Tag Archives: Babylon

Break Forth with a New Song

03 Thursday Sep 2026

Posted by in Psalm 98, Psalms

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Today’s Devotion from Psalms 365 by David Kitz

Listen to today’s reading by Jonathan Dent:

Reading: Psalm 98:1-6 (NIV)*

Sing to the LORD a new song,
    for he has done marvelous things;
his right hand and his holy arm
    have worked salvation for him.
The LORD has made his salvation known
    and revealed his righteousness to the nations.
He has remembered his love
    and his faithfulness to Israel;
all the ends of the earth have seen
    the salvation of our God.
Shout for joy to the LORD, all the earth,
    burst into jubilant song with music;
 make music to the LORD with the harp,
    with the harp and the sound of singing,
with trumpets and the blast of the ram’s horn—
    shout for joy before the LORD, the King.

Reflection

Once again in Psalm 98 the psalmist calls us to break forth with a new song of praise to our God. This call to worship is a frequent theme in many psalms. In this case the cause for worship is well worth noting. We are to worship in music and song because of the salvation of our God. The LORD has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God (v. 2-3).

To some extent these words trouble me. What salvation is the psalmist talking about? Is he referring to the miraculous redemption and rescue of Israel from slavery in Egypt? That’s the most significant act of national salvation in the Old Testament. On the other hand, the psalmist could be referring to the restoration of the Jewish nation after the destruction of the temple and the Babylonian captivity. Again, this is a very significant event that was witnessed by the surrounding nations. Since we do not have a timeline or date for when this psalm was written, we are left guessing the answer.

For the New Testament believer, we see the fulfillment of this psalm in the salvation that was won for us by Christ at the cross. There the ancient powers of sin, hell, and the grave were defeated. Death itself was vanquished through the resurrection of Jesus. In reality, the true enemies of the people of God are not foreigners or foreign nations. Our enemies are spiritual; they lurk within us. Salvation from those enemies was purchased at the cross with the precious blood of Jesus.

Now here is a bizarre twist. Salvation arrives with our surrender. It arrives when we surrender our lives to our Savior and kneel before our King on a cross. That’s a salvation worth singing about!

Response

LORD God, I am so grateful for the salvation you purchased for me through the blood of Jesus. I want all the ends of the earth to know about that great salvation. Thank you, Jesus. Amen.

Your Turn

Have you knelt before the King on a cross? Take some time to do that now. How can a fresh acknowledgement of your allegiance to the King affect your day-to-day conduct?

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for peace in Israel, Iran and the Middle East
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look, click here.

A Lament for Jerusalem

26 Tuesday Aug 2025

Posted by in Psalm 137

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Reading: Psalm 137:1-6

By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy (NIV) *

Reflection
It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the subsequent conquest of the holy land. The second is the destruction of Jerusalem and the temple, which was followed by the seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance?

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA


Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

One of the Great Pivot Points

02 Tuesday Apr 2024

Posted by in Psalm 137, Psalms

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Today’s Devotion from the Psalms

Reading: Psalm 137:1-6
By the rivers of Babylon, we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy (NIV) *

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Crossing the Aude River, Carcassonne, France — photo by David Kitz

Reflection
It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the subsequent conquest of the holy land. The second is the destruction of Jerusalem and the temple, which was followed by the seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, and our nation, or will the mercy of God bring us to repentance?

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.TheElishaCodeCVR5

To purchase or for a closer look click here.

Harsh Judgment Brought Change

11 Friday Jun 2021

Posted by in Psalm 137, Psalms

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Reading: Psalm 137:1-6
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy (NIV)*

D Adam 8

Photo courtesy of Donald Adam

Reflection
It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the subsequent conquest of the holy land. The second is the destruction of Jerusalem and the temple, which was followed by the seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance?

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume II of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. For a closer look at Volumes I and II click here.

The Lament of a Homesick Captive

10 Friday Jan 2020

Posted by in Devotionals, Psalm 137, Psalms

≈ 3 Comments

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Reading: Psalm 137
(Verses 1-6)
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem my highest joy (NIV)

img_20190805_0718028-effects

By the rivers of Babylon — photo by David Kitz

Reflection
It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the subsequent conquest of the holy land. The second is the destruction of Jerusalem and the temple, which was followed by the seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Harsh judgment brought change. Will harsh judgment bring change in us, or will the mercy of God bring us to repentance? 

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.

Schadenfreude

15 Wednesday Mar 2017

Posted by in Psalm 137, Psalms

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Reading:                                         Psalm 137

(Verses 7-9)

Remember, LORD, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks (NIV).

Reflection

German is a fascinating language. It’s a language that specializes in compound words—short words that are combined to form longer words. Some English language examples of compound words are homerun, overcoat and windshield.

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Sunrise in Grey Nuns Park, Orleans, ON — photo by David Kitz

Schadenfreude is a compound German word. Actually, it’s such a useful and descriptive word that it has migrated into the English language and it can be found in any quality English dictionary. Schaden means harm or damage. Freude means joy. Simply put schadenfreude means joy experienced at another person’s expense—rejoicing in someone else’s suffering or loss.

Today’s reading from Psalm 137 is all about schadenfreude. The Edomites celebrated the destruction of Jerusalem. Rather than mourn over their neighbor’s calamity, they joined in calling for the destruction of the Jewish capital.

This manifestation of schadenfreude was rooted in centuries of fraternal rivalry and envy. The Edomites were the descendants of Esau, while the people of Jerusalem were the descendants of Jacob. These two people groups were linked by heredity, language and culture, and yet generation after generation they continued this brothers’ feud.

This psalm is not the only biblical counsel for us to have to avoid rejoicing in other people’s harm: Do not gloat when your enemy falls; when they stumble do not let your heart rejoice, or the LORD will see and disapprove and turn his wrath away from them (Proverbs 24:17-18).

If the LORD is punishing the evildoer, we should not appear too smug. We are spared by the grace of God and not by our moral superiority. The self-righteous suffer from delusions of pride. It’s best not to identify with that camp. The opposite response is called for. Rather than crowing over someone else’s misfortune, we should be offering help or drawing lessons on how to avoid a similar calamity.

I need to replace my schadenfreude with the joy found in extending mercy, grace and compassion.

Response: LORD God, at times I have been guilty of schadenfreude. Help me to show compassion rather than smug indifference when I see others experience loss. Thank you for your ongoing mercy. Amen.

Your Turn: Have you experienced schadenfreude? How do you keep it in check?

The Song of the Homesick Captive

14 Tuesday Mar 2017

Posted by in Psalm 137, Psalms

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Reading:                                         Psalm 137

(Verses 1-6)

By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars we hung our harps,
 for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”

How can we sing the songs of the LORD
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy (NIV)

Reflection

It’s difficult to pinpoint the time in history when many of the Psalms were written. Many scholars believe that the Old Testament was compiled over a period of about 900 to 1,000 years. As for the Book of Psalms, there is considerable evidence to suggest that psalms were collected from three distinct periods: the reign of King David (1 Chronicles 23:5), the rule of Hezekiah (2 Chronicles 29:30), and during the leadership of Ezra and Nehemiah (Nehemiah 12:24).[1]

img_20160928_182728_hdr

There on the poplars we hung our harps — photo by David Kitz

Psalm 137 is distinct, because we can tell from its content that this psalm was written early during the period of the Babylonian exile. Memories of Nebuchadnezzar’s destruction of Jerusalem in 586 BC were still fresh—etched with bitterness and pain in the mind of the author.

There are two great pivot points in the history of Old Testament Israel. The first is the liberation of Israel from Egypt and the conquest of the holy land. The second is the destruction of Jerusalem and the temple, and the subsequent seventy-year exile in Babylon. The mercy and power of God brought about the first pivotal event. The disobedience and idolatry of man set in motion the catastrophe of the second event.

From its inception the Jewish nation flirted with idolatry. While Moses was receiving the Ten Commandments, the people were reveling before a golden calf. King Solomon set up idols in Jerusalem so his foreign wives could worship their gods. See 1 Kings 11:1-8. This duplicity continued generation after generation until the Babylonians swept in and destroyed Jerusalem. Judgment brought change.

Response: Father God, I don’t want to learn things the hard way. I want to be quick to obey you. Help me to learn from the lessons of history. You are the one, true God. I worship you. Amen.

Your Turn: How faithful are you to the LORD? Do other interests draw you away?

[1] K.R. “Dick” Iverson, Spirit Filled Life Bible, New King James Version, Jack W. Hayford, General Editor, Thomas Nelson Publishers, Nashville, TN, 1991, p. 750.