Tag Archives: Prayer

Telling my Troubles

17 Monday Apr 2017

Posted by in Psalm 142, Psalms

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Reading:                                          Psalm 142

A maskil of David. When he was in the cave. A prayer.
(Verses 1-4)
I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
I pour out before him my complaint;
before him I tell my trouble.
When my spirit grows faint within me,
it is you who watch over my way.
In the path where I walk people have hidden a snare for me.
Look and see, there is no one at my right hand;
no one is concerned for me.
I have no refuge; no one cares for my life (NIV).

Reflection

Have you been in a cave? Despite what we read and know about cavemen, caves are not great living spaces. They are dark and dank. They may be fine places to retreat to in times of mortal danger, but they leave much to be desired as a permanent habitation.

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Spring melt waters, Old Chelsea, QC — photo by David Kitz

In desperate times, people hide in caves. That’s where David found himself as he hid from his jealous master, King Saul. Through no fault of his own, Saul attacked David and repeatedly tried to kill him. See 1 Samuel 19:9-24. Eventually, David fled to a cave in the Desert of En Gedi. This psalm, Psalm 142, was born in a desolate place—a cave in the Desert of En Gedi. See 1 Samuel 24.

Here David hit rock bottom. From this low point in his life he called out to the LORD with these words: I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble.

The Psalms are the prayer book of the Bible. With this psalm David provides us with an excellent example of prayer—prayer from the lowest position—the position of weakness and vulnerability. The future looked bleak for David. He was living the precarious life of a fugitive. At any time, he could be discovered or betrayed. Would today be his last day?

Where did David take his troubles? He took them to the LORD.

Where do you go with your troubles? Where do you take your complaints? The LORD’s complaint department is open for business. There you will find a listening ear.

There is a host of things that are unfair in this life—sometimes brutally unfair. Are we supposed to suppress our outrage? Should we hide our hurt and pretend that all is well, while on the inside the bottom is falling out of our life? No. A thousand times, no! Take it to the LORD in prayer. That’s what David did. He cried out to his God, and his God answered.

Response: LORD God, when I reach a low point you are there. Hear me when I am down. I bring my troubles and sorrows to you. They are more than I can bear. Jesus, be my burden bearer. Amen.

Your Turn: Are you in a cave or a desert place? Take some time to call out to God.

Setting a Guard

11 Tuesday Apr 2017

Posted by in Psalm 141, Psalms

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Reading:                                         Psalm 141

A psalm of David.

(Verses 1-4)

I call to you, LORD, come quickly to me;

hear me when I call to you.

May my prayer be set before you like incense;

may the lifting up of my hands be like the evening sacrifice.

Set a guard over my mouth, LORD;

keep watch over the door of my lips.

Do not let my heart be drawn to what is evil

so that I take part in wicked deeds

along with those who are evildoers;

do not let me eat their delicacies (NIV).

Reflection

Like so many of the psalms, Psalm 41 is a conversation with God—a prayer to the LORD—the Holy One. Prayer should be part of our daily routine, as routine as getting out of bed in the morning, and as regular as our evening meal. David, the psalmist, expresses this thought with these words: May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice.

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Anticipating the beauty of spring—backyard iris — photo by David Kitz

In his revelation of the throne room of God, John saw our prayers being offered as incense before Jesus, the Lamb of God. And when he had taken it [the scroll], the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people (Revelations 5:8).

I find it fascinating to view our prayers being offered up in a tangible way as incense—a pleasing aroma to the LORD. See Numbers 15:1-15.

David continues his prayer with this petition: Set a guard over my mouth, LORD; keep watch over the door of my lips. 

Often my mouth gets me in trouble. I say I’ll do something, and then don’t follow through. I let others down. In frustration I blurt out words that I later regret. James, the brother of Jesus, provides us with this advice. My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires (James 1:19-20).

I need a guard over my mouth. This is true in my daily conversation with others, but it’s also true of my conversations with God. I think we often pray rash prayers—prayers that in His mercy God does not answer. I think I know what is best for me only to discover after the fact, that what I thought would be a blessing is a huge detriment. My prayers can be mixed with the stench of human flesh.

Response: LORD, I want my prayers to be like sweet incense to you. Help me to pray according to your will. That means listening for your voice before I blurt out my requests. Guide my thoughts. Amen.

Your Turn: How careful are you with your prayers? Can we be too cautious in prayer?

To You All People Come

06 Thursday Apr 2017

Posted by in Psalm 65, Psalms

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I will praise Him!

Liz Kranz

Living in your courts — photo courtesy of Liz Kranz

Praise awaits you, our God, in Zion;
    to you our vows will be fulfilled.
You who answer prayer,
    to you all people will come.
When we were overwhelmed by sins,
    you forgave our transgressions.
Blessed are those you choose
    and bring near to live in your courts!
We are filled with the good things of your house,
    of your holy temple.

(Psalm 65:1-4, NIV)

Later this year, Kregel Publishing will be releasing my Passion of Christ novel entitled “The Soldier Who Killed a King.” I was able to meet an editing deadline on this book yesterday, but I was unable to do my regular, full-length Psalms post for today. I hope to resume my devotional posts soon.  — David Kitz

Keep Me Safe

03 Monday Apr 2017

Posted by in Psalm 140, Psalms

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Reading:                                        Psalm 140

For the director of music. A psalm of David.

(Verses 1-5)

Rescue me, LORD, from evildoers;
protect me from the violent,
who devise evil plans in their hearts
and stir up war every day.
They make their tongues as sharp as a serpent’s;
the poison of vipers is on their lips.

Keep me safe, LORD, from the hands of the wicked;
protect me from the violent,
who devise ways to trip my feet.
The arrogant have hidden a snare for me;
they have spread out the cords of their net
and have set traps for me along my path (NIV).

Reflection

Psalm 140 is attributed to David. Our reading today is really a prayer for personal safety. David lived during a very violent time in the history of Israel and the entire eastern Mediterranean region. It was a period of technological transition from the Bronze Age to the Iron Age. Historic transitions are never smooth sailing. They are often accompanied by intense warfare, and economic and social collapse. Rival forces vie for power. Out of the ashes new leadership emerges.

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Spring Thaw — photo courtesy of Liz Kranz

That was the world that David, the shepherd boy was born into. The Philistines were the first to adopt the new iron tools, and they used their technological superiority to dominate and subjugate Israel. See 1 Samuel 13:19-22. What followed were several decades of fierce struggle, as Israel under Saul resisted the Philistines and fought back. Eventually, under David’s leadership Israel emerged triumphant. But none of this was a foregone conclusion. It was a massive struggle with much bloodshed.

David not only had foreign enemies; he also had to watch out for sedition within his own ranks. All too often the responsibilities of leadership mean walking around with a giant bullseye painted on your back. If anything goes wrong, you are the first one to be attacked by your own people. In David’s time, being the king was a high risk occupation. Assassination and revolt were common.

On a personal level, we too are in a struggle—a spiritual struggle for survival and dominion. Will the Spirit of Christ reign in us, or will we succumb to the spirit of this age? Will we take up the full armor of God and fight the good fight of faith, or will we believe the lies of the enemy and fall into a cesspool of sin and deception? Are we vigilant and constant in prayer like David, or do we lack the self-discipline that is essential for victory over the enemy of our soul?

David’s prayer should be our prayer too. Keep me safe, LORD, from the hands of the wicked; protect me from the snares that have been set to entangle me.

Response: LORD God, keep me alert. A spiritual battle is raging around me. I want to be a warrior who knows and hears his Commander. Jesus, your blood was shed to secure my victory. Thank you. Amen.

Your Turn: Are you aware of the snares that trip you up? Are you hearing the Commander’s voice?

A Place for Hate?

29 Wednesday Mar 2017

Posted by in Psalm 139, Psalms

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Reading:                                         Psalm 139

(Verses 19-22)

If only you, God, would slay the wicked!
Away from me, you who are bloodthirsty!
They speak of you with evil intent;
your adversaries misuse your name.
Do I not hate those who hate you, LORD,
and abhor those who are in rebellion against you?
 I have nothing but hatred for them;
I count them my enemies.

Reflection

As much as I love the psalms of the Bible, there are some psalms, or verses within psalms that I would just like to skip. I wish they weren’t there. Today’s reading from Psalm 139 is a prime example. The author’s words are filled with venom. Why are they even in the Bible? (Please bear with me.)

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Snow covered tree in Grey Nuns Park — photo by David Kitz

Passages like today’s reading are particularly troubling in light of Jesus’ teaching in the New Testament. In his great Sermon on the Mount, he gave us this teaching: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:43-45).

Reconciling today’s reading from Psalm 139 with Jesus’ words makes my head hurt. Jesus calls us to an incredibly high standard—God’s standard. God shows kindness and love even to the unrighteous. They like us receive both sunshine and rain. Let’s face it, when someone hurts me, my default position is to hurt them back. That’s the natural human response. That’s the way it has been since the beginning, and the world is full of lasting scars—intergenerational scars because of it. Wounded people have been busy hurting other wounded people as hate builds on hate in the home, at work and internationally.

But Jesus came to interrupt that corrosive cycle. He asks us to counter that hurt—that slight—that injury with love. Now that’s truly revolutionary. It’s a revolt against the status quo of hatred that has poisoned human relations in our country and the world. Has someone gone out of their way to hurt you? Retaliate with an act of love. That’s what Jesus is saying.

Is that hard? Absolutely. It’s much easier to respond like the author of today’s reading from Psalm 139. So why is this portion of Psalm 139 in the Bible? Maybe it should be redacted—blacked over like a secret government file.

In reality, Psalm 139 like all the psalms, began as someone’s personal prayer—their personal interaction with God. They are pouring out their heart before God. It’s a heart that has been wounded by others. Should they bottle up those feelings and never express them to God? Of course not. We need to pour out our hurts to God. He alone can heal and change that wounded heart.

Response: LORD God, you know all my hurts. I bring them before you. Pour your love into me, so I can love my enemies. Show me the way forward. Jesus, you forgave even those who killed you. Amen.

Your Turn: Have you changed your default position from hate to love?

Self-Denial

16 Thursday Feb 2017

Posted by in Psalm 132, Psalms

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Reading:                                        Psalm 132

A song of ascents.

(Verses 1-5)

LORD, remember David
and all his self-denial.

He swore an oath to the LORD,
he made a vow to the Mighty One of Jacob:
“I will not enter my house or go to my bed,
I will allow no sleep to my eyes
or slumber to my eyelids,
till I find a place for the LORD,
a dwelling for the Mighty One of Jacob” (NIV).

Reflection

This is the thirteenth psalm in the Songs of Ascent series. With this psalm, the author returns to a familiar theme—the glory of God’s presence in Zion. It is what has drawn the pilgrims to this holy place. They have come to worship and meet with God.

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Icy sunset, Grey Nuns Park, Ottawa, ON — photo by David Kitz

But this psalm has a different approach. It recounts the history of Zion and how this particular place was chosen as the site for Israel to worship God. It all began with David. At the prompting of the LORD, David chose Mount Zion to set up the Tabernacle of the LORD. But before Mount Zion could become a place of worship the stronghold of Zion had to be conquered. It was in enemy hands. Nevertheless, David captured the fortress of Zion—which is the City of David (2 Samuel 5:7).

In this psalm we hear of David’s vow. “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob”

In David’s case, finding a place for the LORD required self-denial. It involved a physical battle. There is a spiritual battle that we too need to fight so the LORD can occupy His rightful place in our lives. The enemy does not leave the strongholds in our mind without a fight. We must take action to evict him.

We live in a world where self-denial is rare, and often frowned upon. Our society pushes the easy life—the comfortable life—the path of least resistance. Self-denial in pursuit of a relationship with God is a foreign concept. In many churches fasting and prayer is a lost discipline.

Jesus encountered the same problem with his own disciples. While he was praying fervently in the Garden of Gethsemane, his disciples were fast asleep. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?” See Mark 14:32-42.

This inability to pray for an hour is an indicator that at our core we have not surrendered fully to God. Other things are more important. There is no self-denial. That TV show is more important. The game is more important. Perhaps our Zion is still occupied by the enemy and the LORD is not enthroned there.

Response: LORD God, help me to change. I want to put you first in my life. Come and occupy the throne of my life. I want my thoughts, words and actions to be governed by you, Lord Jesus. Amen.

Your Turn: Do you find self-denial difficult? Do you practice a variety of spiritual disciplines?

Full Redemption

14 Tuesday Feb 2017

Posted by in Psalm 130, Psalms

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Reading:                                        Psalm 130

(Verses 5-8)

I wait for the LORD, my whole being waits,
and in his word I put my hope.
 I wait for the LORD
more than watchmen wait for the morning,
more than watchmen wait for the morning.

Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
He himself will redeem Israel
from all their sins (NIV).

Reflection

Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.

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Joy comes in the morning — photo by David Kitz

Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the LORD more than watchmen wait for the morning, more than watchmen wait for the morning.”

This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence, and allow no time for the God of silence to answer back.

But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he is addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.

Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.

For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found in the Psalms. The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins.”

Now that’s a heaven sent valentine!

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.

Your Turn: Are you taking time to listen for the voice of God in prayer?

I Lift Up my Eyes to You

02 Thursday Feb 2017

Posted by in Psalm 123, Psalms

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Reading:                                        Psalm 123

A song of ascents.

I lift up my eyes to you,
to you who sit enthroned in heaven.
As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the LORD our God,
till he shows us his mercy.

Have mercy on us, LORD, have mercy on us,
for we have endured no end of contempt.
We have endured no end
of ridicule from the arrogant,
of contempt from the proud (NIV).

Reflection

Like every parent, I have had moments when I have needed to correct my children. In my professional life as a teacher, correcting a child’s behavior was a daily, sometimes minute-to-minute occurrence. In such situations eye contact is crucial. If the child does not make eye contact with you, you are wasting your breath. Your advice—your admonition—your warning—is going nowhere. You might as well speak to the wind. But in such situations, it is essential that you speak to the heart of the child.

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Creek side, Grand Prairie, Alberta — photo courtesy of Morris Burgess

The eyes are the window of the heart. When someone is avoiding eye contact, in reality they are hiding their heart. They are closing their heart to you.

Of course the same principle is true when we consider our relationship with God. We need to make eye contact with the LORD. That’s why there is something truly intimate about this psalm. It’s all about making eye contact with God. It’s about opening your heart to the LORD and exposing what is deep inside you. You are showing when you lift your eyes to Him that you are ready to receive instruction. Yes, and correction too, if that is needed.

So the psalmist speaks these words: I lift up my eyes to you, to you who sit enthroned in heaven. He takes the position and the posture of a slave—a humble servant. He is looking for mercy—hoping for grace and blessing from the hand of His master.

This is perhaps the most intimate of the Songs of Ascent. Having come a great distance, the pilgrim is now in the LORD’s house. He has drawn nigh in the fullest sense. The pilgrim lifts his eyes—not to an idol, but to the LORD—the One who fills all, formed all, and transcends all. With eyes wide open he exposes his heart to God. He waits expectantly for the LORD’s instruction.

Prayer at its best is modeled for us in this psalm. It’s prayer with our eyes wide open to God.

Response: Father God, I come before you now. I lift up my eyes to you, to you who sit enthroned in heaven. Be merciful to me. Speak to me. Correct me, if I need correction. Give me direction. I am ready to receive instruction from you. I am your servant. Amen.

Your Turn: Are you drawing nigh to God? How do you make eye contact with God?

A Lost Sheep

27 Friday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                       Psalm 119

ת Taw

 (Verses 169-176)

May my cry come before you, LORD;
give me understanding according to your word.
May my supplication come before you;
deliver me according to your promise.
May my lips overflow with praise,
for you teach me your decrees.
May my tongue sing of your word,
for all your commands are righteous.
May your hand be ready to help me,
for I have chosen your precepts.
I long for your salvation, LORD,
and your law gives me delight.
Let me live that I may praise you,
and may your laws sustain me.
 I have strayed like a lost sheep.
Seek your servant,
for I have not forgotten your commands (NIV).

Reflection

This is the final reading from Psalm 119. Today’s reading features Taw, the final letter in the Hebrew alphabet. Day by day we have been making our way through this acrostic poem—reading as it were from A to Z in the Hebrew language. All of it is written in praise of God’s word and His promises. It is difficult to fully appreciate the structural beauty of this lengthy poem, when it is translated into English.

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Lead me on your narrow path — photo by David Kitz

This line from today’s reading is typical of the psalmist’s praise for the word of God: May my tongue sing of your word, for all your commands are righteous.

At times the psalmist appears to be proud, even boastful of his obedience to God’s word, but here at the conclusion of this magnificent poem, he takes on a more humble stance. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands. 

There is something very human about this prayer—about this ending. We are very prone to stray. The prophet Isaiah reflects on this human characteristic. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him [Jesus] the iniquity of us all (Isaiah 53:6).

Jesus is our carrier—our iniquity carrier. He carried our sins to the cross where he suffered and died, so that his blood could cover those sins—my sins—your sins. But our sin carrier is also our Good Shepherd, who goes out to find those who are lost. He is the answer to the psalmist’s prayer. This is the purpose for his coming. “For the Son of Man came to seek and to save the lost” (Luke 19:10).

Response: Father God, I confess I am prone to stray. Help me to stay to the straight and narrow way that leads to life. I thank you, Jesus, for seeking me and saving me by your shed blood. Amen.

Your Turn: Are you a wandering sheep? Have you been found by the Good Shepherd?