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I love the Psalms

~ Connecting daily with God through the Psalms

I love the Psalms

Tag Archives: Jesus

Reading 28 for Lent from “The Soldier Who Killed a King”

02 Tuesday Apr 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Christ, crucifixion, Jesus, king, Messiah

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Nine thirty in the morning, Friday, April 7 30A.D.
The crucifixion of Jesus.

I tipped the bucket to one side to get enough swill to fill the dipper. I offered it to Jesus. He took a sip, worked the liquid around in his mouth, discerned the true nature of this bitter potion, and then spit it out. It left a dark stain on the dull gray rock near his feet.
“It will dull the pain,” I said emphatically.
He raised his eyes. They locked with mine. I saw in him the same look, the samebiblical-fiction-award-2017_orig determination I saw on the first day I set eyes on him, the day he rode the donkey into this city. I could still see he had a destination in mind. Some mystical purpose he somehow felt compelled to fulfill.
I dropped my gaze. He must be a fool. In his condition, in this situation, he must be a fool. A fool who unnerved me, but a fool nonetheless.
Once more I offered the drink.
With lips pressed tight, he shook his head.
He was a fool. An arrogant fool! A fool who thinks he’s tough—who can handle this—who can take it straight.
We would see who’s tough. I would show him who’s tough!
Let the big show begin.
“Now, boys!” I called out to the crew. Still wearing the purple robe, he was snatched like a young child and slammed down onto the crossbeam.
A cheer went up.
My right hand seized the hammer from Octavio. My left fumbled, then dove into, the nail pouch.
I dropped my knee onto his fingers.
Stabbed the sharpened point of the spike into the base of the palm.
Raised the hammer.
Xchuuuung!
An enormous cheer went up from the crowd.
Blood spurted across my thigh.
Xchuuuung!
Xchuuuung!
Xchuuuung!
One in.
The Christ was silent. Still . . .
Octavio urged me on. “That’s it, Marcus!”
I sprang to my feet, remembering the full rush of battle. Then scrambled to the other arm. From just off the hill, in the throng, a chant began and established itself. “More. More. More. More.”
Knee on fingers.
“More!”
Spike jabbed in.
“More!”
Hammer raised.
“More!”
Xchuuuung!
“More!”
Xchuuuung!
“More!”
Xchuuuung!
Two in. The Christ was silent.
Still . . . He was still beneath the piercing blows.
I rose, panting. Heart pounding. Bloodied hand dripping. Seeing a stainfree area farther up my hairy arm, I wiped it across my sweat-drenched brow.
Octavio saluted me with a smile and a thumbs-up signal.
The crowd roared their approval.
This time it was Octavio who yelled, “Hoist him up.”
The Christ was dragged gasping—desperately gasping—to an upright position before the death mast.
Now they could see him, and the crowd went wild with frenzied excitement. Cheering. Clapping. Hooting. Bloodlust took hold.
The props were applied to the arms of the crossbeam.
A new chant went up. 4485 SHARABLE-2
“Raise him up!”
“Raise him up!”
“Raise him up!”
Octavio signaled, and the men in back lifted the beam on which the Christ was pinned above their heads.
Then we all saw it—saw the obvious. He was still clothed. The purple robe billowed out as it was caught by a sudden cold gust of wind. The sight of it brought all my frenzied demons to the fore.
I stepped before him, looked into his agonized face, and said, “You won’t be needing this . . . king of the Jews.”
Then to the cheers of my men, I spit into his face. I added my spittle to all the rest that had dried and was clinging to his beard.
I untied the royal robe and dropped it in a heap to my right. Finally, with a wicked smile, and to cheers all around, I snatched his breechcloth from off his loins.
I tossed it to Octavio. He held it up. A trophy!
We laughed. We all laughed. It was a laugh not our own.
I recognized it. It was Herod’s laugh.
When he had regained some composure, the head jailer started the final count.
“Ready . . . one . . . two . . . three . . . now!”
To chants of “Raise him up, raise him up,” the Christ, the Messiah, the king, was lifted up—up before the world.
His head twisted from side to side in writhing agony. His whip-sliced back slammed against the upright as he was dragged higher.
Then with a flesh-tearing lurch, the notch in the horizontal beam found its match in the vertical. The rope was flung around, then drawn tight, securing the two cross members as one.
The silent Christ hung. He hung naked and bleeding before a jeering world.
Only the last spike remained. Awkwardly, I fumbled for it.
But a creeping unease overshadowed me. I glanced over my shoulder. Claudius stood alone, off to the side. Silent . . . He was ghastly pale and silent, transfixed by the sight before him.
I handed the last nail and the hammer back to Octavio and said, “You do it.” He snorted his surprise, but then set quickly to his task.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or christianbook.com.

Reading 27 for Lent from “The Soldier Who Killed a King”

01 Monday Apr 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

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Tags

Caesar, crucify, Golgotha, Jesus, king, Lent, Messiah, repentance

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Eight forty in the morning, Friday, April 7 30A.D.
The trial of Jesus ends. The verdict is delivered.

Pilate was already seated, ready to pronounce judgment. A thin smile was now on his face. The cunning Badger would make the most of his final moves. When Jesus was in position, he began. Once more he motioned in the direction of the Christ, and to all assembled he announced, “Here is your king.”
“Take him away!” came the instant response. “Take him away! Crucify him!”
There was vehement insistence coming from the crowd. Some began to hurl dust in theBiblical fiction winner 2017 air. This was verging on a riot, a point that was surely obvious to the governor, yet he played them on.
“Shall I crucify your king?” Pilate called back to the throng.
“We have no king but Caesar,” the Weasel spat back.
The Badger’s eyebrows shot up.
The governor smiled and nodded. It was a smile of triumphant satisfaction. We have no king but Caesar. The Badger mulled over these words. I knew he had waited years for these words. After all he had endured in this place, wasn’t it well worth hearing this confession from the high priest’s mouth?
Ironically, the governor had Jesus to thank for the high priest’s sudden conversion and submission to imperial Rome. This declaration would never have come forth from the Weasel’s lips, except to secure the conviction of the good Galilean. Caiaphas was willing to stoop before Rome in order to spill the blood of this prophet. Here was the true measure of his hatred for the Northern Messiah.
Pilate knew all this, and he drew a good measure of perverse satisfaction from it. He understood his foe.
He called for his personal attendant to bring a basin of water. Now he would lay the blame where the bloody blame belonged. With the attendant holding the basin before him, Pilate made a great show of washing his hands before the crowd, and with insistence in his voice, he declared, “I am innocent of the blood of this man.”
Here was the feint, the great pretend.
Next came the dodge.
With water still dripping from his hands, he looked out over the crowd and declared, “You yourselves see to it.”
He spoke as though he had abdicated—bore no responsibility for the blood that now trickled down Jesus’s back. He absolved himself of that and of all that would soon flow on Golgotha.
This Badger could throw a bit of dirt.
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It was fitting for Annas the aged priest to respond. It was he who answered for the people. With his finger pointed at Jesus and his gaze fixed on him, he replied, “His blood be on us.” Then he paused as though looking down through the generations of time. “And on our children,” he added with a cold, sardonic stare.
Out on the street the people answered, “Yes!” They nodded their agreement with this verdict.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 26 for Lent from “The Soldier Who Killed a King”

31 Sunday Mar 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

flogging, Jesus, Lent, repentance, whipping post

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Eight fifteen in the morning, Friday, April 7 30A.D.
Jesus endures the whipping post.

His body quivered with the shock of each blow. But he was silent. Silent and gasping. “Thirteen.
“Fourteen.”
I moved to one side, trying to get a look at his face. His thorn-crowned brow was pressed to the post.
“Fifteen.
“Sixteen.”
He was mouthing a word with each blow. What was it?
“Seventeen.
“Eighteen.”
It came with a gasp. Barely audible.
“Father.
“Father.”
At twenty I called a halt. They had traversed the whole of his body, from shoulders to feet. It was a bloody path. I examined the wounds—more damage than I expected.
His breath came in huge gulps. His eyelids flickered. He remained conscious. At least he remained conscious.
Centur. Sw
I stepped over to Gaius. I cut another three studs from his whip. Then I did the same for Lucius.
“Harder! Harder!” came a shout from above and behind me. It was Cestas—Cestas going wild on the balcony of the guest chamber. He couldn’t wait for the lashing to resume. Like a giddy child, he bounced up and down and hollered for more.
I gave an upward nod to Lucius and then began calling out the stroke count again. “Twenty-one.
“Twenty-two.”
They started over at the shoulders.
“Twenty-three.
“Twenty-four.”
Once more the frenzied cheers went up.
“Twenty-five.
“Twenty-six.”
Each man aimed to outdo the other; each blow was more savage than the last.
“Twenty- seven.
“Twenty-eight.”
He did not cry out, unlike many men I have seen. He was silent beneath the cracking whip, uncommonly silent.
“Twenty-nine.
“Thirty.”
Stroke by flailing stroke they moved once more across his bloodied frame. A quivering, rutted mess. That’s what was left by the time we reached forty. I stood near him—watched his breathing. It was fast but shallow, very shallow by the time we finished.
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To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 24 for Lent from “The Soldier Who Killed a King”

29 Friday Mar 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Caiaphas, Herod, Jesus, Lent, Messiah, Pilate, repentance

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Seven in the morning, Friday, April 7, 30A.D.
Jesus trial before Pontius Pilate continues.

In due course we all resumed our previous positions. At this point I fully expected Pilate to pronounce the prisoner guilty of high treason. After all, this Messiah had freely confessed to being a king. But I can only guess that Jesus’s words did have an impact on the governor. Upon taking his seat, Pilate announced, “I find no basis for a charge against him.”
A murmur arose from beyond the pikemen.
Caiaphas was livid. He let fly with a torrent of accusations, the last of these being that Jesus had threatened to destroy the temple and then rebuild it in three days.
Showing extraordinary patience, Pilate let the high priest rage. When Caiaphas’s fury was spent, Pilate turned to Jesus and asked, “Don’t you hear the testimony they are bringing against you?”
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But Jesus answered him not a word. His silence itself became a challenge. Pilate had cleared him. Why should he answer to these further allegations?
Though stunned by this silence, Pilate repeated his position. “I find no basis for a charge against him.”
Once again discontent began to rumble through the crowd on the street.
At this point I expected the trial to end and the prisoner to be released. Let the crowds rage. Rome had spoken.
But Annas stepped smartly into the breach. “He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.”
“Is he a Galilean?” Pilate asked. “Under Herod’s jurisdiction?”
“Yes,” the flustered Caiaphas confessed, not knowing where this questioning might lead. “Then to Herod he should go,” was Pilate’s prompt response. “Why drag me into this?” He sneered at the high priest.
The governor seemed weary of the whole affair, and for the third time that morning, he found a way to dodge and retreat.
This trial was over.
The dark-eyed Badger rose from his judgment seat. He walked over to Jesus, the accused, and with a rather cunning smile and a nod, he said, “Off to Herod you will go, man of truth.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 23 for Lent from “The Soldier Who Killed a King”

28 Thursday Mar 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Jesus, king of the Jews, kingdom, Lent, Pilate, repentance

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Six fifty in the morning, Friday, April 7 A.D.
Jesus trial before Pontius Pilate continues.

When we entered the judgment hall, the dark-eyed Badger was seething. He knew Caiaphas was using him. He had said so to the assessor. He let fly a string of profanity. “He has me trapped!” he snarled. “Trapped like a rat in a stone water jar.” And with that he tossed the list of charges onto his desk.
James ThtThen he turned to Jesus in the center of the room. He looked him over, walked fully around him. Pilate sighed and nervously ran his fingers through his thinning hair. He made a smacking sound with his lips and asked, “Are you the king of the Jews?”
“You have said so,” came his equivocal answer.
This answer left the governor rocking on his heels. He brought a finger to his lips in pensive thought.
Jesus was not making an acquittal any easier.
But after a moment Jesus continued. “Is that your own idea, or did others talk to you about me?”
“Am I a Jew?”
 Pilate shot back with an ample measure of haughty contempt. “Your own people and chief priests handed you over to me.” He continued the questioning. “What is it you have done?”
“My kingdom is not of this world,” Jesus said, and to drive home this point, he added, “If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
Certain words that Claudius had spoken came echoing back into my mind. He had been convinced that this kingdom Jesus spoke of was somehow different from kingdoms as we know them. Now I heard it from this would-be Messiah’s mouth. He was no armed insurrectionist, and he had offered the actions of his followers as proof.
But Pilate seized on that word—kingdom. “You are a king, then!” Pilate deduced.
With calm, clear deliberation the prophet spoke. “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
It almost seemed from this response that Jesus was operating from, and speaking on,Biblical fiction winner 2017 some higher plane—a dimension I had witnessed him operate from during the healings at the temple. He was inviting Pilate to join him in discovering this higher ground of truth.
Pilate would not be moved. They were speaking past each other.
“What is truth?” Pilate shrugged. The question was rhetorical. He had no intention of being dragged into a philosophical discussion with this prophet of the Jewish masses. Once again, the Badger retreated.
Grabbing the list of charges from off his desk, he motioned for us to follow him back outside.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 22 for Lent from “The Soldier Who Killed a King”

27 Wednesday Mar 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Caesar, Caiaphas, Jesus, Lent, Pilate, repentance

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Six thirty in the morning, Friday, April 7 A.D.
Jesus trial before Pontius Pilate begins.

The governor peered over the heads of the men directly in front of him. He scanned the assemblage on the street, took in the significance of it all, and then cleared his throat. “Where is the man?”
Jonathon turned quickly. On reaching the first step, he beckoned beyond our pikemen to three of his own temple guards, who then advanced with their prisoner—Jesus of Nazareth.
Picture Cent-helmetHe was a mess, almost unrecognizable. His hair was matted. He had been spat upon. The spittle was drying in his beard. There were red welts on his face and neck, a blood- oozing gash above his left eye, a discernible limp to his gait.
It was apparent that during the night they’d had their way with him.
He was escorted to a position directly before me. Intuitively I knew he was my man now, my charge.
A twitch of Pilate’s eyebrow hinted his surprise at the condition of the man.
“Loose him,” he directed with a slight wave of his hand.
Two temple guards hastened to unfasten the leather strap binding Jesus’s arms to his torso. The third man freed the prisoner’s hands. With a second wave of his hand, Pilate dismissed the temple guards, who repositioned themselves on the first step and stood facing the proceedings.
Pilate took a seat on the throne of judgment, which had been brought out for him by two attendants. Raising the scroll in his left hand, he asked, “What charges are you bringing against this man?”
It was clear from this gesture that he was referring to the charges written on the scroll he now clutched in his hand. Undoubtedly he had read these charges himself, and in all likelihood had discussed them
with the assessor standing to his right. But he wanted the high priest to articulate them. “If he were not a criminal, we would not have handed him over to you,” Caiaphas said with a huff.
A rather cheeky response, I thought.
“Take him yourselves and judge him by your own law,” Pilate answered.
Here Annas interjected, “But we have no right to execute anyone.”
A devious response if there ever was one. The temple, in fact, routinely acted as bothbiblical-fiction-award-2017_orig judge and executioner in religious matters and had been granted full authority to do so. Death by stoning was commonplace. I had witnessed Annas himself cast the first stone at some hapless adulteress within the first week of my arrival here ten years ago. No, the temple had the right to execute, and these crafty fellows could surely find grounds to execute this man. They just didn’t want the blood on their hands. They did not want to be blamed for the death of this rabbi. For many he had become the hope of the nation. No, they wanted us to do the job, to act as their executioners. They wanted him judged and executed under Roman law. What Caiaphas said next made this abundantly clear.
“We have found this man”—he aimed a bony finger at Jesus—“subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”
Now here was a capital offense—a capital offense under Roman law.
The Weasel had backed the Badger into a corner, and he was relishing the moment. These charges would need further examination. But Pilate would not proceed in full view of a gloating high priest, urged on by his consorts and a handpicked audience. He retreated.
He abruptly arose from his throne, fixed his eyes on me, and said, “Bring the man.” He motioned with a jerk of his head toward the great doors behind us and then marched off into his residence.
I stepped down to escort Jesus, but he was already in motion. It became clear that the steps were painful for him. I put my hand to his elbow.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 18 for Lent from The Soldier Who Killed a King

23 Saturday Mar 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Jesus, Jesus of Nazareth, king, Lent, Messiah, miraculous, repentance

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, rides back into Jerusalem on horseback. As he rides his mind turns over his thoughts about Jesus of Nazareth. Date: Near noon on Thursday, April 6th, 30 A.D.

We continued on to the fortress, but my mind was on the Northern Messiah. His penetrating eyes haunted my thoughts. There was a power there that I had no ability to fathom. I was reminded of Ruth’s words. Ruth was one of our household servants, a Jewish girl. When at the supper table I had told Zelda about Jesus and his miraculous powers, Ruth’s eyes brightened. I asked her if she knew anything about this man.
biblical-fiction-award-2017_orig“Oh, yes,” she’d said. “Almost a year ago he healed a blind beggar from the Lower City. Jesus made some mud, put it on the beggar’s eyes, and sent him to wash in the Pool of Siloam. When he washed, he could see. It was a miracle. I’ve seen this man myself. I know it’s true,” she earnestly avowed.
When I’d asked her about this power Jesus had and where it came from, she bowed her head and answered, “From God.”
But she seemed somehow uncomfortable with her answer. She added, “It must be from God. He does good things. But our leaders aren’t sure. They think it may be demon power. But demons don’t heal the sick.”
Maybe the religious leaders were right. Maybe it was demonic power that made the blind see. It seemed preposterous. But why had I heard this voice? Why did this man trouble me so? Thinking of him seemed to stir up nothing but torment within me, and I didn’t even know why. I felt strangely attracted to him, yet at the same time repelled.
Then there was this talk about the kingdom of God. Maybe Timaeus was right about this prophet. The words of the wealthy merchant came back to me: “You don’t talk about a kingdom in this place and get away with it. Rome will see to that!”
Maybe we would see to it. Maybe we should see to it soon. But Jesus’s enemies were the same pompous, self-serving leaders I despised. He had aligned himself with the common man, with the poor, the oppressed, the sick and suffering. And he didn’t just champion their cause for personal benefit like some crass politician lobbying for the emperor’s favor. No, he healed them. He fed them. He walked with them, ate with them. He was one of them. He was their king, whether he wore a crown or not. I saw that clearly when he entered on the donkey. He was the donkey king. A horse would have put him above the crowd. A horse would have meant elevating himself like all the other egotistical men who led in this upside-down world.
In his case others would have to do the elevating.
The meaning of his entry on Sunday came clear to me now. It was a perspective gained from my comfortable perch on the back of my own noble steed.
By the time I reached the fortress for the second time in the week, I resolved to shut this Messiah out of my mind. He didn’t fit any of my categories for human behavior or religious thought. He was beyond understanding, an unwelcome intruder into my city and my thought life.
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To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Reading 17 for Lent from The Soldier Who Killed a King

22 Friday Mar 2019

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Caesar, Caiaphas, centurion, Jesus, Lent, repentance, tax collector

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
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“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
James Tht“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Redeemed from the Realm of the Dead

22 Friday Mar 2019

Posted by davidkitz in Psalm 49, Psalms

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Jesus, Psalm 49, Redeemer, redemption, resurrection, trust in God

Reading: Psalm 49
(Verses 13-20)
This is the fate of those who trust in themselves,
and of their followers, who approve their sayings.
They are like sheep and are destined to die;
death will be their shepherd
(but the upright will prevail over them in the morning).
Their forms will decay in the grave,
far from their princely mansions.
But God will redeem me from the realm of the dead;
he will surely take me to himself.
Do not be overawed when others grow rich,
when the splendor of their houses increases;
for they will take nothing with them when they die,
their splendor will not descend with them.
Though while they live they count themselves blessed—
and people praise you when you prosper—
they will join those who have gone before them,
who will never again see the light of life.
People who have wealth but lack understanding
are like the beasts that perish
(NIV).

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Weeping willow, Grey Nuns Park, Orleans, ON — photo by David Kitz

Reflection
Throughout Psalm 49 the psalmist is establishing a contrast between those who trust in themselves and the wealth they have accumulated, and those who put their trust in God. Death is the fate of all, rich and poor, wise and foolish. The grave spares no one. This is the fate of those who trust in themselves, and of their followers, who approve their sayings. They are like sheep and are destined to die; death will be their shepherd (but the upright will prevail over them in the morning).

I find great hope between the parentheses in the passage above. But the upright will prevail over them in the morning. A new day is coming—a day of resurrection—a day where justice will prevail at last. We can rest in hope that wrongs will be righted, truth will triumph over lies, and joy will snuff out sorrow. Yes, a new morning will dawn. A Redeemer is coming. Along with suffering Job believers can say, “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God” (Job 19:25-26).

The psalmist boldly declares where he has placed his faith: But God will redeem me from the realm of the dead; he will surely take me to himself. 

Is that where you have placed your faith? Do you put your trust in Jesus, the Redeemer, who purchased your redemption with his shed blood? Death is a certainty, but so is redemption for those who put their trust in the One who died and rose again.

Response: LORD God, I thank you that Jesus, my Redeemer, lives! I put my trust in you, now and for eternity. I rest in the hope that a new day will dawn when the dead in Christ will rise. Amen.

Your Turn: Is your heart ready for that glorious day? Have you bowed before your Redeemer?

Reading 16 for Lent from The Soldier Who Killed a King

21 Thursday Mar 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

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Caiaphas, centurion, Jesus, Lent, prophet, repentance, Rome

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus is in a discussion with his friend and fellow centurion, Renaldo. They are at the Roman bathhouse at the end of a long day. Date: Wednesday, April 5th, 30 A.D. 

I sat down again beside the pool and let my feet dangle in the tepid water. Renaldo put his hand on my shoulder as he eased himself down into a similar position.
“So what do you mean by that? How do you think this will end?” he asked.
“This Galilean prophet’s days may be numbered. He’s stirred up a hornet’s nest by kicking those merchants and money changers out of the temple. He’s offended and humiliated the high priest and his clan. He’s cut off a major source of their temple revenue. He called the Pharisees a brood of vipers. And if that’s not enough, he predicted that their power, their kingdom as he calls it, will be taken from them and then given to others.”
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I paused and kicked my right foot out straight, scattering a shower of drops onto the flat surface of the water. “You don’t say and do those kinds of things without creating some enemies. I’d say he’s sealed his own fate.”
With a furrowed brow, Renaldo asked, “Where’d you get this information?”
“Claudius. Claudius told me. Yesterday I had him sit in on one of the prophet’s teaching sessions. It was quite an eye- opener. Jesus doesn’t just heal the poor; he takes a skewer to the bloated rich. He’s publicly opposed the rich and powerful in this town, and his opposition has been right to their face. If nothing else, the man’s got courage.”
I drummed my fingers on the poolside tiles and then continued. “I tell you, Renaldo, they won’t stand for it. They’re probably hatching some plot to do away with him right now, as we’re sitting here talking.”
“Yeah, but he healed all those kids,” he said. “Doesn’t that show that the God of heaven is working through him?”
“The God of heaven? Do you honestly think that matters to them? This is all about money and power. That’s their real god. Jesus is a threat to their money and their positions of power. Healing a few poor kids, the offspring of the unclean—that isn’t going to mean a thing to them. You’re right. You hit the nail on the head. They’re puffed- up swine that care only about themselves. There isn’t a drop of mercy in them.” Then with scathing irony I added, “But they’re right. They’re always right. Right to the letter of the law.”
“So what do you think they’ll do?”
“I’m not sure. But I know what they won’t do. They won’t arrest him with that crowd around him. They know better than that. They’d have a bloody riot on their hands. There’s no doubt about that.”
Thought after thought came racing in as I considered the implications of my own words. “They might wait till after Passover when the crowds leave, but then Jesus would probably leave with the crowds and head right back to Galilee. Then he’d be out of their hands. No.” I hesitated and then briskly snapped my fingers. “I think they’ll try to act now, if they can. He’s humiliated them in front of the people. They won’t stand for that. Caiaphas won’t stand for it. Jesus has co-opted the high priest’s authority right within the temple courts. Blood will flow because of it. Mark my words. It will flow.”
“But what could they do to him? What crime has he committed?” Renaldo reasoned. “You know the Jews can’t condemn a man to death. They can’t have him crucified. They would have to bring him before Pilate.”
“Yes,” I said, “but accidents happen in the dark of the night. And Renaldo, I think you underestimate the old Weasel. If anyone can twist the law to his own liking, Caiaphas can. That Weasel can kill his prey in more than one way. The big question is, can he get his hands on the prophet?”
“So you really think there’ll be a confrontation?”
“Absolutely. From what I saw on Monday, the confrontation has already started. ItCentur Rep started when Jesus kicked out the merchants. Later, when I was there, the high priest’s men questioned him, but he wouldn’t back down. Then yesterday, according to Claudius, he humiliated Caiaphas and his delegation right in front of the crowd. Like I said, he called the Pharisees and the teachers of the law a pack of hypocrites and a brood of vipers. I’d call that a confrontation. And he didn’t do it out in the desert; he did it right in front of them, in front of the pilgrims, and right in their holy place. I tell you, the man’s got guts.”
“But”—I paused to emphasize my point—“I’m just waiting for the other side to strike back. And they will.”
I made a long, sweeping motion with a pointed index finger and then stabbed down spear-like into my friend’s bare ribs. “I’m sure they will.” Instinctively Renaldo recoiled, shrugged off my antics, and then said,
“But you don’t think he’s a threat to Rome?”
“Not from what I’ve seen or heard. But he is a threat to Caiaphas. Right now he’s their problem. And that’s where I want to leave him. If blood’s going to flow, I don’t want it getting on these hands.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

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