Category Archives: Psalms

On the LORD’s Side

03 Friday Feb 2017

Posted by in Psalm 124, Psalms

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Reading:                                         Psalm 124

A song of ascents. Of David.

If the LORD had not been on our side—
let Israel say—
if the LORD had not been on our side
when people attacked us,
they would have swallowed us alive
when their anger flared against us;
the flood would have engulfed us,
the torrent would have swept over us,
 the raging waters would have swept us away.

Praise be to the LORD,
who has not let us be torn by their teeth.
We have escaped like a bird
from the fowler’s snare;
the snare has been broken,
and we have escaped.
Our help is in the name of the LORD,
the Maker of heaven and earth (NIV).

Reflection

We live in a highly competitive world, and I’m not just talking about sports. Businesses compete for customers; advertisers compete for eyeballs; corporations strive for a competitive advantage. Nations jockey for leadership and influence on the world stage.

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Anderson Lake, Saltcoats, SK — photo by David Kitz

Now here is a question for you. In all this does the LORD take sides? Is he rooting for my football team—my business—my city—my country? Is he a Patriots fan or is He rooting for the Falcons? Will He be tuned into the game?

Let’s tackle the easy question first. Yes, the LORD will be tuned into the Super Bowl game. But He will also be watching a cricket match in Mumbai and a pick-up hockey game at an outdoor rink in Moose Jaw, Saskatchewan. Oh, and let’s not forget that newborn taking its first breath in a tin-roofed shack in Tanzania, or the grandma drawing her last breath in a hospital in Sweden. The LORD will be watching it all.

Yes, but whose side will He be on? Actually, according to Psalm 124, that too is an easy answer. The LORD is on our side. If the LORD had not been on our side—let Israel say—if the LORD had not been on our side when people attacked us… the raging waters would have swept us away.

The LORD is always, always, always on our side. He is rooting for you. Three iron nails in a wooden cross drive home that point far better than words on any page. The real question is, and always has been, whose side are you on?  Are you on the LORD’s side? Are you His man? Are you His woman?

Response: LORD God, I am so thankful that you are on my side, on the side of your redeemed people. This is my confession: Our help is in the name of the LORD, the Maker of heaven and earth. Amen.

Your Turn: Will you be watching the Super Bowl LI? Are you on the LORD’s side?

I Lift Up my Eyes to You

02 Thursday Feb 2017

Posted by in Psalm 123, Psalms

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Reading:                                        Psalm 123

A song of ascents.

I lift up my eyes to you,
to you who sit enthroned in heaven.
As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the LORD our God,
till he shows us his mercy.

Have mercy on us, LORD, have mercy on us,
for we have endured no end of contempt.
We have endured no end
of ridicule from the arrogant,
of contempt from the proud (NIV).

Reflection

Like every parent, I have had moments when I have needed to correct my children. In my professional life as a teacher, correcting a child’s behavior was a daily, sometimes minute-to-minute occurrence. In such situations eye contact is crucial. If the child does not make eye contact with you, you are wasting your breath. Your advice—your admonition—your warning—is going nowhere. You might as well speak to the wind. But in such situations, it is essential that you speak to the heart of the child.

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Creek side, Grand Prairie, Alberta — photo courtesy of Morris Burgess

The eyes are the window of the heart. When someone is avoiding eye contact, in reality they are hiding their heart. They are closing their heart to you.

Of course the same principle is true when we consider our relationship with God. We need to make eye contact with the LORD. That’s why there is something truly intimate about this psalm. It’s all about making eye contact with God. It’s about opening your heart to the LORD and exposing what is deep inside you. You are showing when you lift your eyes to Him that you are ready to receive instruction. Yes, and correction too, if that is needed.

So the psalmist speaks these words: I lift up my eyes to you, to you who sit enthroned in heaven. He takes the position and the posture of a slave—a humble servant. He is looking for mercy—hoping for grace and blessing from the hand of His master.

This is perhaps the most intimate of the Songs of Ascent. Having come a great distance, the pilgrim is now in the LORD’s house. He has drawn nigh in the fullest sense. The pilgrim lifts his eyes—not to an idol, but to the LORD—the One who fills all, formed all, and transcends all. With eyes wide open he exposes his heart to God. He waits expectantly for the LORD’s instruction.

Prayer at its best is modeled for us in this psalm. It’s prayer with our eyes wide open to God.

Response: Father God, I come before you now. I lift up my eyes to you, to you who sit enthroned in heaven. Be merciful to me. Speak to me. Correct me, if I need correction. Give me direction. I am ready to receive instruction from you. I am your servant. Amen.

Your Turn: Are you drawing nigh to God? How do you make eye contact with God?

The House of the LORD

01 Wednesday Feb 2017

Posted by in Psalm 122, Psalms

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Reading:                                       Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
“Let us go to the house of the LORD.”
Our feet are standing in your gates, Jerusalem.

Jerusalem is built like a city
that is closely compacted together.
That is where the tribes go up—
the tribes of the LORD—
to praise the name of the LORD
according to the statute given to Israel.
 There stand the thrones for judgment,
the thrones of the house of David.

Pray for the peace of Jerusalem:
“May those who love you be secure.
May there be peace within your walls
and security within your citadels.”
For the sake of my family and friends,
I will say, “Peace be within you.”
For the sake of the house of the LORD our God,
I will seek your prosperity (NIV).

Reflection

This third psalm in the Song of Ascents series is a psalm of arrival. The pilgrims have arrived at Jerusalem the destination of their pilgrimage. The following statement makes it clear that the weary travelers have arrived: Our feet are standing in your gates, Jerusalem. Jerusalem is built like a city that is closely compacted together. That is where the tribes go up—the tribes of the LORD—to praise the name of the LORD according to the statute given to Israel.

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Landestreu sunrise — photo courtesy of Donald Adam

It should be noted that this pilgrimage to Jerusalem was not merely an event for the occasional tourist. As the psalmist states, he came to praise the name of the LORD according to the statute given to Israel. In fact, this pilgrimage to the holy city was required according to the Law of Moses. Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God (Deuteronomy 34-23-24).

Our Lord and Savior, Jesus Christ, frequently made this journey to fulfill the requirements of the Law. The first reference to this pilgrimage is found in the account of the twelve-year-old Jesus remaining in the city after his parents had left to return to Galilee (Luke 2:41-50). His last pilgrimage to celebrate the Passover ended with his crucifixion and resurrection.

With the psalmist we join in praying for the peace of Jerusalem, and peace within the church of God.

Response: Father God, we pray for your peace—the shalom of God. May your peace come to Jerusalem, and to all of Israel, and especially to all the followers of your dear son, Jesus. Amen.

Your Turn: Do you regularly pray for peace in the house of the LORD our God?

I Lift Up my Eyes

31 Tuesday Jan 2017

Posted by in Psalm 121, Psalm 41, Psalms

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Reading:                                        Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
where does my help come from?
My help comes from the LORD,
the Maker of heaven and earth.

He will not let your foot slip—
he who watches over you will not slumber;
indeed, he who watches over Israel
will neither slumber nor sleep.

The LORD watches over you—
the LORD is your shade at your right hand;
 the sun will not harm you by day, nor the moon by night.

The LORD will keep you from all harm—
he will watch over your life;
the LORD will watch over your coming and going
both now and forevermore (NIV).

Reflection

Psalm 121 is the second Song of Ascents, and as such it was a psalm, which was intended for use by pilgrims as they journeyed to Jerusalem. This particular psalm was most often sung or chanted as the pilgrims set out from Jericho. As they lifted up their eyes, the sharply rising hill country of Judah stretched off into the distance. Hill after hill rose up before them. Jesus often made this journey.

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Chapel of the Transfiguration, Grand Teton National Park — Photo courtesy of Matthew Taylor

This final portion of the pilgrimage was truly an ascent. From the Dead Sea plain the road to Jerusalem climbs nearly five thousand feet—1600 meters. This is truly an ascent—an ascent from the Dead Sea plain, the lowest point on earth’s surface, to the heights of Mount Zion.

For the bone-weary pilgrims, who had already walked more than one hundred kilometers (60 miles) from Galilee, the sight of those distant hills must have brought a measure of aching discouragement. Here was a looming challenge. Could they make this final ascent? The opening question of this psalm was not a matter of poetic whimsy. It was spoken in earnest. I lift up my eyes to the mountains—where does my help come from?

The weary pilgrim may well be asking, “Having come this far, can I complete this journey? Do I have enough energy—enough stamina to climb those hills? Will I be able to reach Zion? I am exhausted now—before I even start the ascent. I can’t do this on my own. Where does my help come from?”

The psalmist’s answer resounds off those ancient hills. Even today, it echoes down through the ages and reverberates through the chambers of the heart. My help comes from the LORD, the Maker of heaven and earth.

Response: Father God, I am on a lifelong journey—a pilgrimage to the heavenly Jerusalem. When I become weary, give me strength.  I know my strength comes from you, LORD. Amen.

Your Turn: Do you need strength? Have you become weary at times in serving the Lord?

I Am for Peace

30 Monday Jan 2017

Posted by in Psalm 120, Psalms

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Reading:                                        Psalm 120

A song of ascents.

I call on the LORD in my distress,
and he answers me.
Save me, LORD, from lying lips
and from deceitful tongues.

What will he do to you,
and what more besides,
you deceitful tongue?
He will punish you with a warrior’s sharp arrows,
with burning coals of the broom bush.

 Woe to me that I dwell in Meshek,
that I live among the tents of Kedar!
Too long have I lived
among those who hate peace.
I am for peace;
but when I speak, they are for war (NIV).

Reflection

Psalm 120 is the first in a series of fourteen psalms that are called Songs of Ascent. Each psalm begins with this statement or title: A Song of Ascents. Some of the psalms also add this phrase: Of David.

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The pilgrim’s journey — photo by David Kitz

Of course, this title begs the question, what are the Songs of Ascent? And furthermore, to what are we ascending? This compilation of fourteen psalms was composed for the use of pilgrims who were making their way to worship at the temple in Jerusalem. These are psalms of pilgrimage. They are called Songs of Ascent, or Psalms of Ascent, because Jerusalem is built on a high point in the land of Israel. Specifically, the temple compound was constructed at the summit of Mount Zion, so pilgrims were literally and figuratively ascending to worship at the House of God.

This first psalm in the series is really a lament. The psalmist is living in a distant place—a place far from God. All of us begin our pilgrimage—our journey to God—from a distant place. Just like the prodigal we find ourselves in a distant land, a land where there is no peace. Sin has its fleeting pleasures, but it brings no lasting peace, no deep contentment. We have wandered far from the Father’s warm embrace. The psalmist laments, “Woe to me that I dwell in Meshek, that I live among the tents of Kedar!”

The Songs of Ascent are all about drawing near to God. They are about going to the heart of worship and finding peace—true peace in the arms of God. But first we must recognize where we are. We are dwelling in Meshek—in a world far from the LORD. We need to acknowledge our true condition. Change happens when we recognize the truth about ourselves and our need for a Savior. Only then can we begin our journey toward peace.

Have faith in this promise. I call on the LORD in my distress, and he answers me.

Response: Father God, today I am continuing my journey toward you. Lord Jesus, I need you as my Savior. Help me set aside those things that hinder my journey to intimacy with you. Amen.

Your Turn: Are you living in Meshek? Have you begun your pilgrimage to arms of the Father?

Shout for Joy!

29 Sunday Jan 2017

Posted by in Psalm 100, Psalms, Sunday's Psalm

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I will praise Him!

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Notre-Dame Cathedral Basilica, Ottawa, ON — photo by David Kitz

Shout for joy to the LORD, all the earth.
Worship the LORD with gladness;
    come before him with joyful songs.
Know that the LORD is God.
    It is he who made us, and we are his;
    we are his people, the sheep of his pasture.

Enter his gates with thanksgiving
    and his courts with praise;
    give thanks to him and praise his name.
For the LORD is good and his love endures forever;
    his faithfulness continues through all generations.

(Psalm 100:1-5, NIV)

A Lost Sheep

27 Friday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                       Psalm 119

ת Taw

 (Verses 169-176)

May my cry come before you, LORD;
give me understanding according to your word.
May my supplication come before you;
deliver me according to your promise.
May my lips overflow with praise,
for you teach me your decrees.
May my tongue sing of your word,
for all your commands are righteous.
May your hand be ready to help me,
for I have chosen your precepts.
I long for your salvation, LORD,
and your law gives me delight.
Let me live that I may praise you,
and may your laws sustain me.
 I have strayed like a lost sheep.
Seek your servant,
for I have not forgotten your commands (NIV).

Reflection

This is the final reading from Psalm 119. Today’s reading features Taw, the final letter in the Hebrew alphabet. Day by day we have been making our way through this acrostic poem—reading as it were from A to Z in the Hebrew language. All of it is written in praise of God’s word and His promises. It is difficult to fully appreciate the structural beauty of this lengthy poem, when it is translated into English.

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Lead me on your narrow path — photo by David Kitz

This line from today’s reading is typical of the psalmist’s praise for the word of God: May my tongue sing of your word, for all your commands are righteous.

At times the psalmist appears to be proud, even boastful of his obedience to God’s word, but here at the conclusion of this magnificent poem, he takes on a more humble stance. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands. 

There is something very human about this prayer—about this ending. We are very prone to stray. The prophet Isaiah reflects on this human characteristic. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him [Jesus] the iniquity of us all (Isaiah 53:6).

Jesus is our carrier—our iniquity carrier. He carried our sins to the cross where he suffered and died, so that his blood could cover those sins—my sins—your sins. But our sin carrier is also our Good Shepherd, who goes out to find those who are lost. He is the answer to the psalmist’s prayer. This is the purpose for his coming. “For the Son of Man came to seek and to save the lost” (Luke 19:10).

Response: Father God, I confess I am prone to stray. Help me to stay to the straight and narrow way that leads to life. I thank you, Jesus, for seeking me and saving me by your shed blood. Amen.

Your Turn: Are you a wandering sheep? Have you been found by the Good Shepherd?

Great Peace

26 Thursday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                       Psalm 119

ש Sin and Shin

 (Verses 161-168)

Rulers persecute me without cause,
but my heart trembles at your word.
I rejoice in your promise
like one who finds great spoil.
I hate and detest falsehood
but I love your law.
Seven times a day I praise you
for your righteous laws.
Great peace have those who love your law,
and nothing can make them stumble.
I wait for your salvation, LORD,
and I follow your commands.
I obey your statutes,
for I love them greatly.
 I obey your precepts and your statutes,
for all my ways are known to you (NIV).

Reflection

We live in troubled times—times of domestic and foreign conflict. Turmoil abounds. If you follow world events, it seems we are sitting on a ticking time bomb.

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Sheltered cove on the Ottawa River — photo by David Kitz

Into this world of uncertainty, the psalmist speaks these words. Great peace have those who love your law, and nothing can make them stumble.

If we are looking for peace in this world, we are sure to be disappointed. The ways of the world lead directly to conflict, as human greed and pride compete for dominance. This should not surprise us since the world and the systems of the world are controlled by our adversary, the prince of darkness.

Again the psalmist reminds us. Great peace have those who love your law, and nothing can make them stumble.

Our peace is not found in the world; it is found in loving your law, which is the word of God. The good news is that this word of God did not simply remain as pages in a book. It became flesh to live with us. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth (John 1:14). Furthermore, Jesus, the living word, gives us this promise, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).

Response: Father God, grant me your peace. Now by faith I receive the promise of your everlasting peace. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus (Philippians 4:7). Thank you, Lord Jesus. My sins are forgiven. Amen.

Your Turn: What brings you peace? Do you need the peace of Christ?

Humble Prayer

25 Wednesday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                        Psalm 119

ר Resh

(Verses 153-160)

Look on my suffering and deliver me, for I have not forgotten your law.

Defend my cause and redeem me; preserve my life according to your promise.

Salvation is far from the wicked, for they do not seek out your decrees.

Your compassion, LORD, is great; preserve my life according to your laws.

Many are the foes who persecute me, but I have not turned from your statutes.

I look on the faithless with loathing, for they do not obey your word.

See how I love your precepts; preserve my life, LORD, in accordance with your love.

All your words are true; all your righteous laws are eternal (NIV).

Reflection

As we draw near to the end of Psalm 119, I have a confession to make. Though in general, I love the Book of Psalms, Psalm 119 did not rank high in my affections. Though my views have changed, bear with me now as I attempt to describe why I disliked this Psalm.

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Chateau Montebello, Montebello, QB — photo by David Kitz

In my opinion the author of this psalm spends too much time posturing. He continually reminds God how good he is and how disgusting others are. Statements like this one set my teeth on edge: I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love.

Words like these remind me of the Pharisee bragging in the temple while the tax collector humbly calls out to God for mercy. Jesus concludes that the tax collector “went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14). I’m left wondering, how did the author of Psalm 119 return home? Was his prayer heard and accepted by the LORD?

The answer must be a resounding yes. Psalm 119 would not be in our Bible’s if was not the divinely inspired word of God. So this question remains. How does the psalmist get away with using the sort of comparison that drew Jesus condemnation in his description of the Pharisee and the tax collector?

I believe the answer lies in posture. Psalm 119 is best prayed from a kneeling position. The psalmist is humbly—even desperately—calling out to God. The posture we assume influences the prayers we pray.

Response: Father God, teach me how to pray with a humble heart. Any righteousness or goodness I have comes from you. I will brag about your goodness and unfailing love for me. You are true. Amen.

Your Turn: What posture do you assume when you pray? How does your posture reflect your heart?