Yes, I Will Remember Your Miracles

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Reading: Psalm 77:10-15
Then I thought, “To this I will appeal:
the years when the Most High stretched out his right hand.
I will remember the deeds of the L
ORD;
yes, I will remember your miracles of long ago.
I will consider all your works
and meditate on all your mighty deeds.”
Your ways, God, are holy.
What god is as great as our God?
You are the God who performs miracles;
you display your power among the peoples.
With your mighty arm you redeemed your people,
the descendants of Jacob and Joseph
(NIV).*

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Photo by David Kitz

Reflection
Psalm 77 began with the psalmist in a state of anguish approaching despair. He was filled with questions for the LORD—questions but no answers. This brings us to our reading for today. After pouring out his complaint, the psalmist recalls the mighty works of the LORD.

“To this I will appeal: the years when the Most High stretched out his right hand. I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will consider all your works and meditate on all your mighty deeds.”

When in doubt, remember. In a time of suffering, remember. When troubles assail from every side, remember. What should we remember? Remember the God who performs miracles. Remember He is your personal redeemer. The blood Jesus shed was for you. The resurrection he accomplished was for you. The forgiveness he offers is for you.

During trying times, I will consider all your works and meditate on all your mighty deeds.

Our faith isn’t tested and purified in the good times while the choir sings sweetly in the background. Faith is tested and purified in the furnace of affliction. There’s no lineup of volunteers signing up for affliction. The gospel that is often presented today is branded as affliction-free. But Jesus gave no such promise. He promised persecution to those who leave all to follow him. (See Mark 10:29-31).

Paul, the apostle, makes this assertion: We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us (Romans 5:3-5).

As you face difficult times, reflect on the ever-present, never-changing, miracle-working power of God.

Response: LORD God, you are at work on my behalf even when I can’t see it. I believe in you, the miracle-working God. May my meditation center on you and your word because your word brings light. Amen.

Your Turn: Does God have your attention when you are in trouble or pain? Have times of suffering prompted you to grow in perseverance and character? Reflect on that growth.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Pray for the people of Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer has won the 2021 Best Book of the Year Award and for those who love God’s word, it’s an ideal way to daily meet with the Lord. For a closer look at Volumes II and III click here.

Excerpt 10 from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Mid afternoon on Thursday, April 6th, 30 A.D.
In today’s reading, Governor Pontius Pilate gives a brief speech formally welcoming Herod the tetrarch to Jerusalem.

At last the two mounted commanders arrived before Pilate’s chariot. They were motioned to take their position on either side. After a brief confusion of feet, the royal litter managed to turn sideways so the royal couple could face the governor as he stood upon his imperial chariot. The trumpeters sounded the fanfare. When the last note had echoed off the marble wall, Pilate unrolled the parchment handed to him by an attendant. He cleared his throat and began his oration.
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“It was under the rule of the great and wise Emperor Caesar Augustus that this magnificent temple behind us began to take shape. He recognized the desire of the Jewish people for a central place to worship. It was Herod the great Idumean king who oversaw the construction of this masterpiece of the empire, and today it stands as a symbol of Roman respect for the unity and diversity of all the peoples of the empire. It is only fitting today that I, as the emperor’s representative, welcome the son of this master builder, Herod Antipas, the tetrarch of Galilee and Perea.”
With a wave of his hand, Pilate signaled the sounding of a second trumpet fanfare. As the first note was sounded, he stepped off the chariot and then graciously lent a hand to his wife. Thus accompanied by his mate, he swaggered over to the royal litter to personally greet Herod and Herodias, who both stood to meet them.
Greetings were exchanged, none of which I could discern from a distance. After a brief discussion Claudia joined Herodias in the royal litter. Herod barked out some orders. The litter bearers stood to their feet and headed off in the direction of the governor’s residence. Apparently the ladies would have their own time together.
At a leisurely pace Pilate escorted Herod over to where the priestly delegation waited.Soldier book
It was an unusual sight, these three hostile, inflated men exchanging greetings and meaningless pleasantries. Herod Antipas, Pontius Pilate, and Joseph Caiaphas; the Fox, the Badger, and the Weasel. All three were kings in their own right, within their own jurisdiction. All three craved more power, absolute power, while fiercely holding one another in check.
Pilate turned to me and gave a quick, tight nod. I signaled up to Claudius, and the great Golden Gate, the Messiah Gate, was hoisted, granting entrance to the three competing kings.
Only the fourth king, the people’s king—the donkey king—only he was absent.

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Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

When We Have More Questions than Answers

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Reading: Psalm 77:1-9
For the director of music. For Jeduthun. Of Asaph. A psalm.
I cried out to God for help;
I cried out to God to hear me.
When I was in distress, I sought the Lord;
at night I stretched out untiring hands,
and I would not be comforted.
I remembered you, God, and I groaned;
I meditated, and my spirit grew faint.
You kept my eyes from closing;
I was too troubled to speak.
I thought about the former days,
the years of long ago;
I remembered my songs in the night.
My heart meditated and my spirit asked:
“Will the Lord reject forever?
Will he never show his favor again?
Has his unfailing love vanished forever?
Has his promise failed for all time?
Has God forgotten to be merciful?
Has he in anger withheld his compassion?”
(NIV).*

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Reflection
Sometimes in our walk of faith, we go through dark days. Answers to our prayers do not come quickly. We are left wondering if God even hears or cares. The opening verses of Psalm 77 reflect the psalmist’s mood of desolation, which approaches despair. The psalmist has more questions than the Lord has answers. At least that’s how it appears. “Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time? Has God forgotten to be merciful? Has he in anger withheld his compassion?”  

Last Friday morning, I was on a pleasant spring walk through a quiet residential neighborhood with my sister. Suddenly without warning, I was struck by a car backing out of a driveway. In an instant, pleasure was replaced by searing pain. My right knee was skinned and bleeding. Ligaments in my left ankle were torn. Now I hobble about on crutches. Surgery may be needed.

Like the psalmist, my week since the accident has been filled with questions. Questions by police officers. Questions by family members and friends. Questions by insurance claim specialists. Questions by doctors. And in my quiet moments, I have had a few questions for the Lord, “Why did you allow this to happen? What should my response be? How long will this pain last? When will I be able to walk normally again? Did I do something wrong to bring on this pain?”

Response: LORD God, I don’t have the answers. You do. Your word tells me to “give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18). Help me to do just that in these circumstances. You are always worthy of praise even when I don’t understand. Amen.

Your Turn: Do you have questions for God when life seems to go off the rails? With the passing of time has the Lord provided some answers?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Pray for the people of Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer has won the 2021 Best Book of the Year Award and for those who love God’s word, it’s an ideal way to daily meet with the Lord. For a closer look at Volumes II and III click here.

Excerpt 9 from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, the rivalry and tension between the Governor Pontius Pilate, and Joseph Caiaphas, the high priest are on full display. The two leaders are waiting for the official arrival of Herod the tetrarch. Date: Mid afternoon on Thursday, April 6th, 30 A.D.

When all were in position, I called for the lowering of the heavy, grated iron gate. From now on, the Passover celebrants would be forced to use an alternate entrance or exit.
In short order the toga-clad governor, Pontius Pilate, arrived on his gold-ornamented chariot. The gate was raised. By the governor’s side stood Claudia Procula lavishly dressed in full-length scarlet. Her bejeweled opulence contrasted sharply with the poverty common to most women of this province. The chariot took a position allowing the ruling couple to look out to the Mount of Olives, in readiness for the approaching king.
The only missing player was Caiaphas. In due time his delegation arrived, and the enormous gate was hauled up once more on creaking chains, only to be lowered again when the priestly party had exited.
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Pilate had been gazing down the road stretched out before him when Caiaphas arrived, and it was only the coarse rattle coming from the gate chains behind him that alerted him to the approach of the high priest and his delegation. He turned, stepped down from the chariot, and briskly strode over to the dumbfounded cleric. The expression on Caiaphas’s face said it all. He clearly did not expect to see Pilate here. He had intended this to be a discreet, private tour and consultation.
“You’re expecting someone?” Pilate brusquely inquired.
An uncomfortable pause followed. Caiaphas cast a hasty glance at those accompanying him, adjusted the folds in his robe, cleared his rusty throat, and replied, “Yes, King Herod requested a tour of the great temple.”
“Did he now?” There was a coldness in Pilate’s voice that betrayed the utter contempt he felt toward this Jewish leader. “Ahh!” He gestured grandly. “There is no king in these parts. I know of no king.” Then spotting me on horseback nearby, the governor turned and in mock sincerity called out, “Centurion. Is there a king around here?”
“We have no king here but Caesar,” I answered, joining in the sport.
“The centurion says there is no king but Caesar. Do you have some other king I’m unaware of? Perhaps I should meet this king.”
By now the high priest was well beyond flustered. He had stepped into a trap. Surrounded by Roman troops and cut off from the safety of the temple’s hallowed sanctum, he was now being hectored by his chief political rival. It seemed more than he could endure. He began to tremble uncontrollably, whether from fear or anger I could not tell.
“Your Excellency”—he swallowed hard—“I was referring to the . . . te-tetrarch of Galilee.” 
“The te-tetrarch?” Pilate mimicked not only the high priest’s tremulous stammer, but also the rusty-gate scratch of his voice. “Is that so? Well, the tetrarch is no king. And he certainly isn’t your king.” Then with slow, icy deliberation, Pilate said, “There is no king here but Caesar. Did you hear that?”
This was no rhetorical question. “Yes, Your Excellency. I heard.”Biblical fiction winner 2017
“Do you, any of you”—he scanned the delegation—“have any other king?”
The cowering dogs dutifully answered, “No, we have no other king.”
Caiaphas, however, was silent. A fact well noted by the governor.
Then Pilate took a step closer to the trembling priest, pointed a bony finger in his face, and hissed, “Now don’t forget that, you old goat, or your blood will be running down the Kidron! Did you hear that?”
“I . . . I am your servant, Your Excellency,” Caiaphas rasped.
“Ha!” Pilate laughed an icy laugh in a show of disdain for that remark. Then he turned on his heels and marched back to his chariot, where once more he joined his wife.
For a full minute there was stunned silence from the religious delegation, and then suddenly they all began to speak at once in a huddle of hushed tones like schoolboys after a tongue-lashing from the headmaster.
But there was murder in the high priest’s eye. Nothing childish there. From my vantage point I could see that. He didn’t have the means, but he most certainly had the intent.
I am sure that if the gate had been open, the delegation would have returned to the safety of the sanctuary to plot their revenge, but that option was not open to them. They were trapped in this pocket, surrounded by hated foreign troops, subject to the whim and ridicule of their enemy, awaiting the arrival of their pretentious savior king.
Long, awkward moments passed. But they were saved from this interminable purgatory by Herod’s arrival.

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The LORD Has Made His Salvation Known

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I will praise the LORD!

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Reading: Psalm 98:1-3

Sing to the LORD a new song,
    for he has done marvelous things;
his right hand and his holy arm
   have worked salvation for him.
The LORD has made his salvation known
    and revealed his righteousness to the nations.
He has remembered his love
 and his faithfulness to Israel;
all the ends of the earth have seen
    the salvation of our God.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Pray for the people of Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer has won the 2021 Best Book of the Year Award and for those who love God’s word, it’s an ideal way to daily meet with the Lord. For a closer look at Volumes II and III click here.

Excerpt 8 from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, rides back into Jerusalem on horseback. As he rides his mind turns over his thoughts about Jesus of Nazareth. Date: Near noon on Thursday, April 6th, 30 A.D.

We continued on to the fortress, but my mind was on the Northern Messiah. His penetrating eyes haunted my thoughts. There was a power there that I had no ability to fathom. I was reminded of Ruth’s words. Ruth was one of our household servants, a Jewish girl. When at the supper table I had told Zelda about Jesus and his miraculous powers, Ruth’s eyes brightened. I asked her if she knew anything about this man.
biblical-fiction-award-2017_orig“Oh, yes,” she’d said. “Almost a year ago he healed a blind beggar from the Lower City. Jesus made some mud, put it on the beggar’s eyes, and sent him to wash in the Pool of Siloam. When he washed, he could see. It was a miracle. I’ve seen this man myself. I know it’s true,” she earnestly avowed.
When I’d asked her about this power Jesus had and where it came from, she bowed her head and answered, “From God.”
But she seemed somehow uncomfortable with her answer. She added, “It must be from God. He does good things. But our leaders aren’t sure. They think it may be demon power. But demons don’t heal the sick.”
Maybe the religious leaders were right. Maybe it was demonic power that made the blind see. It seemed preposterous. But why had I heard this voice? Why did this man trouble me so? Thinking of him seemed to stir up nothing but torment within me, and I didn’t even know why. I felt strangely attracted to him, yet at the same time repelled.
Then there was this talk about the kingdom of God. Maybe Timaeus was right about this prophet. The words of the wealthy merchant came back to me: “You don’t talk about a kingdom in this place and get away with it. Rome will see to that!”
Maybe we would see to it. Maybe we should see to it soon. But Jesus’s enemies were the same pompous, self-serving leaders I despised. He had aligned himself with the common man, with the poor, the oppressed, the sick and suffering. And he didn’t just champion their cause for personal benefit like some crass politician lobbying for the emperor’s favor. No, he healed them. He fed them. He walked with them, ate with them. He was one of them. He was their king, whether he wore a crown or not. I saw that clearly when he entered on the donkey. He was the donkey king. A horse would have put him above the crowd. A horse would have meant elevating himself like all the other egotistical men who led in this upside-down world.
In his case others would have to do the elevating.
The meaning of his entry on Sunday came clear to me now. It was a perspective gained from my comfortable perch on the back of my own noble steed.
By the time I reached the fortress for the second time in the week, I resolved to shut this Messiah out of my mind. He didn’t fit any of my categories for human behavior or religious thought. He was beyond understanding, an unwelcome intruder into my city and my thought life.

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Light Shines on the Righteous

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I will praise the LORD!

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Reading: Psalm 97:8-12

Zion hears and rejoices
    and the villages of Judah are glad
    because of your judgments, LORD.
For you, LORD, are the Most High over all the earth;
    you are exalted far above all gods.
Let those who love the LORD hate evil,
    for he guards the lives of his faithful ones
    and delivers them from the hand of the wicked.
Light shines on the righteous
  and joy on the upright in heart.
Rejoice in the LORD, you who are righteous,
    and praise his holy name.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Pray for the people of Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer has won the 2021 Best Book of the Year Award and for those who love God’s word, it’s an ideal way to daily meet with the Lord. For a closer look at Volumes II and III click here.

Love and Fear

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Today’s quote and prayer from
“Psalms 365: Develop a Life of Worship and Prayer”
by David Kitz.

Psalm 76 -365
Reading: Psalm 76

LORD God,
you are the One I need to fear.
Give me a healthy dose of fear.
I want to love and fear you,
so I will joyfully walk in full obedience
to your commands.

Amen.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Please pray for the people of Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer has won the 2021 Best Book of the Year Award and for those who love God’s word, it’s an ideal way to daily meet with the Lord. For a closer look at Volumes II and III click here.

The One to be Feared   

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Reading: Psalm 76
For the director of music. With stringed instruments. A psalm of Asaph. A song.
God is renowned in Judah; in Israel his name is great.
His tent is in Salem, his dwelling place in Zion.
There he broke the flashing arrows,
the shields and the swords, the weapons of war.
You are radiant with light,
more majestic than mountains rich with game.
The valiant lie plundered, they sleep their last sleep;
not one of the warriors can lift his hands.
At your rebuke, God of Jacob,
both horse and chariot lie still.
It is you alone who are to be feared.
Who can stand before you when you are angry?
From heaven you pronounced judgment,
and the land feared and was quiet—
when you, God, rose up to judge,
to save all the afflicted of the land.
Surely your wrath against mankind brings you praise,
and the survivors of your wrath are restrained.
 Make vows to the LORD your God and fulfill them;
let all the neighboring lands bring gifts to the One to be feared.
He breaks the spirit of rulers; he is feared by the kings of the earth
(NIV).*

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Reflection
Has the church abandoned the fear of God? Has our messaging focused so exclusively on the God of love and forgiveness that the very idea of cringing in fear before God is a completely foreign to us? In more general terms is fear a bad thing—an emotion we should always avoid? Is there something wrong with our relationship with God if we fear Him?

First we need to acknowledge that fear can have both good and bad consequences. A healthy fear of a sharp blade will keep me from sticking my hands under the deck of a running lawnmower. There is wisdom and there is safety in that kind of fear. But the constant fear of a violent, abusive spouse can be devastating to a person’s health and happiness. In brief, fear is essential for self-preservation, but too much of it has terrible consequences. It has a crippling effect by producing paralysis of the human spirit.

A complete lack of fear can have terrible consequences too. I still have both my hands because of a healthy fear of whirling blades. We all need a healthy fear of God. The psalmist states, It is you alone who are to be feared.”

Jesus essentially said the same thing. “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell” (Matthew 10:28).  

Response: LORD God, you are the One I need to fear. Give me a healthy dose of fear. I want to love and fear you, so I will walk in full obedience to your commands. Amen.

Your Turn: Is there a place for both love and healthy fear in your relationship with God?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Volume I of Psalms 365: Develop a Life of Worship and Prayer has won the 2021 Best Book of the Year Award and for those who love God’s word, it’s an ideal way to daily meet with the Lord. For a closer look at Volumes II and III click here.

Excerpt 7 from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
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“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
James Tht“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.