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I love the Psalms

~ Connecting daily with God through the Psalms

I love the Psalms

Author Archives: davidkitz

Placed in a Tomb

02 Friday Apr 2021

Posted by davidkitz in Good Friday

≈ Leave a comment

Tags

Jesus, Joseph of Arimathea, Sabbath, tomb

Luke 23:50-56

Now there was a man named Joseph, a member of the Council, a good and upright man, who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God. Going to Pilate, he asked for Jesus’ body. Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. It was Preparation Day, and the Sabbath was about to begin.

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Sunset photo by David Kitz

The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Ponder these things.

 

 

He Breathed His Last

02 Friday Apr 2021

Posted by davidkitz in Good Friday

≈ 3 Comments

Tags

centurion, Jesus' death, temple curtain

Luke 23:44-49

It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, “Father, into your hands ICenturion best commit my spirit.” When he had said this, he breathed his last.

The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Ponder these things.

 

The Crucifixion of Jesus

02 Friday Apr 2021

Posted by davidkitz in Good Friday

≈ 1 Comment

Tags

criminals, crucified, forgive, Jesus, Messiah

Luke 23:26-43

As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. A large number of people followed him, including women who mourned and wailed for him. Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then

“‘they will say to the mountains, “Fall on us!”
    and to the hills, “Cover us!”’

For if people do these things when the tree is green, what will happen when it is dry?”

brown wooden cross

Photo by Pixabay on Pexels.com

Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

The soldiers also came up and mocked him. They offered him wine vinegar and said, “If you are the king of the Jews, save yourself.”

There was a written notice above him, which read: this is the king of the Jews.

One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

Then he said, “Jesus, remember me when you come into your kingdom.”

Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Ponder these things.

 

Crucify him!

02 Friday Apr 2021

Posted by davidkitz in Good Friday, Psalms

≈ Leave a comment

Tags

Barabbas, crucifixion, crucify, Jesus, Pilate

Luke 23:1-25

Then the whole assembly rose and led him off to Pilate. And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”

But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.”

On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.

backlit cemetery christianity clouds

Photo by Pixabay on Pexels.com

When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer. The chief priests and the teachers of the law were standing there, vehemently accusing him. Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. That day Herod and Pilate became friends—before this they had been enemies.

Pilate called together the chief priests, the rulers and the people, and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. Therefore, I will punish him and then release him.”

But the whole crowd shouted, “Away with this man! Release Barabbas to us!” (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

Wanting to release Jesus, Pilate appealed to them again. But they kept shouting, “Crucify him! Crucify him!”

For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”

But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. So Pilate decided to grant their demand. He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Think on these things.

 

Friday at Daybreak

02 Friday Apr 2021

Posted by davidkitz in Good Friday

≈ 2 Comments

Tags

Jesus, Messiah, Son of God

Luke 22:63-71

The men who were guarding Jesus began mocking and beating him. They blindfolded him and demanded, “Prophesy! Who hit you?” And they said many other insulting things to him.

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— photo by David Kitz

At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. “If you are the Messiah,” they said, “tell us.”

Jesus answered, “If I tell you, you will not believe me, and if I asked you, you would not answer. But from now on, the Son of Man will be seated at the right hand of the mighty God.”

They all asked, “Are you then the Son of God?”

He replied, “You say that I am.”

Then they said, “Why do we need any more testimony? We have heard it from his own lips.”*

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Think on these things.

The Donkey-riding King

01 Thursday Apr 2021

Posted by davidkitz in The Soldier Who Killed a King

≈ Leave a comment

Tags

Caiaphas, Herod, high priest, Pontius Pilate, repentance, the cross

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Midafternoon on Thursday, April 6th, 30 A.D.
In today’s reading, Governor Pontius Pilate gives a brief speech formally welcoming Herod the tetrarch to Jerusalem.

At last the two mounted commanders arrived before Pilate’s chariot. They were motioned to take their position on either side. After a brief confusion of feet, the royal litter managed to turn sideways so the royal couple could face the governor as he stood upon his imperial chariot. The trumpeters sounded the fanfare. When the last note had echoed off the marble wall, Pilate unrolled the parchment handed to him by an attendant. He cleared his throat and began his oration.
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“It was under the rule of the great and wise Emperor Caesar Augustus that this magnificent temple behind us began to take shape. He recognized the desire of the Jewish people for a central place to worship. It was Herod the great Idumean king who oversaw the construction of this masterpiece of the empire, and today it stands as a symbol of Roman respect for the unity and diversity of all the peoples of the empire. It is only fitting today that I, as the emperor’s representative, welcome the son of this master builder, Herod Antipas, the tetrarch of Galilee and Perea.”
With a wave of his hand, Pilate signaled the sounding of a second trumpet fanfare. As the first note was sounded, he stepped off the chariot and then graciously lent a hand to his wife. Thus accompanied by his mate, he swaggered over to the royal litter to personally greet Herod and Herodias, who both stood to meet them.
Greetings were exchanged, none of which I could discern from a distance. After a brief discussion Claudia joined Herodias in the royal litter. Herod barked out some orders. The litter bearers stood to their feet and headed off in the direction of the governor’s residence. Apparently the ladies would have their own time together.
At a leisurely pace Pilate escorted Herod over to where the priestly delegation waited.
It was an unusual sight, these three hostile, inflated men exchanging greetings and meaningless pleasantries. Herod Antipas, Pontius Pilate, and Joseph Caiaphas; the Fox, the Badger, and the Weasel. All three were kings in their own right, within their own jurisdiction. All three craved more power, absolute power, while fiercely holding one another in check.
Pilate turned to me and gave a quick, tight nod. I signaled up to Claudius, and the great Golden Gate, the Messiah Gate, was hoisted, granting entrance to the three competing kings.
Only the fourth king, the people’s king—the donkey-riding king—only he was absent.

For book purchases, or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

The Religious Police Who Run this Place

01 Thursday Apr 2021

Posted by davidkitz in The Soldier Who Killed a King

≈ 3 Comments

Tags

Barabbas, centurion, Jesus, Messiah, tax collector

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
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“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”James Tht
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

For book purchases, or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

High Pressure Moments

01 Thursday Apr 2021

Posted by davidkitz in Psalm 118, Psalms

≈ 5 Comments

Tags

adversity, difficulties, pressure, triumph

Reading: Psalm 118
(Verses 1-7)
Give thanks to the LORD, for he is good;
his love endures forever.
Let Israel say:
“His love endures forever.”
Let the house of Aaron say:
“His love endures forever.”
Let those who fear the L
ORD say:
“His love endures forever.”
When hard pressed, I cried to the LORD;
he brought me into a spacious place.
The L
ORD is with me; I will not be afraid.
What can mere mortals do to me?
The L
ORD is with me; he is my helper.
I look in triumph on my enemies
(NIV).*

photo of man sitting on a cave

Photo by Marius Venter on Pexels.com

Reflection
Psalm 118 is a psalm of thanksgiving and triumph, over adversaries and adversity. Many of the enemies we encounter have no human face; instead they are life circumstances, worldly thinking, or schemes hatched in hell. We all have struggles and obstacles that we must overcome. The good news found in this psalm is that God is on our side. When we surrender to the LORD, we join the winning side. Then we can join the psalmist in this declaration: The LORD is with me; he is my helper.

This psalm begins and ends with this statement: Give thanks to the LORD, for he is good; his love endures forever. From ancient times this psalm was likely used in public worship. It may well have been used in a kind of call and response with the priest or worship leader calling or singing out, “Give thanks to the LORD, for he is good,” while the congregation answers back, “his love endures forever.”

I think at various times we all have experienced the truth of the following words: When hard pressed, I cried to the LORD. If you have prepared for a semester-ending-round-of-exams, you know all about being hard pressed. If you have a crucial work deadline, you know all about being hard pressed. If you have spent countless days and hours preparing for a special event, you know all about being hard pressed. Life is full of hard-pressed moments. How we respond in those stressful situations is crucial to our development as citizens of earth and heaven.

In those high pressure moments have you learned to cry out to the LORD? Have you experienced His help? Have you come out the other side as a stronger, more courageous person because you faced your fears? When you called out to God did He bring you through to victory? If the answer is yes, let these words become your response: He brought me into a spacious place. The LORD is with me; I will not be afraid. What can mere mortals do to me?

Response: Father God, Jesus, your son faced deadlines and difficulties. He faced death on a cross. But you were his helper, LORD. I too call out to you. I want to triumph over the obstacles I face. I thank you in advance for the victory that you have instore for me. Amen.

Your Turn: Has God helped you in a high pressure situation? I would love to hear about your victory.

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 262-page daily devotional book click here.

This Is All about Money and Power

31 Wednesday Mar 2021

Posted by davidkitz in The Soldier Who Killed a King

≈ 5 Comments

Tags

high priest, Jesus, Passover, Pharisees, prophet

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, from The Soldier Who Killed a King, Marcus is in a discussion with his friend and fellow centurion, Renaldo. They are at the Roman bathhouse at the end of a long day. Date: Wednesday, April 5th, 30 A.D. 

I sat down again beside the pool and let my feet dangle in the tepid water. Renaldo put his hand on my shoulder as he eased himself down into a similar position.
“So what do you mean by that? How do you think this will end?” he asked.
“This Galilean prophet’s days may be numbered. He’s stirred up a hornet’s nest by kicking those merchants and money changers out of the temple. He’s offended and humiliated the high priest and his clan. He’s cut off a major source of their temple revenue. He called the Pharisees a brood of vipers. And if that’s not enough, he predicted that their power, their kingdom as he calls it, will be taken from them and then given to others.”

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I paused and kicked my right foot out straight, scattering a shower of drops onto the flat surface of the water. “You don’t say and do those kinds of things without creating some enemies. I’d say he’s sealed his own fate.”
With a furrowed brow, Renaldo asked, “Where’d you get this information?”
“Claudius. Claudius told me. Yesterday I had him sit in on one of the prophet’s teaching sessions. It was quite an eye-opener. Jesus doesn’t just heal the poor; he takes a skewer to the bloated rich. He’s publicly opposed the rich and powerful in this town, and his opposition has been right to their face. If nothing else, the man’s got courage.”
I drummed my fingers on the poolside tiles and then continued. “I tell you, Renaldo, they won’t stand for it. They’re probably hatching some plot to do away with him right now, as we’re sitting here talking.”
“Yeah, but he healed all those kids,” he said. “Doesn’t that show that the God of heaven is working through him?”
“The God of heaven? Do you honestly think that matters to them? This is all about money and power. That’s their real god. Jesus is a threat to their money and their positions of power. Healing a few poor kids, the offspring of the unclean—that isn’t going to mean a thing to them. You’re right. You hit the nail on the head. They’re puffed-up swine that care only about themselves. There isn’t a drop of mercy in them.” Then with scathing irony I added, “But they’re right. They’re always right. Right to the letter of the law.”
“So what do you think they’ll do?”
“I’m not sure. But I know what they won’t do. They won’t arrest him with that crowd around him. They know better than that. They’d have a bloody riot on their hands. There’s no doubt about that.”
Thought after thought came racing in as I considered the implications of my own words. “They might wait till after Passover when the crowds leave, but then Jesus would probably leave with the crowds and head right back to Galilee. Then he’d be out of their hands. No.” I hesitated and then briskly snapped my fingers. “I think they’ll try to act now, if they can. He’s humiliated them in front of the people. They won’t stand for that. Caiaphas won’t stand for it. Jesus has co-opted the high priest’s authority right within the temple courts. Blood will flow because of it. Mark my words. It will flow.”
“But what could they do to him? What crime has he committed?” Renaldo reasoned. “You know the Jews can’tCenturion best condemn a man to death. They can’t have him crucified. They would have to bring him before Pilate.”
“Yes,” I said, “but accidents happen in the dark of the night. And Renaldo, I think you underestimate the old Weasel. If anyone can twist the law to his own liking, Caiaphas can. That Weasel can kill his prey in more than one way. The big question is, can he get his hands on the prophet?”
“So you really think there’ll be a confrontation?”
“Absolutely. From what I saw on Monday, the confrontation has already started. It started when Jesus kicked out the merchants. Later, when I was there, the high priest’s men questioned him, but he wouldn’t back down. Then yesterday, according to Claudius, he humiliated Caiaphas and his delegation right in front of the crowd. Like I said, he called the Pharisees and the teachers of the law a pack of hypocrites and a brood of vipers. I’d call that a confrontation. And he didn’t do it out in the desert; he did it right in front of them, in front of the pilgrims, and right in their holy place. I tell you, the man’s got guts.”
“But”—I paused to emphasize my point—“I’m just waiting for the other side to strike back. And they will.”
I made a long, sweeping motion with a pointed index finger and then stabbed down spear-like into my friend’s bare ribs. “I’m sure they will.”
Instinctively, Renaldo recoiled, shrugged off my antics, and then said, “But you don’t think he’s a threat to Rome?”
“Not from what I’ve seen or heard. But he is a threat to Caiaphas. Right now he’s their problem. And that’s where I want to leave him. If blood’s going to flow, I don’t want it getting on these hands.”

For book purchases, or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

Short but Powerful

31 Wednesday Mar 2021

Posted by davidkitz in Psalm 117, Psalms

≈ 1 Comment

Tags

global, nationalist, nations, powerful

Reading: Psalm 117
Praise the LORD, all you nations;
extol him, all you peoples.
For great is his love toward us,
and the faithfulness of the L
ORD endures forever.
Praise the LORD (NIV).

2020-03-22

Ice break-up on the Ottawa River — photo by David Kitz

Reflection
Psalm 17 is the shortest of all the psalms. It reminds me of tabasco sauce. It’s concentrated; you don’t need much to set your mouth on fire.

What’s so great—so powerful—about Psalm 117 you ask? Well in 29 short words, it sums up the call and global appeal of the entire Bible.

Let’s consider this opening sentence: Praise the LORD, all you nations; extol him, all you peoples. This call to worship is for all people; it’s universal. The message of the Bible is for all people. It’s not limited to a single nation, race or people group.

This call for universal praise is unusual because it draws all humanity into a common faith in the LORD. The Jewish faith was and is a very exclusive religion. This is the faith of the chosen people—God’s chosen people. They did not choose Him, but rather they were uniquely selected by God to bear His name before the nations of the world. Throughout the Old Testament we have a clear sense that God was dealing with his own special people, and they were to walk separate from the nations. They received God’s laws and were the guardians of His word. They were instructed not to intermarry with other nations, nor be polluted by them and their idol worship. The worshippers of Yahweh were an exclusive group, a unique people, but they were not evangelistic. They kept the message to themselves.

But here in Psalm 117 the constricted, exclusive God of the Old Testament appears to break out of His narrow nationalist cocoon. We see that He is in reality a God for all nations, not just for the descendants of Abraham. Here we catch a glimpse of the big picture—the global perspective. All the nations of the earth are to praise Him. The longstanding intent of the God Israel is that every people group should know his ways and experience His salvation.

But why should all nations praise the LORD? The second verse of this miniature psalm provides the answer. For great is his love toward us, and the faithfulness of the LORD endures forever. Where did the LORD demonstrate His great love for us? We see God’s love most vividly on the cross. There the Son of God poured out His blood to redeem men and women, boys and girls, from every nation under heaven. There love flowed down in a crimson stream. There God fulfilled His Abrahamic promise. “God himself will provide the lamb for the burnt offering, my son” (Genesis 22:8). There the prophecy of John the Baptist was achieved. “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29).  

Concentrated within the shortest Psalm is enough truth to set the world on fire.

Response: Father God, I just want to praise you. Thank you for your great love and faithfulness as revealed by Jesus on the cross. I love you, Lord Jesus. I am grateful that you love encompasses all. Amen.

Your Turn: Why is racism run contrary to anyone who claims to love God?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is now available. For a closer look at this 262-page daily devotional book click here.

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