Tag Archives: Messiah

Kiss His Son

10 Tuesday Mar 2020

Posted by in Devotions, Psalm 2, Psalms

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Reading: Psalm 2
Why do the nations conspire and the peoples plot in vain?
The kings of the earth rise up and the rulers band together
against the LORD and against his anointed, saying,
“Let us break their chains and throw off their shackles.”
The One enthroned in heaven laughs; the Lord scoffs at them.
He rebukes them in his anger and terrifies them in his wrath, saying,
“I have installed my king on Zion, my holy mountain.”
I will proclaim the LORD’s decree:
He said to me, “You are my son; today I have become your father.
Ask me, and I will make the nations your inheritance,
the ends of the earth your possession.
You will break them with a rod of;
you will dash them to pieces like pottery.”
Therefore, you kings, be wise; be warned, you rulers of the earth.
Serve the LORD with fear and celebrate his rule with trembling.
Kiss his son, or he will be angry and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him (NIV).*

groom kissing a bride

Photo by Jonathan Borba on Pexels.com          

Reflection
Kisses are so close-up and personal, so intimate. I don’t know about you, but I don’t kiss everyone I meet. Kisses are reserved for those special people in my life—people I know and trust—people I love.

Here in Psalm 2, kings and rulers are commanded to kiss the Son of God. What an odd command? What is the significance of this? The kiss in this case signals full submission to the supreme potentate. Kings and rulers are to submit to the overarching rule of Christ over themselves, their affairs and their entire domain.

Psalm 2 is the first of several messianic psalms scattered throughout the Book of Psalms. There is nothing subtle about the messianic message found here. The LORD has installed His anointed as king in Zion and furthermore this anointed one is identified as the Son of God. The term the LORD’s “anointed” is frequently translated as Messiah or Christ.

In the Book of Acts, we see the apostles viewed this psalm as the prophetic fulfillment of Christ’s mission during his last days in Jerusalem. The anointed Son of God was rejected by Herod and Pilate, the rulers of that time. They refused to kiss the Son. See Acts 4:23-31.

But what about me? Have I kissed the Son? Have I submitted to his will for my life? In my own small way, I too am a monarch, a ruler of my own domain. Today, will I allow him to rule over me, my conduct, my activities, and my financial affairs?

Response: Dear Lord Jesus, thank you for your unconditional love. You want only the best for me. I yield to you. Help me to embrace your will and purpose for my life. I trust in you. I love you, Lord. With my lips I kiss the Son. Amen.

Your Turn: Have you kissed the Son? How can you show your love and loyalty to Jesus today?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

This post by award-winning author David Kitz will be published in book format later in 2020 by Elk Lake Publishing under the title 365 through the Psalms.

Peace and Favor

24 Tuesday Dec 2019

Posted by in Advent

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Advent Tidings of Joy

deer-on-farm

Deer on a snowy day near MacNutt, SK, photo by Char Kitz

Today in the town of David
a Savior has been born to you;
he is the Messiah, the Lord.
This will be a sign to you:
You will find a baby wrapped in cloths and lying in a manger.”
Suddenly a great company of the heavenly host appeared with the angel,
praising God and saying,
“Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”

Luke 2:8-11 (NIV)

Reflection
Know this: If you are born again by the Spirit of God, the peace and favor of God rests on you.

A Psalm for Christmas Eve

24 Tuesday Dec 2019

Posted by in Devotionals, Psalm 130, Psalms

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Reading: Psalm 130
(Verses 5-8)
I wait for the LORD, my whole being waits,
and in his word I put my hope.
 I wait for the LORD
more than watchmen wait for the morning,
more than watchmen wait for the morning.
Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
He himself will redeem Israel
from all their sins (NIV).

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The light of the world has come and is coming — photo by David Kitz

Reflection
Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.

Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the LORD more than watchmen wait for the morning, more than watchmen wait for the morning.”

This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence, and allow no time for the God of silence to answer back.

But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he is addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.

Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. 

For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found within the Psalms.

The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins.”

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.

Your Turn: Are you taking time to listen for the voice of God in prayer?

Good News and Great Joy

23 Monday Dec 2019

Posted by in Advent, Christmas

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Advent Tidings of Joy

63ea2556c05a0aad37e1be6333d8b73b (2)And there were shepherds living out in the fields nearby,
keeping watch over their flocks at night.
An angel of the Lord appeared to them,
and the glory of the Lord shone around them,
and they were terrified.
But the angel said to them,
“Do not be afraid.
I bring you good news
that will cause great joy for all the people.
Today in the town of David a Savior has been born to you;
he is the Messiah, the Lord.

Luke 2:8-11 (NIV)

 

Reflection
Know this: If you are born again by the Spirit of God, you have received this good news with great joy. Our Savior, the Messiah has been born. 

My Messiah

17 Thursday Oct 2019

Posted by in Devotionals, Psalm 110, Psalms

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Reading: Psalm 110
Of David. A psalm.
The LORD says to my Lord:
“Sit at my right hand until I make your enemies a footstool for your feet.”
The LORD will extend your mighty scepter from Zion, saying,
“Rule in the midst of your enemies!”
Your troops will be willing on your day of battle.
Arrayed in holy splendor,
your young men will come to you
like dew from the morning’s womb.
The LORD has sworn and will not change his mind:
“You are a priest forever, in the order of Melchizedek.”
The Lord is at your right hand;
he will crush kings on the day of his wrath.
He will judge the nations, heaping up the dead
and crushing the rulers of the whole earth.
He will drink from a brook along the way,
and so he will lift his head high (NIV).

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Grey Nuns Park, Orleans. ON — photo by David Kitz

Reflection
Psalm 110 is perhaps the most messianic psalm in the entire psalter. Jesus made a direct reference to the opening line of this psalm in a discussion he had with the Pharisees in the temple courts during the week of his crucifixion. See Matthew 22:41-46 and Luke 20:41-44.

Jesus asks, “What do you think about the Messiah? Whose son is he?” In response the Pharisees answer, “The son of David.”

But Jesus refutes their answer by quoting from Psalm 110. His answer does not carry the same punch in the English language quote we see in Matthew, because we fail to see the distinction between the first ‘LORD’ and the second ‘Lord’. We see these words as synonymous, but in the original Hebrew they most certainly are not. The first LORD is Yahweh (Jehovah), but the second Lord is Adonai, the Messiah.

Speaking prophetically by the Spirit, David was referring to his Adonai—his Messiah. By quoting this scripture Jesus was affirming his designation by God as the Messiah that the Jewish nation had longed to see. The long wait was over. Jesus the Messiah was standing directly in front of Pharisees who were blind to his presence and his deity.

This Lord or Adonai is also the divinely designated priest who will present his own body as a sacrifice on the cross. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The writer of the Book of Hebrews has a great deal to say about the priesthood of Melchizedek. See Hebrews chapters 6-8. Jesus is our heaven-sent, born-in-a-stable prophet, priest and king.   

Response: Father God, thank you for sending Jesus into the world to be my personal Messiah. Jesus, you suffered and died for me. Now extend your reign as conquering king over me and through me. Amen.

Your Turn: Have you bowed your knee before the Messiah King?

God’s Anointed One

29 Monday Jul 2019

Posted by in Devotionals, Psalm 89, Psalms

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Reading: Psalm 89
(Verses 46-52)
How long, LORD? Will you hide yourself forever?
How long will your wrath burn like fire?
Remember how fleeting is my life.
For what futility you have created all humanity!
Who can live and not see death,
or who can escape the power of the grave?
Lord, where is your former great love,
which in your faithfulness you swore to David?
Remember, Lord, how your servant has been mocked,
how I bear in my heart the taunts of all the nations,
the taunts with which your enemies, LORD, have mocked,
with which they have mocked every step of your anointed one.
Praise be to the LORD forever!
Amen and Amen (NIV).

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Early evening on the Ottawa River — photo by David Kitz

Reflection
Many people believe that Christ is Jesus’ last name. That is not true. The Bible does not tell us Jesus’ family name. Often he is identified by the town that he is from—Jesus of Nazareth. So what then is the significance of the word Christ or Khristos in the Greek? Christ is a title. One might even call it a job description. It means the anointed one, the one designated by God to rule and reign over his people. The Greek word Khristos or Christ corresponds to the Hebrew word Mashiach or Messiah. The anointed one or Christ was and is the son of David, who rules over the house of Jacob and the Israel of God. Just as David was anointed to be king of Israel, Jesus is anointed to be our king for this life and eternity.

When we read Psalm 89 with the understanding that the anointed one is also the Christ, the psalm takes on a whole new layer of meaning. Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. These words were fulfilled in Christ: Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one.

But there is a significant difference between the Old Testament, anointed one, and our New Testament Christ. The psalmist asks this question: Who can live and not see death, or who can escape the power of the grave?

The implicit answer is that no one can escape death and the grave. But… but there is One—One, who tasted death on our behalf—One, who escaped the power of the grave. His name is Jesus. He is the Christ, the anointed One, and our Messiah. He is the One who by virtue of the resurrection is King now and forevermore.

Response: LORD God, I thank you for Jesus, the Christ, the anointed One. Thank you for your death, burial and resurrection. I join with the psalmist in saying, “Praise be to the LORD forever! Amen and Amen.”

Your Turn: In what way is Christ a job description? What job has he done and is he doing for you?

May He Rule from Sea to Sea

23 Thursday May 2019

Posted by in Devotionals, Psalm 72, Psalms

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Reading: Psalm 72
Of Solomon
(Verses 1-11)
Endow the king with your justice, O God,
the royal son with your righteousness.
May he judge your people in righteousness,
your afflicted ones with justice.
May the mountains bring prosperity to the people,
the hills the fruit of righteousness.
May he defend the afflicted among the people
and save the children of the needy;
may he crush the oppressor.
May he endure as long as the sun,
as long as the moon, through all generations.
May he be like rain falling on a mown field,
like showers watering the earth.
In his days may the righteous flourish
and prosperity abound till the moon is no more.
May he rule from sea to sea
and from the River to the ends of the earth.
May the desert tribes bow before him and his enemies lick the dust.
May the kings of Tarshish and of distant shores bring tribute to him.
May the kings of Sheba and Seba present him gifts.
May all kings bow down to him and all nations serve him (NIV).

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The Parliament of Canada, Ottawa, ON — photo by David Kitz

Reflection
There is a verse from Psalm 72 carved in stone into Canada’s Parliament building. From the King James Version it reads, “He shall have dominion also from sea to sea, and from the river unto the ends of the earth” (Psalm 72:8).

There are several ways of interpreting this verse. First, it should be noted that Psalm 72 is a prayer of Solomon. During his reign, Solomon brought the nation of Israel to the pinnacle of greatness, prosperity and dominance over its surrounding neighbors. But Solomon also sowed the seeds that brought about the nation’s decline after his death. His marriage to hundreds of foreign wives led directly to idolatry and a forsaking of the ways of the LORD. Personal wealth and aggrandizement were achieved by means of forced labor and high taxation. Revolt was festering beneath a surface of calm.

Another interpretation of this psalm takes a more messianic approach. The Messiah will reign. He will have dominion from sea to sea. Many believe this is how the Fathers of Confederation viewed this passage. They longed for the reign of Christ on the earth. Even so we pray, thy Kingdom come, thy will be done on earth as it is in heaven. That should be the prayer of every Christian believer in whatever country we live.

Response: LORD Jesus, have dominion over me. I willingly submit to your rule. You are my King and my God. I willingly bow my knees before you. Reign over me, and in me to the end of time. Amen.

Your Turn: Are you by nature rebellious or do you find it easy to submit to God’s rule?

Reading 35 for Lent from “The Soldier Who Killed a King”

11 Thursday Apr 2019

Posted by in Books by David Kitz, The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Eight in the morning, Saturday, April 8, 30 A.D.
Marcus Longinus, the Roman centurion, on his way to set a guard at the tomb, considers the possibility of Jesus rising from the dead.

On the surface I protested being drawn into this, the high priest’s plan of preemptive precaution, but within me, I was filled with dark apprehension. These measures had merit. This guarding of the tomb might well be warranted.
I did not fear his disciples. There had been no sign of them, no sign of armed uprising. No, it was the prophet himself that I feared.
This notion of him rising from the dead did not strike me as all that far fetched. On the surface the Christ’s prediction seemed impossible— utterly impossible—totally preposterous. But then in life he had been a total master of the impossible. The example of the blind Bartimaeus sprang to mind. This Messiah had tossed off miracles like he was tossing off the covers from his bed. Could he now toss off the shroud of death?
There was something far larger at work here. This was more than the raving of a lunatic. Why else would the sun refuse to shine as he hung dying? Why else would the earth shudder with his last breath? No, he was the Son of God. My very own words came back to haunt me. Anything was possible; nothing could be ruled out!
I remembered the worried look I saw on Pilate’s face just this morning, when Annas had raised this matter. Without saying a word I knew we both were of the same mind on this. He too thought a resurrection could occur. Why else his prompt response?

This was more than the raving of a lunatic. Why else would the sun refuse to shine as he hung dying? Why else would the earth shudder with his last breath? No, he was the Son of God.

 

Oh yes, and then there was the rubbing of the hands. Guilt stains are not so easily removed. I should know. After all these years the blond-haired girl still visits me quite regularly on those soul- tormenting nights.
Only the high priest’s men seemed sure of themselves, cocky in their victory, but not cocky enough to throw all caution to the wind. Why else post a guard? But winds can change, and all this might yet blow up in their faces.
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To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or christianbook.com.

Reading 32 for Lent from “The Soldier Who Killed a King”

06 Saturday Apr 2019

Posted by in Lent, Psalms, The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Seven in the morning, Saturday, April 8, 30 A.D.
Annas meets with Pontius Pilate and asks that Jesus’ tomb be guarded.

Pilate was seated even as I saw him yesterday. He wore a rather haggard look, as though he had slept on the bloodstained rocks of Golgotha. He motioned for the temple delegation to step forward. I waited at the back of the room in a repetition of the governor’s late- day interview with Joseph of Arimathea.
Annas bowed and began. “Sir, we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’”
A strange tingle ran through me as he said this. Pilate rubbed his hands.
Annas continued. “So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead.” Then he concluded by lifting a bony finger and saying, “This last deception will be worse than the first.”
On hearing this, Pilate sighed deeply, then beckoned me forward. There was worry in his eyes. “The centurion here, Marcus Longinus, is fully acquainted with the case of the Galilean prophet. He oversaw his crucifixion.” Then he addressed me directly. “Is that not so?”
I nodded. “Yes, sir. It is as you say.”
With that he raised his hands and motioned both parties together. Then, speaking directly to all of us, he said, “Take a guard. Go, make the tomb as secure as you know how.” Rubbing his guilt- stained hands once more, the Badger got up and skulked off. Free WW-e FACEBOOK-2 (2)Annas was jubilant. With eagerness in his voice, he turned to address me. “How soon can you have your troops at the tomb?”
“We should be there in about an hour.”
“Excellent! These two gentlemen will meet you there. They will ensure that all is in order. Understood?”
“Yes. Understood,” I said. Then I addressed the Pharisees. “Do you know which tomb? Do you know where it is?”
Annas answered for them. “Ah, they know it well.” He gave a contemptuous snort. “The traitor’s tomb, Joseph of Arimathea!”
“I will bring my men and meet you there then.” I gave a slight bow with my head. The chamberlain saw us to the door, and then I was off, back to my home.
I shook my head several times in disbelief as I trudged back. Every time I tried to extricate myself from this Messiah pit, this kingdom of God affair, this abysmal hole, I would find myself sucked in even deeper. And now it had happened again. Was there no escape?
Would I ever be allowed to speak my mind before Pilate?

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 28 for Lent from “The Soldier Who Killed a King”

02 Tuesday Apr 2019

Posted by in Lent, The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Nine thirty in the morning, Friday, April 7 30A.D.
The crucifixion of Jesus.

I tipped the bucket to one side to get enough swill to fill the dipper. I offered it to Jesus. He took a sip, worked the liquid around in his mouth, discerned the true nature of this bitter potion, and then spit it out. It left a dark stain on the dull gray rock near his feet.
“It will dull the pain,” I said emphatically.
He raised his eyes. They locked with mine. I saw in him the same look, the samebiblical-fiction-award-2017_orig determination I saw on the first day I set eyes on him, the day he rode the donkey into this city. I could still see he had a destination in mind. Some mystical purpose he somehow felt compelled to fulfill.
I dropped my gaze. He must be a fool. In his condition, in this situation, he must be a fool. A fool who unnerved me, but a fool nonetheless.
Once more I offered the drink.
With lips pressed tight, he shook his head.
He was a fool. An arrogant fool! A fool who thinks he’s tough—who can handle this—who can take it straight.
We would see who’s tough. I would show him who’s tough!
Let the big show begin.
“Now, boys!” I called out to the crew. Still wearing the purple robe, he was snatched like a young child and slammed down onto the crossbeam.
A cheer went up.
My right hand seized the hammer from Octavio. My left fumbled, then dove into, the nail pouch.
I dropped my knee onto his fingers.
Stabbed the sharpened point of the spike into the base of the palm.
Raised the hammer.
Xchuuuung!
An enormous cheer went up from the crowd.
Blood spurted across my thigh.
Xchuuuung!
Xchuuuung!
Xchuuuung!
One in.
The Christ was silent. Still . . .
Octavio urged me on. “That’s it, Marcus!”
I sprang to my feet, remembering the full rush of battle. Then scrambled to the other arm. From just off the hill, in the throng, a chant began and established itself. “More. More. More. More.”
Knee on fingers.
“More!”
Spike jabbed in.
“More!”
Hammer raised.
“More!”
Xchuuuung!
“More!”
Xchuuuung!
“More!”
Xchuuuung!
Two in. The Christ was silent.
Still . . . He was still beneath the piercing blows.
I rose, panting. Heart pounding. Bloodied hand dripping. Seeing a stainfree area farther up my hairy arm, I wiped it across my sweat-drenched brow.
Octavio saluted me with a smile and a thumbs-up signal.
The crowd roared their approval.
This time it was Octavio who yelled, “Hoist him up.”
The Christ was dragged gasping—desperately gasping—to an upright position before the death mast.
Now they could see him, and the crowd went wild with frenzied excitement. Cheering. Clapping. Hooting. Bloodlust took hold.
The props were applied to the arms of the crossbeam.
A new chant went up. 4485 SHARABLE-2
“Raise him up!”
“Raise him up!”
“Raise him up!”
Octavio signaled, and the men in back lifted the beam on which the Christ was pinned above their heads.
Then we all saw it—saw the obvious. He was still clothed. The purple robe billowed out as it was caught by a sudden cold gust of wind. The sight of it brought all my frenzied demons to the fore.
I stepped before him, looked into his agonized face, and said, “You won’t be needing this . . . king of the Jews.”
Then to the cheers of my men, I spit into his face. I added my spittle to all the rest that had dried and was clinging to his beard.
I untied the royal robe and dropped it in a heap to my right. Finally, with a wicked smile, and to cheers all around, I snatched his breechcloth from off his loins.
I tossed it to Octavio. He held it up. A trophy!
We laughed. We all laughed. It was a laugh not our own.
I recognized it. It was Herod’s laugh.
When he had regained some composure, the head jailer started the final count.
“Ready . . . one . . . two . . . three . . . now!”
To chants of “Raise him up, raise him up,” the Christ, the Messiah, the king, was lifted up—up before the world.
His head twisted from side to side in writhing agony. His whip-sliced back slammed against the upright as he was dragged higher.
Then with a flesh-tearing lurch, the notch in the horizontal beam found its match in the vertical. The rope was flung around, then drawn tight, securing the two cross members as one.
The silent Christ hung. He hung naked and bleeding before a jeering world.
Only the last spike remained. Awkwardly, I fumbled for it.
But a creeping unease overshadowed me. I glanced over my shoulder. Claudius stood alone, off to the side. Silent . . . He was ghastly pale and silent, transfixed by the sight before him.
I handed the last nail and the hammer back to Octavio and said, “You do it.” He snorted his surprise, but then set quickly to his task.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or christianbook.com.