I will praise Him!
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The Son has risen! ― photo by David Kitz
Why are you crying?
16 Sunday Apr 2017
Posted in Easter Sunday, Psalms
Tag Archives: Jesus
Setting a Guard
11 Tuesday Apr 2017
Tags
conversations with God, David, God, guard, incense, Jesus, Lamb of God, mouth, petition, Prayer, Psalms, routine, the LORD, tongue
Reading: Psalm 141
A psalm of David.
(Verses 1-4)
I call to you, LORD, come quickly to me;
hear me when I call to you.
May my prayer be set before you like incense;
may the lifting up of my hands be like the evening sacrifice.
Set a guard over my mouth, LORD;
keep watch over the door of my lips.
Do not let my heart be drawn to what is evil
so that I take part in wicked deeds
along with those who are evildoers;
do not let me eat their delicacies (NIV).
Reflection
Like so many of the psalms, Psalm 41 is a conversation with God—a prayer to the LORD—the Holy One. Prayer should be part of our daily routine, as routine as getting out of bed in the morning, and as regular as our evening meal. David, the psalmist, expresses this thought with these words: May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice.
Anticipating the beauty of spring—backyard iris — photo by David Kitz
In his revelation of the throne room of God, John saw our prayers being offered as incense before Jesus, the Lamb of God. And when he had taken it [the scroll], the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people (Revelations 5:8).
I find it fascinating to view our prayers being offered up in a tangible way as incense—a pleasing aroma to the LORD. See Numbers 15:1-15.
David continues his prayer with this petition: Set a guard over my mouth, LORD; keep watch over the door of my lips.
Often my mouth gets me in trouble. I say I’ll do something, and then don’t follow through. I let others down. In frustration I blurt out words that I later regret. James, the brother of Jesus, provides us with this advice. My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires (James 1:19-20).
I need a guard over my mouth. This is true in my daily conversation with others, but it’s also true of my conversations with God. I think we often pray rash prayers—prayers that in His mercy God does not answer. I think I know what is best for me only to discover after the fact, that what I thought would be a blessing is a huge detriment. My prayers can be mixed with the stench of human flesh.
Response: LORD, I want my prayers to be like sweet incense to you. Help me to pray according to your will. That means listening for your voice before I blurt out my requests. Guide my thoughts. Amen.
Your Turn: How careful are you with your prayers? Can we be too cautious in prayer?
Securing Justice for the Poor
10 Monday Apr 2017
Tags
churches, churches in North America, compassion, Jesus, Jesus Christ, love, needy, praise, salvation, social justice, social justice issues, Suffering, the LORD, the poor
Reading: Psalm 140
(Verses 9-13)
Those who surround me proudly rear their heads;
may the mischief of their lips engulf them.
May burning coals fall on them;
may they be thrown into the fire,
into miry pits, never to rise.
May slanderers not be established in the land;
may disaster hunt down the violent.
I know that the LORD secures justice for the poor
and upholds the cause of the needy.
Surely the righteous will praise your name,
and the upright will live in your presence (NIV).
Reflection
Here is an observation I have made as a result of visiting and speaking at a wide variety of churches across this continent. Christians and Christian churches in North America appear to fall into two broad camps: Those that are primarily concerned about personal salvation, and those that are concerned mainly about social justice.
Land’s end — Corel photos
There’s often a considerable amount of tension between these two camps. Both are convinced they are doing the will of God as revealed in the scriptures, and they can quote chapter and verse to back up their particular perspective. So which position is correct?
The short answer is they are both right. The eternal destination of your soul is of primary importance, but love and compassion for others is central to the entire mission of Jesus, and the full scope of the scriptures. Today’s reading from Psalm 140 reminds that issues of justice and fairness rank high with the LORD. I know that the LORD secures justice for the poor and upholds the cause of the needy.
John, the apostle, gives us this perspective: This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth (1 John 3:16-18).
It got very messy when Jesus Christ laid down his life for us. A lot of blood was spilled. It was brutal beyond measure—humiliation and suffering beyond measure. Our personal salvation was messy—in every way a high cost affair. Are we willing to do the same for others? That’s what John is saying when he writes and we ought to lay down our lives for our brothers and sisters. Now there’s a high calling. Do you want to change the world? It starts with a change in your heart. Jesus is in the heart changing business. I need an appointment with him. What about you?
Response: LORD God, I am selfish by nature. It’s not natural for me to think of others first. Help me to change. I want to genuinely care about others. Show me what I can to help because Jesus cares. Amen.
Your Turn: Should the church be involved in social justice issues or just stick to the salvation message?
Keep Me Safe
03 Monday Apr 2017
Tags
armor of God, bronze age, David, history of Israel, Jesus, king, King David, Philistines, Prayer, self-discipline, spiritual warfare, technological transition, the LORD, transition
Reading: Psalm 140
For the director of music. A psalm of David.
(Verses 1-5)
Rescue me, LORD, from evildoers;
protect me from the violent,
who devise evil plans in their hearts
and stir up war every day.
They make their tongues as sharp as a serpent’s;
the poison of vipers is on their lips.
Keep me safe, LORD, from the hands of the wicked;
protect me from the violent,
who devise ways to trip my feet.
The arrogant have hidden a snare for me;
they have spread out the cords of their net
and have set traps for me along my path (NIV).
Reflection
Psalm 140 is attributed to David. Our reading today is really a prayer for personal safety. David lived during a very violent time in the history of Israel and the entire eastern Mediterranean region. It was a period of technological transition from the Bronze Age to the Iron Age. Historic transitions are never smooth sailing. They are often accompanied by intense warfare, and economic and social collapse. Rival forces vie for power. Out of the ashes new leadership emerges.
Spring Thaw — photo courtesy of Liz Kranz
That was the world that David, the shepherd boy was born into. The Philistines were the first to adopt the new iron tools, and they used their technological superiority to dominate and subjugate Israel. See 1 Samuel 13:19-22. What followed were several decades of fierce struggle, as Israel under Saul resisted the Philistines and fought back. Eventually, under David’s leadership Israel emerged triumphant. But none of this was a foregone conclusion. It was a massive struggle with much bloodshed.
David not only had foreign enemies; he also had to watch out for sedition within his own ranks. All too often the responsibilities of leadership mean walking around with a giant bullseye painted on your back. If anything goes wrong, you are the first one to be attacked by your own people. In David’s time, being the king was a high risk occupation. Assassination and revolt were common.
On a personal level, we too are in a struggle—a spiritual struggle for survival and dominion. Will the Spirit of Christ reign in us, or will we succumb to the spirit of this age? Will we take up the full armor of God and fight the good fight of faith, or will we believe the lies of the enemy and fall into a cesspool of sin and deception? Are we vigilant and constant in prayer like David, or do we lack the self-discipline that is essential for victory over the enemy of our soul?
David’s prayer should be our prayer too. Keep me safe, LORD, from the hands of the wicked; protect me from the snares that have been set to entangle me.
Response: LORD God, keep me alert. A spiritual battle is raging around me. I want to be a warrior who knows and hears his Commander. Jesus, your blood was shed to secure my victory. Thank you. Amen.
Your Turn: Are you aware of the snares that trip you up? Are you hearing the Commander’s voice?
Know my Heart
30 Thursday Mar 2017
Tags
Bible, comfort, encouragement, exposure, Grey Nuns Park, Heart, hiding, hiding from God, Jesus, Psalm, Psalms, repent, search, self-deception, self-flattery, top ten
Reading: Psalm 139
(Verses 23-24)
Search me, God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting (NIV).
Reflection
In my opinion, Psalm 139 rates in the top ten of the 150 psalms in the Bible. Many find deep comfort and encouragement in it. It is arguably the most intimate or personal psalm. Take a minute to read the entire psalm and you will see for yourself why I draw these conclusions.
![IMG_20170325_072353[153]](https://davidkitz.blog/wp-content/uploads/2017/03/img_20170325_072353153.jpg?w=529)
Shine your light on me, Grey Nuns Park, Orleans, ON — photo by David Kitz
Though the psalmist begins by discussing the futility of hiding from God, he concludes by asking for God to search his heart. He willingly comes before the LORD and asks to be tested. That takes humility and courage—more humility and courage than many of us can muster.
Search me, God, and know my heart; test me and know my anxious thoughts. This appears to be a very straightforward request, but there are intricacies to this statement that deserve some careful consideration.
Does God need to search my heart? Does He need to search for anything? Not really. He already knows everything that’s there. I’m the one who doesn’t know what is in my own heart. I’m the one who is surprised when some emotion is triggered, or I react in an unpredictable or irrational way. Do I understand my heart? Do I know what is lurking down there? My knowledge is partial at best. Self-flattery and subtle forms of self-deception can blind me to what is really in my heart.
When we are asking God to search us and test us, we are really asking to begin a process of self-discovery. We are exposing our soul to God, so He can point out what is there. Then you and I can repent and turn our heart-hidden sins over to God. I cannot trust myself to see and acknowledge what is there. I need God’s help. By nature I am a hider. Jesus is the Great Seeker. Remember he came to seek and save the lost. See Luke 19:10.self-f
Jesus is the one who can see if there is any offensive way in me. He is the Good Shepherd, the one who will lead me in the way everlasting. When I freely confess my need for him, his blood cleanses me from the darkest sins. Real freedom for us begins with exposure—exposure to the penetrating searchlight of God.
Response: LORD God, you know my heart. You know what triggers my wrong responses. Search me and show me what needs to change and how to make those changes. Lead me in the way everlasting. Amen.
Your Turn: How well do you know your heart?
Our Low Estate
13 Monday Mar 2017
Reading: Psalm 136
(Verses 17-26)
to him who struck down great kings,
His love endures forever.
and killed mighty kings—
His love endures forever.
Sihon king of the Amorites
His love endures forever.
and Og king of Bashan—
His love endures forever.
and gave their land as an inheritance,
His love endures forever.
an inheritance to his servant Israel.
His love endures forever.
He remembered us in our low estate
His love endures forever.
and freed us from our enemies.
His love endures forever.
He gives food to every creature.
His love endures forever.
Give thanks to the God of heaven.
His love endures forever (NIV).
Reflection
In recent months I have transitioned from attending an established church to involvement in a new church plant. In many respects the change has been refreshing. This new church has a clear focus on reaching the lost in our city, specifically those who are trapped in addictions. Almost weekly new converts are coming forward to put their trust in Christ. The church itself is a place of transition, as deadly habits are broken, and the healing power of Jesus is applied to long festering inner wounds.
Jesus said, “I am the gate” (John 10:9) — photo by David Kitz
So how does this connect with our reading from Psalm 136? In his description of Israel, the psalmist makes this statement: He remembered us in our low estate… and freed us from our enemies.
We serve a God who rescues us at our lowest point, in our low estate. In our foolish pride, we would never turn to God. But when we hit bottom—when there is no way forward, put up—then we turn to the Lord. You see, Christ has been patiently waiting for us to acknowledge our need. But Jesus doesn’t rescue the proud. He doesn’t save those who see no need for salvation. He only comes to the humble—those who admit they need a lift from the hole they find themselves in.
Sadly, there are many who sit in fine churches that have never discovered their low estate. Actually, they have become experts at hiding it. We all have a secret addiction to sin. Even St. Paul wrote, “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing” (Romans 7:19). The only one who can turn us around is Jesus, our Savior. See Romans 7:25.
Response: Father God, I admit my need for Jesus, my Savior. His love endures forever. Amen.
Your Turn: Why do we hide our sins rather than confess them? Does pride hold us back?
He Brought Israel Out
10 Friday Mar 2017
Tags
blood, death, dominion, faith, Jesus, Passover, Passover Lamb, redeemed, redemption, slavery, victory
Reading: Psalm 136
(Verses 10-16)
to him who struck down the firstborn of Egypt
His love endures forever.
and brought Israel out from among them
His love endures forever.
with a mighty hand and outstretched arm;
His love endures forever.
to him who divided the Red Sea asunder
His love endures forever.
and brought Israel through the midst of it,
His love endures forever.
but swept Pharaoh and his army into the Red Sea;
His love endures forever.
to him who led his people through the wilderness;
His love endures forever (NIV).
Reflection
Because of the responsive pattern employed by the psalmist, today’s reading from Psalm 136 begins as an incomplete sentence. When combined with yesterday’s reading, the full sentence reads: Give thanks to the Lord of lords, to him who struck down the firstborn of Egypt, and brought Israel out from among them with a mighty hand and outstretched arm.
He brought us out to bring us in — photo courtesy of Donald Adam
Whereas yesterday’s reading from Psalm 136 celebrates the wonders of God’s creation, today’s reading celebrates the wonders of God’s redemption of Israel. The LORD delivered the captive souls of Israel from hard labor and slavery in Egypt. Though the eldest child of the Egyptians perished, the Hebrew children were spared from the Angel of Death, because the blood of the Passover lamb was applied to the doorposts of their home. See Exodus 12.
At a grim Passover celebration 2,000 years ago, Jesus suffered and died on the cross as our Passover Lamb. When we place our faith in his sacrificial blood, we too are spared from death. Jesus tasted death on our behalf, so that we can live eternally with him. As believers we can rejoice and draw comfort from these words. “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:55-57).
Through the blood of Christ the power of Satan is broken and we are brought into the dominion of the Son of God. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins (Colossians 1:13-14).
Surely as redeemed children of God—children personally redeemed by the Son of God—we have this testimony: His love endures forever.
Response: Father God, I thank you for redeeming me with the sacred blood of Jesus. I have been adopted into your family. You are my heavenly Father. I can never thank you enough. Amen.
Your Turn: Are you living in a new kingdom, under a new king—King Jesus?
Lift Up your Hands
22 Wednesday Feb 2017
Tags
Creator, identity, Jesus, Ottawa ON, pilgrim, pilgrimage, pilgrims, praise, Rideau Canal, Rideau Canal Skateway, the LORD, worship
Reading: Psalm 134
A song of ascents.
Praise the LORD, all you servants of the LORD
who minister by night in the house of the LORD.
Lift up your hands in the sanctuary
and praise the LORD.
May the LORD bless you from Zion,
he who is the Maker of heaven and earth (NIV).
Reflection
This is the fifteenth and final psalm in the Songs of Ascent series. In reality, this psalm is the pilgrims’ farewell offering of worship to the LORD. After a week or more in Jerusalem, the time has arrived for the pilgrims to return to their homes. But on the evening before they set out on the return journey, they make one last visit to Mount Zion and the great Temple of the LORD. There they lift their hands in praise to the God of Israel. Early next morning, they will begin the arduous journey back home. But for now, it’s time to bless the LORD and offer thanks.
Skaters on the Rideau Canal, Ottawa, ON — photo by David Kitz
It is likely that the twelve-year-old Jesus sang this psalm with his parents on the final evening of their Passover pilgrimage to Jerusalem. On the following day the family departed for Nazareth where Joseph would resume his trade as a carpenter. When they left the next morning, they assumed Jesus was traveling with them in the large company of other pilgrims from their hometown. See Luke 2:41-52.
Typically, we read this account of the lost twelve-year-old Jesus from the viewpoint of a parent. We identify with the stress of losing a child in a big city. We would title this story, “Mary and Joseph find lost Jesus.” But the story reads quite differently, when we view it from the perspective of a child trying to discover who he really is. Viewed from Jesus’ perspective the title of the story might well be, “Lost Boy finds Himself” or “Lost Boy Discovers His Divinity.”
How did Jesus discover he was the son of God? Some believers might well reason that the answer is obvious. Jesus is God; therefore, he is omniscient. The all-knowing Jesus would surely know that he was God’s son. But many theologians would beg to differ. They view the humanity of Christ as all pervasive. Jesus was 100% human and as such he needed to learn and discover his identity even as any child does.
If through the incarnation Jesus fully took on humanity, then the boy Jesus needed to discover his divine identity. It may have been written into every fibre of his being, but he still needed to discover it, just as any young musical prodigy needs to explore and discover his or her gift. All divine gifts must be discovered and developed to reach their maximum potential.
How do we discover our true identity? From the account in Luke, it would appear that the boy Jesus discovered his true identity in the House of God. Perhaps it began as he lifted his hands in worship. We cannot fully discover who we are until we discover who God is. We must know our Creator to know ourselves. Self-understanding begins with knowing whose we are. You and I belong to the Father.
Response: Father God, I thank you for loving me and inviting me into your family. Lord Jesus, thank you for purchasing my redemption. Holy Spirit, I thank you for the confirmation that I am your child. Amen.
Your Turn: Do you know who you are? How is God the Father shaping your identity?
Self-Denial
16 Thursday Feb 2017
Tags
David, Grey Nuns Park, Jesus, Mount Zion, Ottawa, pray, Prayer, Psalms of Ascent, self-denial, Songs of Ascent, stronholds, surrender, the LORD, Zion
Reading: Psalm 132
A song of ascents.
(Verses 1-5)
LORD, remember David
and all his self-denial.
He swore an oath to the LORD,
he made a vow to the Mighty One of Jacob:
“I will not enter my house or go to my bed,
I will allow no sleep to my eyes
or slumber to my eyelids,
till I find a place for the LORD,
a dwelling for the Mighty One of Jacob” (NIV).
Reflection
This is the thirteenth psalm in the Songs of Ascent series. With this psalm, the author returns to a familiar theme—the glory of God’s presence in Zion. It is what has drawn the pilgrims to this holy place. They have come to worship and meet with God.
Icy sunset, Grey Nuns Park, Ottawa, ON — photo by David Kitz
But this psalm has a different approach. It recounts the history of Zion and how this particular place was chosen as the site for Israel to worship God. It all began with David. At the prompting of the LORD, David chose Mount Zion to set up the Tabernacle of the LORD. But before Mount Zion could become a place of worship the stronghold of Zion had to be conquered. It was in enemy hands. Nevertheless, David captured the fortress of Zion—which is the City of David (2 Samuel 5:7).
In this psalm we hear of David’s vow. “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob”
In David’s case, finding a place for the LORD required self-denial. It involved a physical battle. There is a spiritual battle that we too need to fight so the LORD can occupy His rightful place in our lives. The enemy does not leave the strongholds in our mind without a fight. We must take action to evict him.
We live in a world where self-denial is rare, and often frowned upon. Our society pushes the easy life—the comfortable life—the path of least resistance. Self-denial in pursuit of a relationship with God is a foreign concept. In many churches fasting and prayer is a lost discipline.
Jesus encountered the same problem with his own disciples. While he was praying fervently in the Garden of Gethsemane, his disciples were fast asleep. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?” See Mark 14:32-42.
This inability to pray for an hour is an indicator that at our core we have not surrendered fully to God. Other things are more important. There is no self-denial. That TV show is more important. The game is more important. Perhaps our Zion is still occupied by the enemy and the LORD is not enthroned there.
Response: LORD God, help me to change. I want to put you first in my life. Come and occupy the throne of my life. I want my thoughts, words and actions to be governed by you, Lord Jesus. Amen.
Your Turn: Do you find self-denial difficult? Do you practice a variety of spiritual disciplines?
I love the Psalms 