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I will praise Him!
Photo courtesy of Liz Kranz
Sing for Joy
09 Sunday Dec 2018
Tag Archives: anointed
Victory for His Anointed
10 Saturday Nov 2018
Tags
I will praise Him!
Green’s Creek, Ottawa, ON — photo by David Kitz
Now this I know:
The LORD gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.
Some trust in chariots and some in horses,
but we trust in the name of the LORD our God.
They are brought to their knees and fall,
but we rise up and stand firm.
LORD, give victory to the king!
Answer us when we call!
(Psalm 20:6-9, NIV)
Exalted be God my Savior!
21 Sunday Oct 2018
Posted in Bible, God's word, Psalm 18, Psalms
I will praise Him!
I will sing the praises of your name — photo by David Kitz
The LORD lives! Praise be to my Rock!
Exalted be God my Savior!
He is the God who avenges me,
who subdues nations under me,
who saves me from my enemies.
You exalted me above my foes;
from a violent man you rescued me.
Therefore I will praise you, LORD, among the nations;
I will sing the praises of your name.
He gives his king great victories;
he shows unfailing love to his anointed,
to David and to his descendants forever.
(Psalm 18:46-50, NIV)
Zealous and Jealous Love
25 Wednesday Apr 2018
Posted in Bible, Devotionals, Psalm 105, Psalms
Tags
Abraham, anointed, Canaan, covenant, generations, inheritance, Isaac, Jacob, jealous, kingdom, prophet, the LORD, true love, zealous
Reading: Psalm 105
(Verses 8-15)
He remembers his covenant forever,
the promise he made, for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.
He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:
“To you I will give the land of Canaan
as the portion you will inherit.”
When they were but few in number,
few indeed, and strangers in it,
they wandered from nation to nation,
from one kingdom to another.
He allowed no one to oppress them;
for their sake he rebuked kings:
“Do not touch my anointed ones;
do my prophets no harm” (NIV).
Reflection
Covenant is a term that is not used much in daily speech. The Encarta Dictionary provides us with this definition of covenant: a solemn agreement that is binding on all parties. By that definition marriage is a covenant that we enter into. A sound Christian marriage is a three-way covenant between the husband, the wife and their Creator.
His enduring love stretches beyond the horizon — photo by David Kitz
Encarta also provides a biblical definition of God’s enduring covenant with His people: in the Bible, the promises that were made between God and the Israelites, who agreed to worship no other gods.
There is something very exclusive about both these covenants. In our marriage vows we covenant or promise to love each other exclusively. No other lover may intrude. In the same way no other gods may intrude into the covenant relationship that we have with God. The LORD wants us exclusively for Himself. That is the nature of true love. It is jealous—zealous and jealous in guarding that relationship.
God’s zealous and jealous love for His people is clearly visible in today’s reading from Psalm 105. We read: He remembers his covenant forever, the promise he made, for a thousand generations. A thousand generations is a long time, 25,000 years by the commonly used reckoning. But forever is much longer. What an incredible love the LORD has for us!
We serve a faithful, passionate God who will remain true to His covenant. The question that remains for us is, will we remain true to our end of the bargain? Will we be faithful, passionate and committed in our love for the LORD? Through Christ we have an eternal inheritance by a covenant that is not of this world. Praise be to God for his enduring love.
Response: Father God, thank you for your love and faithfulness even when I have gone astray. You draw me back. Today, I renew my covenant with you. I commit myself afresh to loving and serving you. Amen.
Your Turn: Have you stayed faithful to your covenant? Does your covenant need to be renewed?
What are your eyes on?
06 Friday Apr 2018
Posted in Bible, Devotionals, Psalm 101, Psalms
Tags
anointed, blameless, David, deceit, friend of God, God's enemies, integrity, Israel, judgment, King David, lies, lower class, Regina, Saskatchewan
Reading: Psalm 101
(Verses 5-8)
Whoever slanders their neighbor in secret,
I will put to silence;
whoever has haughty eyes and a proud heart,
I will not tolerate.
My eyes will be on the faithful in the land,
that they may dwell with me;
the one whose walk is blameless
will minister to me.
No one who practices deceit
will dwell in my house;
no one who speaks falsely
will stand in my presence.
Every morning I will put to silence
all the wicked in the land;
I will cut off every evildoer
from the city of the LORD (NIV).
Reflection
One of the roles of a king in ancient Israel was to render judgment in difficult civil cases. In fact, judges ruled Israel for about 400 years before the first king was anointed; hence the judicial role was of great significance during the early years of Israel’s kingdom period.
The burning bush in a frozen landscape, Regina, Saskatchewan — photo by David Kitz
This reading from Psalm 101 should be viewed as King David’s commitment to his judicial role. He was determined to govern wisely, and for him that meant identifying and siding with those who do right. My eyes will be on the faithful in the land, that they may dwell with me; the one whose walk is blameless will minister to me.
Choosing the right kind of people to associate with is of great importance. This is not about the economic strata you occupy. Typically, rich people associate only with other rich people; similarly lower class people have friends of the same social standing. But honesty and integrity cross these artificial socioeconomic lines. There are crooks and swindlers among the rich and among the poor. In the same way there are honest people of integrity at the extremes of both wealth and poverty.
David’s objective was to raise the integrity bar. He had no patience for lies or deceit. What kind of people do you enjoy hanging around with? Do they prompt you to walk with them in a blameless way, or do they drag you down in the gutter? Do they prompt you to good deeds or tempt you into a crooked path? It has often been said that we are known by the friends we choose. Are you a friend of God? James has this admonition for us: Don’t you know that if you love the world, you are God’s enemies? And if you decide to be a friend of the world, you make yourself an enemy of God (James 4:4, CEV).
Response: Heavenly Father, I want to be your friend. I want to love you because you first loved me and showed that love through your son, Jesus. Help me to choose my friends wisely as I let your life and joy shine through me. Amen.
Your Turn: Do your friends encourage you in your faith walk? Are you letting light shine?
The Anointed One
05 Monday Mar 2018
Posted in Bible, Devotionals, Psalm 89, Psalms
Tags
anointed, Babylonians, Christ, crucified, David, Greek, Hebrew, Israel, Jesus, Jesus Christ, Jesus of Nazareth, king, Messiah, New Testament, Old Testament, psalmist, resurrection, the LORD
Reading: Psalm 89
(Verses 46-52)
How long, LORD? Will you hide yourself forever?
How long will your wrath burn like fire?
Remember how fleeting is my life.
For what futility you have created all humanity!
Who can live and not see death,
or who can escape the power of the grave?
Lord, where is your former great love,
which in your faithfulness you swore to David?
Remember, Lord, how your servant has been mocked,
how I bear in my heart the taunts of all the nations,
the taunts with which your enemies, LORD, have mocked,
with which they have mocked every step of your anointed one.
Praise be to the LORD forever!
Amen and Amen (NIV).
Reflection
Many people believe that Christ is Jesus’ last name. That is not the case. The Bible does not tell us Jesus’ family name. Often he is identified by the town that he is from—Jesus of Nazareth. So what then is the significance of the word Christ or Khristos in the Greek? Christ is a title. One might even call it a job description. It means the anointed one, the one who is designated by God to rule and reign over his people. The Greek word Khristos or Christ corresponds to the Hebrew word Mashiach or Messiah. The anointed one or Christ was and is the son of David who rules over the house of Jacob and the Israel of God. Just as David was anointed to be king of Israel, Jesus is anointed to be our king.
End of winter glory — photo by David Kitz
When we read Psalm 89 with the understanding that the anointed one is also the Christ, the psalm takes on a whole new layer of meaning. Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. These words were fulfilled in Christ: Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one.
But there is a significant difference between the Old Testament, anointed one, and our New Testament Christ. The psalmist asks this question: Who can live and not see death, or who can escape the power of the grave?
The implicit answer is that no one can escape death and the grave. But… but there is One—One, who tasted death on our behalf—One, who escaped the power of the grave. His name is Jesus. He is the Christ, the anointed One, and our Messiah. He is the One who by virtue of the resurrection is King now and forevermore.
Response: LORD God, I thank you for Jesus, the Christ, the anointed One. Thank you for your death, burial and resurrection. I join with the psalmist in saying, “Praise be to the LORD forever! Amen and Amen.”
Your Turn: In what way is Christ a job description? What job has he done and is he doing for you?
The Oil of Joy
13 Friday Oct 2017
Posted in Bible, Devotionals, Psalm 45, Psalms
Tags
anoint, anointed, Christ, God, Holy Spirit, Jesus, King of Kings, Lord of lords, Psalm 45, Righteousness, throne, wedding, wedding of a king
Reading: Psalm 45
For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil. A wedding song.
(Verses 1-9)
My heart is stirred by a noble theme as I recite my verses for the king;
my tongue is the pen of a skillful writer.
You are the most excellent of men and your lips have been anointed with grace,
since God has blessed you forever.
Gird your sword on your side, you mighty one;
clothe yourself with splendor and majesty.
In your majesty ride forth victoriously
in the cause of truth, humility and justice;
let your right hand achieve awesome deeds.
Let your sharp arrows pierce the hearts of the king’s enemies;
let the nations fall beneath your feet.
Your throne, O God, will last for ever and ever;
a scepter of justice will be the scepter of your kingdom.
You love righteousness and hate wickedness;
therefore God, your God, has set you above your companions
by anointing you with the oil of joy.
All your robes are fragrant with myrrh and aloes and cassia;
from palaces adorned with ivory the music of the strings makes you glad.
Daughters of kings are among your honored women;
at your right hand is the royal bride in gold of Ophir (NIV).
Reflection
The introductory words of Psalm 45 describe it as a wedding song, but it is not merely depicting the wedding of a commoner. This is the wedding of a king. No, this is not just a king; He is the King—the King of kings and Lord of lords. There is none like Him in heaven or on earth.
Misty morning sunrise on Petrie Island, Orleans, ON — photo by David Kitz
The New Testament writer of the Book of Hebrews quotes directly from this psalm: But about the Son he says, “Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy” (Hebrews 1:8-9).
Of course, Jesus is the Son that the writer of Hebrews is referring to. The throne of Christ will last for ever and ever; His kingdom reign will never end. But how did Jesus come to occupy this exalted position? Though conceived by the Holy Spirit, He was nevertheless fully human. He was subject to the same frailties and temptations that we face.
This psalm tells us that Jesus was elevated to the highest throne because He loved righteousness and hated wickedness. Can the same be said about you and me? Do we love righteousness? Do we hate what is evil? The same oil of joy is available to those who follow in the footsteps of our Lord.
Response: LORD God, help me to love what you love and hate what you hate. Anoint me with your joy as I seek to follow you in every aspect of my life. I pray in Jesus’ name. Amen.
Your Turn: What do you love? What do you hate? Do some of these things need to change?
How to Handle Correction
12 Wednesday Apr 2017
Tags
anointed, anointing, blind, blinders, correction, corrective measures, David, faults, forgiveness, hidden faults, King Saul, oil, pride, rebuke
Reading: Psalm 141
(Verses 5)
Let a righteous man strike me—
that is a kindness;
let him rebuke me—
that is oil on my head.
My head will not refuse it,
for my prayer will still be
against the deeds of evildoers (NIV).
Reflection
I don’t like being proven wrong. I like to think I have this world figured out. I am wise in my own eyes. A proud heart tells me I am right. Isn’t that so?
![IMG_20170408_170836[187] (2)](https://davidkitz.files.wordpress.com/2017/04/img_20170408_170836187-2.jpg?w=529)
Spring breakup on the Ottawa River — photo by David Kitz
Here in Psalm 141, David confesses his need for correction: Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head.
Do we see sharp correction as a kindness? Do we see a rebuke as a blessing like oil poured on our head? In today’s culture the thought of oil being poured on someone’s head has little appeal. But that was not the case in ancient times. Olive oil was a high-value commodity. Using it for personal grooming was considered a luxury. Only the wealthy would lavish themselves with such extravagance.
For David these words would bring back the memory of the occasion when the prophet Samuel anointed him to be king over Israel in place of King Saul. So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David (1 Samuel 16:13).
Earlier, Samuel had rebuked Saul for his disobedience. See 1 Samuel 13. Saul did not receive that rebuke well. There was no repentance on his part. On the other hand years later when Nathan, the prophet, rebuked David for his sin with Bathsheba, David repented and sought the LORD with prayer and fasting. See 2 Samuel 12. The contrast between Saul’s response and David’s response to corrective rebuke is striking. David, the man after God’s own heart, received forgiveness and the mercy of God, while Saul became embittered and ultimately descended into witchcraft.
How we handle correction will determine the rise or fall of our career, our marriage, and ultimately our life with God. David learned to love rebuke. For him and for us, it can result in a course correction of eternal worth.
Response: LORD God, please correct me when I err. When others point out my faults, help me to receive that correction with grace and not anger. Lord Jesus, you alone are faultless. Forgive me. Amen.
Your Turn: Is it difficult for you to receive correction? What can make receiving correction easier?
Your Anointed One
09 Friday Sep 2016
Tags
anointed, Christ, death, Jesus, Jesus Christ, Messiah, resurrection
Reading: Psalm 89
Verses 46-52
How long, LORD? Will you hide yourself forever?
How long will your wrath burn like fire?
Remember how fleeting is my life.
For what futility you have created all humanity!
Who can live and not see death,
or who can escape the power of the grave?
Lord, where is your former great love,
which in your faithfulness you swore to David?
Remember, Lord, how your servant has been mocked,
how I bear in my heart the taunts of all the nations,
the taunts with which your enemies, LORD, have mocked,
with which they have mocked every step of your anointed one.
Praise be to the LORD forever!
Amen and Amen (NIV).
Reflection
Many people believe that Christ is Jesus’ last name. That is not the case. The Bible does not tell us Jesus’ family name. Often he is identified by the town that he is from—Jesus of Nazareth. So what then is the significance of the word Christ or Khristos in the Greek? Christ is a title. One might even call it a job description. It means the anointed one, the one who is designated by God to rule and reign over his people. The Greek word Khristos or Christ corresponds to the Hebrew word Mashiach or Messiah. The anointed one or Christ was and is the son of David who rules over the house of Jacob and the Israel of God.
The wide Ottawa River with Quebec on the opposite shore — photo by David Kitz
When we read Psalm 89 with the understanding that the anointed one is also the Christ, the psalm takes on a whole new layer of meaning. Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. These words were fulfilled in Christ: Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one.
But there is a significant difference between the Old Testament, anointed one, and our New Testament Christ. The psalmist asks this question: Who can live and not see death, or who can escape the power of the grave?
The implicit answer is that no one can escape death and the grave. But… but there is One—One, who tasted death on our behalf—One, who escaped the power of the grave. His name is Jesus. He is the Christ, the anointed One, and our Messiah. He is the One who by virtue of the resurrection is King now and forevermore.
Response: LORD God, I thank you for Jesus, the Christ, the anointed One. Thank you for your death, burial and resurrection. I join with the psalmist in saying, “Praise be to the LORD forever! Amen and Amen.”
Your Turn: In what way is Christ a job description? What job has he done and is he doing for you?
Vindicate me by your might!
30 Tuesday Jun 2015
Posted in Psalms
Reading: Psalm 54
For the director of music. With stringed instruments. A maskil of David. When the Ziphites had gone to Saul and said, “Is not David hiding among us?”
Save me, O God, by your name;
vindicate me by your might.
Hear my prayer, O God;
listen to the words of my mouth.
Arrogant foes are attacking me;
ruthless people are trying to kill me—
people without regard for God.
Surely God is my help;
the Lord is the one who sustains me.
Let evil recoil on those who slander me;
in your faithfulness destroy them.
I will sacrifice a freewill offering to you;
I will praise your name, LORD, for it is good.
You have delivered me from all my troubles,
and my eyes have looked in triumph on my foes (NIV).
Reflection
I like to prove that I’m right. I get a pleasure boost by showing an opponent that my ability or reasoning is superior to theirs. What about you? I think it’s in our nature to stand up and crow when we score a goal, or are vindicated when challenged. Every athlete lives for that moment on top of the podium. I am sure the psalmist David was no different.
Joshua Kitz – Horseshoe pitch – MacNutt, SK
Once again, this is a psalm with a back story and in brief here it is: Though David was a faithful servant of his master King Saul, he was forced to flee because Saul was jealous of his success as a warrior, and was determined to hunt David down and kill him. On two occasions the Ziphites went to Saul and reported that David was hiding in their territory.
David begins this short psalm with a straightforward request: Save me, O God, by your name; vindicate me by your might.
There is something unusual about David’s prayer request. He does not seek to be vindicated by his own might. He does not ask for strength or ability so he can be avenged against his mortal enemy, instead he asks God to intervene. He asks God to win the battle on his behalf. Let’s remember that David was a warrior. Of him it was sung, “Saul has slain his thousands, and David his tens of thousands” (1 Samuel 18:7). But rather than lift a finger to harm Saul, on two occasions David spared his life. When urged to kill Saul, David replied, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed…” (1 Samuel 24:6). What about you and me? Are we trying to win battles in our own strength and ability—battles that belong to the LORD?
Response: LORD God, help me to know that the battle belongs to you and you are the ultimate victor. My trust is in you. I need not prove I am right. You will have the final say. Amen.
Your Turn: Do you seek vindication or do you let the LORD be your vindicator?
