I will praise the LORD!
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An Everlasting Covenant
02 Saturday Jan 2021
Tag Archives: Jacob
Praise the LORD, for the LORD is Good
29 Saturday Dec 2018
I will praise Him!
Praise the LORD.
Praise the name of the LORD;
praise him, you servants of the LORD,
you who minister in the house of the Lord,
in the courts of the house of our God.
Praise the LORD, for the LORD is good;
sing praise to his name, for that is pleasant.
For the LORD has chosen Jacob to be his own,
Israel to be his treasured possession.
I know that the LORD is great,
that our LORD is greater than all gods.
The LORD does whatever pleases him,
in the heavens and on the earth,
in the seas and all their depths.
He makes clouds rise from the ends of the earth;
he sends lightning with the rain
and brings out the wind from his storehouses.
(Psalm 135:1-7, NIV)
Biblical Schadenfreude?
20 Monday Aug 2018
Posted in Bible, Devotionals, Psalm 137, Psalms
Reading: Psalm 137
(Verses 7-9)
Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks (NIV).
The Parthenon, Athens, Greece — photo by David Kitz
Reflection
German is a fascinating language. It’s a language that seems to specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are homerun, overcoat and windshield.
Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.
Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.
This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.
This psalm is not the only biblical counsel for us to have to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).
If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help or drawing lessons on how to avoid a similar calamity.
When I see others experiencing calamity, I need to replace my schadenfreude with the genuine joy found in extending mercy, grace and compassion.
Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.
Your Turn: Have you experienced schadenfreude? How do you keep it in check?
The Rescue Mission
27 Friday Apr 2018
Posted in Bible, Devotionals, Psalm 105, Psalms
Tags
Aaron, Abraham, blood of Christ, Egypt, firstborn, Israel, Jacob, Jesus, Moses, New Covenant, Petrie Island, redemption, the LORD
Reading: Psalm 105
(Verses 23-38)
Then Israel entered Egypt; Jacob resided as a foreigner in the land of Ham.
The LORD made his people very fruitful;
he made them too numerous for their foes,
whose hearts he turned to hate his people, to conspire against his servants.
He sent Moses his servant, and Aaron, whom he had chosen.
They performed his signs among them,
his wonders in the land of Ham.
He sent darkness and made the land dark—
for had they not rebelled against his words?
He turned their waters into blood, causing their fish to die.
Their land teemed with frogs,
which went up into the bedrooms of their rulers.
He spoke, and there came swarms of flies,
and gnats throughout their country.
He turned their rain into hail, with lightning throughout their land;
he struck down their vines and fig trees
and shattered the trees of their country.
He spoke, and the locusts came, grasshoppers without number;
they ate up every green thing in their land, ate up the produce of their soil.
Then he struck down all the firstborn in their land,
the firstfruits of all their manhood.
He brought out Israel, laden with silver and gold,
and from among their tribes no one faltered.
Egypt was glad when they left, because dread of Israel had fallen on them (NIV).
Reflection
In its entirety Psalm 105 celebrates the redemption and release of the people of Israel from cruel bondage and oppression in Egypt. They are the LORD’s called out people. That call began with Abraham and was passed down and renewed through the generations as the patriarchs had their own personal encounter with the LORD. With each succeeding generation their covenant with the LORD was reaffirmed.
Petrie Island morning — photo by David Kitz
Today’s reading recounts the actions the LORD undertook to free His people. This psalm portion is filled with powerful verbs—action words. Take a moment to scan through them. The LORD made, sent, turned, spoke, struck and brought. He did not sit back and watch from afar. He got directly involved in rescuing His people.
Redemption takes a concerted effort. It took a determined effort to redeem and rescue Israel from Egypt. And it took a determined effort for Father God to redeem you and me from the allure of the world and the power of the devil. Redemption came at a price. It cost the life of every firstborn in Egypt. But for you and me, who live under the New Covenant, it cost the life of Jesus, God’s only Son.
Response: Father God, thank you for the effort expended to rescue me from the grip of sin. I appreciate you, Lord Jesus. You were willing to lay down your life for me. What awesome, undeserved love! Amen.
Your Turn: Do you appreciate the New Covenant that was sealed by the blood of Christ?
Zealous and Jealous Love
25 Wednesday Apr 2018
Posted in Bible, Devotionals, Psalm 105, Psalms
Tags
Abraham, anointed, Canaan, covenant, generations, inheritance, Isaac, Jacob, jealous, kingdom, prophet, the LORD, true love, zealous
Reading: Psalm 105
(Verses 8-15)
He remembers his covenant forever,
the promise he made, for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.
He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:
“To you I will give the land of Canaan
as the portion you will inherit.”
When they were but few in number,
few indeed, and strangers in it,
they wandered from nation to nation,
from one kingdom to another.
He allowed no one to oppress them;
for their sake he rebuked kings:
“Do not touch my anointed ones;
do my prophets no harm” (NIV).
Reflection
Covenant is a term that is not used much in daily speech. The Encarta Dictionary provides us with this definition of covenant: a solemn agreement that is binding on all parties. By that definition marriage is a covenant that we enter into. A sound Christian marriage is a three-way covenant between the husband, the wife and their Creator.
His enduring love stretches beyond the horizon — photo by David Kitz
Encarta also provides a biblical definition of God’s enduring covenant with His people: in the Bible, the promises that were made between God and the Israelites, who agreed to worship no other gods.
There is something very exclusive about both these covenants. In our marriage vows we covenant or promise to love each other exclusively. No other lover may intrude. In the same way no other gods may intrude into the covenant relationship that we have with God. The LORD wants us exclusively for Himself. That is the nature of true love. It is jealous—zealous and jealous in guarding that relationship.
God’s zealous and jealous love for His people is clearly visible in today’s reading from Psalm 105. We read: He remembers his covenant forever, the promise he made, for a thousand generations. A thousand generations is a long time, 25,000 years by the commonly used reckoning. But forever is much longer. What an incredible love the LORD has for us!
We serve a faithful, passionate God who will remain true to His covenant. The question that remains for us is, will we remain true to our end of the bargain? Will we be faithful, passionate and committed in our love for the LORD? Through Christ we have an eternal inheritance by a covenant that is not of this world. Praise be to God for his enduring love.
Response: Father God, thank you for your love and faithfulness even when I have gone astray. You draw me back. Today, I renew my covenant with you. I commit myself afresh to loving and serving you. Amen.
Your Turn: Have you stayed faithful to your covenant? Does your covenant need to be renewed?
For a Thousand Generations
16 Saturday Dec 2017
I will praise Him!
Bilberry Creek in spring — photo by David Kitz
Remember the wonders he has done,
his miracles, and the judgments he pronounced,
you his servants, the descendants of Abraham,
his chosen ones, the children of Jacob.
He is the LORD our God;
his judgments are in all the earth.
He remembers his covenant forever,
the promise he made, for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.
He confirmed it to Jacob as a decree,
to Israel as an everlasting covenant:
“To you I will give the land of Canaan
as the portion you will inherit.”
(Psalm 105:5-11, NIV)
The LORD Reigns
14 Saturday Oct 2017
I will praise Him!
The Ruins, Mackenzie King Estate, Gatineau Park, QC — photo by David Kitz
The LORD reigns,
let the nations tremble;
he sits enthroned between the cherubim,
let the earth shake.
Great is the LORD in Zion;
he is exalted over all the nations.
Let them praise your great and awesome name—
he is holy.
The King is mighty, he loves justice—
you have established equity;
in Jacob you have done
what is just and right.
Exalt the LORD our God
and worship at his footstool;
he is holy.
(Psalm 99:1-5, NIV)
The Holy Mount
08 Saturday Jul 2017
Tags
city of God, gates of Zion, glory, Jacob, Mount Zion, the LORD, Zion
I will praise Him!
Wild Roses, Edmonton, Alberta — photo by David Kitz
On the holy mount stands the city he founded;
the LORD loves the gates of Zion
more than all the dwelling places of Jacob.
Glorious things are spoken of you,
O city of God.
(Psalm 87:1-3, NIV)
Schadenfreude
15 Wednesday Mar 2017
Tags
Babylon, calamity, damage, destruction, Esau, Grey Nuns Park, harm, Jacob, Jerusalem, joy, Orleans, Schadenfreude
Reading: Psalm 137
(Verses 7-9)
Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks (NIV).
Reflection
German is a fascinating language. It’s a language that specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are homerun, overcoat and windshield.
Sunrise in Grey Nuns Park, Orleans, ON — photo by David Kitz
Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.
Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.
This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.
This psalm is not the only biblical counsel for us to have to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).
If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help or drawing lessons on how to avoid a similar calamity.
I need to replace my schadenfreude with the joy found in extending mercy, grace and compassion.
Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.
Your Turn: Have you experienced schadenfreude? How do you keep it in check?
