Tag Archives: crucifixion

Sealed in a Stone Cold Tomb

08 Saturday Apr 2023

Posted by in The Soldier Who Killed a King

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What would it be like to be in Jerusalem during the most pivotal week in human history—the week of Christ’s arrest, trial, crucifixion and resurrection? Here is your frontrow seat to all the action as seen through the eyes of a Roman centurion.

Date: Seven in the morning, Saturday, April 8, 30 A.D.
Annas meets with Pontius Pilate and asks that Jesus’ tomb be guarded.

Pilate was seated even as I saw him yesterday. He wore a rather haggard look, as though he had slept on the bloodstained rocks of Golgotha. He motioned for the temple delegation to step forward. I waited at the back of the room in a repetition of the governor’s late-day interview with Joseph of Arimathea.
Annas bowed and began. “Sir, we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’”
A strange tingle ran through me as he said this. Pilate rubbed his hands.
Annas continued. “So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead.” Then he concluded by lifting a bony finger and saying, “This last deception will be worse than the first.”
On hearing this, Pilate sighed deeply, then beckoned me forward. There was worry in his eyes. “The centurion here, Marcus Longinus, is fully acquainted with the case of the Galilean prophet. He oversaw his crucifixion.” Then he addressed me directly. “Is that not so?”
I nodded. “Yes, sir. It is as you say.”
With that he raised his hands and motioned both parties together. Then, speaking directly to all of us, he said, “Take a guard. Go, make the tomb as secure as you know how.” Rubbing his guilt- stained hands once more, the Badger got up and skulked off.
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Annas was jubilant. With eagerness in his voice, he turned to address me. “How soon can you have your troops at the tomb?”
“We should be there in about an hour.”
“Excellent! These two gentlemen will meet you there. They will ensure that all is in order. Understood?”
“Yes. Understood,” I said. Then I addressed the Pharisees. “Do you know which tomb? Do you know where it is?”
Annas answered for them. “Ah, they know it well.” He gave a contemptuous snort. “The traitor’s tomb, Joseph of Arimathea!”
“I will bring my men and meet you there then.” I gave a slight bow with my head. The chamberlain saw us to the door, and then I was off, back to my home.
I shook my head several times in disbelief as I trudged back. Every time I tried to extricate myself from this Messiah pit, this kingdom of God affair, this abysmal hole, I would find myself sucked in even deeper. And now it had happened again. Was there no escape?
Would I ever be allowed to speak my mind before Pilate?

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

To purchase or for a closer look at this 5 star biblical account click here. Or here.

Trial before Pilate

07 Friday Apr 2023

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What would it be like to be in Jerusalem during the most pivotal week in human history—the week of Christ’s arrest, trial, crucifixion and resurrection? Here is your frontrow seat to all the action as seen through the eyes of a Roman centurion.

Date: Six thirty in the morning, Friday, April 7, 30 A.D.
Jesus’ trial before Pontius Pilate begins.

The governor peered over the heads of the men directly in front of him. He scanned the assemblage on the street, took in the significance of it all, and then cleared his throat. “Where is the man?”
Jonathon turned quickly. On reaching the first step, he beckoned beyond our pikemen to three of his own temple guards, who then advanced with their prisoner—Jesus of Nazareth.
He was a mess, almost unrecognizable. His hair was matted. He had been spat upon. The spittle was drying in his beard. There were red welts on his face and neck, a blood-oozing gash above his left eye, a discernable limp to his gait.
It was apparent that during the night they’d had their way with him.
He was escorted to a position directly before me. Intuitively I knew he was my man now, my charge.
A twitch of Pilate’s eyebrow hinted his surprise at the condition of the man.
“Loose him,” he directed with a slight wave of his hand.
Two temple guards hastened to unfasten the leather strap binding Jesus’s arms to his torso. The third man freed the prisoner’s hands. With a second wave of his hand, Pilate dismissed the temple guards, who repositioned themselves on the first step and stood facing the proceedings.

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Photo by David Kitz

Pilate took a seat on the throne of judgment, which had been brought out for him by two attendants. Raising the scroll in his left hand, he asked, “What charges are you bringing against this man?”
It was clear from this gesture that he was referring to the charges written on the scroll he now clutched in his hand. Undoubtedly he had read these charges himself, and in all likelihood had discussed them
with the assessor standing to his right. But he wanted the high priest to articulate them. “If he were not a criminal, we would not have handed him over to you,” Caiaphas said with a huff.
A rather cheeky response, I thought.
“Take him yourselves and judge him by your own law,” Pilate answered.
Here Annas interjected, “But we have no right to execute anyone.”
A devious response if there ever was one. The temple, in fact, routinely acted as both judge and executioner in religious matters and had been granted full authority to do so. Death by stoning was commonplace. I had witnessed Annas himself cast the first stone at some hapless adulteress within the first week of my arrival here ten years ago. No, the temple had the right to execute, and these crafty fellows could surely find grounds to execute this man. They just didn’t want the blood on their hands. They did not want to be blamed for the death of this rabbi. For many he had become the hope of the nation. No, they wanted us to do the job, to act as their executioners. They wanted him judged and executed under Roman law. What Caiaphas said next made this abundantly clear.
“We have found this man”—he aimed a bony finger at Jesus—“subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”
Now here was a capital offense—a capital offense under Roman law.
The Weasel had backed the Badger into a corner, and he was relishing the moment. These charges would need further examination. But Pilate would not proceed in full view of a gloating high priest, urged on by his consorts and a handpicked audience. He retreated.
He abruptly arose from his throne, fixed his eyes on me, and said, “Bring the man.” He motioned with a jerk of his head toward the great doors behind us and then marched off into his residence.
I stepped down to escort Jesus, but he was already in motion. It became clear that the steps were painful for him. I put my hand to his elbow.

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To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

To purchase or for a closer look at this 5 star biblical account click here. Or here.

The Ultimate Triumph

27 Monday Feb 2023

Posted by in Psalm 22, Psalms

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Reading: Psalm 22:27-31
All the ends of the earth
will remember and turn to the LORD,
and all the families of the nations
will bow down before him,
for dominion belongs to the LORD
and he rules over the nations.
All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him—
those who cannot keep themselves alive.
Posterity will serve him;
future generations will be told about the Lord.
They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it! (NIV) *

img_20230208_1536351

Ottawa River — photo by David Kitz

Reflection
This final portion of Psalm 22 signals the ultimate triumph of the Lord Jesus Christ. In the first half of this psalm Christ’s humiliation, suffering and death by crucifixion are vividly portrayed. With stunning accuracy and detail, David depicts these events from Christ’s perspective. Only God-breathed prophetic insight could reveal such truth through a human vessel. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit (2 Peter 1:21).

With today’s reading we discover the worldwide impact of Christ’s redemptive death and resurrection. All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations.

Christ’s gospel—the good news of the Kingdom—has been voiced abroad. Death, hell and the grave have been conquered. Jesus Christ is Lord over all! Keep in mind this turning to the LORD by all the families of the nations was an alien concept to the people of Israel during David’s time. Yet again, David spoke prophetically of the time when the gospel message would burst forth from its Jewish cocoon and be declared and received by ready hearts all over the world. Our Savior’s commission will be fulfilled. “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19-20).

We have the promise of the world-wide spread of the gospel from generation to generation. Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!

Response: Father, thank you for the good news of the gospel. Jesus is alive and reigns forever. Help me to do my part in bringing the message of your love and redemption to the world. I want to see people from all nations turning to you in repentance and faith. Amen.

Your Turn: How can we spread the good news? What are you doing to tell His story?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Your prayers for the people of Ukraine are making a difference.

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild, and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. Start your day with a new devotional series. To purchase or for a closer look click here.

Reflect on His Suffering

22 Wednesday Feb 2023

Posted by in Psalm 22, Psalms

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Reading: Psalm 22:9-15
Yet you brought me out of the womb;
you made me trust in you, even at my mother’s breast.
From birth I was cast on you;
from my mother’s womb you have been my God.
Do not be far from me,
for trouble is near and there is no one to help.
Many bulls surround me;
strong bulls of Bashan encircle me.
Roaring lions that tear their prey
open their mouths wide against me.
I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax; it has melted within me.
My mouth is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death (NIV). *

man standing on rocky coast near stormy sea

Photo by Enric Cruz Lu00f3pez on Pexels.com

Reflection
As we continue this meditation on Psalm 22, it is essential we bear in mind that prophetically this is the crucifixion psalm. As stated in my previous devotion, the crucifixion is portrayed from the victim’s point of view—Jesus’ point of view. Through the poetic medium of this psalm, Jesus is speaking. He is describing his thoughts amid the horror of his excruciating affliction.

I recently read an account of the disastrous Dieppe Raid of 1942. In one scene from the carnage on the Normandy beach, a horribly mangled, mortally wounded young man is trapped in coils of razor wire. With his last desperate breaths what does he do? He cries out for his mother. In the pain of death, the thoughts of grown men often turn to the soothing remembrance of their mother’s love. For our Savior it was no different. But from birth Jesus put his trust in God. Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. From birth I was cast on you; from my mother’s womb you have been my God.

As Jesus hangs pinned to the cross, he is encircled by his accusers—strong bulls of Bashan—who hurl insults at him. Peering down at his mangled and bleeding body he laments, I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me.

As the heat of the day builds, the trickle of blood continues, and severe dehydration sets in. He cries out, “I thirst!” (John 19:28). This is our Savior’s confession—his stark reality—a reality he endured for our redemption. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.

Response: Father God, thank you for sending your son Jesus to this cruel world to suffer on my behalf. Your unconditional love for me was demonstrated on the cross for all to see. I thank you. Amen.

Your Turn: What does Jesus’ suffering mean for you? Why might it be helpful to reflect on his suffering?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Please pray for peace to return to Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Christ’s Crucifixion Described in the Psalms

21 Tuesday Feb 2023

Posted by in Psalm 22, Psalms

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Reading: Psalm 22:1-8
For the director of music. To the tune of “The Doe of the Morning.”
A psalm of David.
My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
by night, but I find no rest.
Yet you are enthroned as the Holy One;
you are the one Israel praises.
In you our ancestors put their trust;
they trusted and you delivered them.
To you they cried out and were saved;
in you they trusted and were not put to shame.
But I am a worm and not a man,
scorned by everyone, despised by the people.
All who see me mock me;
they hurl insults, shaking their heads.
“He trusts in the LORD,” they say, “let the LORD rescue him.
Let him deliver him, since he delights in him” (NIV). *
jesus-on-the-cross-678x381

Reflection
Do you believe in prophecy?

Psalm 22 is the most graphic description of Christ’s crucifixion found anywhere in the Bible. Yet here it is—tucked away among the Psalms—written roughly 900 years before the birth of Christ. How can this be? During David’s time, crucifixion as a form of execution had not yet been invented. Furthermore, crucifixion is portrayed from the victim’s point of view—Jesus’ point of view.

“My God, my God, why have you forsaken me?” These are the words of Jesus on the cross and they form the opening line of this psalm. Of course, Jesus knew he was quoting this psalm when he cried out in anguish.

But did his arrogant mockers know they too were fulfilling scriptural prophecy as they hurled their insults, “He trusts in the LORD,” they say, “let the LORD rescue him. Let him deliver him, since he delights in him.” These words from Psalm 22 find an uncanny parallel in the verbal abuse thrown at Jesus in Matthew 27:43 where we read, “He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’”

Remarkably, David saw it all. Through the inspiration of the Holy Spirit, he beheld the cross nine centuries in advance. I believe in prophecies to come because of prophecies fulfilled.  

Response: Father, thank you for sending your Son Jesus to this cruel world to suffer on my behalf. Thank you that I can put my trust in Your Holy Word. It was, is and will be forever true and trustworthy. Amen.

Your Turn: Why do you have confidence in God’s word? Reflect on times when God’s word helped you.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Please pray for peace to return to Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Excerpt 18 from The Soldier Who Killed a King

12 Tuesday Apr 2022

Posted by in Books by David Kitz

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Nine thirty in the morning, Friday, April 7 30A.D.
The crucifixion of Jesus.

I tipped the bucket to one side to get enough swill to fill the dipper. I offered it to Jesus. He took a sip, worked the liquid around in his mouth, discerned the true nature of this bitter potion, and then spit it out. It left a dark stain on the dull gray rock near his feet.
“It will dull the pain,” I said emphatically.
He raised his eyes. They locked with mine. I saw in him the same look, the samebiblical-fiction-award-2017_orig determination I saw on the first day I set eyes on him, the day he rode the donkey into this city. I could still see he had a destination in mind. Some mystical purpose he somehow felt compelled to fulfill.
I dropped my gaze. He must be a fool. In his condition, in this situation, he must be a fool. A fool who unnerved me, but a fool nonetheless.
Once more I offered the drink.
With lips pressed tight, he shook his head.
He was a fool. An arrogant fool! A fool who thinks he’s tough—who can handle this—who can take it straight.
We would see who’s tough. I would show him who’s tough!
Let the big show begin.
“Now, boys!” I called out to the crew. Still wearing the purple robe, he was snatched like a young child and slammed down onto the crossbeam.
A cheer went up.
My right hand seized the hammer from Octavio. My left fumbled, then dove into, the nail pouch.
I dropped my knee onto his fingers.
Stabbed the sharpened point of the spike into the base of the palm.
Raised the hammer.
Xchuuuung!
An enormous cheer went up from the crowd.
Blood spurted across my thigh.
Xchuuuung!
Xchuuuung!
Xchuuuung!
One in.
The Christ was silent. Still . . .
Octavio urged me on. “That’s it, Marcus!”
I sprang to my feet, remembering the full rush of battle. Then scrambled to the other arm. From just off the hill, in the throng, a chant began and established itself. “More. More. More. More.”
Knee on fingers.
“More!”
Spike jabbed in.
“More!”
Hammer raised.
“More!”
Xchuuuung!
“More!”
Xchuuuung!
“More!”
Xchuuuung!
Two in. The Christ was silent.
Still . . . He was still beneath the piercing blows.
I rose, panting. Heart pounding. Bloodied hand dripping. Seeing a stain free area farther up my hairy arm, I wiped it across my sweat- drenched brow.
Octavio saluted me with a smile and a thumbs-up signal.
The crowd roared their approval.
This time it was Octavio who yelled, “Hoist him up.”
The Christ was dragged gasping—desperately gasping—to an upright position before the death mast.
Now they could see him, and the crowd went wild with frenzied excitement. Cheering. Clapping. Hooting. Bloodlust took hold.
The props were applied to the arms of the crossbeam.
A new chant went up. 4485 SHARABLE-2
“Raise him up!”
“Raise him up!”
“Raise him up!”
Octavio signaled, and the men in back lifted the beam on which the Christ was pinned above their heads.
Then we all saw it—saw the obvious. He was still clothed. The purple robe billowed out as it was caught by a sudden cold gust of wind. The sight of it brought all my frenzied demons to the fore.
I stepped before him, looked into his agonized face, and said, “You won’t be needing this . . . king of the Jews.”
Then to the cheers of my men, I spit into his face. I added my spittle to all the rest that had dried and was clinging to his beard.
I untied the royal robe and dropped it in a heap to my right. Finally, with a wicked smile, and to cheers all around, I snatched his breechcloth from off his loins.
I tossed it to Octavio. He held it up. A trophy!
We laughed. We all laughed. I
t was a laugh not our own.
I recognized it. It was Herod’s laugh.
When he had regained some composure, the head jailer started the final count.
“Ready . . . one . . . two . . . three . . . now!”
To chants of “Raise him up, raise him up,” the Christ, the Messiah, the king, was lifted up—up before the world.
His head twisted from side to side in writhing agony. His whip-sliced back slammed against the upright as he was dragged higher.
Then with a flesh-tearing lurch, the notch in the horizontal beam found its match in the vertical. The rope was flung around, then drawn tight, securing the two cross members as one.
The silent Christ hung. He hung naked and bleeding before a jeering world.
Only the last spike remained. Awkwardly, I fumbled for it.
But a creeping unease overshadowed me. I glanced over my shoulder. Claudius stood alone, off to the side. Silent . . . He was ghastly pale and silent, transfixed by the sight before him.
I handed the last nail and the hammer back to Octavio and said, “You do it.” He snorted his surprise, but then set quickly to his task.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

As You Prepare for Easter

26 Saturday Mar 2022

Posted by in Books by David Kitz

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This 288-page historical novel takes you on a fast paced ride through Christ’s passion, from his triumphal entry into Jerusalem, to his suffering and death, and finally his resurrection. We see all this through the eyes of the Roman centurion Marcus Longinus. In this account the author stays true to the biblical record by incorporating more than a hundred direct bible quotes. 4485 SHARABLE-1

Reviews

“A readable and accurate novel about Jesus Christ’s last week on earth. David Kitz’s portrayal of the collision between pagan Rome and temple Judaism is completely plausible. And as a perfect anecdote to the faux expertise of Dan Brown’s The Da Vinci Code, Kitz provides over a hundred endnotes and a handful of thumbnail biographies at the end of his book.” –Joe Woodard, Calgary Herald 

“An awesome read: captivating, spellbinding, inspiring! Through the author’s masterful writing, the centurion stands out as a real and personable individual. . . . The book also helped me visualize Jesus, my Savior, and his person and work for the forgiveness of my sins, for my daily walk, and for the eternal life he has in store for all who believe.” –Cliff Kentel, Prince of Peace Lutheran Church, Regina, Saskatchewan 

“I was at the foot of the cross. I stepped inside the empty tomb. This book took me there.” –Robert DuBroy, cofounder of CHRI-FM, Ottawa, Ontario 

“The best book I have read in years. A compelling read–I couldn’t put it down.” –Doug Sprunt, One Way Ministries 

“The most gripping account of the crucifixion I have ever read.” –Wilf Wight, eastern Ontario district director, Canadian Bible Society

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

What Does a Suffering Savior Mean for You?

29 Wednesday Sep 2021

Posted by in Psalms

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Reading: Psalm 22:9-15
Yet you brought me out of the womb;
you made me trust in you, even at my mother’s breast.
From birth I was cast on you;
from my mother’s womb you have been my God.
Do not be far from me,
for trouble is near and there is no one to help.
Many bulls surround me;
strong bulls of Bashan encircle me.
Roaring lions that tear their prey
open their mouths wide against me.
I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax; it has melted within me.
My mouth is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death (NIV).*
A terminal Condition 2

Reflection
As we continue this meditation on Psalm 22, it is essential we bear in mind that prophetically this is the crucifixion psalm. As stated in my previous post, the crucifixion is portrayed from the victim’s point of view—Jesus’ point of view. Through the poetic medium of this psalm, Jesus is speaking. He is describing his thoughts amid the horror of his excruciating affliction.

I recently read an account of the disastrous Dieppe Raid of 1942. In one scene from the carnage on the Normandy beach, a horribly-mangled, mortally-wounded young man is trapped in coils of razor wire. With his last desperate breaths what does he do? He cries out for his mother. In the pain of death the thoughts of grown men often turn to the soothing remembrance of their mother’s love. For our Savior it was no different. But from birth Jesus put his trust in God. Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. From birth I was cast on you; from my mother’s womb you have been my God.

As Jesus hangs pinned to the cross, he is encircled by his accusers—strong bulls of Bashan—who hurl insults at him. Peering down at his mangled and bleeding body he laments, I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me.

As the heat of the day builds, the trickle of blood continues and severe dehydration sets in. He cries out, “I thirst!” (John 19:28). This is our Savior’s confession—his stark reality—a reality he endured for our redemption. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.

Response: Father God, thank you for sending your Son Jesus to this cruel world to suffer on my behalf. Your unconditional love for me was demonstrated on the cross for all to see. I thank you. Amen.

Your Turn: What does Jesus suffering mean for you? Why might it be helpful to reflect on his suffering?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume III of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. Journey through the Psalms in a year. For a closer look at Volumes I and II click here.

Do You Believe in Prophecy?

28 Tuesday Sep 2021

Posted by in Psalm 22, Psalms

≈ 5 Comments

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Reading: Psalm 22:1-8
For the director of music. To the tune of “The Doe of the Morning.”
A psalm of David.
My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
by night, but I find no rest.
Yet you are enthroned as the Holy One;
you are the one Israel praises.
In you our ancestors put their trust;
they trusted and you delivered them.
To you they cried out and were saved;
in you they trusted and were not put to shame.
But I am a worm and not a man,
scorned by everyone, despised by the people.
All who see me mock me;
they hurl insults, shaking their heads.
“He trusts in the LORD,” they say, “let the LORD rescue him.
Let him deliver him, since he delights in him” (NIV).*

img_20210807_0923587

The arching bough of an old willow tree — photo by David Kitz

Reflection
Do you believe in prophecy?

Psalm 22 is the most graphic description of Christ’s crucifixion found anywhere in the Bible. Yet here it is—tucked away among the Psalms—written roughly 900 years before the birth of Christ. How can this be? During David’s time, crucifixion as a form of execution had not yet been invented. Furthermore, crucifixion is portrayed from the victim’s point of view—Jesus’ point of view.

“My God, my God, why have you forsaken me?” These are the words of Jesus on the cross and they form the opening line of this psalm. Of course, Jesus knew he was quoting this psalm when he cried out in anguish.

But did his arrogant mockers know that they too were fulfilling scriptural prophecy as they hurled their insults, “He trusts in the LORD,” they say, “let the LORD rescue him. Let him deliver him, since he delights in him.” These words from Psalm 22 find an uncanny parallel in the verbal abuse thrown at Jesus in Matthew 27:43 where we read, “He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’”

Remarkably, David saw it all. Through the inspiration of the Holy Spirit, he beheld the cross nine centuries in advance. I believe in prophecies to come because of prophecies fulfilled.  

Response: Father, thank you for sending your Son Jesus to this cruel world to suffer on my behalf. Thank you that I can put my trust in Your Holy Word. It was, is and will be forever true and trustworthy. Amen.

Your Turn: Why do you have confidence in God’s word? Reflect on times when God’s word helped you.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume III of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. Journey through the Psalms in a year. For a closer look at Volumes I and II click here.

Make the Tomb Secure

03 Saturday Apr 2021

Posted by in The Soldier Who Killed a King

≈ 1 Comment

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Seven in the morning, Saturday, April 8, 30 A.D.
Annas meets with Pontius Pilate and asks that Jesus’ tomb be guarded.

Pilate was seated even as I saw him yesterday. He wore a rather haggard look, as though he had slept on the bloodstained rocks of Golgotha. He motioned for the temple delegation to step forward. I waited at the back of the room in a repetition of the governor’s late-day interview with Joseph of Arimathea.
Annas bowed and began. “Sir, we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’”
A strange tingle ran through me as he said this. Pilate rubbed his hands.
Annas continued. “So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead.” Then he concluded by lifting a bony finger and saying, “This last deception will be worse than the first.”
On hearing this, Pilate sighed deeply, then beckoned me forward. There was worry in his eyes. “The centurion here, Marcus Longinus, is fully acquainted with the case of the Galilean prophet. He oversaw his crucifixion.” Then he addressed me directly. “Is that not so?”
I nodded. “Yes, sir. It is as you say.”
With that he raised his hands and motioned both parties together. Then, speaking directly to all of us, he said, “Take a guard. Go, make the tomb as secure as you know how.” Rubbing his guilt-stained hands once more, the Badger got up and skulked off. Free WW-e FACEBOOK-2 (2)Annas was jubilant. With eagerness in his voice, he turned to address me. “How soon can you have your troops at the tomb?”
“We should be there in about an hour.”
“Excellent! These two gentlemen will meet you there. They will ensure that all is in order. Understood?”
“Yes. Understood,” I said. Then I addressed the Pharisees. “Do you know which tomb? Do you know where it is?”
Annas answered for them. “Ah, they know it well.” He gave a contemptuous snort. “The traitor’s tomb, Joseph of Arimathea!”
“I will bring my men and meet you there then.” I gave a slight bow with my head. The chamberlain saw us to the door, and then I was off, back to my home.
I shook my head several times in disbelief as I trudged back. Every time I tried to extricate myself from this Messiah pit, this kingdom of God affair, this abysmal hole, I would find myself sucked in even deeper. And now it had happened again. Was there no escape?
Would I ever be allowed to speak my mind before Pilate?

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Here’s a journey to the cross and the open tomb you will never forget.