Tag Archives: Songs of Ascent

Surrounded by Mountains

06 Wednesday Mar 2024

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Today’s Devotion from the Psalms

Reading: Psalm 125
A song of ascents.
Those who trust in the LORD are like Mount Zion,
which cannot be shaken but endures forever.
As the mountains surround Jerusalem,
so the LORD surrounds his people
both now and forevermore.
The scepter of the wicked will not remain
over the land allotted to the righteous,
for then the righteous might use
their hands to do evil.
LORD, do good to those who are good,
to those who are upright in heart.
But those who turn to crooked ways
the LORD will banish with the evildoers.
Peace be on Israel (NIV). *

photography of mountain range during winter

Photo by Jonathan Goerke on Pexels.com

Reflection
If someone compared you to a mountain, would you take it as a compliment, or would you be offended? Your answer to that question may depend on your gender. I suspect very few women would like to be compared to a mountain. Though I am a male, becoming a mountain of a man has never been one of my ambitions. Nevertheless, Psalm 125 begins by comparing those who trust in the LORD to Mount Zion. Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever.

This is the sixth psalm in the Songs of Ascent series, and clearly the psalmist is inspired by his surroundings. He beholds the beauty of Jerusalem, its citadels, and the mountains around it. There is something reassuring about a mountain. Mountains have stood the test of time. They have endured when human endeavors have come and gone. In a world of transition, the mountains remain; they stand firm.

Are you like a mountain—solid and immovable? You ask—how can I be? Without the LORD, this is utterly impossible. But the psalmist provides us with this assurance: As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore.

We only have permanence because of the LORD. He has you surrounded. Are you going through hell and high water? God has you surrounded. Are you facing opposition? He has you surrounded. Is there trouble on every side? He has you surrounded. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore.

Again, this psalm reassures us that the LORD is on our side. He is working on our behalf. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil.

Response: Father God, I trust in you. I trust that you are working on my behalf. Help me to become steadfast, immovable, always abounding in the work of the Lord (1 Corinthians 15:58, NKJV). Amen.

Your Turn: Do you have enduring faith? How can you become steadfast?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.TheElishaCodeCVR5

To purchase or for a closer look click here.

Making Eye Contact with God

13 Thursday May 2021

Posted by in Psalm 123, Psalms

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Reading: Psalm 123
A song of ascents.
I lift up my eyes to you,
    to you who sit enthroned in heaven.
As the eyes of slaves look to the hand of their master,
    as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the LORD our God,
    till he shows us his mercy.
Have mercy on us, LORD, have mercy on us,
    for we have endured no end of contempt.
We have endured no end
    of ridicule from the arrogant,
    of contempt from the proud (NIV).*

father and child having fun

Photo by Emma Bauso on Pexels.com

Reflection
Like every parent, I have had moments when I have needed to correct my children. In my professional life as a teacher, correcting a child’s behavior was a daily, sometimes minute-to-minute occurrence. In such situations eye contact is crucial. If the child does not make eye contact with you, you are wasting your breath. Your advice—your admonition—your warning—is going nowhere. You might as well speak to the wind. But in such situations, it is essential that you speak to the heart of the child.

The eyes are the window of the heart. When someone is avoiding eye contact, in reality they are hiding their heart. They are closing their heart to you.

Of course the same principle is true when we consider our relationship with God. We need to make eye contact with the LORD. That’s why there is something truly intimate about this psalm. It’s all about making eye contact with God. It’s about opening your heart to the LORD and exposing what is deep inside you. You are showing when you lift your eyes to Him that you are ready to receive instruction. Yes, and correction too, if that is needed.

So the psalmist speaks these words: I lift up my eyes to you, to you who sit enthroned in heaven. He takes the position and the posture of a slave—a humble servant. He is looking for mercy—hoping for grace and blessing from the hand of His master.

This is perhaps the most intimate of the Songs of Ascent. Having come a great distance, the pilgrim is now in the LORD’s house. He has drawn nigh in the fullest sense. The pilgrim lifts his eyes—not to an idol, but to the LORD—the One who fills all, formed all, and transcends all. With eyes wide open he exposes his heart to God. He waits expectantly for the LORD’s instruction.

Prayer at its best is modelled for us in this psalm. It’s prayer with our eyes wide open to God. We are looking to Him for mercy, comfort, strength and direction.

Response: Father God, I come before you now. I lift up my eyes to you, to you who sit enthroned in heaven. Be merciful to me. Speak to me. Correct me, if I need correction. Give me direction. I am ready to receive instruction from you. I am your servant. Amen.

Your Turn: Are you drawing nigh to God? How do you make eye contact with God?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Volume II of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. For a closer look at Volumes I and II click here.

Knowing Whose You Are

01 Wednesday Jan 2020

Posted by in Devotionals, Psalm 134, Psalms

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Reading: Psalm 134
A song of ascents.
Praise the LORD, all you servants of the LORD
who minister by night in the house of the LORD.
Lift up your hands in the sanctuary
and praise the LORD.
May the LORD bless you from Zion,
he who is the Maker of heaven and earth (NIV).

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Ministering by night in the house of the LORD — photo by David Kitz

Reflection
This is the fifteenth and final psalm in the Songs of Ascent series. In reality, this psalm is the pilgrims’ farewell offering of worship to the LORD.  After a week or more in Jerusalem, the time has arrived for the pilgrims to return to their homes. But on the evening before they set out on the return journey, they make one last visit to Mount Zion and the great Temple of the LORD. There they lift their hands in praise to the God of Israel. Early next morning, they will begin the arduous journey back home. But for now, it’s time to bless the LORD and offer thanks.

It is likely that the twelve-year-old Jesus sang this psalm with his parents on the final evening of their Passover pilgrimage to Jerusalem. On the following day the family departed for Nazareth where Joseph would resume his trade as a carpenter. When they left the next morning, they assumed Jesus was traveling with them in the large company of other pilgrims from their hometown. See Luke 2:41-52.

Typically, we read this account of the lost twelve-year-old Jesus from the viewpoint of a parent. We identify with the stress of losing a child in a big city. We would title this story, “Mary and Joseph find lost Jesus.” But the story reads quite differently, when we view it from the perspective of a child trying to discover who he really is. Viewed from Jesus’ perspective the title of the story might well be, “Lost Boy finds Himself” or “Lost Boy Discovers His Divinity.”

How did Jesus discover he was the son of God? Some believers might well reason that the answer is obvious. Jesus is God; therefore, he is omniscient. The all-knowing Jesus would surely know that he was God’s son. But many theologians would beg to differ. They view the humanity of Christ as all pervasive. Jesus was 100% human and as such he needed to learn and discover his identity even as any child does.

If through the incarnation Jesus fully took on humanity, then the boy Jesus needed to discover his divine identity. It may have been written into every fiber of his being, but he still needed to discover it, just as any young musical prodigy needs to explore and discover his or her gift. All divine gifts must be discovered and developed to reach their maximum potential.

How do we discover our true identity? From the account in Luke, it would appear that the boy Jesus discovered his true identity in the House of God. Perhaps it began as he lifted his hands in worship. We cannot fully discover who we are until we discover who God is. We must know our Creator to know ourselves. Self-understanding begins with knowing whose we are. You and I belong to the Father.

Response: Father God, I thank you for loving me and inviting me into your family. Lord Jesus, thank you for purchasing my redemption. Holy Spirit, I thank you for the confirmation that I am your child. Amen.

Your Turn: Do you know who you are? How is God the Father shaping your identity?

Happy New Year!
May you see God at work in your life in 2020.

True Peace in the Arms of God

09 Monday Dec 2019

Posted by in Devotionals, Psalm 120, Psalms

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Reading: Psalm 120
A song of ascents.
I call on the LORD in my distress,
and he answers me.
Save me, LORD, from lying lips
and from deceitful tongues.
What will he do to you,
and what more besides,
you deceitful tongue?
He will punish you with a warrior’s sharp arrows,
with burning coals of the broom bush.
Woe to me that I dwell in Meshek,
that I live among the tents of Kedar!
Too long have I lived
among those who hate peace.
I am for peace;
but when I speak, they are for war (NIV).

black and white guy kneeling man

Photo by Pixabay on Pexels.com

Reflection
Psalm 120 is the first in a series of fifteen psalms that are called Songs of Ascent. Each psalm begins with this statement or title: A Song of Ascents. Some of the psalms also add this phrase: Of David.

Of course, this title begs the question, what are the Songs of Ascent? And furthermore, to what are we ascending? This compilation of fourteen psalms was composed for the use of pilgrims who were making their way to worship at the temple in Jerusalem. These are psalms of pilgrimage. They are called Songs of Ascent, or Psalms of Ascent, because Jerusalem is built on a high point in the land of Israel. Specifically, the temple compound was constructed at the summit of Mount Zion, so pilgrims were literally and figuratively ascending to worship at the House of God.

This first psalm in the series is really a lament. The psalmist is living in a distant place—a place far from God. All of us begin our pilgrimage—our journey to God—from a distant place. Just like the prodigal we find ourselves in a distant land, a land where there is no peace. Sin has its fleeting pleasures, but it brings no lasting peace, no deep contentment. We have wandered far from the Father’s warm embrace. The psalmist laments, “Woe to me that I dwell in Meshek, that I live among the tents of Kedar!”

The Songs of Ascent are all about drawing near to God. They are about going to the heart of worship and finding peace—true peace in the arms of God. But first we must recognize where we are. We are dwelling in Meshek—in a world far from the LORD. We need to acknowledge our true condition. Change happens when we recognize the truth about ourselves and our need for a Savior. Only then can we begin our journey toward peace.

Have faith in this promise. I call on the LORD in my distress, and he answers me.

Response: Father God, today I am continuing my journey toward you. Lord Jesus, I need you as my Savior. Help me set aside those things that hinder my journey to intimacy with you. Amen.

Your Turn: Are you living in Meshek? Have you begun your pilgrimage to arms of the Father?

Where the LORD Bestows His Blessing

16 Sunday Dec 2018

Posted by in Bible, Psalm 133, Psalms

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I will praise Him!

2018-04-02b

Along a prairie trail, north of Maple Creek, Saskatchewan — photo by David Kitz

A song of ascents. Of David.

How good and pleasant it is
    when God’s people live together in unity!

It is like precious oil poured on the head,
    running down on the beard,
running down on Aaron’s beard,
    down on the collar of his robe.
It is as if the dew of Hermon
    were falling on Mount Zion.
For there the LORD bestows his blessing,
    even life forevermore.

(Psalm 133, NIV)

Discovering Your Identity in Worship

08 Wednesday Aug 2018

Posted by in Bible, Devotionals, God's word, Psalm 134, Psalms

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Reading: Psalm 134
A song of ascents.
Praise the LORD, all you servants of the LORD
who minister by night in the house of the LORD.
Lift up your hands in the sanctuary
and praise the LORD.
May the LORD bless you from Zion,
he who is the Maker of heaven and earth (NIV).

IMG_20180629_1750359[3581]

Columns at the gateway to the Acropolis in Athens, Greece — photo by David Kitz

Reflection
This is the fifteenth and final psalm in the Songs of Ascent series. In reality, this psalm is the pilgrims’ farewell offering of worship to the LORD.  After a week or more in Jerusalem, the time has arrived for the pilgrims to return to their homes. But on the evening before they set out on the return journey, they make one last visit to Mount Zion and the great Temple of the LORD. There they lift their hands in praise to the God of Israel. Early next morning, they will begin the arduous journey back home. But for now, it’s time to bless the LORD and offer thanks.

It is likely that the twelve-year-old Jesus sang this psalm with his parents on the final evening of their Passover pilgrimage to Jerusalem. On the following day the family departed for Nazareth where Joseph would resume his trade as a carpenter. When they left the next morning, they assumed Jesus was traveling with them in the large company of other pilgrims from their hometown. See Luke 2:41-52.

Typically, we read this account of the lost twelve-year-old Jesus from the viewpoint of a parent. We identify with the stress of losing a child in a big city. We would title this story, “Mary and Joseph find lost Jesus.” But the story reads quite differently, when we view it from the perspective of a child trying to discover who he really is. Viewed from Jesus’ perspective the title of the story might well be, “Lost Boy finds Himself” or “Lost Boy Discovers His Divinity.”

How did Jesus discover he was the son of God? Some believers might well reason that the answer is obvious. Jesus is God; therefore, he is omniscient. The all-knowing Jesus would surely know that he was God’s son. But many theologians would beg to differ. They view the humanity of Christ as all pervasive. Jesus was 100% human and as such he needed to learn and discover his identity even as any child does.

If through the incarnation Jesus fully took on humanity, then the boy Jesus needed to discover his divine identity. It may have been written into every fibre of his being, but he still needed to discover it, just as any young musical prodigy needs to explore and discover his or her gift. All divine gifts must be discovered and developed to reach their maximum potential.

How do we discover our true identity? From the account in Luke, it would appear that the boy Jesus discovered his true identity in the House of God. Perhaps it began as he lifted his hands in worship. We cannot fully discover who we are until we discover who God is. We must know our Creator to know ourselves. Self-understanding begins with knowing whose we are. You and I belong to the Father.

Response: Father God, I thank you for loving me and inviting me into your family. Lord Jesus, thank you for purchasing my redemption. Holy Spirit, I thank you for the confirmation that I am your child. Amen.

Your Turn: Do you know who you are? How is God the Father shaping your identity?

Clothed with Righteousness

03 Friday Aug 2018

Posted by in Bible, Devotionals, God's word, Psalm 132, Psalms

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Reading: Psalm 132
(Verses 6-10)
We heard it in Ephrathah,
we came upon it in the fields of Jaar:
“Let us go to his dwelling place,
let us worship at his footstool, saying,
‘Arise, LORD, and come to your resting place,
you and the ark of your might.
May your priests be clothed with your righteousness;
may your faithful people sing for joy.’”
For the sake of your servant David,
do not reject your anointed one (NIV).

2017-07-17a

Day Lily — photo by David Kitz

Reflection
David’s commitment and zeal for the presence of the LORD drew others to worship God. That’s what the opening lines of today’s reading are saying: We heard it in Ephrathah, we came upon it in the fields of Jaar: “Let us go to his dwelling place, let us worship at his footstool…”

We should never underestimate the power of our personal witness for Christ. Our zeal for God and love for His house can act as a magnet to draw others to worship Him. David’s self-denial in pursuit of God resulted in others discovering the power and grace of the LORD. By bringing the Ark of the Covenant to Zion, the City of David, David was declaring that he wanted the LORD in his home. He wanted Him close at hand—at the center of the government he was establishing over the land. See 2 Samuel 6.

Do we want God in our home? Is the LORD at the command center of your life and your daily affairs? Genuine worship brings God to the center. It removes the distance between us and God. The Psalms of Ascent are all about removing the distance between us and our Creator. They’re about drawing near.

The psalmist goes on to offer this prayer. “‘May your priests be clothed with your righteousness; may your faithful people sing for joy.’” 

How are you dressed as you approach God? Apparently, clothing matters. It matters because as a redeemed child of God you are serving as a priest of the Most High. The apostle, Peter reminds us of our corporate calling and responsibility. But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:9).

So then as priests offering sacrifices of praise, we have an opportunity to approach God. But how should we be clothed, you ask? St. Paul provides the answer. So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ (Galatians 3:26-27). As a blood-bought believer you are clothed with the righteousness of Christ. That’s a garment that never grows old or wears out.

Response: Father God, I thank you for covering me with a garment of righteousness. It’s the supreme righteousness of Jesus. Help me to serve and worship you daily with a grateful heart. Amen.

Your Turn: Are you drawing near to God? Do you see yourself as part of a royal priesthood?

The Discipline of Self-Denial

02 Thursday Aug 2018

Posted by in Bible, Devotionals, God's word, Psalm 132, Psalms

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Reading: Psalm 132
A song of ascents.
(Verses 1-5)
LORD, remember David
and all his self-denial.
He swore an oath to the LORD,
he made a vow to the Mighty One of Jacob:
“I will not enter my house or go to my bed,
I will allow no sleep to my eyes
or slumber to my eyelids,
till I find a place for the LORD,
a dwelling for the Mighty One of Jacob” (NIV).

2017-08-24a

The waters of Georgian Bay, Bruce Peninsula National Park — photo by David Kitz

Reflection
This is the thirteenth psalm in the Songs of Ascent series. With this psalm, the author returns to a familiar theme—the glory of God’s presence in Zion. It is what has drawn the pilgrims to this holy place. They have come to worship and meet with God.

But this psalm has a different approach. It recounts the history of Zion and how this particular place was chosen as the site for Israel to worship God. It all began with David. At the prompting of the LORD, David chose Mount Zion to set up the Tabernacle of the LORD. But before Mount Zion could become a place of worship the stronghold of Zion had to be conquered. It was in enemy hands. Nevertheless, David captured the fortress of Zion—which is the City of David (2 Samuel 5:7).

In this psalm we hear of David’s vow. “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob” 

In David’s case, finding a place for the LORD required self-denial. It involved a physical battle. There is a spiritual battle that we too need to fight so the LORD can occupy His rightful place in our lives. The enemy does not leave the strongholds in our mind without a fight. We must take action to evict him.

We live in a world where self-denial is rare, and often frowned upon. Our society pushes the easy life—the comfortable life—the path of least resistance. Self-denial in pursuit of a relationship with God is a foreign concept. In many churches fasting and prayer is a lost discipline.

Jesus encountered the same problem with his own disciples. While he was praying fervently in the Garden of Gethsemane, his disciples were fast asleep. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?” See Mark 14:32-42.

This inability to pray for an hour is an indicator that at our core we have not surrendered fully to God. Other things are more important. There is no self-denial. That TV show is more important. The game is more important. Perhaps our Zion is still occupied by the enemy and the LORD is not enthroned there.

Response: LORD God, help me to change. I want to put you first in my life. Come and occupy the throne of my life. I want my thoughts, words and actions to be governed by you, Lord Jesus. Amen.

Your Turn: Do you find self-denial difficult? Do you practice a variety of spiritual disciplines?

The Wisdom of Humility

01 Wednesday Aug 2018

Posted by in Bible, Devotionals, God's word, Psalm 131, Psalms

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Reading: Psalm 131
A song of ascents. Of David.
My heart is not proud, LORD,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
But I have calmed and quieted myself,
I am like a weaned child with its mother;
like a weaned child I am content.
Israel, put your hope in the LORD
both now and forevermore (NIV).

Watson Lake, YK - L Kranz

Watson Lake, Yukon — photo courtesy of Liz Kranz

Reflection
In my personal quiet time this morning I highlighted this verse. When pride comes, then comes disgrace, but with humility comes wisdom (Proverbs 11:2).

The wisdom that comes with humility is a rare commodity in today’s world. It appears that the crude bravado of boasting egocentrics is winning the day. Every field of human endeavor has its loudmouthed champions—men who heap scorn on meeker souls.

But Jesus has a message that runs completely contrary to this approach. In his Sermon on the Mount, he said, “Blessed are the meek, for they will inherit the earth” (Matthew 5:5). On another occasion, the disciples asked Jesus this question, “Who, then, is the greatest in the kingdom of heaven?”

This is Jesus’ response.  “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.” (See Matthew 18:1-5).

Jesus turns this world’s operating system on its head. He heaps honor on the weak, the humble and the vulnerable. He praises the soul of the weaned child—the one who takes the position of humility. Of course, Jesus is right. The folly of the proud ends in disgrace, but the humility of the meek ends in honor and a glorious inheritance.

Your eternal destiny is determined by your humility. These words of Jesus are an ominous warning:  “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.”

I need to become like the weaned child of Psalm 131. Can I truthfully say these words? My heart is not proud, LORD, my eyes are not haughty. Have I calmed and quieted myself? Am I like a weaned child with its mother? Am I content? Becoming like the weaned child requires change. I need to change. Jesus asks me to change. How about you? 

Response: Father God, help me to change. I want to become more like Jesus. He was the servant of all.  Help me to avoid the pitfall of pride. Teach how to quiet my soul and be content in you. Amen.

Your Turn: Are you learning to quiet your soul before God?

Listening Prayer

31 Tuesday Jul 2018

Posted by in Bible, Devotionals, God's word, Psalm 130, Psalms

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Reading: Psalm 130
(Verses 5-8)
I wait for the LORD, my whole being waits,
and in his word I put my hope.
 I wait for the LORD
more than watchmen wait for the morning,
more than watchmen wait for the morning.

Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
He himself will redeem Israel
from all their sins (NIV).

2018-07-07a

More than watchmen wait for the morning — photo by David Kitz

Reflection
Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.

Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the LORD more than watchmen wait for the morning, more than watchmen wait for the morning.”

This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence, and allow no time for the God of silence to answer back.

But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he is addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.

Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. 

For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found within the Psalms. The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins.”

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.

Your Turn: Are you taking time to listen for the voice of God in prayer?