Please Restore our Fortunes, LORD

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Reading: Psalm 126
A song of ascents.
When the LORD restored the fortunes of Zion,
we were like those who dreamed.
Our mouths were filled with laughter,
our tongues with songs of joy.
Then it was said among the nations,
“The L
ORD has done great things for them.”
The L
ORD has done great things for us,
and we are filled with joy.

Restore our fortunes, LORD,
like streams in the Negev.
Those who sow with tears
will reap with songs of joy.
Those who go out weeping,
carrying seed to sow,
will return with songs of joy,
carrying sheaves with them
(NIV).

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Like streams in the Negev — photo by David Kitz

Reflection
This is a psalm that has two parts—two sharply contrasting perspectives. It begins with jubilation, but it transitions to sober reflection and a prayer for restoration.

The historical context of this psalm is readily identifiable. The psalmist is commenting on the joyous return of the exiles following the seventy-year Babylonian captivity—an event that occurred in the sixth century before the birth of Christ. When the LORD restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter, our tongues with songs of joy.

The LORD had brought back the people of Israel and they were filled with joy. Have you experienced the glorious liberating power of God in your life? Have you experienced the pure joy of the Lord as you realized your sins are forgiven? And oh joy—this God you serve is as near as your next breath!

I remember a time like that—a time when I was filled with the Holy Spirit. The joy I experienced was so all encompassing that I remember waking in the morning with my face muscles aching because of the smile that had been permanently etched there.

But alas, we can’t live on that mountain-top high forever. In our pilgrimage with God, we eventually reach this line in Psalm 126: Restore our fortunes, LORD, like streams in the Negev. The Negev is the parched desert region to the south of the land of Judah. Streams in the Negev are intermittent. A raging torrent one day becomes a mere trickle on the next day, and then nothing on the third day. The boisterous river of joy turns into a dry gulch—a blank line on the desert floor. Then we join with the psalmist and pray. Restore our fortunes, LORD. Our prayer becomes a plea for a return to the joy of harvest. 

Response: Father God, I thank you for times of great joy, when we experience your salvation and your felt presence. Help me to sow the seeds of your gospel message today. Amen.

Your Turn: What season are you in? What season is your church in? Is it seed planting time or harvest?

Like a Mountain—Solid and Immovable

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Reading: Psalm 125
A song of ascents.
Those who trust in the LORD are like Mount Zion,
which cannot be shaken but endures forever.
As the mountains surround Jerusalem,
so the L
ORD surrounds his people
both now and forevermore.
The scepter of the wicked will not remain
over the land allotted to the righteous,
for then the righteous might use
their hands to do evil.
LORD, do good to those who are good,
to those who are upright in heart.
But those who turn to crooked ways
the L
ORD will banish with the evildoers.
Peace be on Israel (NIV).

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On the north shore of Lake Louise — photo by David Kitz

Reflection
If someone compared you to a mountain, would you take it as a compliment, or would you be offended? Your answer to that question may depend on your gender. I suspect very few women would like being compared to a mountain. Though I am a male, becoming a mountain of a man has never been one of my ambitions. Nevertheless, Psalm 125 begins by comparing those who trust in the LORD to Mount Zion. Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever.

This is the sixth psalm in the Songs of Ascent series, and clearly the psalmist is inspired by his surroundings. He beholds the beauty of Jerusalem, its citadels and the mountains around it. There is something reassuring about a mountain. Mountains have stood the test of time. They have endured when human endeavors have come and gone. In a world of transition, the mountains remain; they stand firm.

Are you like a mountain—solid and immovable? You ask—how can I be? Without the LORD, this is truly impossible. But the psalmist provides us with this assurance: As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore. 

We only have permanence because of the LORD. He has you surrounded. Are you going through hell and high water? He has you surrounded. Are you facing opposition? He has you surrounded. Is there trouble on every side? He has you surrounded. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore.

Again this psalm reassures us that the LORD is on our side. He is working on our behalf. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. 

Response: Father God, I trust in you. I trust that you are working on my behalf. Help me to become steadfast, immovable, always abounding in the work of the Lord (1 Corinthians 15:58, NKJV). Amen.

Your Turn: Are you becoming steadfast? Do you have enduring faith?

Maximum Canada

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The title immediately caught my eye. 33673633

Maximum Canada: Why 35 Million Canadians Are Not Enough is a fascinating book.  Doug Saunders systematically builds his argument that 100 million may be the ideal population for this country. He outlines how a small population, widely dispersed, puts severe constraints on this country’s growth potential.

Saunders does a thorough review of Canada’s demographic history. He points out how wrong government policies like British-only immigration, and high tariffs impeded economic growth. Small thinking and restrictive nationalism stifled population growth and led many to Canadians to move to USA.

Saunders contrasts this with the brief periods when Canada had a more wide open policy on both immigration and trade, and how both the economy and the population flourished during such times. Saunders argues for reducing the bottlenecks that restrict growth.

Unlike America, within Canada there currently is a broad political consensus that immigration is good and needed. Saunders makes a strong case for growing Canada’s population in the decades ahead through policies that encourage both natural growth (child bearing) and immigration. Both are needed to sustain an aging population.

While Donald Trump believes he can make America great by placing restrictions on immigration and erecting barriers to international trade, Saunders effectively argues that Canada will become great by opening its doors wide to both trade and immigration.

Whether you agree with his position or not, Doug Saunders presents a cogent argument for policies that can be used to shape the century ahead.

A Heritage from the LORD

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I will praise Him!

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1955 — Children are a heritage from the Lord — photo by Wanda Kitz

A song of ascents. Of Solomon

Unless the LORD builds the house,
    the builders labor in vain.
Unless the LORD watches over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food to eat—
    for he grants sleep to those he loves.

Children are a heritage from the LORD,
    offspring a reward from him.
Like arrows in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.
They will not be put to shame
    when they contend with their opponents in court.

(Psalm 127:1-5, NIV)

Restore our Fortunes, LORD

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I will praise Him!

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Like streams in the Negev — photo by David Kitz

A song of ascents.

When the LORD restored the fortunes of Zion,
    we were like those who dreamed.
Our mouths were filled with laughter,
    our tongues with songs of joy.
Then it was said among the nations,
    “The LORD has done great things for them.”
The LORD has done great things for us,
    and we are filled with joy.

Restore our fortunes, LORD,
    like streams in the Negev.
Those who sow with tears
    will reap with songs of joy.
Those who go out weeping,
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

(Psalm 126:1-6, NIV)

Whose Side Are You On?

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Reading: Psalm 124
A song of ascents. Of David.
If the LORD had not been on our side—
let Israel say—
if the L
ORD had not been on our side
when people attacked us,
they would have swallowed us alive
when their anger flared against us;
the flood would have engulfed us,
the torrent would have swept over us,
 the raging waters would have swept us away.
Praise be to the LORD,
who has not let us be torn by their teeth.
We have escaped like a bird
from the fowler’s snare;
the snare has been broken,
and we have escaped.
Our help is in the name of the L
ORD,
the Maker of heaven and earth
(NIV).

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Petrie Island, Ottawa, Canada — photo by David Kitz

Reflection
We live in a highly competitive world, and I’m not just talking about sports. Businesses compete for customers; advertisers compete for eyeballs; corporations strive for a competitive advantage. Nations jockey for leadership and influence on the world stage.

Now here is a question for you. In all this does the LORD take sides? Is He rooting for my football team—my business—my city—my country? Is He a Blue Jays fan, a Patriots fan, or is He rooting for Real Madrid? Will He be tuned into the big game?

Let’s tackle the easy question first. Yes, the LORD will be tuned into the Super Bowl game, the World Cup final, and the World Series. But He will also be watching a cricket match in Mumbai and a pick-up hockey game at an outdoor rink in Moose Jaw, Saskatchewan. Oh, and let’s not forget that newborn taking its first breath in a tin-roofed shack in Tanzania, or the grandma drawing her last breath in a hospital in Sweden. The LORD will watch it all.

Yes, but whose side will He be on? Actually, according to Psalm 124, that too is an easy answer. The LORD is on our side. If the LORD had not been on our side—let Israel say—if the LORD had not been on our side when people attacked us… the raging waters would have swept us away. 

The LORD is always, always, always on our side. He is rooting for you. Three iron nails in a wooden cross drive home that point far better than words on a page or a screen. The real question is, and always has been, whose side are you on?  Are you on the LORD’s side? Are you His man? Are you His woman?

Response: LORD God, I am so thankful that you are on my side, on the side of your redeemed people. This is my confession: Our help is in the name of the LORD, the Maker of heaven and earth. Amen.

Your Turn: Are you a sports fan? Are you on the LORD’s side?

Dropped Hat Results in Trip to Greece

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The steps of a good man are ordered by the LORD, and He delights in his way (Psalm 37:23).

It’s not often that accidentally dropping your hat at a public event leads to a trip to Athens, Greece. But that’s exactly what happened to award-winning  author David Kitz.

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David Kitz in front of the Parthenon in Athens

Kitz was attending Ottawa Member of Parliament, Andrew Leslie’s 2017 New Year’s levee, when he dropped his hat near the coat check.

“Suddenly, I felt a light tap on my back as a gentleman handed me my hat,” Kitz recounts.

“You dropped this,” the gentleman offered.

“A discussion followed and I discovered that this man, Omer Livvarcin, had a few months earlier fled Turkey following the coup attempt.”

Livvarcin explained, “I was a high-ranking officer in the Turkish navy, but following the coup everyone in the military was under suspicion. My wife’s private school in Ankara was shut down and all the teachers were dismissed. Life was becoming very difficult for us. Many of our friends were arrested. We were sure we would be next. That’s why we fled to Canada.”

After that chance meeting, Kitz and Livvarcin kept in touch. “I was troubled by the news coming out of Turkey,” Kitz explained.

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Human rights advocate — David Kilgour

In early June of this year that interest in Turkish refugees led to a call from former MP and cabinet minister, David Kilgour. Two months earlier Kilgour had been on a fact-finding mission to Athens with US members of Congress. Kilgour described the human rights abuses of the Turkish Erdogan regime as “absolutely deplorable.”

Kilgour was asked to make a return trip to Athens to advocate for the Turkish refugees stranded there, but prior commitments made that trip impossible. That’s when he called on David Kitz to go in his place.

“The four-day trip was a real eye-opener,” Kitz states.

He explains, “The Turkish refugees fell into three broad categories: journalists, teachers and intellectuals.”

“The first interview was with a senior level journalist with Zaman, the biggest daily newspaper in Turkey. In 2013, Zamon reported that truckloads of armaments were crossing from Turkey into Syria in support of ISIS fighters. The Erdogan government’s response was swift. The newspaper’s assets were seized and the journalists were arrested.

“The next day we met with a university professor and engineer, Yunus Karaca. Karaca patented an award-winning system for separating glass, metal and plastics for municipal recycling. Yet despite numerous accolades including from NASA, his career has been stifled. His passport was cancelled by the Turkish authorities, and fearing arrest, he fled with his young daughter to Greece.”

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Teachers’ faces hidden for the safety of family members still in Turkey

But the most gripping interviews were with teachers, some of whom were imprisoned for a year or more with as many as 28 men crammed into a cell.

The leader of a teachers’ union told Kitz that the 30,000 members of his union lost their jobs, and then they were systematically arrested and imprisoned for being members of a terrorist group.

Families have been wrenched apart. They live in dread of police arriving at their door. Many are in hiding. To escape they make a dangerous night-time crossing by river into Greece.

Kitz states, “Their stories affected me deeply. I returned to Ottawa with a determination to raise awareness here and across Canada.”

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Omer Livvarcin

As for Omer Livvarcin, he is a poster child for what an asylum-seeking refugee can bring to this country. After escaping with his family and little else, he now is a part-time professor at the University of Ottawa’s Telfer School of Management. He heads up two projects doing research on artificial intelligence (AI).

“Canada opened its doors to me. Now I want to give back. By using AI in military procurement I believe we can design a process that can save taxpayers hundreds of millions of dollars.”

His second research project involves using AI to benefit the charitable and non-profit sector.

“Again,” Livvarcin states, “for me this is about gratitude—about giving back.”

You never can tell where unexpected events—like a failed coup or a dropped hat—might take you.

Making Eye Contact with God

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Reading: Psalm 123
A song of ascents.
I lift up my eyes to you,
to you who sit enthroned in heaven.
As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the L
ORD our God,
till he shows us his mercy.
Have mercy on us, LORD, have mercy on us,
for we have endured no end of contempt.
We have endured no end
of ridicule from the arrogant,
of contempt from the proud
(NIV).

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Petrie Island morning — photo by David Kitz

Reflection
Like every parent, I have had moments when I have needed to correct my children. In my professional life as a teacher, correcting a child’s behavior was a daily, sometimes minute-to-minute occurrence. In such situations eye contact is crucial. If the child does not make eye contact with you, you are wasting your breath. Your advice—your admonition—your warning—is going nowhere. You might as well speak to the wind. But in such situations, it is essential that you speak to the heart of the child.

The eyes are the window of the heart. When someone is avoiding eye contact, in reality they are hiding their heart. They are closing their heart to you.

Of course the same principle is true when we consider our relationship with God. We need to make eye contact with the LORD. That’s why there is something truly intimate about this psalm. It’s all about making eye contact with God. It’s about opening your heart to the LORD and exposing what is deep inside you. You are showing when you lift your eyes to Him that you are ready to receive instruction. Yes, and correction too, if that is needed.

So the psalmist speaks these words: I lift up my eyes to you, to you who sit enthroned in heaven. He takes the position and the posture of a slave—a humble servant. He is looking for mercy—hoping for grace and blessing from the hand of His master.

This is perhaps the most intimate of the Songs of Ascent. Having come a great distance, the pilgrim is now in the LORD’s house. He has drawn nigh in the fullest sense. The pilgrim lifts his eyes—not to an idol, but to the LORD—the One who fills all, formed all, and transcends all. With eyes wide open he exposes his heart to God. He waits expectantly for the LORD’s instruction.

Prayer at its best is modelled for us in this psalm. It’s prayer with our eyes wide open to God. We are looking to Him for mercy, comfort, strength and direction. 

Response: Father God, I come before you now. I lift up my eyes to you, to you who sit enthroned in heaven. Be merciful to me. Speak to me. Correct me, if I need correction. Give me direction. I am ready to receive instruction from you. I am your servant. Amen.

Your Turn: Are you drawing nigh to God? How do you make eye contact with God?

Praying for the Peace of Jerusalem

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Reading: Psalm 122
A song of ascents. Of David.
I rejoiced with those who said to me,
“Let us go to the house of the L
ORD.”
Our feet are standing in your gates, Jerusalem.
Jerusalem is built like a city
that is closely compacted together.
That is where the tribes go up—
the tribes of the L
ORD—
to praise the name of the L
ORD
according to the statute given to Israel.
 There stand the thrones for judgment,
the thrones of the house of David.
Pray for the peace of Jerusalem:
“May those who love you be secure.
May there be peace within your walls
and security within your citadels.”
For the sake of my family and friends,
I will say, “Peace be within you.”
For the sake of the house of the L
ORD our God,
I will seek your prosperity
(NIV).

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“May those who love you be secure.” — photo by David Kitz

Reflection
This third psalm in the Song of Ascents series is a psalm of arrival. The pilgrims have arrived at Jerusalem the destination of their pilgrimage. The following statement makes it clear that the weary travelers have arrived: Our feet are standing in your gates, Jerusalem. Jerusalem is built like a city that is closely compacted together. That is where the tribes go up—the tribes of the LORD—to praise the name of the LORD according to the statute given to Israel.

It should be noted that this pilgrimage to Jerusalem was not merely an event for the occasional tourist. As the psalmist states, he came to praise the name of the LORD according to the statute given to Israel. In fact, this pilgrimage to the holy city was required according to the Law of Moses. Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God (Deuteronomy 34-23-24).

Our Lord and Savior, Jesus Christ, frequently made this journey to fulfill the requirements of the Law. The first reference to this pilgrimage is found in the account of the twelve-year-old Jesus remaining in the city after his parents had left to return to Galilee (Luke 2:41-50). His last pilgrimage to celebrate the Passover ended with his crucifixion and resurrection.

With the psalmist we join in praying for the peace of Jerusalem, and peace within the church of God.

Response: Father God, we pray for your peace—the shalom of God. May your peace come to Jerusalem, and to all of Israel, and especially to all the followers of your dear son, Jesus, the living Christ. Amen.

Your Turn: Do you regularly pray for peace in the house of the LORD our God?

Where Does my Help Come From?

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Reading: Psalm 121
A song of ascents.
I lift up my eyes to the mountains—
where does my help come from?
My help comes from the L
ORD,
the Maker of heaven and earth.
He will not let your foot slip—
he who watches over you will not slumber;
indeed, he who watches over Israel
will neither slumber nor sleep.
The LORD watches over you—
the L
ORD is your shade at your right hand;
 the sun will not harm you by day, nor the moon by night.
The LORD will keep you from all harm—
he will watch over your life;
the L
ORD will watch over your coming and going
both now and forevermore
(NIV).

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The ascent to the Acropolis, Athens, Greece — photo by David Kitz

Reflection
Psalm 121 is the second Song of Ascents, and as such it was a psalm, which was intended for use by pilgrims as they journeyed to Jerusalem. This particular psalm was most often sung or chanted as the pilgrims set out from Jericho. As they lifted up their eyes, the sharply rising hill country of Judah stretched off into the distance. Hill after hill rose up before them. Jesus often made this journey to Jerusalem from his youth (see Luke 2:41-52) until his final Passover pilgrimage (see Luke 19).

This final portion of the pilgrimage was truly an ascent. From the Dead Sea plain the road to Jerusalem climbs nearly five thousand feet—1600 meters. This is truly an ascent—an ascent from the Dead Sea plain, the lowest point on the earth’s surface, to the heights of Mount Zion.

For the bone-weary pilgrims, who had already walked more than one hundred kilometers (60 miles) from Galilee, the sight of those distant hills must have brought a measure of aching discouragement. Here was a looming challenge. Could they make this final ascent? The opening question of this psalm was not a matter of poetic whimsy. It was spoken in earnest. I lift up my eyes to the mountains—where does my help come from?

The weary pilgrim may well be asking, “Having come this far, can I complete this journey? Do I have enough energy—enough stamina to climb those hills? Will I be able to reach Zion? I am exhausted now—before I even start the ascent. I can’t do this on my own. Where does my help come from?”

The psalmist’s answer resounds off those ancient hills. Even today, it echoes down through the ages and reverberates through the chambers of the heart. My help comes from the LORD, the Maker of heaven and earth. 

Response: Father God, I am on a lifelong journey—a pilgrimage to the heavenly Jerusalem. When I become weary, give me strength.  I need your help. I know my strength comes from you, LORD. Amen.

Your Turn: Do you need strength? Have you become weary at times in serving the Lord?