalted of the kings of the earth.
I will maintain my love to him forever,
    and my covenant with him will never fail.
I will establish his line forever,
    his throne as long as the heavens endure.

Reflection

Who is the principal figure in the Old Testament canon? Some would argue for Moses, the liberator of a nation of slaves. Others would go farther back yet to Abraham, the ancestral father of the nation of Israel. Here in Psalm 89, Ethan the Ezrahite and author of this psalm casts his vote in favor of David.

David’s name appears more frequently in the Bible than any name including the name of Jesus. Here in Psalm 89, Ethan draws a direct prophetic link to Jesus, the Son of God. He writes this about David: He will call out to me, ‘You are my Father, my God, the Rock my Savior.’ And I will appoint him to be my firstborn, the most exalted of the kings of the earth (v. 26-27). 

No other man in the Holy Scriptures can claim to be appointed as God’s firstborn. This is an honor that is reserved for David alone. But David prefigures or foreshadows Jesus, the true Son of God. Jesus was not appointed to the role of God’s son. He was conceived and born into this world as the divine Son of the Most High. Through the miracle of incarnation, the son of Mary was also the Son of God and the Savior of the world. And this Mary was of royal lineage. She was a direct descendant of King David.

In Jesus Christ these words find their fulfillment: I will maintain my love to him [David] forever, and my covenant with him will never fail. I will establish his [David’s] line forever, his throne as long as the heavens endure (v. 28-29).

Response

LORD God, I am thankful for Jesus. I am thankful that in the dark long ago you devised a plan to send a Savior to this world. You sent a better son than David. You sent Jesus. Amen.

Your Turn

Are you thankful for God’s Son? Why? How will you express your appreciation today?


Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look, click here.

The Return of the Dynamic Duo

28 Sunday Sep 2025

Posted by davidkitz in The Elisha Code

≈ Leave a comment

Tags

Bible, born again, David Kitz, Elijah, Elisha, gospel, Jesus, Jewish heritage, John the Baptist, Kingdom of God, Moses, repentance, salvation, the LORD, theology

When they had crossed, Elijah said to Elisha,
“Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

“You have asked a difficult thing,” Elijah said,
“yet if you see me when I am taken from you, it will be yours—
otherwise, it will not.”
(2 Kings 2:9-10, NIV)

The more things change, the more they stay the same.[i] This common expression captures within it the seed truth that history tends to repeat itself. Human nature, social norms and patterns of behavior stay the same across the continuum of time and space. Consequently, though the individual players, time, and location may differ, outcomes frequently are the same or fall into a familiar pattern. For this very reason, Bible stories remain relevant today, despite being written ages ago to people of a different language and culture.  
            In today’s culture when we use the term dynamic duo, several pictures, or scenarios immediately spring to mind. Batman and Robin from DC Comics popularized the term, but throughout history, and within our own experience we have all encountered dynamic duos—individuals who work together well to accomplish a common purpose.
           Can we identify dynamic duos in the Old Testament? We certainly can. Moses and his young successor Joshua spring to mind.
            The prophets Elijah and Elisha are a dynamic duo whose miraculous powers and exploits rival the adventures of the finest superheroes in the Marvel Universe. First-century Jewish teens reading accounts of their miraculous feats would be immediately drawn to them. Furthermore, the last book of the Old Testament ends with the promise of Elijah’s return.    

“See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction” (Malachi 4:5-6, NIV).

            And if Elijah is returning, then Elisha, or an Elisha-like figure cannot be far behind. As the New Testament era dawns, the stage is set for the return of the dynamic duo. There is nothing quite like a sequel. In this case it’s a prophetic, dynamic-duo sequel that returns after an absence of about seven centuries. Imagine the anticipation.
           Is it any wonder then that Elijah’s name appears twenty-eight times in the gospels? Aside from Peter, none of the apostles are named as frequently as Elijah. It is quite extraordinary for a hero from a previous era to be referenced so frequently. Yet the expectation of Elijah’s arrival was palpable. Jesus was often incorrectly identified as the Elijah who is to come.[ii] With the start of Christ’s ministry, and his demonstration of miraculous powers, the burning question within the first-century Jewish community was “Has Elijah returned?”
             In the eleventh chapter of Matthew’s Gospel answers that question directly. He identifies who the new Elijah—the second Elijah really is.

           And when John had heard in prison about the works of Christ, he sent two of his disciples and said to Him, “Are You the Coming One, or do we look for another?”
          Jesus answered and said to them, “Go and tell John the things which you hear and see: The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. And blessed is he who is not offended because of Me.”
          As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses. But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. For this is he of whom it is written:
                    ‘Behold, I send My messenger before Your face,
                    Who will prepare Your way before You.’
          “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if you are willing to receive it, he is Elijah who is to come. He who has ears to hear, let him hear!
(Matthew 11:2-15, NKJV)

          So, there we have the answer to the question on everyone’s mind at that time. John the Baptist is Elijah who is to come. The first member of the New Testament dynamic duo has been identified.    

What does Jesus’ identification of John the Baptist as the new Elijah really mean?

It does not mean John is the reincarnation of Elijah. Elijah’s body was whisked away to heaven in a whirlwind on a chariot of fire.[iii] Centuries later, he returns with Moses to meet with Jesus on the Mount of Transfiguration.[iv]

Chapel of the Transfiguration, Grand Teton National Park — Photo courtesy of Matthew Taylor

            Clearly, John and Elijah are two distinct persons from two distinct historical eras. In fact, when he was questioned about his identity, John denied being the Christ or Elijah.[v] However, Jesus rightly identified John the Baptist as moving and ministering in the spirit of Elijah. He fulfilled the prophecy of Malachi.[vi]
            Elijah’s ministry was a ministry of repentance. His assignment from the LORD was to draw the backslidden people of Israel (the northern kingdom) back to worshipping the one true God. Israel had fallen into the grievous sin of idolatry under the rule of King Ahab and his evil consort Jezebel. Many had bowed their knees to Baal, the male fertility god, and partaken in the worship of the female deity Ashtoreth.
            John the Baptist had a similar assignment. He too was to draw the Jewish nation back to God. But in the New Testament era, the sins of the nation were of a more subtle nature. The worship of Yahweh had become cold and formal while the sinful heart was unchanged.

The Lord says:
“These people come near to me with their mouth
    and honor me with their lips,
    but their hearts are far from me.
Their worship of me is based on merely human rules they have been taught
(Isaiah 29:13, NIV).

This corrupt condition of the heart is what John came to address. He did so with a clarion call to repentance followed by baptism. Furthermore, he insisted no one can claim safety from the coming wrath due to their lineage or national heritage.

Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. (Matthew 3:8-10, NIV).

          What root was John attacking with the above statement? He was hacking away at the presumption of salvation by virtue of national origin. The Sadducees and Pharisees who John was addressing trusted in their Jewish heritage as being sufficient for eternal salvation. Apparently, your birth certificate doesn’t qualify you for entrance into the Kingdom of God. God is looking for a repentant heart—a changed heart. 
                With these words, John was laying the groundwork for Jesus’ core message of salvation through regeneration. We must be born again as Jesus revealed in his conversation with Nicodemus.[vii] And the first step in that regenerative process begins with repentance, initially championed by John,[viii] reiterated by Jesus,[ix] and preached by the apostles.[x]
                Today, we speak of disruptive technology changing the way business and society operate. John’s message was disruptive theology. His message attempted to completely change how Jewish society of that time viewed their relationship with God. Many Jewish people saw themselves as citizens in God’s Kingdom simply because they were children of Abraham. John’s mission was to shatter that misperception. Something more was needed then, and it is needed now. Salvation begins with a repentant heart. And like Elijah of old, John was calling the nation to repent and turn back to God.
                Jesus addressed the same topic in his John 8:12-59 temple discourse with the Jewish religious leadership. In that heated discussion, Jesus’ opponents trumpeted their Abrahamic pedigree, while rejecting the testimony of the Son of God. God is always looking for the fruits of repentance in our lives. But there was an absence of fruit in these religious leaders.
                It was John the Baptist who first raised this issue with the Pharisees and Sadducees. If we are not simply born into the Kingdom by natural birth, as the religious leadership claimed, how then do we gain entrance? Jesus provides the answer:

          “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again’ (John 3:5-7, NIV).

                This disruptive theology was introduced by John and advanced to the next level through the ministry of Jesus. John and Jesus truly worked as a dynamic duo. Furthermore, all four Gospel writers recognized John’s foundational contribution. It’s striking that though each Gospel is focused on the life and ministry of Jesus, none of the Gospel writers begin their account with Jesus. They all begin with John. He truly was the forerunner and the way-maker for our Savior.
                Many of the underpinnings of the Christian faith were introduced by John. Repentance followed by baptism is a prime example. Baptism, with roots in the Jewish mikvah, a ceremonial washing rooted in the Books of Moses, was an innovation introduced and popularized by John. Baptism represents a soul transforming innovation that was, with only slight modification, incorporated directly into Christ’s teaching and the Great Commission.

           Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matthew 28:19-20, NKJV).

                Baptism is a living picture of new birth. It is the defining symbol and sacrament of the born-again experience. John laid the groundwork for the gospel of Christ. He worked like a bulldozer leveling the way for Christ.[xi] He destroyed the argument that salvation was race based and in so doing he paved the way for Jesus’ teaching on spiritual rebirth.
                It logically follows that if salvation is not based on lineage or race, but rather on a spiritual rebirth, then that experience of rebirth is open to all humanity and not the sole domain of the Jewish people.
                Both John and Jesus were looking for fruit—the transformative fruit of repentance.[xii] And through the work of the Holy Spirit, that fruit could be found among both Jews and Gentiles. It was no longer confined to the Jewish nation. All could potentially be grafted into the vine through faith in Jesus.
                Jesus identified John the Baptist as the new Elijah. Who then is the new Elisha?

Chapter 2 Endnotes
[i] “plus ça change, plus c’est la même chose”, Jean-Baptiste Alphonse Karr, 1849. 

[ii] Matthew 16:13-14

[iii] 2 Kings 2:11-12

[iv] Matthew 17:1-13, Mark 9:2-13, Luke 9:28-36

[v] John 1:19-28

[vi] “See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. He will turn the hearts of the parents to their children, and the hearts of the children to their parents; or else I will come and strike the land with total destruction” (Malachi 4:5-6, NIV).

[vii] John 3:1-21

[viii] Matthew 3:1-2, Mark 1:4, Luke 3:2-3,

[ix] Matthew 4:17, Mark 1:14-15

[x] Acts 2:36-39, Acts 3:19

[xi] Matthew 3:3

[xii] Matthew 3:8, Matthew 7:15-20, Matthew 21:33-46

This is the fourth weekly excerpt from the award-winning book 
The Elisha Code & the Coming Revival 

A soul-gripping read.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

A Superior Covenant

13 Wednesday Aug 2025

Posted by davidkitz in Psalm 132, Psalms

≈ Leave a comment

Tags

Bible, covenant, God's covenant, heaven, Jesus, King David, King Jesus, mediator, Moses, promises, Psalms, worship

Today’s quote and prayer from
“Psalms 365: Develop a Life of Worship and Prayer”
by David Kitz

Reading: Psalm 132:11-18

Father God,
 I thank you for your son, Jesus.
He is the descendant of King David
who fulfilled your covenant
and now he reigns forever.
King Jesus,
I am your servant.
Reign in my life today.
Amen.

— — — —

They serve at a sanctuary that is a copy
and shadow of what is in heaven.
This is why Moses was warned
when he was about to build the tabernacle:
“See to it that you make everything
according to the pattern shown you on the mountain.”

But in fact the ministry Jesus has received
is as superior to theirs
as the covenant of which he is mediator
is superior to the old one,
since the new covenant is established
on better promises.
(Hebrews 8:5-6 NIV
)*

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Please pray for peace to return to Israel, Gaza, Iran, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.

Whoever Is for the LORD

29 Tuesday Jul 2025

Posted by davidkitz in Psalm 124

≈ Leave a comment

Tags

Aaron, Bible, confession, Moses, Prayer, Psalms, redeemed, thankful, the LORD

Today’s quote and prayer from
“Psalms 365: Develop a Life of Worship and Prayer”
by David Kitz.


Reading: Psalm 124

Father God,
 I am so thankful
that you are on my side,
on the side of your redeemed people.
This is my confession:
Our help is in the name of the LORD,
the Maker of heaven and earth.

Amen.

— — — —

Moses saw that the people were running wild
and that Aaron had let them get out of control
and so become a laughingstock to their enemies.
So he stood at the entrance to the camp
and said,
“Whoever is for the LORD,
come to me.”
And all the Levites rallied to him.
(Exodus 32:25-26
NIV)*

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Please pray for peace to return to Israel, Gaza, Iran, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.

The Miraculous Conundrum

20 Sunday Jul 2025

Posted by davidkitz in Psalms, Psalms Alive!

≈ Leave a comment

Tags

Bible, deliverance, Egyptians, Exodus, Israel, Jesus, miracles, miraculous powers, Moses, Psalms, salvation, the LORD, wonders

Psalm 114:5-8

Why was it, O sea, that you fled,
O Jordan, that you turned back,
you mountains, that you skipped like rams,
you hills like lambs?
Tremble, O earth, at the presence of the LORD,
at the presence of the God of Jacob,
who turned the rock into a pool,
the hard rock into springs of water.

“Why, Daddy? Why?” A four-year-old’s favourite question is, “Why?”

And why wouldn’t it be? A four-year-old is living in the age of discovery. Everything is new; everything is calling out to be discovered. Exploration is the activity of the day. And always the question asked is, “Why?”

“Why is the sky blue? Why do girls wear dresses? Why did that egg break? Why?”

Photo by Emma Bauso on Pexels.com

Here in Psalm 114, the psalmist has some why questions as well. “Why did the sea flee? Why did the Jordan River turn back? Why did those mountains and hills seem to skip and dance? Why?”

Why, indeed?

The answer of course is because of the jaw-dropping, eye-popping, heart-stopping power of God. God caused the sea to flee. He caused the Jordan to turn back. He caused mountains and hills to skip about and frolic like yearling lambs set free from the stall. What an awesome display!

What an awesome God!

Psalm 114 is all about the overwhelming power of God. It is a grand portrayal of the pivotal event in the Old Testament Scriptures. Here within a few short verses, we catch a panoramic view of God’s might on display, starting with Israel’s escape from Egypt to their arrival in the Promised Land. Our miracle-working God puts on a magnificent show. What an exhibition!

In the preview to this main event, the LORD, the God of Jacob, humiliated the gods of Egypt. The ten plagues devastated the land. The Nile turned to blood. The source of life for the nation became a stench—a source of death. Every plague crippled the pride of Egypt. Each one struck down a ruler of darkness from the nation’s demonic pantheon. The plagues left no doubt as to who was in charge—who was the Lord over Egypt. The LORD God was Lord. Pharaoh and his wizards were powerless before this wonder-working God of Israel.

But the LORD was not finished with the ten plagues. This was only the preliminary round—the warm-up. The main event was still to come.

With Pharaoh’s army in hot pursuit, Moses stretched out his staff, and the sea fled. A path was opened through the deep, and the children of Israel made good their escape. When the army of Pharaoh continued the chase across the seabed, the LORD threw them into confusion.

The water flowed back and covered the chariots and horsemen—the entire army   of Pharaoh that had followed the Israelites into the sea. Not one of them survived. But the Israelites went through the sea on dry ground, with a wall of water on their right and on their left. (Exodus 14:28-29)

Photo by Pixabay on Pexels.com

What an awesome display of power! Aside from the miracle of creation, this Old Testament miracle is viewed as the measuring rod—the gold standard—by which all other supernatural events are compared. In the Hebrew Scriptures, this event has no comparison; it is unparalleled. The whole nation saw this. They experienced this supernatural phenomenon. God confounded nature. Water formed a wall. The Almighty suspended what we call normal.

Why was it, O sea, that you fled?

 The immediate answer to this question is simple, yet profound. The sea fled because of the power of God. In exultation Moses boasts,

“Your right hand, O LORD, was majestic in power. Your right hand, O LORD, shattered the enemy. By the blast of your nostrils the waters piled up. The surging waters stood firm like a wall; the deep waters congealed in the heart of the sea. Who among the gods is like you, O LORD? Who is like you—majestic in holiness, awesome in glory, working wonders?” (Exodus 15:6, 8, 11).

But why did the miracle-working LORD make the sea flee? Was it simply to display His awe-inspiring power? Was it simply to create a bit of excitement among the million or more mortals, who were eyewitnesses to this divine wonder?

In the Exodus account, the reason for this miraculous intervention is stated very clearly. Here then is the reason for this display of raw power:

That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians lying dead on the shore. And when the Israelites saw the great power of the LORD displayed against the Egyptians, the people feared the LORD and put their trust in him and in Moses his servant. (Exodus 14:30-31)

My Lighthouse in the Storm – photo by Eric E. Wright

This power display had one primary purpose. That purpose was salvation. The LORD wanted to save people—His covenant people—from the vicious clutches of oppression and a tyranny. In short, the LORD works wonders so that He can save people—so He can bring them into His Kingdom—so they can escape the sin systems of this world and come under His loving rule.

So why did the sea flee? The LORD sent the sea fleeing so that He could save people.

But from the above passage in Exodus, we can see that this miraculous intervention had two secondary effects. It caused people to stand in awe of the LORD, and it prompted them to put their trust in Him and His servant Moses. Suddenly, the LORD had everyone’s attention. It was impossible to deny the existence of this wonder-working God. Everyone in Israel saw and experienced this fear-prompting miracle. Furthermore, for every Israelite, the message in the miracle was crystal clear. God is all-powerful. And this awe-evoking God truly cares about me. The LORD cares so much that for a brief time, He suspended the laws of nature so that I could walk free.

What an awesome God! What a loving God! Is it any wonder then that the people put their trust in the LORD? They saw His divine character displayed. They were not just witnesses to His power. They were recipients of His love and mercy. God intervened into the affairs of a nation, Egypt, the ancient superpower, to bring them to the point of freedom. Then God intervened into the course of nature. He parted the sea to bring them to full liberty. What a deliverance! What a wonderful God!

“Why was it, O sea, that you fled, O Jordan, that you turned back, you mountains, that you skipped like rams, you hills like lambs?”

On the day of their deliverance, for the common Hebrew the answer to this question would read something like this. “God worked wonders to save me. He made the sea flee just for me. That’s why all this happened!”

That was the testimony of every slave who walked out of Egypt. And that same God works wonders today for the same reason—to save people and to bring them “out of darkness into his marvellous light” (1 Peter 2:9).

Photo by Hernan Pauccara on Pexels.com

God works wonders; He works wonders today. But for me, there was a time when this miracle-working power of God was a huge stumbling block. For some people faith seems to come easily or naturally. They read God’s word and readily believe it; they hear the preacher and believe the message he brings. But as a young person, for me just the opposite was true. I was born with the mind of a sceptic. Reading Biblical accounts of miracles did not inspire faith. These stories raised all kinds of questions and doubts. If there was one disciple I could identify with, it was Thomas. We had a similar world view.

So, you say God works miracles. Don’t tell me. Show me. That was my attitude. Though I had read the entire Bible by age eleven, I had a difficult time believing it. It simply did not align with the world as I saw and experienced it. Miracles did not occur in my world. Why should I believe they happened two thousand years ago? That was my line of reasoning in my teen years, and even now I see this as a perfectly logical position for an unbeliever to take.

When I talked to adults or church leaders about this question of miracles, they would brush off my doubts with a blithe remark about how miracles happened back then, in Bible times, but they did not happen anymore. This did nothing to set my sceptic’s mind at ease. If miracles happened then, why didn’t they happen now? If God never changes and if “Jesus Christ is the same yesterday, today and forever” (Hebrews 13:8), then it logically follows that the supernatural should be happening today, unless of course, the biblical miracles never happened in the first place.

I found myself in a miraculous conundrum. Did they happen, or did they not? Should I believe the Bible or not? I wavered on this question for quite some time. In the end I resolved to believe, not because of evidence, but because of love. I found the love of Christ as displayed on the cross too compelling. It was too overwhelming to walk away from. I decided to believe because I loved the story of His great love. He gripped me at the cross. With nail-pinned hands, he took hold of me. I decided to believe.

In my teen years, the decision was finally made. I would follow Him, but the miraculous conundrum remained. The dispensational position on miracles made no sense to me. Why would miracles take place back then, but not now? Why? Why indeed?

We settle on second best, if our faith rests solely on a decision. Decisions can change. Doubts can assail. The human mind is fickle, easily swayed by this or that argument. Inwardly I longed for a firmer foundation, one based on hard evidence and a rock-solid conviction. There is a substantial difference between believing and knowing. I longed to know God, not just believe in His existence.

Fortunately, we serve a living God, who responds to the cry of our heart. If we seek after Him, He will respond. We have the sure promise of His word on that point.

“‘You will seek me and find me when you seek me with all your heart. I will be found by you,’ declares the LORD.” (Jeremiah 29:13-14)

And when we find the LORD, we find the God of power. The LORD responded to Jeremiah’s questioning mind with this statement, “I am the LORD, the God of all mankind. Is anything too hard for me?” (Jeremiah 32:27)

Of course, nothing is too hard for the LORD. He can send the sea fleeing. If you are earnest in seeking Him, and you want evidence of his existence, He will supply it. If in humility you seek a demonstration of His power, He is not weak. He will answer. In fact, he longs to fill His disciples with power—power that will strengthen our witness and bring others to salvation. Again, we have Jesus sure promise on that point.

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)

The miracle working power of God resides in the Holy Spirit, and when as a young man I experienced a personal Pentecost, something very transformational happened inside me. In an instant I moved from believing in God to knowing God. For me the evidence was in, and a rock-solid conviction stood where my uncertain faith had formerly rested. I knew Jesus was alive. He sent His Spirit to affirm my faith.

Photo by Vlad Cheu021ban on Pexels.com

The wonder-working power of God will do that. Doubters are silenced when God shows up. And yes, miracles have followed. On several occasions, I have experienced divine healing, supernatural guidance, and best of all I have been empowered to be His witness. The miracle of salvation has come to others. And this miracle-working God is not finished yet. What He began in Egypt, He will complete in the Promised Land. As He turned back the Jordan for Israel, He will turn back the Jordan for me as well. He welcomes his people home. He is my provision and my provider for the journey, even as He was for Israel, and He will be for your provision and your provider as well.

Tremble, O earth, at the presence of the LORD, at the presence of the God of Jacob, who turned the rock into a pool, the hard rock into springs of water.

Over the years this bit of earth in human skin has had many occasions to tremble before the presence of the LORD. He is my provision for the journey even when the way is hard. By His Holy Spirit, He turns the barren rock into pools of refreshing. In the desert He is my spring of living water.

Even today Jesus calls out, “‘If a man is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from him.’ By this he meant the Spirit, whom those who believed in him would later receive.” (John 7:37-39)

Jesus, the miracle worker, calls us to the source of power. Now what about you? What sea lies before you, blocking your way? Does your God still work miracles? Let’s watch that sea flee.

Bringing Life to the Psalms

  1. God affirms our faith in Him with signs following. Read Mark 16:14-20. Have you experienced God’s miracle working power in your life? Have you seen it in others? Many believers have a strong faith without experiencing sign and wonders. Yet others will not believe in God unless the miraculous occurs. How do you account for this difference?
  2. “Now to each one the manifestation of the Spirit is given for the common good” (1 Corinthians 12:7). How has God manifested the Holy Spirit’s presence in your life?
  3. Is your faith decision-based or conviction-based? Are you convinced in your faith, or do you still experience doubts? Remember God loves skeptics too. Have you experienced a transition from believing to knowing? Is this a valid way to look at the faith journey?
  4. Reread Psalm 114. What is God saying to you by His Spirit through this psalm?

Today’s post is Chapter 21 from the book Psalms Alive! Connecting Heaven & Earth by David Kitz. To find out more or purchase click here.

 

He Removed Our Transgressions

19 Saturday Jul 2025

Posted by davidkitz in Psalm 103

≈ 2 Comments

Tags

compassionate, forgiveness of sins, Moses, Psalms, Righteousness, slow to anger, the LORD, undeserved grace

I will praise the LORD!

As far as the east is from the west — Photo by David Kitz

Psalm 103:6-12

The LORD works righteousness
    and justice for all the oppressed.
He made known his ways to Moses,
    his deeds to the people of Israel:
The LORD is compassionate and gracious,
    slow to anger, abounding in love.
He will not always accuse,
    nor will he harbor his anger forever;
he does not treat us as our sins deserve
    or repay us according to our iniquities.
For as high as the heavens are above the earth,
    so great is his love for those who fear him;
as far as the east is from the west,
    so far has he removed our transgressions from us.
*

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

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