Tag Archives: Messiah

Our Full Redemption

25 Tuesday May 2021

Posted by in Psalm 130, Psalms

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Reading: Psalm 130
(Verses 5-8)
I wait for the LORD, my whole being waits,
and in his word I put my hope.
 I wait for the LORD
more than watchmen wait for the morning,
more than watchmen wait for the morning.
Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
He himself will redeem Israel
from all their sins (NIV).*

periwinkle-EFFECTS

Wild periwinkle — photo by David Kitz

Reflection
Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.

Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the LORD more than watchmen wait for the morning, more than watchmen wait for the morning.”

This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence, and allow no time for the God of silence to answer back.

But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.

Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.

For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found within the Psalms. The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins.”

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.

Your Turn: Are you taking time to listen for the voice of God in prayer? How has the Lord spoken to you? Reflect on what He has said.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume II of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. For a closer look at Volumes I and II click here.

The Crucifixion of Jesus

02 Friday Apr 2021

Posted by in Good Friday

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Luke 23:26-43

As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. A large number of people followed him, including women who mourned and wailed for him. Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then

“‘they will say to the mountains, “Fall on us!”
    and to the hills, “Cover us!”’

For if people do these things when the tree is green, what will happen when it is dry?”

brown wooden cross

Photo by Pixabay on Pexels.com

Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

The soldiers also came up and mocked him. They offered him wine vinegar and said, “If you are the king of the Jews, save yourself.”

There was a written notice above him, which read: this is the king of the Jews.

One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

Then he said, “Jesus, remember me when you come into your kingdom.”

Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Ponder these things.

 

Friday at Daybreak

02 Friday Apr 2021

Posted by in Good Friday

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Luke 22:63-71

The men who were guarding Jesus began mocking and beating him. They blindfolded him and demanded, “Prophesy! Who hit you?” And they said many other insulting things to him.

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— photo by David Kitz

At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. “If you are the Messiah,” they said, “tell us.”

Jesus answered, “If I tell you, you will not believe me, and if I asked you, you would not answer. But from now on, the Son of Man will be seated at the right hand of the mighty God.”

They all asked, “Are you then the Son of God?”

He replied, “You say that I am.”

Then they said, “Why do we need any more testimony? We have heard it from his own lips.”*

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Think on these things.

The Religious Police Who Run this Place

01 Thursday Apr 2021

Posted by in The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
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“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”James Tht
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

For book purchases, or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

Four in the afternoon, Sunday, April 2, AD 30

23 Tuesday Mar 2021

Posted by in The Soldier Who Killed a King

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It was never like this before.
I have been posted in Jerusalem for ten years now, but in all that time, I have never seen a Passover crowd like this.
It wasn’t the numbers. I had seen that before.
The Passover pilgrims always come plodding into the city in reverent caravans. Some of them chant psalms. Others are silent, looking bone-weary as they trudge, like fretful herdsmen with children in tow. Undoubtedly, many are relieved that their holy city is finally in view.
But this year it was different. There was this man—at the center of the whole procession. There had never been a central figure before. Every movement within that huge throng seemed focused on him.
Squinting in a futile attempt to get a better view, I gave Claudius a backhanded slap to the shoulder and demanded, “What are they doing?”
“They’re climbing the trees, sir.”
“I can see that!” I snapped. “But what are they doing?”
“They seem to be tearing off the palm branches, sir.”
“What is going on here?” I said it more to myself than to any of the men standing near me. An uncomfortable feeling crept into me as the procession advanced.
“They don’t usually do this?” Claudius questioned.
“No . . . They’ve never done this before.” There was worry in my voice. Claudius had been recently assigned to this place, the festering armpit of the empire, and I was at a loss to explain what was happening before us. We were standing on the wall above the gate of Jerusalem, and less than a half mile away, we could see the jubilant pilgrims surging toward us in alarming numbers.
“They’re laying the palm branches on the road in front of that man—the man on the donkey.”
Until Claudius said it, I hadn’t noticed the donkey. Its small size and the frenzy of activity round about must have obscured this detail in the picture before me. What an odd way for this man to come. I could make no sense of it.
“They’re throwing down their cloaks before him.”
The sweat- glistened bodies of several men were clearly visible. Outer garments were being cast down before this man as a sign of homage. At the same time the rhythmic chanting of their voices became more distinct.
What were they singing? Could I pick up the words?
     “Hosanna to the Son of David!” 
     “Blessed is he who comes in the name of the Lord!” 
     “Hosanna in the highest heaven!”
That’s when it hit me like a barbarian’s club. I realized what I was witnessing. It was a triumphal entry—the entry of a king.
It was the words. The words they were now boisterously shouting. He was their Messiah. The Son of David! The one they were waiting for! The one who would rid them of the Romans. He would set up his glorious Jewish kingdom, here, in Jerusalem! This is what I had been warned about since the day I first set foot on this cursed Judean soil. And we, I and my men and the garrison in the city, were all that stood in their way.

For book purchases of The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

Messiah, Lord and King

17 Wednesday Mar 2021

Posted by in Psalm 110, Psalms

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Reading: Psalm 110
Of David. A psalm.
The LORD says to my Lord:
“Sit at my right hand until I make your enemies a footstool for your feet.”
The LORD will extend your mighty scepter from Zion, saying,
“Rule in the midst of your enemies!”
Your troops will be willing on your day of battle.
Arrayed in holy splendor,
your young men will come to you
like dew from the morning’s womb.
The LORD has sworn and will not change his mind:
“You are a priest forever, in the order of Melchizedek.”
The Lord is at your right hand;
he will crush kings on the day of his wrath.
He will judge the nations, heaping up the dead
and crushing the rulers of the whole earth.
He will drink from a brook along the way,
and so he will lift his head high (NIV).*

man in blue crew neck t shirt standing on brown field near body of water during

Photo by Zlatin Georgiev on Pexels.com

Reflection
Psalm 110 is perhaps the most messianic psalm in the entire psalter. Jesus made a direct reference to the opening line of this psalm in a discussion he had with the Pharisees in the temple courts during the week of his crucifixion. See Matthew 22:41-46 and Luke 20:41-44.

Jesus asks, “What do you think about the Messiah? Whose son is he?” In response the Pharisees answer, “The son of David.”

But Jesus refutes their answer by quoting from Psalm 110. His answer does not carry the same punch in the English language quote we see in Matthew, because we fail to see the distinction between the first ‘LORD’ and the second ‘Lord’. We see these words as synonymous, but in the original Hebrew they most certainly are not. The first LORD is Yahweh (Jehovah), but the second Lord is Adonai, the Messiah.

Speaking prophetically by the Spirit, David was referring to his Adonai—his Messiah. By quoting this scripture, Jesus was affirming his designation by God as the Messiah the Jewish nation had longed to see. The long wait was over. Jesus the Messiah was standing directly in front of Pharisees who were blind to his presence and his deity.

This Lord or Adonai is also the divinely designated priest who will present his own body as a sacrifice on the cross. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The writer of the Book of Hebrews has a great deal to say about the priesthood of Melchizedek. He systematically reasons that Jesus is our heaven-sent prophet, priest and king. See Hebrews chapters 6-8.   

Response: Father God, thank you for sending Jesus into the world to be my personal Messiah. Jesus, you suffered and died for me. Now extend your reign as conquering king over me and through me. Amen.

Your Turn: Have you bowed your knee before the Messiah King? How are you demonstrating your allegiance to Him?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 262-page daily devotional book click here.

Greatness and Sorrow Foretold

26 Saturday Dec 2020

Posted by in Christmas

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I will praise the LORD!

img_20191224_0730557-effects

Winter sunrise — photo by David Kitz

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required,  Simeon took him in his arms and praised God, saying:

 “Sovereign Lord, as you have promised,
    you may now dismiss your servant in peace.
 For my eyes have seen your salvation,
     which you have prepared in the sight of all nations:
 a light for revelation to the Gentiles,
    and the glory of your people Israel.”

The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.

(Luke 2:25-40, NIV)*

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

The King Is Born

25 Friday Dec 2020

Posted by in Christmas

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I will praise the LORD!

Christmas-Greeting-Card-Nativity-Scene-by-Dona-Gelsinger

Christmas-Greeting-Card-Nativity-Scene-by-Dona-Gelsinger

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

“Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

(Luke 2:4-20, NIV)*

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Your Anointed One

23 Wednesday Dec 2020

Posted by in Psalm 89, Psalms

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Reading: Psalm 89
(Verses 46-52)
How long, LORD? Will you hide yourself forever?
How long will your wrath burn like fire?
Remember how fleeting is my life.
For what futility you have created all humanity!
Who can live and not see death,
or who can escape the power of the grave?
Lord, where is your former great love,
which in your faithfulness you swore to David?
Remember, Lord, how your servant has been mocked,
how I bear in my heart the taunts of all the nations,
the taunts with which your enemies, LORD, have mocked,
with which they have mocked every step of your anointed one.
Praise be to the LORD forever!
Amen and Amen (NIV).*63ea2556c05a0aad37e1be6333d8b73b (2)

Reflection
Many people believe that Christ is Jesus’ last name. That is not true. The Bible does not tell us Jesus’ family name. Often he is identified by the town that he is from—Jesus of Nazareth. So what then is the significance of the word Christ or Khristos in the Greek? Christ is a title. One might even call it a job description. It means the anointed one, the one designated by God to rule and reign over his people. The Greek word Khristos or Christ corresponds to the Hebrew word Mashiach or Messiah. The anointed one or Christ was and is the son of David, who rules over the house of Jacob and the Israel of God. Just as David was anointed to be king of Israel, Jesus is anointed to be our king for this life and eternity.

When we read Psalm 89 with the understanding that the anointed one is also the Christ, the psalm takes on a whole new layer of meaning. Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. These words were fulfilled in Christ: Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one.

But there is a significant difference between the Old Testament, anointed one, and our New Testament Christ. The psalmist asks this question: Who can live and not see death, or who can escape the power of the grave? 

The implicit answer is that no one can escape death and the grave. But… but there is One—One, who tasted death on our behalf—One, who escaped the power of the grave. His name is Jesus. He is the Christ, the anointed One, and our Messiah born in Bethlehem the city of David. He is the One who by virtue of the resurrection is King now and forevermore.

Response: LORD God, I thank you for Jesus, the Christ, the anointed One. Thank you for your death, burial and resurrection. I join with the psalmist in saying, “Praise be to the LORD forever! Amen and Amen.”

Your Turn: In what way is Christ a job description? What job has he done and is he doing for you?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 265-page daily devotional book visit Amazon and enter David Kitz into the search bar.

Kiss His Son

10 Tuesday Mar 2020

Posted by in Devotions, Psalm 2, Psalms

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Reading: Psalm 2
Why do the nations conspire and the peoples plot in vain?
The kings of the earth rise up and the rulers band together
against the LORD and against his anointed, saying,
“Let us break their chains and throw off their shackles.”
The One enthroned in heaven laughs; the Lord scoffs at them.
He rebukes them in his anger and terrifies them in his wrath, saying,
“I have installed my king on Zion, my holy mountain.”
I will proclaim the LORD’s decree:
He said to me, “You are my son; today I have become your father.
Ask me, and I will make the nations your inheritance,
the ends of the earth your possession.
You will break them with a rod of;
you will dash them to pieces like pottery.”
Therefore, you kings, be wise; be warned, you rulers of the earth.
Serve the LORD with fear and celebrate his rule with trembling.
Kiss his son, or he will be angry and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him (NIV).*

groom kissing a bride

Photo by Jonathan Borba on Pexels.com          

Reflection
Kisses are so close-up and personal, so intimate. I don’t know about you, but I don’t kiss everyone I meet. Kisses are reserved for those special people in my life—people I know and trust—people I love.

Here in Psalm 2, kings and rulers are commanded to kiss the Son of God. What an odd command? What is the significance of this? The kiss in this case signals full submission to the supreme potentate. Kings and rulers are to submit to the overarching rule of Christ over themselves, their affairs and their entire domain.

Psalm 2 is the first of several messianic psalms scattered throughout the Book of Psalms. There is nothing subtle about the messianic message found here. The LORD has installed His anointed as king in Zion and furthermore this anointed one is identified as the Son of God. The term the LORD’s “anointed” is frequently translated as Messiah or Christ.

In the Book of Acts, we see the apostles viewed this psalm as the prophetic fulfillment of Christ’s mission during his last days in Jerusalem. The anointed Son of God was rejected by Herod and Pilate, the rulers of that time. They refused to kiss the Son. See Acts 4:23-31.

But what about me? Have I kissed the Son? Have I submitted to his will for my life? In my own small way, I too am a monarch, a ruler of my own domain. Today, will I allow him to rule over me, my conduct, my activities, and my financial affairs?

Response: Dear Lord Jesus, thank you for your unconditional love. You want only the best for me. I yield to you. Help me to embrace your will and purpose for my life. I trust in you. I love you, Lord. With my lips I kiss the Son. Amen.

Your Turn: Have you kissed the Son? How can you show your love and loyalty to Jesus today?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

This post by award-winning author David Kitz will be published in book format later in 2020 by Elk Lake Publishing under the title 365 through the Psalms.