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I love the Psalms

~ Connecting daily with God through the Psalms

I love the Psalms

Daily Archives: April 7, 2023

Trial before Pilate

07 Friday Apr 2023

Posted by davidkitz in The Soldier Who Killed a King

≈ 3 Comments

Tags

Caiaphas, centurion, crucifixion, Jesus of Nazareth, Pilate

What would it be like to be in Jerusalem during the most pivotal week in human history—the week of Christ’s arrest, trial, crucifixion and resurrection? Here is your frontrow seat to all the action as seen through the eyes of a Roman centurion.

Date: Six thirty in the morning, Friday, April 7, 30 A.D.
Jesus’ trial before Pontius Pilate begins.

The governor peered over the heads of the men directly in front of him. He scanned the assemblage on the street, took in the significance of it all, and then cleared his throat. “Where is the man?”
Jonathon turned quickly. On reaching the first step, he beckoned beyond our pikemen to three of his own temple guards, who then advanced with their prisoner—Jesus of Nazareth.
He was a mess, almost unrecognizable. His hair was matted. He had been spat upon. The spittle was drying in his beard. There were red welts on his face and neck, a blood-oozing gash above his left eye, a discernable limp to his gait.
It was apparent that during the night they’d had their way with him.
He was escorted to a position directly before me. Intuitively I knew he was my man now, my charge.
A twitch of Pilate’s eyebrow hinted his surprise at the condition of the man.
“Loose him,” he directed with a slight wave of his hand.
Two temple guards hastened to unfasten the leather strap binding Jesus’s arms to his torso. The third man freed the prisoner’s hands. With a second wave of his hand, Pilate dismissed the temple guards, who repositioned themselves on the first step and stood facing the proceedings.

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Photo by David Kitz

Pilate took a seat on the throne of judgment, which had been brought out for him by two attendants. Raising the scroll in his left hand, he asked, “What charges are you bringing against this man?”
It was clear from this gesture that he was referring to the charges written on the scroll he now clutched in his hand. Undoubtedly he had read these charges himself, and in all likelihood had discussed them
with the assessor standing to his right. But he wanted the high priest to articulate them. “If he were not a criminal, we would not have handed him over to you,” Caiaphas said with a huff.
A rather cheeky response, I thought.
“Take him yourselves and judge him by your own law,” Pilate answered.
Here Annas interjected, “But we have no right to execute anyone.”
A devious response if there ever was one. The temple, in fact, routinely acted as both judge and executioner in religious matters and had been granted full authority to do so. Death by stoning was commonplace. I had witnessed Annas himself cast the first stone at some hapless adulteress within the first week of my arrival here ten years ago. No, the temple had the right to execute, and these crafty fellows could surely find grounds to execute this man. They just didn’t want the blood on their hands. They did not want to be blamed for the death of this rabbi. For many he had become the hope of the nation. No, they wanted us to do the job, to act as their executioners. They wanted him judged and executed under Roman law. What Caiaphas said next made this abundantly clear.
“We have found this man”—he aimed a bony finger at Jesus—“subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”
Now here was a capital offense—a capital offense under Roman law.
The Weasel had backed the Badger into a corner, and he was relishing the moment. These charges would need further examination. But Pilate would not proceed in full view of a gloating high priest, urged on by his consorts and a handpicked audience. He retreated.
He abruptly arose from his throne, fixed his eyes on me, and said, “Bring the man.” He motioned with a jerk of his head toward the great doors behind us and then marched off into his residence.
I stepped down to escort Jesus, but he was already in motion. It became clear that the steps were painful for him. I put my hand to his elbow.

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Life Is All about Hope

07 Friday Apr 2023

Posted by davidkitz in Psalm 33, Psalms

≈ 2 Comments

Tags

calamity, David and Goliath, hope, hope in God, survival

Reading: Psalm 33:16-22
No king is saved by the size of his army;
no warrior escapes by his great strength.
A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
But the eyes of the L
ORD are on those who fear him,
on those whose hope is in his unfailing love,
 to deliver them from death
and keep them alive in famine.
We wait in hope for the LORD;
he is our help and our shield.
In him our hearts rejoice,
for we trust in his holy name.
 May your unfailing love be with us, L
ORD,
even as we put our hope in you
(NIV). *

Bonnechere River 20220813 L. Kranz

Bonnechere River — photo by Liz Kranz

Reflection
This final portion of Psalm 33 is all about hope. Life is all about hope. From the first breath we take until our last gasp, life is all about hope. Life has no meaning or purpose if we lose hope.

The essential question we must ask is where do you place your hope? All too often we place our hope in the things of this world, our resources, our ingenuity, and the strength of our flesh. But the psalmist reminds us: No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save.

Repeatedly throughout history the little guy has won. David defeated Goliath. The Viet Cong ousted the US Army. The Afghan rebels outlasted the armies of the USSR and the USA. Victory does not always go to the mighty. So, the lament goes up, “How the mighty have fallen! The weapons of war have perished!” (2 Samuel 1:27).

Where is your hope? Where have you put your trust? The psalmist reminds us to put our hope in the LORD. Leaders come and go; nations rise and fall. Human abilities wane. “The grass withers and the flowers fall, but the word of our God endures forever” (Isaiah 40:8).

Our hope and our trust must be in God and in His unfailing word.

When calamity strikes, those who maintain hope survive; those who give up hope perish. In stories of extreme survival over and over again this truth is borne out. Hope sustains the human heart when food and water run out. When we put our trust in the LORD, we tap into a limitless supply of hope–reserrection hope. Therefore: We wait in hope for the LORD; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name.

Response: This is our prayer. May your unfailing love be with us, LORD, even as we put our hope in you. In the name of Jesus—our source of hope—who defeated death, we pray. Amen.

Your Turn:
What are some sources of false hope? Why have you put your hope in God?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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On this Good Friday may hope arise as you reflect on Christ’s suffering and death.

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