Tag Archives: imprecatory psalms

A Very Imprecatory Psalm

12 Friday Apr 2019

Posted by in Devotionals, Psalm 58, Psalms

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Reading: Psalm 58
For the director of music. To the tune of “Do Not Destroy.”
Of David. A miktam.
Do you rulers indeed speak justly?
Do you judge people with equity?
No, in your heart you devise injustice,
and your hands mete out violence on the earth.
Even from birth the wicked go astray;
from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,
like that of a cobra that has stopped its ears,
that will not heed the tune of the charmer,
however skillful the enchanter may be.
Break the teeth in their mouths, O God;
LORD, tear out the fangs of those lions!
Let them vanish like water that flows away;
when they draw the bow, let their arrows fall short.
May they be like a slug that melts away as it moves along,
like a stillborn child that never sees the sun.
Before your pots can feel the heat of the thorns—
whether they be green or dry—the wicked will be swept away.
The righteous will be glad when they are avenged,
when they dip their feet in the blood of the wicked.
Then people will say, “Surely the righteous still are rewarded;
surely there is a God who judges the earth” (NIV).

2018-05-18 L L

The mountains around Lake Louise — photo by David Kitz

Reflection
The overall title of my devotional posts is, ‘I Love the Psalms’. Do I love Psalm 58? Ah, not so much. There is a term for this type of psalm. It’s called an imprecatory psalm. According to Wikipedia imprecatory psalms “are those that invoke judgment, calamity, or curses, upon one’s enemies or those perceived as the enemies of God.”

Currently, I don’t feel an urge to call down curses on others. I am at peace with those around me. That’s a good thing and I praise God for the joy and security I experience. In such an environment imprecatory psalms are completely out of place. They do not reflect my current reality.

But what if my reality was completely different? What if my son had been killed by ISIS militants? What if my daughter had been kidnapped and raped by jihadists? Or closer to home—what if my unarmed, teenage son was shot by police? I would be outraged. I would call for divine justice. In times such as these, the imprecatory psalms have profound resonance. We want and need a God who will judge the earth. At such times, we call on a God who cares to rise up and act on our behalf. In the face of injustice and cruelty, anger can be an appropriate response—a godly response. Our God is angered by cruelty.

Response: LORD God, in a world filled with injustice, we call on you to help and defend the innocent. Help the victims of violence and war and bring the perpetrators to justice. Amen.

Your Turn: Have you been praying for Christian communities ravaged by war in countries like Nigeria, Iraq and Syria? Do you bottle up your anger or release it to God through prayer?

Does the Bible Condone Cursing?

18 Friday May 2018

Posted by in Bible, Devotionals, Psalm 109, Psalms

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Reading: Psalm 109 
(Verses 6-15)
Appoint someone evil to oppose my enemy;
let an accuser stand at his right hand.
When he is tried, let him be found guilty,
and may his prayers condemn him.
May his days be few;
may another take his place of leadership.
May his children be fatherless and his wife a widow.
May his children be wandering beggars;
may they be driven from their ruined homes.
May a creditor seize all he has;
may strangers plunder the fruits of his labor.
May no one extend kindness to him
or take pity on his fatherless children.
May his descendants be cut off,
their names blotted out from the next generation.
May the iniquity of his fathers be remembered before the LORD;
may the sin of his mother never be blotted out.
May their sins always remain before the LORD,
that he may blot out their name from the earth (NIV).

Reflection
This portion of Psalm 109 contains fourteen mays of condemnation. After reading this long list of curses spoken against this unnamed individual, it becomes abundantly clear that David, the author of this psalm, was not affectionately inclined toward this man of treachery. This man, who earlier was identified as a friend, had turned against David. In the verse just prior to today’s reading, David laments, “They repay me evil for good, and hatred for my friendship” (Psalm 109:5).

2018-05-07a

Bilberry Creek, Orleans, ON — photo by David Kitz

Psalm 109 is called an imprecatory psalm. The word imprecatory simply is a fancy term for cursing. I am sure many Christians are unaware that there is cursing in the Bible—cursing coming from the man who penned Psalm 23—the LORD is my shepherd. 

Many find the imprecatory psalms deeply troubling. I include myself in that number. Does God condone calling down curses on our enemies? What about the words of Jesus? “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that?” (Matthew 5:43-46).

I remain convinced that Jesus calls us to live on a higher plane—the plane where he dwells. This requires grace—more grace than I can muster.

Response: Father God, I need your help. I find it easy to lash out at those who have hurt me. When I want to go for the jugular help me reach out for the wisdom and compassion of Jesus instead. I want to be more like you, Jesus. Amen.

Your Turn: Is there a place for the imprecatory psalms in the Bible? What purpose might they serve?

The God Who Judges the Earth

16 Thursday Nov 2017

Posted by in Bible, Devotionals, Psalm 58, Psalms

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Reading:                                      Psalm 58

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.
Do you rulers indeed speak justly?
Do you judge people with equity?
No, in your heart you devise injustice,
and your hands mete out violence on the earth.
Even from birth the wicked go astray;
from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,
like that of a cobra that has stopped its ears,
that will not heed the tune of the charmer,
however skillful the enchanter may be.
Break the teeth in their mouths, O God;
LORD, tear out the fangs of those lions!
Let them vanish like water that flows away;
when they draw the bow, let their arrows fall short.
May they be like a slug that melts away as it moves along,
like a stillborn child that never sees the sun.
Before your pots can feel the heat of the thorns—
whether they be green or dry—the wicked will be swept away.
The righteous will be glad when they are avenged,
when they dip their feet in the blood of the wicked.
Then people will say, “Surely the righteous still are rewarded;
surely there is a God who judges the earth” (NIV).

Reflection
The overall title of my devotional posts is, ‘I Love the Psalms’. Do I love Psalm 58? Ah, not so much. There is a term for this type of psalm. It’s called an imprecatory psalm. According to Wikipedia imprecatory psalms “are those that invoke judgment, calamity, or curses, upon one’s enemies or those perceived as the enemies of God.”

San Marino 2 2014-11-11 (2)

San Marino Towers as viewed from Central Park, New York — photo by David Kitz

Currently, I don’t feel an urge to call down curses on others. I am at peace with those around me. That’s a good thing and I praise God for the joy and security I experience. In such an environment imprecatory psalms are completely out of place. They do not reflect my current reality.

But what if my reality was completely different? What if my son had been killed by ISIS militants? What if my daughter had been kidnapped and raped by jihadists? Or closer to home—what if my unarmed, teenage son was shot by police? I would be outraged. I would call for divine justice. In times such as these, the imprecatory psalms have profound resonance. We want and need a God who will judge the earth. At such times, we call on a God who cares to rise up and act on our behalf. In the face of injustice and cruelty, anger can be an appropriate response—a godly response. Our God is angered by cruelty.

Response: LORD God, in a world filled with injustice, we call on you to help and defend the innocent. Help the victims of violence and war and bring the perpetrators to justice. Amen.

Your Turn: Have you been praying for Christian communities ravaged by war in countries like Nigeria, Iraq and Syria? Do you bottle up your anger or release it to God through prayer?

Cursing in the Bible

28 Monday Nov 2016

Posted by in Psalm 109, Psalms

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Reading:                      Psalm 109                                                                  

(Verses 6-15)

Appoint someone evil to oppose my enemy;     

let an accuser stand at his right hand.

When he is tried, let him be found guilty,     

and may his prayers condemn him.

May his days be few; may another take his place of leadership.

May his children be fatherless and his wife a widow.

May his children be wandering beggars;     

may they be driven from their ruined homes.

May a creditor seize all he has;     

may strangers plunder the fruits of his labor.

May no one extend kindness to him     

or take pity on his fatherless children.

May his descendants be cut off,     

their names blotted out from the next generation.

May the iniquity of his fathers be remembered before the LORD;     

may the sin of his mother never be blotted out.

May their sins always remain before the LORD,

that he may blot out their name from the earth (NIV).

Reflection

This portion of Psalm 109 contains fourteen mays of condemnation. After reading this long list of curses spoken against this unnamed individual, it becomes abundantly clear that David, the author of this psalm, was not affectionately inclined toward this man of treachery. This man, who earlier was identified as a friend, had turned against David. In the verse just prior to today’s reading, David laments, “They repay me evil for good, and hatred for my friendship” (Psalm 109:5).

img_20161007_083047_hdr

Blue heron on a misty morning, Arboretum, Ottawa, ON

Psalm 109 is called an imprecatory psalm. The word imprecatory simply is a fancy term for cursing. I am sure many Christians are unaware that there is cursing in the Bible—cursing coming from the man who penned Psalm 23—the LORD is my shepherd.

Many find the imprecatory psalms deeply troubling. I include myself in that number. Does God condone calling down curses on our enemies? What about the words of Jesus? “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that?” (Matthew 5:43-46).

I remain convinced that Jesus calls us to live on a higher plane—the plane where he dwells.

Response: Father God, I need your help. I find it easy to lash out at those who have hurt me. When I want to go for the jugular help me reach out for Jesus instead. I want to be more like you, Jesus. Amen.

Your Turn: Is there a place for the imprecatory psalms in the Bible? What purpose might they serve?

                                                            

 

There is a God who Judges the Earth

17 Monday Aug 2015

Posted by in Psalm 58, Psalms

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Reading:                                         Psalm 58

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.

Do you rulers indeed speak justly?
Do you judge people with equity?
No, in your heart you devise injustice,
and your hands mete out violence on the earth.

Even from birth the wicked go astray;
from the womb they are wayward, spreading lies.

 Their venom is like the venom of a snake,
like that of a cobra that has stopped its ears,
that will not heed the tune of the charmer,
however skillful the enchanter may be.

Break the teeth in their mouths, O God;
LORD, tear out the fangs of those lions!
Let them vanish like water that flows away;
when they draw the bow, let their arrows fall short.
May they be like a slug that melts away as it moves along,
like a stillborn child that never sees the sun.

Before your pots can feel the heat of the thorns—
whether they be green or dry—the wicked will be swept away.
The righteous will be glad when they are avenged,
when they dip their feet in the blood of the wicked.

Then people will say, “Surely the righteous still are rewarded;
surely there is a God who judges the earth” (NIV).

Reflection

The overall title of my devotional posts is, ‘I Love the Psalms’. Do I love Psalm 58? Ah, not so much.

There is a term for this type of psalm. It’s called an imprecatory psalm. According to Wikipedia imprecatory psalms “are those that invoke judgment, calamity, or curses, upon one’s enemies or those perceived as the enemies of God.”

The sword of justice -- David Kitz

The sword of justice — David Kitz

Currently, I don’t feel an urge to call down curses on others. I am at peace with those around me. That’s a good thing and I praise God for the joy and security I experience. In such an environment imprecatory psalms are completely out of place. They do not reflect my current reality.

But what if my reality was completely different? What if my son had been killed by ISIS militants? What if my daughter had been kidnapped and raped by jihadists? Or closer to home—what if my unarmed, teenage son was shot by police? I would be outraged. I would call for divine justice. In times such as these, the imprecatory psalms have profound resonance. We want and need a God who will judge the earth. At such times, we call on a God who cares to rise up and act on our behalf.

Response: LORD God, in a world filled with injustice, we call on you to help and defend the innocent. Help the victims of violence and war and bring the perpetrators to justice. Amen.

Your Turn: Have you been praying for Christian communities ravaged by war in Iraq and Syria?