Friday at Daybreak

Tags

, ,

Luke 22:63-71

The men who were guarding Jesus began mocking and beating him. They blindfolded him and demanded, “Prophesy! Who hit you?” And they said many other insulting things to him.

img_20200827_0612440

— photo by David Kitz

At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. “If you are the Messiah,” they said, “tell us.”

Jesus answered, “If I tell you, you will not believe me, and if I asked you, you would not answer. But from now on, the Son of Man will be seated at the right hand of the mighty God.”

They all asked, “Are you then the Son of God?”

He replied, “You say that I am.”

Then they said, “Why do we need any more testimony? We have heard it from his own lips.”*

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Think on these things.

The Donkey-riding King

Tags

, , , , ,

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Midafternoon on Thursday, April 6th, 30 A.D.
In today’s reading, Governor Pontius Pilate gives a brief speech formally welcoming Herod the tetrarch to Jerusalem.

At last the two mounted commanders arrived before Pilate’s chariot. They were motioned to take their position on either side. After a brief confusion of feet, the royal litter managed to turn sideways so the royal couple could face the governor as he stood upon his imperial chariot. The trumpeters sounded the fanfare. When the last note had echoed off the marble wall, Pilate unrolled the parchment handed to him by an attendant. He cleared his throat and began his oration.
Free WW-e FACEBOOK-2 (2)
“It was under the rule of the great and wise Emperor Caesar Augustus that this magnificent temple behind us began to take shape. He recognized the desire of the Jewish people for a central place to worship. It was Herod the great Idumean king who oversaw the construction of this masterpiece of the empire, and today it stands as a symbol of Roman respect for the unity and diversity of all the peoples of the empire. It is only fitting today that I, as the emperor’s representative, welcome the son of this master builder, Herod Antipas, the tetrarch of Galilee and Perea.”
With a wave of his hand, Pilate signaled the sounding of a second trumpet fanfare. As the first note was sounded, he stepped off the chariot and then graciously lent a hand to his wife. Thus accompanied by his mate, he swaggered over to the royal litter to personally greet Herod and Herodias, who both stood to meet them.
Greetings were exchanged, none of which I could discern from a distance. After a brief discussion Claudia joined Herodias in the royal litter. Herod barked out some orders. The litter bearers stood to their feet and headed off in the direction of the governor’s residence. Apparently the ladies would have their own time together.
At a leisurely pace Pilate escorted Herod over to where the priestly delegation waited.
It was an unusual sight, these three hostile, inflated men exchanging greetings and meaningless pleasantries. Herod Antipas, Pontius Pilate, and Joseph Caiaphas; the Fox, the Badger, and the Weasel. All three were kings in their own right, within their own jurisdiction. All three craved more power, absolute power, while fiercely holding one another in check.
Pilate turned to me and gave a quick, tight nod. I signaled up to Claudius, and the great Golden Gate, the Messiah Gate, was hoisted, granting entrance to the three competing kings.
Only the fourth king, the people’s king—the donkey-riding king—only he was absent.

For book purchases, or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

The Religious Police Who Run this Place

Tags

, , , ,

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
Free WW-e FACEBOOK-2 (2)
“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”James Tht
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

For book purchases, or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

High Pressure Moments

Tags

, , ,

Reading: Psalm 118
(Verses 1-7)
Give thanks to the LORD, for he is good;
his love endures forever.
Let Israel say:
“His love endures forever.”
Let the house of Aaron say:
“His love endures forever.”
Let those who fear the L
ORD say:
“His love endures forever.”
When hard pressed, I cried to the LORD;
he brought me into a spacious place.
The L
ORD is with me; I will not be afraid.
What can mere mortals do to me?
The L
ORD is with me; he is my helper.
I look in triumph on my enemies
(NIV).*

photo of man sitting on a cave

Photo by Marius Venter on Pexels.com

Reflection
Psalm 118 is a psalm of thanksgiving and triumph, over adversaries and adversity. Many of the enemies we encounter have no human face; instead they are life circumstances, worldly thinking, or schemes hatched in hell. We all have struggles and obstacles that we must overcome. The good news found in this psalm is that God is on our side. When we surrender to the LORD, we join the winning side. Then we can join the psalmist in this declaration: The LORD is with me; he is my helper.

This psalm begins and ends with this statement: Give thanks to the LORD, for he is good; his love endures forever. From ancient times this psalm was likely used in public worship. It may well have been used in a kind of call and response with the priest or worship leader calling or singing out, “Give thanks to the LORD, for he is good,” while the congregation answers back, “his love endures forever.”

I think at various times we all have experienced the truth of the following words: When hard pressed, I cried to the LORD. If you have prepared for a semester-ending-round-of-exams, you know all about being hard pressed. If you have a crucial work deadline, you know all about being hard pressed. If you have spent countless days and hours preparing for a special event, you know all about being hard pressed. Life is full of hard-pressed moments. How we respond in those stressful situations is crucial to our development as citizens of earth and heaven.

In those high pressure moments have you learned to cry out to the LORD? Have you experienced His help? Have you come out the other side as a stronger, more courageous person because you faced your fears? When you called out to God did He bring you through to victory? If the answer is yes, let these words become your response: He brought me into a spacious place. The LORD is with me; I will not be afraid. What can mere mortals do to me?

Response: Father God, Jesus, your son faced deadlines and difficulties. He faced death on a cross. But you were his helper, LORD. I too call out to you. I want to triumph over the obstacles I face. I thank you in advance for the victory that you have instore for me. Amen.

Your Turn: Has God helped you in a high pressure situation? I would love to hear about your victory.

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 262-page daily devotional book click here.

This Is All about Money and Power

Tags

, , , ,

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, from The Soldier Who Killed a King, Marcus is in a discussion with his friend and fellow centurion, Renaldo. They are at the Roman bathhouse at the end of a long day. Date: Wednesday, April 5th, 30 A.D. 

I sat down again beside the pool and let my feet dangle in the tepid water. Renaldo put his hand on my shoulder as he eased himself down into a similar position.
“So what do you mean by that? How do you think this will end?” he asked.
“This Galilean prophet’s days may be numbered. He’s stirred up a hornet’s nest by kicking those merchants and money changers out of the temple. He’s offended and humiliated the high priest and his clan. He’s cut off a major source of their temple revenue. He called the Pharisees a brood of vipers. And if that’s not enough, he predicted that their power, their kingdom as he calls it, will be taken from them and then given to others.”

4485 FACEBOOK-1
I paused and kicked my right foot out straight, scattering a shower of drops onto the flat surface of the water. “You don’t say and do those kinds of things without creating some enemies. I’d say he’s sealed his own fate.”
With a furrowed brow, Renaldo asked, “Where’d you get this information?”
“Claudius. Claudius told me. Yesterday I had him sit in on one of the prophet’s teaching sessions. It was quite an eye-opener. Jesus doesn’t just heal the poor; he takes a skewer to the bloated rich. He’s publicly opposed the rich and powerful in this town, and his opposition has been right to their face. If nothing else, the man’s got courage.”
I drummed my fingers on the poolside tiles and then continued. “I tell you, Renaldo, they won’t stand for it. They’re probably hatching some plot to do away with him right now, as we’re sitting here talking.”
“Yeah, but he healed all those kids,” he said. “Doesn’t that show that the God of heaven is working through him?”
“The God of heaven? Do you honestly think that matters to them? This is all about money and power. That’s their real god. Jesus is a threat to their money and their positions of power. Healing a few poor kids, the offspring of the unclean—that isn’t going to mean a thing to them. You’re right. You hit the nail on the head. They’re puffed-up swine that care only about themselves. There isn’t a drop of mercy in them.” Then with scathing irony I added, “But they’re right. They’re always right. Right to the letter of the law.”
“So what do you think they’ll do?”
“I’m not sure. But I know what they won’t do. They won’t arrest him with that crowd around him. They know better than that. They’d have a bloody riot on their hands. There’s no doubt about that.”
Thought after thought came racing in as I considered the implications of my own words. “They might wait till after Passover when the crowds leave, but then Jesus would probably leave with the crowds and head right back to Galilee. Then he’d be out of their hands. No.” I hesitated and then briskly snapped my fingers. “I think they’ll try to act now, if they can. He’s humiliated them in front of the people. They won’t stand for that. Caiaphas won’t stand for it. Jesus has co-opted the high priest’s authority right within the temple courts. Blood will flow because of it. Mark my words. It will flow.”
“But what could they do to him? What crime has he committed?” Renaldo reasoned. “You know the Jews can’tCenturion best condemn a man to death. They can’t have him crucified. They would have to bring him before Pilate.”
“Yes,” I said, “but accidents happen in the dark of the night. And Renaldo, I think you underestimate the old Weasel. If anyone can twist the law to his own liking, Caiaphas can. That Weasel can kill his prey in more than one way. The big question is, can he get his hands on the prophet?”
“So you really think there’ll be a confrontation?”
“Absolutely. From what I saw on Monday, the confrontation has already started. It started when Jesus kicked out the merchants. Later, when I was there, the high priest’s men questioned him, but he wouldn’t back down. Then yesterday, according to Claudius, he humiliated Caiaphas and his delegation right in front of the crowd. Like I said, he called the Pharisees and the teachers of the law a pack of hypocrites and a brood of vipers. I’d call that a confrontation. And he didn’t do it out in the desert; he did it right in front of them, in front of the pilgrims, and right in their holy place. I tell you, the man’s got guts.”
“But”—I paused to emphasize my point—“I’m just waiting for the other side to strike back. And they will.”
I made a long, sweeping motion with a pointed index finger and then stabbed down spear-like into my friend’s bare ribs. “I’m sure they will.”
Instinctively, Renaldo recoiled, shrugged off my antics, and then said, “But you don’t think he’s a threat to Rome?”
“Not from what I’ve seen or heard. But he is a threat to Caiaphas. Right now he’s their problem. And that’s where I want to leave him. If blood’s going to flow, I don’t want it getting on these hands.”

For book purchases, or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

Short but Powerful

Tags

, , ,

Reading: Psalm 117
Praise the LORD, all you nations;
extol him, all you peoples.
For great is his love toward us,
and the faithfulness of the L
ORD endures forever.
Praise the LORD (NIV).

2020-03-22

Ice break-up on the Ottawa River — photo by David Kitz

Reflection
Psalm 17 is the shortest of all the psalms. It reminds me of tabasco sauce. It’s concentrated; you don’t need much to set your mouth on fire.

What’s so great—so powerful—about Psalm 117 you ask? Well in 29 short words, it sums up the call and global appeal of the entire Bible.

Let’s consider this opening sentence: Praise the LORD, all you nations; extol him, all you peoples. This call to worship is for all people; it’s universal. The message of the Bible is for all people. It’s not limited to a single nation, race or people group.

This call for universal praise is unusual because it draws all humanity into a common faith in the LORD. The Jewish faith was and is a very exclusive religion. This is the faith of the chosen people—God’s chosen people. They did not choose Him, but rather they were uniquely selected by God to bear His name before the nations of the world. Throughout the Old Testament we have a clear sense that God was dealing with his own special people, and they were to walk separate from the nations. They received God’s laws and were the guardians of His word. They were instructed not to intermarry with other nations, nor be polluted by them and their idol worship. The worshippers of Yahweh were an exclusive group, a unique people, but they were not evangelistic. They kept the message to themselves.

But here in Psalm 117 the constricted, exclusive God of the Old Testament appears to break out of His narrow nationalist cocoon. We see that He is in reality a God for all nations, not just for the descendants of Abraham. Here we catch a glimpse of the big picture—the global perspective. All the nations of the earth are to praise Him. The longstanding intent of the God Israel is that every people group should know his ways and experience His salvation.

But why should all nations praise the LORD? The second verse of this miniature psalm provides the answer. For great is his love toward us, and the faithfulness of the LORD endures forever. Where did the LORD demonstrate His great love for us? We see God’s love most vividly on the cross. There the Son of God poured out His blood to redeem men and women, boys and girls, from every nation under heaven. There love flowed down in a crimson stream. There God fulfilled His Abrahamic promise. “God himself will provide the lamb for the burnt offering, my son” (Genesis 22:8). There the prophecy of John the Baptist was achieved. “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29).  

Concentrated within the shortest Psalm is enough truth to set the world on fire.

Response: Father God, I just want to praise you. Thank you for your great love and faithfulness as revealed by Jesus on the cross. I love you, Lord Jesus. I am grateful that you love encompasses all. Amen.

Your Turn: Why is racism run contrary to anyone who claims to love God?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 262-page daily devotional book click here.

He Knew Me

Tags

, , ,

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion, watches with intense interest as a third child is healed by the prophet from Galilee.

Seizing the moment, a young mother rushed forward, clutching a limp form in her arms. Upon seeing this mother and child, I was stabbed by pain. Remembered pain. The dark sunken eyes glazed by fever, the pallid skin, the wheezing cough and raspy breath, I remembered it all.
The child was racked with consumption. The disease was consuming her, consuming her body, and with it a mother’s hope until none was left. The toddler didn’t stir a muscle as Jesus looked into her fevered young eyes.
Experience told me this gaunt daughter would be dead within a week. It was the mother who trembled and pleaded—pleaded for her who lacked even the strength to cry.1_LQtjPt8ZDqx05L-IlvYlKA
“Give me the child,” Jesus gently urged. The request took the mother completely by surprise. Instinctively she clutched the girl even more closely to herself.
“Give her to me.”
There was tenderness in that deep voice.
The mother was visibly caught in an inner struggle. I suppose she had held on so long and so tightly that now it was hard to give this frail object of her affection to a stranger. Their eyes met for an instant. He gave a short nod to his head as if to say, “Yes, it has to be this way.” And the struggle was over.
She eased her slumping burden into Jesus’s arms. The child’s head drooped against his chest. He wrapped a big hand around the girl’s head, brushed a wisp of hair from her eyes, rocked her side to side. Then with slow deliberation, he turned from the multitude and faced the great temple doorway.
An intense quiet engulfed the assembly. Moments passed.
“Father . . . Father . . .”
That’s all I heard him whisper. He raised his gaze to heaven and then back to the little one in his arms. With the same slow deliberation he turned back to us.
She squirmed in his arms—eyes bright and clear. Two little hands shot out, reaching for her mommy. The smile spoke ten thousand words. The child was whole. Transformed! Completely healed!
The crowd was ecstatic.
“Blessed is he that comes in the name of the Lord!”
“Hosanna! Hosanna in the highest heaven!”
Then for a second time, our eyes met. He knew me. I could see it in his eyes. I don’t mean Jesus recognized me. I mean he knew me. Knew me from front to back, from inside out, from my first day till now. It was a dreadful feeling—a naked feeling.
I turned abruptly from him. My heart hammered in my chest. I began fumbling my way through the crowd, desperate for an exit. I had to get away.
But my child . . . my daughter . . .
Why wasn’t she healed? Why wasn’t she spared?

For book purchases or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

The Death of his Faithful Servants

Tags

, , , ,

Reading: Psalm 116
(Verses 15-19)
Precious in the sight of the LORD
is the death of his faithful servants.
Truly I am your servant, L
ORD;
I serve you just as my mother did;
you have freed me from my chains.
I will sacrifice a thank offering to you
and call on the name of the L
ORD.
 I will fulfill my vows to the L
ORD
in the presence of all his people,
in the courts of the house of the LORD
in your midst, Jerusalem.
Praise the LORD (NIV).*

img_20190617_1922003

Iris blossom — photo by David Kitz

Reflection
Funerals are fascinating occasions for a whole variety of reasons. Before the pandemic, I have had an opportunity to attend a number of these end-of-life events. There is something bittersweet about most funerals—bitter due to the loss of a loved one—sweet because often fond memories are recalled.

The end of a life here on earth gives us an opportunity to reflect on the values that the deceased portrayed, and by extension it allows us to examine the values and qualities that shape our own lives. Our lives paint a portrait. What sort of portrait will it be?

Apparently, the LORD takes note when one of His own passes on from this life. Precious in the sight of the LORD is the death of his faithful servants. Truly I am your servant, LORD; I serve you just as my mother did; you have freed me from my chains.

The word servant is significant in the passage above. It is repeated twice along with its verb form serve. Now here is a question for you. Who are you serving? Are you a servant of the LORD or are you serving only yourself?

Those who serve only themselves should expect few at their bedside as they draw their last breath. All too often their last days are spent in loneliness and bitter resentment—not so for those who spent their lives in the service of others and the LORD. Prior to this pandemic, they could expect to be surrounded by family and friends because they have poured out their lives in service. We reap what we sow, and when the Grim Reaper comes, those who have sown generously will be rewarded generously. God, Himself will be present!

Now we should note that genuine service to others is service to the Lord. In essence, Jesus said just that when in his parable of the final judgment he declared, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40).

Response: LORD, I want to serve you. Today please show me how I can be the best possible servant to you and those around me. Open my eyes to the needs of others. I want to serve with a heart filled with gratitude and joy. Amen.

Your Turn: Are you living a life of service? What does serving God mean for you?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 262-page daily devotional book click here.

“Stretch out your leg!”

Tags

, , , ,

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

It is the morning of the second day of Passover Week. In today’s reading, Marcus the centurion, disguised in his civilian clothes, is enthralled as he watches Jesus heal a beggar boy. 

Having witnessed the temple cleansing, this crowd had a strong sense of expectation. What would he do now? That was the unspoken question on everyone’s mind.
In fact, for quite some time he did nothing. He simply stood there scanning the sea of faces. Then his eyes lit on a young lad, perhaps age twelve, standing to my far right. I had seen this beggar boy about the city many times. Their eyes engaged for a moment. The prophet gave a slight nod of his head—a signal for the boy to advance. He did so with haste. His right leg dangled loose like the limp rags he was wearing. The staccato scrape of his crutch on the stone floor echoed through the hushed courtyard. Eager determination marked his every move. In moments he stood before Jesus. His right leg was easily six inches shorter than the healthy left leg. The absence of any muscle in this stunted limb was painfully obvious, even at a distance.Soldier800kb
Like a father, Jesus placed his hands on the boy’s shoulders, looked into his eyes, and in a firm voice commanded, “Stretch out your leg!”
The boy’s leg began to twitch and stir. Then it kicked forward. Once, twice, three times. With each kick the stone pavement grew closer. The toes stretched forward; the heel pressed down. On the fourth kick, contact was made. Two more kicks, and he had a solid footing. Now he began to jump up and down, up and down, on both feet. Muscle—muscle that hadn’t been there moments before—began to appear in his leg. The wooden crutch clattered lifelessly to the floor. He was free.
With one voice the crowd began to cheer and applaud. “Blessed is he who comes in the name of the Lord!”
The ecstatic smile on this lad’s face I will never forget. He glowed. He danced. He danced on the spot a few more times, as if to confirm the miracle was real. Then he buried his head in Jesus’s chest and clung to him in a thank-you hug that lasted a full minute. When he raised his head to look into the Galilean’s eyes, tears streamed down his face. Joy tears. Thank- you tears.
“I can walk!”
“You can walk,” Jesus confirmed.
In fact, for the rest of the morning, he did very little walking. He bounced, jumped, skipped, and ran, but only seldom walked.

For book purchases or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

A Cup of Suffering and a Cup of Salvation

Tags

, , , ,

Reading: Psalm 116
(Verses 10-14)
I trusted in the LORD when I said,
    “I am greatly afflicted”;
in my alarm I said, “Everyone is a liar.”
What shall I return to the LORD
for all his goodness to me?
I will lift up the cup of salvation
  and call on the name of the LORD.
I will fulfill my vows to the LORD
    in the presence of all his people (NIV).*

clear wine glass

Photo by Chitokan on Pexels.com

Reflection
Today started a bit different. Rather than beginning my day with a hot cup of coffee, I had a few sips of water and then headed off for some blood tests. I missed that cup of coffee, but in reality going without it was no great hardship. Some view their morning shot of caffeine like a cup of salvation—early morning salvation. Today’s reading from Psalm 116 speaks of the cup of salvation. I’m sure the psalmist wasn’t speaking of his morning cup of java. What was he speaking of?

The psalmist lifts up the cup of salvation and calls on the name of the LORD in response to this question: What shall I return to the LORD for all his goodness to me? The psalmist lifts up his cup as an expression of thanksgiving to the LORD for the salvation he has received from God.

But salvation came at a price. To purchase our salvation, Jesus lifted up a cup and brought it to his lips. It was a cup of unimaginable suffering. In the Garden of Gethsemane he prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). He was referring to the anguish he would endure. In the hours that followed, Jesus drained that cup of suffering dry, even as his body was drained of blood on a cruel Roman cross.

In the great plan of redemption, Jesus’ cup of suffering became for us a cup of salvation. He drank it down to save us from the cruel consequences of our sin. Jesus assumed the full penalty of our disobedience, rebellion and devious ways. But now by faith, we can become active recipients of the salvation that he won on our behalf.

The next time you bring the communion cup to your lips you are remembering—acknowledging in a tangible way—that Jesus’ blood was shed for you. Salvation came through a cup of suffering. We can rejoice in that truth because early on a Sunday morning, Jesus’ dead body was jolted back to life. He was resurrected by the power of the Father, and one day the body of every believer will be resurrected too. In that moment we will experience the fullness of our salvation.

Tomorrow morning, I’ll return to my usual routine and I’ll enjoy my hot cup of coffee. But the cup I savor most is the cup the Savior provides—the cup of salvation.

Response: Lord Jesus, during this Holy Week, I thank you for your sacrifice. You gave yourself fully for me. On a crude wooden cross you purchased my salvation. Today, help me fulfill my vows to the LORD. Amen.

Your Turn: Which cup do you appreciate most? How can you show your appreciation?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 262-page daily devotional book click here.