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I will praise the LORD!

In your light we see light — photo by David Kitz
01 Saturday Feb 2020
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In your light we see light — photo by David Kitz
31 Friday Jan 2020
Posted in Devotionals, Psalm 142, Psalms
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Reading: Psalm 142
A maskil of David. When he was in the cave. A prayer.
(Verses 1-4)
I cry aloud to the LORD;
I lift up my voice to the LORD for mercy.
I pour out before him my complaint;
before him I tell my trouble.
When my spirit grows faint within me,
it is you who watch over my way.
In the path where I walk people have hidden a snare for me.
Look and see, there is no one at my right hand;
no one is concerned for me.
I have no refuge; no one cares for my life (NIV).*

Coming to the light — photo by David Kitz
Reflection
Have you been in a cave? Despite what we read and know about cavemen, caves are not great living spaces. They are dark and dank. They may be fine places to retreat to in times of mortal danger, but they leave much to be desired as a permanent habitation.
In desperate times, people hide in caves. That’s where David found himself as he hid from his jealous master, King Saul. Though he was innocent, Saul in a jealous rage attacked David and repeatedly tried to kill him. See 1 Samuel 19:9-24. Eventually, David fled to a cave in the Desert of En Gedi. This psalm, Psalm 142, was born in a desolate place—a cave in the Desert of En Gedi. See 1 Samuel 24.
Here David hit rock bottom. From this low point in his life he called out to the LORD with these words: I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out before him my complaint; before him I tell my trouble.
The Psalms are the prayer book of the Bible. With this psalm David provides us with an excellent example of prayer—prayer from the lowest position—the position of weakness and vulnerability. The future looked bleak for David. He was living the precarious life of a fugitive. At any time, he could be discovered or betrayed. Would today be his last day?
Where did David take his troubles? He took them to the LORD.
Where do you go with your troubles? Where do you take your complaints? The LORD’s complaint department is open for business. There you will find a listening ear.
There are a host of things that are unfair in this life—sometimes brutally unfair. Are we supposed to suppress our outrage? Should we hide our hurt and pretend that all is well, while on the inside the bottom is falling out of our life? No. A thousand times, no! Take it to the LORD in prayer. That’s what David did. He cried out to his God, and his God answered.
Response: LORD God, when I reach a low point you are there. Hear me when I am down. I bring my troubles and sorrows to you. They are more than I can bear. Jesus, be my burden bearer. Amen.
Your Turn: Are you in a cave or a desert place? Take some time to call out to God.
*New International Version, Copyright © 1973, 1978, 1984, 2011 by Biblica.
30 Thursday Jan 2020
Posted in book review
Before my historical novel The Soldier Who Killed a King was released, I had a conversation with the marketing manager of Kregel Publications. One thing she stressed was the importance of book reviews, particularly Amazon book reviews.
Since that conversation I have been diligently urging readers to post book reviews. Here then are three things I learned in the process.

30 Thursday Jan 2020
Posted in Devotionals, Psalm 141, Psalms
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Reading: Psalm 141
(Verses 6-10)
Their rulers will be thrown down from the cliffs,
and the wicked will learn that my words were well spoken.
They will say, “As one plows and breaks up the earth,
so our bones have been scattered at the mouth of the grave.”
But my eyes are fixed on you, Sovereign LORD;
in you I take refuge—do not give me over to death.
Keep me safe from the traps set by evildoers,
from the snares they have laid for me.
Let the wicked fall into their own nets,
while I pass by in safety (NIV).*

Along the snowy trail — photo by David Kitz
Reflection
King David lived in treacherous times, and the opening lines from today’s reading reflect that reality. In fact, in its entirety Psalm 141 is a prayer for protection and personal safety. David had enemies who were eager to see his demise.
On a personal level the same is true for every redeemed believer. The apostle Peter provides us with this reminder: Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour (1 Peter 5:8). Our very survival depends on heeding Peter’s advice.
David pleads for safety from the traps and snares that have been set for him. This brings to mind the word circumspect. As we move forward in life, we should be alert and circumspect. Circumspect is actually a compound Latin word. The circum portion of the word means around, or literally in a circle. The spect portion of the word means to look or see; this is the root for words such as spectacle or inspect. The circumspect person is looking around, so he does not step into the snares of the enemy.
But if we are truly circumspect, we don’t only look down for snares and traps. It is essential that we also look up. David expresses this thought with these words. But my eyes are fixed on you, Sovereign LORD; in you I take refuge—do not give me over to death.
The writer of Hebrews urges us on in our faith with these words: Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart (Hebrews 12:1-3).
We need eyes that are fixed on Jesus. He knows where the snares are, and he is well able to deliver us from the jaws of the enemy.
Response: Sovereign LORD, I commit my thoughts and ways to you. Guide me in the way of holiness for your name’s sake. I fix my eyes on you, Jesus, babe in a manger, suffering Savior, and my risen Lord. Amen.
Your Turn: How alert are you to the devil’s tactics? Are you fixing your eyes on Jesus?
*New International Version, Copyright © 1973, 1978, 1984, 2011 by Biblica
29 Wednesday Jan 2020
Posted in Devotionals, Psalm 141, Psalms
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Reading: Psalm 141
(Verses 5)
Let a righteous man strike me—
that is a kindness;
let him rebuke me—
that is oil on my head.
My head will not refuse it,
for my prayer will still be
against the deeds of evildoers (NIV).*

Racette Park, Orleans, ON — photo by David Kitz
Reflection
I don’t like being proven wrong. I like to think I have this world figured out. I am wise in my own eyes. A proud heart tells me I am right. Isn’t that so?
Am I the only one who suffers from this affliction—this deceptive pride that blinds me to my errors? Of course not. Human pride puts blinders over our eyes. We have trouble seeing our own faults. We often need others to gently, or sharply bring them to our attention. Better is open rebuke than hidden love (Proverbs 27:5).
Here in Psalm 141, David confesses his need for correction: Let a righteous man strike me—that is a kindness; let him rebuke me—that is oil on my head.
Do we see sharp correction as a kindness? Do we see a rebuke as a blessing like oil poured on our head? In today’s culture the thought of oil being poured on someone’s head has little appeal. But that was not the case in ancient times. Olive oil was a high-value commodity. Using it for personal grooming was considered a luxury. Only the wealthy would lavish themselves with such extravagance.
For David these words would bring back the memory of the occasion when the prophet Samuel anointed him to be king over Israel in place of King Saul. So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the LORD came powerfully upon David (1 Samuel 16:13).
Earlier, Samuel had rebuked Saul for his disobedience. See 1 Samuel 13. Saul did not receive that rebuke well. There was no repentance on his part. On the other hand years later when Nathan, the prophet, rebuked David for his sin with Bathsheba, David repented and sought the LORD with prayer and fasting. See 2 Samuel 12. The contrast between Saul’s response and David’s response to corrective rebuke is striking. David, the man after God’s own heart, received forgiveness and the mercy of God, while Saul became embittered and ultimately descended into witchcraft.
How we handle correction will determine the rise or fall of our career, our marriage, and ultimately our life with God. David learned to love rebuke. For him and for us, it can result in a course correction of eternal worth.
Response: LORD God, please correct me when I err. When others point out my faults, help me to receive that correction with grace and not anger. Lord Jesus, you alone are faultless. Forgive me. Amen.
Your Turn: Is it difficult for you to receive correction? What can make receiving correction easier?
*Copyright © 1973, 1978, 1984, 2011 by Biblica
28 Tuesday Jan 2020
Posted in Devotionals, Psalm 141, Psalms
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Reading: Psalm 141
A psalm of David.
(Verses 1-4)
I call to you, LORD, come quickly to me;
hear me when I call to you.
May my prayer be set before you like incense;
may the lifting up of my hands be like the evening sacrifice.
Set a guard over my mouth, LORD;
keep watch over the door of my lips.
Do not let my heart be drawn to what is evil
so that I take part in wicked deeds
along with those who are evildoers;
do not let me eat their delicacies (NIV).*

Winter sunrise — photo by David Kitz
Reflection
Like so many of the psalms, Psalm 41 is a conversation with God—a prayer to the LORD—the Holy One. Prayer should be part of our daily routine, as routine as getting out of bed in the morning, and as regular as our evening meal. David, the psalmist, expresses this thought with these words: May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice.
In his revelation of the throne room of God, John saw our prayers being offered as incense before Jesus, the Lamb of God. And when he had taken it [the scroll], the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people (Revelations 5:8).
I find it fascinating to view our prayers being offered up in a tangible way as incense—a pleasing aroma to the LORD. See Numbers 15:1-15.
David continues his prayer with this petition: Set a guard over my mouth, LORD; keep watch over the door of my lips.
Often my mouth gets me in trouble. I say I’ll do something, and then don’t follow through. I let others down. In frustration I blurt out words that I later regret. James, the brother of Jesus, provides us with this advice. My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires (James 1:19-20).
I need a guard over my mouth. This is true in my daily conversation with others, but it’s also true of my conversations with God. I think we often pray rash prayers—prayers that in His mercy God does not answer. I think I know what is best for me only to discover after the fact, that what I thought would be a blessing is a huge detriment. My prayers can be mixed with the stench of human flesh.
Response: LORD, I want my prayers to be like sweet incense to you. Help me to pray according to your will. That means listening for your voice before I blurt out my requests. Guide my thoughts. Speak to me and through me as I pray in Jesus’ name. Amen.
Your Turn: How careful are you with your prayers? Can we be too cautious in prayer?
*Copyright © 1973, 1978, 1984, 2011 by Biblica
27 Monday Jan 2020
Posted in book review
I very much enjoyed this book. With that said, I enjoy most history books. I wasn’t sure if I would find this to my liking because of a certain distaste I have for English monarchs. What I found fascinating is the enormous struggle that went on between the forces of parliamentary democracy and the absolute authority of the Stuart Kings. In “Civil War” Peter Ackroyd lays out this bloody struggle in lucid detail. Of course this includes the English civil war and the emergence and fall of the republic under Oliver Cromwell.
In many respects this is a book about personal and religious freedom, and those who
try to enforce their will and conformity through a top down dictatorial approach to governing. There is a deeper message here that is particularly relevant at the current time on both sides of the Atlantic.
There are some striking similarities between seventeenth century Britain and present day America. Particularly this includes the kind of polarization that can lead to armed clashes and civil war. Fortunately, this book ends with the victory of the people as they assert their collective will. Parliament ultimately triumphs over the reign of absolute monarchs and a military dictatorship. That’s an outcome worth celebrating, and for those who love history this is a book worth reading.
Warning: Contains some foul language and numerous instances of beheading and other forms of violence.
27 Monday Jan 2020
Posted in Devotionals, Psalm 140, Psalms
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Reading: Psalm 140:9-13
(Verses 9-13)
Those who surround me proudly rear their heads;
may the mischief of their lips engulf them.
May burning coals fall on them;
may they be thrown into the fire,
into miry pits, never to rise.
May slanderers not be established in the land;
may disaster hunt down the violent.
I know that the LORD secures justice for the poor
and upholds the cause of the needy.
Surely the righteous will praise your name,
and the upright will live in your presence (NIV).

River ice — photo by David Kitz
Reflection
Here is an observation I have made as a result of visiting and speaking at a wide variety of churches across this continent. Christians and Christian churches in North America appear to fall into two broad camps: Those that are primarily concerned about personal salvation, and those that are concerned mainly about social justice.
There’s often a considerable amount of tension between these two camps. Both are convinced they are doing the will of God as revealed in the scriptures, and they can quote chapter and verse to back up their particular perspective. So which position is correct?
The short answer is they are both right. The eternal destination of your soul is of primary importance, but love and compassion for others is central to the entire mission of Jesus, and the full scope of the scriptures. Today’s reading from Psalm 140 reminds that issues of justice and fairness rank high with the LORD. I know that the LORD secures justice for the poor and upholds the cause of the needy.
John, the apostle, gives us this perspective: This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth (1 John 3:16-18).
It got very messy when Jesus Christ laid down his life for us. A lot of blood was spilled. It was brutal beyond measure—humiliation and suffering beyond measure. Our personal salvation was messy—in every way a high cost affair. Are we willing to do the same for others? That’s what John is saying when he writes and we ought to lay down our lives for our brothers and sisters. Now there’s a high calling. Do you want to change the world? It starts with a change in your heart. Jesus is in the heart changing business. I need an appointment with him. What about you?
Response: LORD God, I am selfish by nature. It’s not natural for me to think of others first. Help me to change. I want to genuinely care about others. Show me what I can do to help because Jesus cares. Amen.
Your Turn: Should the church be involved in social justice issues or just stick to the salvation message? Should it be doing both?
26 Sunday Jan 2020
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25 Saturday Jan 2020
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Icy winter glory — photo by David Kitz