Excerpt 29 for Lent from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: About noon, Friday, April 7 30A.D.
The crucifixion of Jesus.

Now there was movement on the Mother’s Hill. A middle-aged couple came down. Their heads were hanging. They clung to each other, supported each other, every step an anguish. They made their way before the encircling pikemen.
I knew who they were—knew why they had come. Here were the broken parents, broken beyond this world’s repair. I met them at the base of the hill, told them they had some time.
They advanced up the Skull. She fell, fell whimpering before her son. Thaddaeus. Boisterous soldiers fell silent and then walked off, right off the hill. The family was alone with their grief.
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Having witnessed this grim but welcoming reception, another party stepped off the Mother’s Hill and advanced to Golgotha. This was a group of five. The women clung to one another in couples. They were shepherded by a tall young man. His fresh face and scant beard bore witness to his youth. I recognized him. He had been with Jesus, had stood closest to him.
He introduced himself. He said his name was John. I received his party—ushered them by the outer ring of soldiers.
They were bowed by the sight. They clung to one another afresh, repulsed by the horror of what met their eyes.
After a few moments the young man came before two of the huddled older women. He stooped to speak with one of the women—the Christ’s mother, I assumed. Then with his arm about her shoulder, John advanced up the rock mound.
Jesus saw them.
He struggled.
“Woman . . . behold your son!”
There was a double- edged meaning here, almost too painful for words. At first I thought he was simply referring to himself—to his own wretched state. And perhaps on one level he was.
His body sagged. But then he thrust himself up and forward for another breath, and with his next words his meaning became clear. To the young man, to his disciple, he said, “Behold your mother!”
He had committed his mother into this disciple’s care. She fell to her knees. She trembled, unable to speak. Only wretched sobbing was heard from within the circle of the hill.
In due time I led both families off. They left willingly. This was too much to bear, too much to watch.
From his cross Animal watched the Mother’s Hill. But no one came. That’s when he broke—broke like a clay pot dropped onto the hard rock of the Skull.
He sobbed. He moaned.
His tears flowed like rivers into his dark, young beard.
But no mother came. No one came at all. Free WW-e FACEBOOK-2 (2)
The wind picked up. The sky grew dark. Then it grew darker yet. The horses began to neigh and paw the ground. In the distance a dog barked. It was a bark that changed to a howl but ended in a whimper. I looked about. I could see it on every face. It was fear. Raw fear. This was not the dark of cloud or storm. This was the sun covering, hiding its face from what it saw upon the earth.
A total darkness descended, as black as any night.
There was a discord here—a discord utter and complete. If heaven and earth had come into some perfect union—some perfect harmony—on the day Jesus arrived in this city, it was in blaring dissonance now. Blaring dissonance echoed off the empty chambers of my soul.
It was a deafening darkness.
The mocking crowds fell silent. The highway traffic stopped. All was still.
Silent.
Only the three men were heard. Heard in the darkness. Three men working to maintain this perverted thing called life.
Working.
Pushing up.
Up to catch a breath.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

The LORD Has Made His Salvation Known

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Reading:                                     Psalm 98

A psalm.
(Verses 1-6)
Sing to the LORD a new song,
for he has done marvelous things;
his right hand and his holy arm
have worked salvation for him.
The L
ORD has made his salvation known
and revealed his righteousness to the nations.
He has remembered his love
and his faithfulness to Israel;
all the ends of the earth have seen
the salvation of our God.
Shout for joy to the LORD, all the earth,
burst into jubilant song with music;
make music to the LORD with the harp,
with the harp and the sound of singing,
with trumpets and the blast of the ram’s horn—
shout for joy before the L
ORD, the King (NIV).

Reflection
Once again in Psalm 98 the psalmist calls us to break forth with a new song of praise to our God. This call to worship is a frequent theme in many psalms. In this case the cause for worship is well worth noting. We are to worship in music and song because of the salvation of our God. The LORD has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God.

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Photo credit Book Fun Magazine

To some extent these words trouble me. What salvation is the psalmist talking about? Is he referring to the miraculous redemption and rescue of Israel from slavery in Egypt? That’s the most significant act of national salvation in the Old Testament. On the other hand, the psalmist could be referring to the restoration of the Jewish nation after the destruction of the temple and the Babylonian captivity. Again this is a very significant event that was witnessed by the surrounding nations. Since we do not have a timeline or date for when this psalm was written, we are left guessing the answer.
For the New Testament believer we see the fulfillment of this psalm in the salvation that was won for us by Christ at the cross. There the ancient powers of sin, hell and the grave were defeated. Death itself was vanquished through the resurrection of Jesus. In reality, the true enemies of the people of God are not foreigners or foreign nations. Our enemies are spiritual; they lurk within—within us. Salvation from those enemies was purchased at the cross with the precious blood of Jesus.

Now here is a bizarre twist. Salvation arrives with our surrender. It arrives when we surrender our lives to our Savior and kneel before our King on a cross. That’s a salvation worth singing about!

Response: LORD God, I am so grateful for the salvation you purchased for me through the blood of Jesus. I want all the ends of the earth to know about that great salvation. Thank you, Jesus. Amen.

Your Turn: Have you knelt before the King on a cross? Take some time to do that now.

Excerpt 28 for Lent from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Nine thirty in the morning, Friday, April 7 30A.D.
The crucifixion of Jesus.

I tipped the bucket to one side to get enough swill to fill the dipper. I offered it to Jesus. He took a sip, worked the liquid around in his mouth, discerned the true nature of this bitter potion, and then spit it out. It left a dark stain on the dull gray rock near his feet.
“It will dull the pain,” I said emphatically.
He raised his eyes. They locked with mine. I saw in him the same look, the samebiblical-fiction-award-2017_orig determination I saw on the first day I set eyes on him, the day he rode the donkey into this city. I could still see he had a destination in mind. Some mystical purpose he somehow felt compelled to fulfill.
I dropped my gaze. He must be a fool. In his condition, in this situation, he must be a fool. A fool who unnerved me, but a fool nonetheless.
Once more I offered the drink.
With lips pressed tight, he shook his head.
He was a fool. An arrogant fool! A fool who thinks he’s tough—who can handle this—who can take it straight.
We would see who’s tough. I would show him who’s tough!
Let the big show begin.
“Now, boys!” I called out to the crew. Still wearing the purple robe, he was snatched like a young child and slammed down onto the crossbeam.
A cheer went up.
My right hand seized the hammer from Octavio. My left fumbled, then dove into, the nail pouch.
I dropped my knee onto his fingers.
Stabbed the sharpened point of the spike into the base of the palm.
Raised the hammer.
Xchuuuung!
An enormous cheer went up from the crowd.
Blood spurted across my thigh.
Xchuuuung!
Xchuuuung!
Xchuuuung!
One in.
The Christ was silent. Still . . .
Octavio urged me on. “That’s it, Marcus!”
I sprang to my feet, remembering the full rush of battle. Then scrambled to the other arm. From just off the hill, in the throng, a chant began and established itself. “More. More. More. More.”
Knee on fingers.
“More!”
Spike jabbed in.
“More!”
Hammer raised.
“More!”
Xchuuuung!
“More!”
Xchuuuung!
“More!”
Xchuuuung!
Two in. The Christ was silent.
Still . . . He was still beneath the piercing blows.
I rose, panting. Heart pounding. Bloodied hand dripping. Seeing a stainfree area farther up my hairy arm, I wiped it across my sweat- drenched brow.
Octavio saluted me with a smile and a thumbs-up signal.
The crowd roared their approval.
This time it was Octavio who yelled, “Hoist him up.”
The Christ was dragged gasping—desperately gasping—to an upright position before the death mast.
Now they could see him, and the crowd went wild with frenzied excitement. Cheering. Clapping. Hooting. Bloodlust took hold.
The props were applied to the arms of the crossbeam.
A new chant went up. 4485 SHARABLE-2
“Raise him up!”
“Raise him up!”
“Raise him up!”
Octavio signaled, and the men in back lifted the beam on which the Christ was pinned above their heads.
Then we all saw it—saw the obvious. He was still clothed. The purple robe billowed out as it was caught by a sudden cold gust of wind. The sight of it brought all my frenzied demons to the fore.
I stepped before him, looked into his agonized face, and said, “You won’t be needing this . . . king of the Jews.”
Then to the cheers of my men, I spit into his face. I added my spittle to all the rest that had dried and was clinging to his beard.
I untied the royal robe and dropped it in a heap to my right. Finally, with a wicked smile, and to cheers all around, I snatched his breechcloth from off his loins.
I tossed it to Octavio. He held it up. A trophy!
We laughed. We all laughed. I
t was a laugh not our own.
I recognized it. It was Herod’s laugh.
When he had regained some composure, the head jailer started the final count.
“Ready . . . one . . . two . . . three . . . now!”
To chants of “Raise him up, raise him up,” the Christ, the Messiah, the king, was lifted up—up before the world.
His head twisted from side to side in writhing agony. His whip-sliced back slammed against the upright as he was dragged higher.
Then with a flesh-tearing lurch, the notch in the horizontal beam found its match in the vertical. The rope was flung around, then drawn tight, securing the two cross members as one.
The silent Christ hung. He hung naked and bleeding before a jeering world.
Only the last spike remained. Awkwardly, I fumbled for it.
But a creeping unease overshadowed me. I glanced over my shoulder. Claudius stood alone, off to the side. Silent . . . He was ghastly pale and silent, transfixed by the sight before him.
I handed the last nail and the hammer back to Octavio and said, “You do it.” He snorted his surprise, but then set quickly to his task.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

Love and Hate

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Reading:                                     Psalm 97

(Verses 8-12)
Zion hears and rejoices
and the villages of Judah are glad
because of your judgments, L
ORD.
For you, L
ORD, are the Most High over all the earth;
you are exalted far above all gods.
Let those who love the L
ORD hate evil,
for he guards the lives of his faithful ones
and delivers them from the hand of the wicked.
Light shines on the righteous
and joy on the upright in heart.
Rejoice in the L
ORD, you who are righteous,
and praise his holy name
(NIV).

Reflection
Love and hate are two extremes—two opposites. Almost always we see love as a good thing, something to be encouraged or applauded, while hate is regarded as a universally negative emotion. But is this a correct view of love and hate?

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Late snow — Ottawa, Canada — photo by David Kitz

The addict may love his crack cocaine pipe, but is that a good or wholesome kind of love? Strange as it may seem, the battered wife may love her abusive husband and yet feel locked into that relationship despite its toxic or even deadly consequences. Is that a healthy kind of love? Of course not, but the addict and the abused partner both use the term love when they describe the object of their affection.

Similarly hate—that polar opposite emotion—is universally viewed as negative. Is it wrong to hate injustice, murder or pedophilia? Of course not. Hate is the right emotional response when we see these things taking place. The devastating consequences of sin and criminal wrongdoing are repulsive. Seeing such harmful conduct should prompt us to hate those actions.

In today’s reading from Psalm 97, we see a different perspective on love and hate. Let those who love the LORD hate evil, for he guards the lives of his faithful ones and delivers them from the hand of the wicked.

Are you loving God and hating evil? All too often we see there are those in this world who love evil and hate God. Why do they hate God? Could it be because the LORD expects—no requires—better from them, and they thinking they know better, have gone their own selfish way?

Note that we are commanded to hate evil. We are not commanded to hate evildoers. God in His great mercy may yet redeem the evildoer. It is by God’s grace that we ourselves are not caught up in evil, so wisdom urges us not to be haughty. We do well to focus on loving the LORD. We can draw encouragement from these words: Light shines on the righteous and joy on the upright in heart.

Response: LORD God, teach me to identify and hate evil when I see it. I want your light to shine on me, so I can walk in the path you have set out for me. Let my love for you grow day by day. Amen.

Your Turn: Are you loving the LORD and hating evil? Do you get caught up in hating the evildoer?

Excerpt 27 for Lent from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Eight forty in the morning, Friday, April 7 30A.D.
The trial of Jesus ends. The verdict is delivered.

Pilate was already seated, ready to pronounce judgment. A thin smile was now on his face. The cunning Badger would make the most of his final moves. When Jesus was in position, he began. Once more he motioned in the direction of the Christ, and to all assembled he announced, “Here is your king.
Take him away!” came the instant response. “Take him away! Crucify him!
There was vehement insistence coming from the crowd. Some began to hurl dust in theBiblical fiction winner 2017 air. This was verging on a riot, a point that was surely obvious to the governor, yet he played them on.
“Shall I crucify your king?” Pilate called back to the throng.
“We have no king but Caesar,” the Weasel spat back.
The Badger’s eyebrows shot up.
The governor smiled and nodded. It was a smile of triumphant satisfaction. We have no king but Caesar. The Badger mulled over these words. I knew he had waited years for these words. After all he had endured in this place, wasn’t it well worth hearing this confession from the high priest’s mouth?
Ironically, the governor had Jesus to thank for the high priest’s sudden conversion and submission to imperial Rome. This declaration would never have come forth from the Weasel’s lips, except to secure the conviction of the good Galilean. Caiaphas was willing to stoop before Rome in order to spill the blood of this prophet. Here was the true measure of his hatred for the Northern Messiah.
Pilate knew all this, and he drew a good measure of perverse satisfaction from it. He understood his foe.
He called for his personal attendant to bring a basin of water. Now he would lay the blame where the bloody blame belonged. With the attendant holding the basin before him, Pilate made a great show of washing his hands before the crowd, and with insistence in his voice, he declared, “I am innocent of the blood of this man.”
Here was the feint, the great pretend.
Next came the dodge.
With water still dripping from his hands, he looked out over the crowd and declared, “You yourselves see to it.”
He spoke as though he had abdicated—bore no responsibility for the blood that now trickled down Jesus’s back. He absolved himself of that and of all that would soon flow on Golgotha.
This Badger could throw a bit of dirt.
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It was fitting for Annas the aged priest to respond. It was he who answered for the people. With his finger pointed at Jesus and his gaze fixed on him, he replied, “His blood be on us.” Then he paused as though looking down through the generations of time. “And on our children,” he added with a cold, sardonic stare.
Out on the street the people answered, “Yes!” They nodded their agreement with this verdict.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

Lord of All?

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Reading:                                       Psalm 97

(Verses 1-7)
The LORD reigns, let the earth be glad;
let the distant shores rejoice.
Clouds and thick darkness surround him;
righteousness and justice are the foundation of his throne.
Fire goes before him
and consumes his foes on every side.
His lightning lights up the world;
the earth sees and trembles.
The mountains melt like wax before the L
ORD,
before the Lord of all the earth.
The heavens proclaim his righteousness,
and all peoples see his glory.
All who worship images are put to shame,
those who boast in idols—
worship him, all you gods!
(NIV).

Reflection
Who is in charge here? In any situation, that’s a legitimate question. There are always a variety of authorities in any given situation. A while back I watched Prince William and his family get off a plane in Victoria, BC. On the tarmac the royal family was first greeted by the Governor General, then by the Prime Minister of Canada, then the Lieutenant Governor of the British Columbia and finally, the Premier of the province. They were all lined up according to proper protocol. Yes, there are a variety of authorities all deserving respect. But this question remains. Who is in charge here?

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The place where your glory dwells—sunset near MacNutt, SK. — photo by David Kitz

The authorities of this world have jurisdiction over a certain geographic area or realm. Some authorities govern well and in others rule as despots who plunder the wealth of the nation. But Psalm 97 reminds us that there is one great authority who rules over all. The LORD reigns, let the earth be glad; let the distant shores rejoice. 

The earth can be glad and the distant shores can rejoice because this King, this heaven-dwelling authority rules well. He does not plunder His faithful people and bring them to ruin. He reigns supreme from on high. Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne.

We can rest assured that the LORD will do what is right. He is allied with goodness, mercy and truth. That’s why justice is the foundation of His throne. We should not fear His judgments because they are right and good. Yes, the authors of evil should be afraid, but if we have done right, we can count on the LORD as our defender. Now here is a proclamation that we all should heed. The heavens proclaim his righteousness and all peoples see his glory.

Response: LORD God, it is my prayer that all people will see your glory and bow before you, the magnificent King of Righteousness. Extend your reign I pray. Let the distant shores rejoice because you reign. Amen.

Your Turn: Is the Lord Jesus reigning over you and your home? Who has jurisdiction there?

Excerpt 26 for Lent from The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Eight fifteen in the morning, Friday, April 7 30A.D.
Jesus endures the whipping post.

His body quivered with the shock of each blow. But he was silent. Silent and gasping. “Thirteen.
“Fourteen.”
I moved to one side, trying to get a look at his face. His thorn-crowned brow was pressed to the post.
“Fifteen.
“Sixteen.”
He was mouthing a word with each blow. What was it?
“Seventeen.
“Eighteen.”
It came with a gasp. Barely audible.
“Father.
“Father.”
At twenty I called a halt. They had traversed the whole of his body, from shoulders to feet. It was a bloody path. I examined the wounds—more damage than I expected.
His breath came in huge gulps. His eyelids flickered. He remained conscious. At least he remained conscious.
Centur. Sw
I stepped over to Gaius. I cut another three studs from his whip. Then I did the same for Lucius.
“Harder! Harder!” came a shout from above and behind me. It was Cestas—Cestas going wild on the balcony of the guest chamber. He couldn’t wait for the lashing to resume. Like a giddy child, he bounced up and down and hollered for more.
I gave an upward nod to Lucius and then began calling out the stroke count again. “Twenty-one.
“Twenty-two.”
They started over at the shoulders.
“Twenty-three.
“Twenty-four.”
Once more the frenzied cheers went up.
“Twenty-five.
“Twenty-six.”
Each man aimed to outdo the other; each blow was more savage than the last.
“Twenty- seven.
“Twenty-eight.”
He did not cry out, unlike many men I have seen. He was silent beneath the cracking whip, uncommonly silent.
“Twenty-nine.
“Thirty.”
Stroke by flailing stroke they moved once more across his bloodied frame. A quivering, rutted mess. That’s what was left by the time we reached forty. I stood near him—watched his breathing. It was fast but shallow, very shallow by the time we finished.
4485 TWITTERAmerican readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

Ascribing Character Qualities

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Reading:                                      Psalm 96

(Verses 7-13)
Ascribe to the LORD, all you families of nations,
ascribe to the L
ORD glory and strength.
Ascribe to the L
ORD the glory due his name;
bring an offering and come into his courts.
Worship the L
ORD in the splendor of his holiness;
tremble before him, all the earth.
Say among the nations, “The L
ORD reigns.”
The world is firmly established, it cannot be moved;
he will judge the peoples with equity.
Let the heavens rejoice, let the earth be glad;
let the sea resound, and all that is in it.
Let the fields be jubilant, and everything in them;
let all the trees of the forest sing for joy.
Let all creation rejoice before the LORD, for he comes,
he comes to judge the earth.
He will judge the world in righteousness
and the peoples in his faithfulness
(NIV).

Reflection
When I think of the word, ascribe, I immediately picture a long, grey-bearded man with a quill pen in his hand scratching words onto a scroll. That’s a scribe. I suppose this scribe could be busy ascribing. I wonder just what he could be ascribing? Well, according to the author of Psalm 96 my imaginary scribe could be ascribing glory and strength to the LORD.

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Raised to new life — spring photo by David Kitz — in Victoria, BC

In all seriousness ascribing means crediting or attributing certain character qualities to a person. The LORD certainly is strong and glorious. Along with those attributes, we could also add the words loving, faithful, merciful, just and holy. The LORD is all those things and more. For all these character qualities the LORD is worthy of praise.

Sometimes I don’t see something until it smacks me in the face. I can be blind to that missing shirt hanging in the closet or across the back of a chair. It takes someone else, usually my wife, to point out what should be plainly obvious. In the same way I can be blind to the kind gestures of a friend or colleague. It takes someone else to point them out—to ascribe them—by drawing my attention to them.

Are you missing something? Have you become blind to the beautiful character qualities of your spouse, your children or your workmates? Maybe you need to do some ascribing? Before it’s too late, let them know the good qualities you see in their lives. You won’t regret speaking words of affirmation to the ones you love. As for the LORD, He will be honored if we carry through with the words of the psalmist: Worship the LORD in the splendor of his holiness; tremble before him, all the earth. Say among the nations, “The LORD reigns.”

Response: LORD God, I want to see your glory and strength. I acknowledge your attributes. You are magnificent, holy, merciful and just. Thank you for your judgments. They are righteous. Amen.

Your Turn: Is there someone whose good character you need to ascribe or affirm?

The Gate of the LORD

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I will praise Him!

Bethesda, Central Park, NYC — David Kitz

Shouts of joy and victory
    resound in the tents of the righteous:
“The LORD’s right hand has done mighty things!
The LORD’s right hand is lifted high;
    the LORD’s right hand has done mighty things!”
I will not die but live,
    and will proclaim what the LORD has done.
The LORD has chastened me severely,
    but he has not given me over to death.
Open for me the gates of the righteous;
    I will enter and give thanks to the LORD.
This is the gate of the LORD
    through which the righteous may enter.
I will give you thanks, for you answered me;
    you have become my salvation.

(Psalm 118:15-21, NIV)

A Spacious Place

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I will praise Him!

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Spring breakup on the Ottawa River — photo by David Kitz

Give thanks to the LORD, for he is good;
    his love endures forever.

Let Israel say:
    “His love endures forever.”
Let the house of Aaron say:
    “His love endures forever.”
Let those who fear the LORD say:
    “His love endures forever.”

When hard pressed, I cried to the LORD;
    he brought me into a spacious place.
The LORD is with me; I will not be afraid.
    What can mere mortals do to me?
The LORD is with me; he is my helper.
    I look in triumph on my enemies.

(Psalm 118:1-7, NIV)