Category Archives: Psalm 137

Harsh Judgment or Mercy?

09 Wednesday Nov 2022

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Today’s quote and prayer from
“Psalms 365: Develop a Life of Worship and Prayer”
by David Kitz.

Psalm 137 -365
Reading: Psalm 137:1-6

Father God,
I don’t want to learn things the hard way.
I want to be quick to obey you.
Help me to learn from the lessons of history.
You are the one, true God.
I worship you.
Amen.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Please pray for the people of Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild, and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here. 

The Song of the Homesick Captive

09 Wednesday Nov 2022

Posted by in Psalm 137, Psalms

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Reading: Psalm 137:1-6
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy (NIV) *

img_20221021_1333186

Photo by David Kitz

Reflection
It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the subsequent conquest of the holy land. The second is the destruction of Jerusalem and the temple, which was followed by the seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance?

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Please pray for the people of Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Rejoicing in Someone’s Suffering

14 Monday Jun 2021

Posted by in Psalm 137, Psalms

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Reading: Psalm 137:7-9
Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks (NIV).*

img_20210606_2018437

Sunset glow — photo by David Kitz

Reflection
German is a fascinating language. It’s a language that seems to specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are homerun, overcoat and windshield.

Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.

Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.

This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.

This psalm is not the only biblical counsel for us to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).

If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help or drawing lessons on how to avoid a similar calamity.

When I see others experiencing calamity, I need to replace my schadenfreude with the genuine joy found in extending mercy, grace and compassion.

Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.

Your Turn: Have you experienced schadenfreude? How do you keep it in check?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume II of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. For a closer look at Volumes I and II click here.

Harsh Judgment Brought Change

11 Friday Jun 2021

Posted by in Psalm 137, Psalms

≈ 7 Comments

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Reading: Psalm 137:1-6
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy (NIV)*

D Adam 8

Photo courtesy of Donald Adam

Reflection
It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the subsequent conquest of the holy land. The second is the destruction of Jerusalem and the temple, which was followed by the seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance?

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume II of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. For a closer look at Volumes I and II click here.

Suffering from Smug Superiority

13 Monday Jan 2020

Posted by in Devotionals, Psalm 137, Psalms

≈ 3 Comments

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Reading: Psalm 137
(Verses 7-9)
Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks (NIV).

effects

Winter scene Montebello, Quebec — photo by David Kitz

Reflection
German is a fascinating language. It’s a language that seems to specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are quarterback, overcoat and windshield.

Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.

Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.

This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.

This psalm is not the only biblical counsel for us to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).

If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions born of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help, or drawing lessons on how to avoid a similar calamity.

When I see others experiencing calamity, I need to replace my schadenfreude with the genuine joy found in extending mercy, grace and compassion.

Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.

Your Turn: Have you experienced schadenfreude? How do you keep it in check?

The Lament of a Homesick Captive

10 Friday Jan 2020

Posted by in Devotionals, Psalm 137, Psalms

≈ 3 Comments

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Reading: Psalm 137
(Verses 1-6)
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy (NIV)

img_20190805_0718028-effects

By the rivers of Babylon — photo by David Kitz

Reflection
It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the subsequent conquest of the holy land. The second is the destruction of Jerusalem and the temple, which was followed by the seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance? 

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

Biblical Schadenfreude?

20 Monday Aug 2018

Posted by in Bible, Devotionals, Psalm 137, Psalms

≈ 1 Comment

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Reading: Psalm 137
(Verses 7-9)
Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks (NIV).

IMG_20180629_1825564-ANIMATION (2)

The Parthenon, Athens, Greece — photo by David Kitz

Reflection
German is a fascinating language. It’s a language that seems to specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are homerun, overcoat and windshield.

Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.

Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.

This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.

This psalm is not the only biblical counsel for us to have to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).

If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help or drawing lessons on how to avoid a similar calamity.

When I see others experiencing calamity, I need to replace my schadenfreude with the genuine joy found in extending mercy, grace and compassion.

Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.

Your Turn: Have you experienced schadenfreude? How do you keep it in check?

The Homesick Captive

17 Friday Aug 2018

Posted by in Bible, Devotionals, Psalm 137, Psalms

≈ 6 Comments

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Reading: Psalm 137
(Verses 1-6)
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy (NIV)

20180629_1755245[3574]

The Erechtheum on the Acropolis, Athens, Greece — photo by David Kitz

Reflection
It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the conquest of the holy land. The second is the destruction of Jerusalem and the temple, and the subsequent seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance?

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

Schadenfreude

15 Wednesday Mar 2017

Posted by in Psalm 137, Psalms

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Reading:                                         Psalm 137

(Verses 7-9)

Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks (NIV).

Reflection

German is a fascinating language. It’s a language that specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are homerun, overcoat and windshield.

553

Sunrise in Grey Nuns Park, Orleans, ON — photo by David Kitz

Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.

Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.

This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.

This psalm is not the only biblical counsel for us to have to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).

If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help or drawing lessons on how to avoid a similar calamity.

I need to replace my schadenfreude with the joy found in extending mercy, grace and compassion.

Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.

Your Turn: Have you experienced schadenfreude? How do you keep it in check?

The Song of the Homesick Captive

14 Tuesday Mar 2017

Posted by in Psalm 137, Psalms

≈ 1 Comment

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Reading:                                         Psalm 137

(Verses 1-6)

By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”

How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy (NIV)

Reflection

It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

img_20160928_182728_hdr

There on the poplars we hung our harps — photo by David Kitz

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the conquest of the holy land. The second is the destruction of Jerusalem and the temple, and the subsequent seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Judgment brought change.

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.