Reading 5 for Lent from “The Soldier Who Killed a King”

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus Longinus the centurion, disguised in his civilian clothes, is waiting by the city gate for the arrival of Jesus. It is the morning of the second day of Passover Week.

Then someone ahead of me pointed and yelled, “That’s him! He’s coming!”
Necks craned. I raised my hand to shade my eyes. Just over the brow of the hill, a figure in white rabbinical robes was beginning his descent into the Kidron Valley. It soon became apparent he was not alone. A clutch of young bearded men surrounded him, and trailing behind was an assortment of wives, children, and barking dogs of both types, canine and human. The whole entourage may have numbered a hundred twenty. There was no donkey today and, to my relief, no thronging thousands. I’m sure there was a collective sigh of relief above the gate as well.
The near-giddy anticipation of these spectators was something I had not expected. I wasFree WWe SHARABLE-1 (2) surprised to find myself caught up in it. The front edges of the crowd by the wall surged forward to line the roadside. Meanwhile, others continued to pour through the gate.
The man to my left stepped forward, planting his foot on my toes. I grunted in pain and instinctively pushed my thumb and knuckles into his ribs. This brought the desired relief, and the man turned to face me. It was the man with the boy on his shoulders.
“My toes!” I gestured.
“Sorry, my friend.”
I felt slightly embarrassed by the gruffness of my response. “You’re waiting to see Jesus,” I offered, stating the obvious.
“Yeah. The kids are crazy about him.” He nodded in the direction of the brood to my right. “It’s all they talked about since we came yesterday.”
I could tell from his accent that he was from Galilee, so I continued. “Do you know much about him? See, I’m a Passover pilgrim from Alexandria in Egypt. All I know is what I saw yesterday.”
“That was incredible!” he enthused. “Did you see him come in on the donkey? That’s fulfillment of a prophecy.”
Then he took on a more distant, thoughtful look, and he began to quote. “Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem!” And now his eyes brightened. “See, your king comes to you, righteous and victorious.” He slowed for emphasis, and with his free hand stabbed the air. “Lowly and riding on a donkey, on a colt, the foal of a donkey.”
It always amazed me how these people memorized their Scriptures. “So, do you think he’s”—I hesitated—“the Christ?”
“Shh!” He gestured with a finger to his lips and a glance to the wall. “Or the stones will hear.”
He continued. “There is no one like him. He drives out demons. He heals the sick. Even the dead have been raised. And yesterday”—his voice raced with excitement— “yesterday I saw this with my own eyes. He healed a man born blind.”
Seeing my interest, he pressed on.
“In the morning, we were leaving Jericho, the whole throng from Galilee, and by the side of the road was this blind beggar. He was yelling, ‘Jesus, Son of David, have mercy on me!’ Jesus stopped and touched the man’s eyes.”
He made as though he would touch my eyes.
“And he was healed!” His own bright eyes beamed at me as he smiled broadly. The boy on his shoulders also joined in his father’s enthusiasm as for the first time he smiled down at me.
We began to reposition ourselves, for the object of our conversation was now drawing near.
He nudged my shoulder. “And when he speaks, it’s like God is talking to me. None of the rabbis speak like him. It’s like he has seen heaven and heard the voice of the Holy One.” A girl in her teens near the front edge of the crowd shouted, “Hosanna to the Son of David!”
Soon others joined in. The masses surged around him, and together we squeezed through the Messiah Gate and pressed on toward the temple.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

A Psalm of Praise.

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I will praise Him!

2019-02-23

A February sunrise on the Dale Kitz farm near MacNutt, Saskatchewan — photo by David Kitz

A psalm of praise. Of David.

I will exalt you, my God the King;
    I will praise your name for ever and ever.
Every day I will praise you

    and extol your name for ever and ever.

Great is the LORD and most worthy of praise;
    his greatness no one can fathom.
One generation commends your works to another;
    they tell of your mighty acts.
They speak of the glorious splendor of your majesty—
    and I will meditate on your wonderful works.
They tell of the power of your awesome works—
    and I will proclaim your great deeds.
They celebrate your abundant goodness
    and joyfully sing of your righteousness.

(Psalm 145:1-7, NIV)

Reading 4 for Lent from “The Soldier Who Killed a King”

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion, disguised in his civilian clothes, is in a discussion about Jesus with Timaeus, a linen merchant from Damascus.

“As for this Jesus of Nazareth?” He shrugged. “I know only a little more than you. My brother here in Jerusalem knew nothing about him. Had never heard the name. But I heard of him once, about a year ago, in Damascus.”
“In Damascus?”
“Yes. I’m in the linen trade.” He put his hand to an elaborately embroidered sleeveBiblical fiction winner 2017 and stroked the pattern. “We supply market stalls in Galilee. One of our sellers there told me of this prophet. He had seen him in Galilee.”
“So what did he say about him?”
“Actually, he told me quite a lot, but I don’t know how much I can believe. He said this Jesus worked miracles.”
“Miracles? What do you mean, miracles?”
“He said Jesus drove out demons, healed the sick. He told me about this one time he went out to hear this prophet, if that’s what he is. Jesus was on this hillside. Thousands had come to hear him speak. Matthias—that’s the man’s name—he said he had never heard anyone speak like him. ‘It was like heaven was talking.’ He kept saying that. ‘It was like heaven was talking.’”
Timaeus spread his arms heavenward in mock imitation. “Poor Matthias!” He shook his head.
“So was that the miracle? The way he talked?”
“No, no. It’s not that, though Matthias kept going on about ‘the kingdom of God.’ Whatever that is. I suppose he got that from this Jesus. Anyway, after they had been there all day—he said there were more than five thousand people—this prophet told them all to sit down in groups of fifty or a hundred. Then he prayed and started breaking bread. He fed that whole crowd. Every last one of them.”
“What’s so miraculous about that?”
“Matthias said he only had five loaves and two fish when he started. He was watching him, and Jesus just kept on breaking bread until the whole crowd was fed. Five thousand people.”
“Five thousand people?”
“More than five thousand people.” He shrugged incredulously. “Look, I wasn’t there. I’m just repeating this fool’s story. Matthias kept saying, ‘It was like he was giving himself to us! Like it came from inside him!’”
Now I was incredulous. I paused in my walk and asked, “What did he mean by that?”
“I swear by the altar, I have no idea.”
“So what do you make of this Matthias and his story?”
“Matthias? He’s a nutcase. And he’s from a fine family in Capernaum.” He frowned, shaking his head. “I know them well. It’s hard to believe he’d get into something like this. He’s following this prophet around the country. It’s all he talks about. He was probably up some tree yesterday breaking off palm branches.” He spat out the words in utter disgust.
“And Jesus of Nazareth?” He raised a stout index finger and waved it in my face. “There’s the real nutcase! There’s no nut like a religious nut! And this kingdom of God talk. It’ll end in disaster.”
He glanced about to see if other ears were listening.
I continued in a more hushed voice. “How do you mean? Do you think the Romans will get involved?”
“Look, I’m no prophet, but by the throne I swear.” He looked me square in the eyes. “You don’t preach about a kingdom in this place and get away with it. Rome will see to that!”
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To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Blessed is the People Whose God is the LORD

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I will praise Him!

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In the courts of the house of the LORD — photo by David Kitz

From the deadly sword deliver me;
    rescue me from the hands of foreigners
whose mouths are full of lies,
    whose right hands are deceitful.

Then our sons in their youth
    will be like well-nurtured plants,
and our daughters will be like pillars
    carved to adorn a palace.
Our barns will be filled
    with every kind of provision.
Our sheep will increase by thousands,
    by tens of thousands in our fields;
our oxen will draw heavy loads.
There will be no breaching of walls,
    no going into captivity,
    no cry of distress in our streets.
Blessed is the people of whom this is true;
    blessed is the people whose God is the LORD.

(Psalm 144:11-15, NIV)

Reading 3 for Lent from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion, meets with his fellow centurion, Renaldo, to discuss their response to what they see as the threat of a Jewish uprising led by a messianic prophet from Galilee.

“We have to do something. This Jewish prophet is too dangerous.”
“That’s why I came over. I have a plan. It came to me last night.”
“What about Flavio?” Renaldo resumed stroking Keeper. The dog’s silky ears twitched beneath his gentle hand.

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Roman centurion — Andrew Nicholls

“Forget Flavio. He’ll be drunk for the rest of the week. Herod’s coming down about midweek. There’ll be a big wine- swilling bash for the upper crust. He’ll sober up just long enough so he can bow and scrape for Pilate at the right moment. Forget him. We have to save our own hides.”
“All right. So what’s this plan?”
“It’s not some great master scheme, but I do have a few ideas.”
“Yes, get on with it,” he said with obvious interest.
“Well, the way I see it, we have way too little information about whatever is going on here. If there’s some Passover plot being hatched, we need to be the first to know about it. Not like yesterday. I don’t like surprises. Especially Jewish Messiah surprises.”
Renaldo scowled in agreement. “So why the trunk?” he asked.
I had set it down after our greeting, and now it was Keeper, sniffing about it, that brought it to Renaldo’s attention.
“This is one way I can get some information.”
I opened the trunk and pulled out several items of clothing, among them a Jewish prayer shawl and several phylacteries. Holding one of the fringed garments to myself, I announced, “Today I am Benjamin. Benjamin from Alexandria, and I’ve come to celebrate the Passover here, in the holy city, Jerusalem.”
All this was done with a thick Aramaic accent and a mock reverence that left Renaldo slapping his thigh in laughter.
“Marcus, Marcus! Only you could pull this off!” Then he added in a more thoughtful tone, “I could look in on some of our usual sources. They’re bound to know a thing or two about this donkey man.”
“Now you’re thinking.” With a glance to the eastern sky, I added, “Look, we don’t have much time. The sun’s almost up. All my men know their assigned duties, so if you could just look in on them at the barracks, that would be great. I should be back in uniform by noon, and I could meet you there to discuss what we’ve found.”
“No problem . . . Benjamin!” he said, shaking his head and grinning, no doubt contemplating the sight of me in religious garb.
I began to place the clothing back in the trunk, and then I turned to my friend. “Oh,Soldier book by the way, Renaldo, could you check in on Claudius at the Golden Gate? I expect our visiting prophet will be coming back into town by the same way today. Claudius might need a hand.”
“No problem, Marcus.” And then he added in a more serious tone, “Now, you be careful.”
“Yes, well,” I said, sighing, “I think we’ve all got to be careful.”
I swung the trunk up under my arm. With a quick wave of my free hand, I said, “I’m off for an appointment with Jesus of Nazareth.”
To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

The Role of Adversity in Character Development

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Reading: Psalm 44
(Verses 9-16)
But now you have rejected and humbled us;
you no longer go out with our armies.
You made us retreat before the enemy,
and our adversaries have plundered us.
You gave us up to be devoured like sheep
and have scattered us among the nations.
You sold your people for a pittance,
gaining nothing from their sale.
You have made us a reproach to our neighbors,
the scorn and derision of those around us.
You have made us a byword among the nations;
the peoples shake their heads at us.
I live in disgrace all day long,
and my face is covered with shame
at the taunts of those who reproach and revile me,
because of the enemy, who is bent on revenge
(NIV).

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The less travelled road, near MacNutt, Saskatchewan — photo by David Kitz

Reflection
Psalm 44 begins on a very positive note as the psalmist recalls the goodness of the LORD and the great victories Israel has won because of the LORD’s help. But that was the past. This is now and the triumphs of bygone years are just fading memories. The current reality as described in this portion of the psalm is a depressing litany of disgrace, disaster and defeat.

But now you have rejected and humbled us; you no longer go out with our armies. You made us retreat before the enemy, and our adversaries have plundered us. 

We can all pretend that after we turn our lives over to Christ everything will go well for us. Often it does. After all, isn’t He on our side? Isn’t He working on our behalf for our success? Why would He allow stress, trouble and hardship to come our way?

The truth is the LORD is far more interested in developing our character than our comfort. Character development doesn’t happen without adversity. James, our Lord’s brother has some sound advice on this topic.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything (James 1:2-4).

I dislike adversity, but we should greet adversity as a friend—a friend that provokes us to prayer and to overcoming. Hard times push us into discovering God’s grace afresh.

Response: LORD God, help me to see the difficulties I face as stepping stones to victory. I know I need your help, so I call out to you. Change me through the hard times. You are my Savior and my God. Amen.

Your Turn: How has adversity helped to develop your character?

Reading 2 for Lent from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Soldier bookI could see him clearly now. Donkey or not, he had the look of a man who knew exactly what he was doing. Those about him might not know or understand, but he knew. He had a destination in mind, a purpose. You could see it on his face.
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
There was something else different about him. At the time I didn’t know what it was. I couldn’t put it into words for a long time. I think I noticed it because I had watched all those other men come into Rome in their triumphal processionals. They were conquerors, but still they were hollow men, feeding off the adulation of the crowd, thirsting but never satisfied. You could see them vainly drink it in, hoping it would somehow fill the empty soul.
This donkey-riding king wasn’t drinking from the crowd. I somehow sensed he was full already, and what he had within must have come from a different source.
“Hosanna in the highest heaven!”
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
Just at that moment a strange feeling seemed to rise within me. Maybe it was the joy of the crowd. I had expected anger. Maybe it was the children waving palm branches or the spontaneity of the singing? I don’t know. For one moment it all seemed to come together. It seemed right somehow. Like heaven and earth had finally, for a moment, come into agreement—an agreement that had never been achieved before.
“Hosanna in the highest heaven!”
He was much closer now.
“Hosanna to the Son of David!”
He was now within the shadow of the gate.
“Blessed is he who comes in the name of the Lord!”
At that moment he looked up. For an instant our eyes met. Then I heard a voice—clearly heard a voice say, “I have a future for you.”
I was confused.
I turned to Claudius and said, “What did you mean by that?”
“What did I mean by what?” He had a blank look on his face.
“By what you said about—about the future?”
“I didn’t say anything about the future, sir. I didn’t say anything.”4485 SHARABLE-1
I was totally baffled. Was I hearing voices? This whole thing was making no sense, no sense at all. Passover pilgrims weren’t supposed to come into the city this way. We had a revolutionary on the loose—riding a donkey. And now I was hearing things?
I rubbed the sweat from my forehead, hoping for some clarity to emerge.
I had a hundred men whose lives were in danger from this Jewish Messiah and his horde of followers. That was what mattered.
By this time the donkey man had passed under the gate and was heading in the direction of the temple in the heart of the city.
I signaled for Claudius to follow as I raced down the stairs of the gatehouse. I emerged onto the street and grabbed the first two-legged bit of Jewish scum I saw. Pressing him against the stone wall, I demanded, “Who is that man?”
I pointed at the retreating figure on the donkey.
The poor wretch was in shock and seemed quite unable to get out a word.
Claudius reached for his sword.
“Je- Jesus of Nazareth,” he stammered and then quickly added, “the prophet from Nazareth in Galilee.”
I loosened my grip. Then in a voice loud enough for all near to hear, I announced, “Well, there is one thing I do know. We’re going to have to keep an eye on that man.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

The Source of Your Success

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Reading: Psalm 44
For the director of music. Of the Sons of Korah. A maskil.
(Verses 1-8)
We have heard it with our ears, O God;
our ancestors have told us what you did in their days,
in days long ago.
With your hand you drove out the nations and planted our ancestors;
you crushed the peoples and made our ancestors flourish.
It was not by their sword that they won the land,
nor did their arm bring them victory;
it was your right hand, your arm,
and the light of your face, for you loved them.
You are my King and my God, who decrees victories for Jacob.
 Through you we push back our enemies;
through your name we trample our foes.
I put no trust in my bow, my sword does not bring me victory;
but you give us victory over our enemies,
you put our adversaries to shame.
In God we make our boast all day long,
and we will praise your name forever
(NIV).

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On the Saskota Flyway through the Qu’Appelle River Valley — photo by David Kitz

Reflection
What brings you success? There are thousands of books, blogs and advice columns out there that promise you success. If you will just do this, that and this other thing, success is sure to come your way. Now don’t misunderstand me. Many of those self-improvement tips and success formulas can be helpful, if applied. And educating yourself on sound habits and business practices can be rewarding. But…

But if you succeed, what is the source of your success? The author of Psalm 44 would respond by saying success does not come from a formula, a habit or a tip. Success and victory come from the LORD. In this psalm the psalmist refers to the conquest of Canaan by the children of Israel. It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them.

If you succeed in your field of endeavor, what will be the reason for your success? Undoubtedly, hard work, sound practices, wisdom and creativity all play a part, but there are plenty of people who have these character traits in spades, but still they fail to reach their potential. We only succeed—succeed in the fullest sense—when God is working with us. Paul, the apostle, reminds us of this truth, “No, in all these things we are more than conquerors through him who loved us” (Romans 8:37).

We conquer in our field of endeavor when God is working with us. If you succeed, who is the reason for your success?

Response: LORD God, any success I have comes from you. Every triumph is a victory that you bring. Help me to always remember that you are my source. I succeed because of your love, Lord Jesus. Amen.

Your Turn: Who deserves the credit for your success? Take a moment to give thanks to God.

Ash Wednesday: The Journey Begins

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Four in the afternoon, Sunday, April 2, AD 30
It was never like this before. biblical-fiction-award-2017_orig
I have been posted in Jerusalem for ten years now, but in all that time, I have never seen a Passover crowd like this.
It wasn’t the numbers. I had seen that before.
The Passover pilgrims always come plodding into the city in reverent caravans. Some of them chant psalms. Others are silent, looking bone-weary as they trudge, like fretful herdsmen with children in tow. Undoubtedly, many are relieved that their holy city is finally in view.
But this year it was different. There was this man—at the center of the whole procession. There had never been a central figure before. Every movement within that huge throng seemed focused on him.
Squinting in a futile attempt to get a better view, I gave Claudius a backhanded slap to the shoulder and demanded, “What are they doing?”
“They’re climbing the trees, sir.”
“I can see that!” I snapped. “But what are they doing?”
“They seem to be tearing off the palm branches, sir.”
“What is going on here?” I said it more to myself than to any of the men standing near me. An uncomfortable feeling crept into me as the procession advanced.
“They don’t usually do this?” Claudius questioned.
“No . . . They’ve never done this before.” There was worry in my voice. Claudius had been recently assigned to this place, the festering armpit of the empire, and I was at a loss to explain what was happening before us. We were standing on the wall above the gate of Jerusalem, and less than a half mile away, we could see the jubilant pilgrims surging toward us in alarming numbers.
“They’re laying the palm branches on the road in front of that man—the man on the donkey.”
Until Claudius said it, I hadn’t noticed the donkey. Its small size and the frenzy of activity round about must have obscured this detail in the picture before me. What an odd way for this man to come. I could make no sense of it.
“They’re throwing down their cloaks before him.”
The sweat- glistened bodies of several men were clearly visible. Outer garments were being cast down before this man as a sign of homage. At the same time the rhythmic chanting of their voices became more distinct.
What were they singing? Could I pick up the words?
     “Hosanna to the Son of David!”
     “Blessed is he who comes in the name of the Lord!”
     “Hosanna in the highest heaven!”
That’s when it hit me like a barbarian’s club. I realized what I was witnessing. It was a triumphal entry—the entry of a king.
It was the words. The words they were now boisterously shouting. He was their Messiah. The Son of David! The one they were waiting for! The one who would rid them of the Romans. He would set up his glorious Jewish kingdom, here, in Jerusalem! This is what I had been warned about since the day I first set foot on this cursed Judean soil. And we, I and my men and the garrison in the city, were all that stood in their way.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Alterations at the Altar

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Reading: Psalm 43
Vindicate me, my God, and plead my cause
against an unfaithful nation.
Rescue me from those who are deceitful and wicked.
You are God my stronghold.
Why have you rejected me?
Why must I go about mourning,
oppressed by the enemy?
Send me your light and your faithful care,
let them lead me;
let them bring me to your holy mountain,
to the place where you dwell.
Then I will go to the altar of God,
to God, my joy and my delight.
I will praise you with the lyre, O God, my God.
Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God, for I will yet praise him,
my Savior and my God
(NIV).

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A traditional altar, Immanuel Lutheran Church, Landestreu, Saskatchewan — photo by David Kitz

Reflection
I want to be proven right. Over and over again I find myself pleading to be heard—pleading to be proven right. That’s what it means to be vindicated. As I look about my country—as I look about the world—and read or watch the news of the day, I see so much injustice. Senseless death and destruction are everywhere.

In some cases courts that are intended to protect the innocent and vulnerable do the complete opposite. Evil is on a rampage. Islamic militants taunt and behead the innocent. Russian tanks have invade Ukraine as long range artillery flattens villages. Vicious rapists glory in their shame. In our cities gangster thugs roam freely.

But there is a better way—the way of the cross—the way of the Prince of Peace. Why can’t others see it? Why can’t they grasp it? Along with David we cry out, “Vindicate me, my God, and plead my cause against an unfaithful nation. Rescue me from those who are deceitful and wicked.”

In this bleak state of affairs, David appeals to the mercy of LORD, “Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell.” 

David journeys to the altar. He is altered at the altar. The world is altered at the altar of God. Vindication comes at the altar. Victories over sin are won at the altar. Jesus is the sacrifice on the altar of God and when we gaze on him we are changed. Jesus said, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him” (John 3:14-15). Because of the cross—the altar of God—we have hope for the future.  

Response: LORD God, alter me at the foot of the cross. I need you to change my heart, my life, my attitude. I put my hope in you, Lord. You are my Savior and my God. Amen.

Your Turn: Has your life been altered by the cross?