THE SOLDIER WHO KILLED A KING

06 Thursday Jul 2017

Posted by davidkitz in Books by David Kitz, Psalms

Tags

Caiaphas, centurion, David Kitz, Herod Antipas, Jesus, Longinus, Messiah, miracles, Palm Sunday, Pilate, soldier, Son of God

The most cinematic account of the Passion of Christ that I have ever read.

by Alex Szollo

Entire libraries can be filled with accounts of the life and times of Jesus Christ, worshipped by billions of people all over the world as the Son of God, the Messiah, the Savior of the world, and all this has, of course, developed over the course of time. I’ve always been fascinated with the world into which Jesus was born, lived, died and was raised to life again. I’ve seen countless movies based on His life, and I’ve read a wealth of fiction books, from all sorts of perspectives.

Soldier book I think it’s safe to say that after years of reading about Christ, I found the most gripping, dramatic account of His passion that I’ve ever read. It arrived in the form of a novel called THE SOLDIER WHO KILLED A KING, written by David Kitz, whom I wholeheartedly thank for the signed copy of the novel. I also hereby declare that the views you are about to read are entirely my own. This is what this book fully deserves, ’cause, to say it briefly, it’s awesome!

The novel is written from the point of view of Marcus Longinus, a Roman soldier who observes the effect that Jesus has on the people of Jerusalem on Palm Sunday, which is the event that starts the story. Over the course of a week, this man’s entire life is turned upside down and built anew as he seeks to find out the truth about who the mysterious, wonder-working “donkey king” is, and what He means for Rome, Israel, and the entire world.

He witnesses the triumphant entry into Jerusalem, the cleansing of the temple, and thinks Jesus to be a ragtag revolutionary. Then, he sees Him pray and bring miracles to those who need them, and begins to wonder whether there’s more than meets the eye to this man, as he witnesses Jesus becoming caught in the power struggles between Caiaphas, Pilate and Herod Antipas(or the Weasel, the Badger and the Fox – all very fitting nicknames).

Here is where the book becomes brutal, and I’m not just talking about what Jesus goes through. There’s a very powerful and dramatic scene where the blood-crazed Herod abuses his power in a shocking manner. Read the book to find out how, and how Christ plays a role in the aftermath of that scene. As for the Passion itself, it is depicted in all its cruelty, but there’s a great deal of reverence coming across.

Readers will be transported to those times, they will be terrified and inspired at the same time, reliving the most impactful sacrifice of all time. Mr. Kitz’s background as a spoken-word drama performer comes across powerfully in this gripping narrative, which does not feel cheesy or preachy for a second. It’s the story of a man whose faith develops gradually, the fictional but Truth-filled story of the difference one Man and one week made in the history of the world.

I’m blessed to have this book on my shelf, and give it ten out of five stars! Blessings upon blessings, Mr. Kitz! You’ve written one for the ages!

THE SOLDIER WHO KILLED A KING is now available for pre-order from Kregel Publishing: http://www.kregel.com/fiction/the-soldier-who-killed-a-king/

Kissing the Son

23 Tuesday May 2017

Posted by davidkitz in Psalm 2, Psalms

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Tags

Christ, financial affairs, Jerusalem, king, Kiss, kissing, Messiah, messianic, monarch, prophetic, submission, submit, the LORD, Zion

Reading: Psalm 2

Why do the nations conspire and the peoples plot in vain?
The kings of the earth rise up and the rulers band together
against the LORD and against his anointed, saying,
“Let us break their chains and throw off their shackles.”

The One enthroned in heaven laughs; the Lord scoffs at them.
He rebukes them in his anger and terrifies them in his wrath, saying,
“I have installed my king on Zion, my holy mountain.”

I will proclaim the LORD’s decree:
He said to me, “You are my son; today I have become your father.
Ask me, and I will make the nations your inheritance,
the ends of the earth your possession.
You will break them with a rod of;
you will dash them to pieces like pottery.”

Therefore, you kings, be wise; be warned, you rulers of the earth.
Serve the LORD with fear and celebrate his rule with trembling.
Kiss his son, or he will be angry and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him (NIV).

Reflection

Kisses are so close-up and personal, so intimate. I don’t know about you, but I don’t kiss everyone I meet. Kisses are reserved for those special people in my life—people I know and trust—people I love.

Butchart Gardens, Victoria, BC — photo by David Kitz

Here in Psalm 2, kings and rulers are commanded to kiss the Son of God. What an odd command? What is the significance of this? The kiss in this case signals full submission to the supreme potentate. Kings and rulers are to submit to the overarching rule of Christ over themselves, their affairs and their entire domain.

Psalm 2 is the first of several messianic psalms scattered throughout the Book of Psalms. There is nothing subtle about the messianic message found here. The LORD has installed His anointed as king in Zion and furthermore this anointed one is identified as the Son of God. The term the LORD’s “anointed” is frequently translated as Messiah or Christ.

In the Book of Acts, we see the apostles viewed this psalm as the prophetic fulfillment of Christ’s mission during his last days in Jerusalem. The anointed Son of God was rejected by Herod and Pilate, the rulers of that time. They refused to kiss the Son. See Acts 4:23-31.

But what about me? Have I kissed the Son? Have I submitted to his will for my life? In my own small way, I too am a monarch, a ruler of my own domain. Today, will I allow him to rule over me, my conduct, my activities and my financial affairs?

Response: Dear Lord Jesus, thank you for your unconditional love. You want only the best for me. I yield to you. Help me to embrace your will and purpose for my life. I trust in you. I love you, Lord. With my lips I kiss the Son. Amen.

Your Turn: Have you kissed the Son? How can you show your love and loyalty to Jesus today?

Full Redemption

14 Tuesday Feb 2017

Posted by davidkitz in Psalm 130, Psalms

≈ 9 Comments

Tags

Israel, Jesus, Messiah, Prayer, prophetic, redeem, Redeemer, redemption, Savior, the LORD, waiting, waiting on God

Reading: Psalm 130

(Verses 5-8)

I wait for the LORD, my whole being waits,
and in his word I put my hope.
I wait for the LORD
more than watchmen wait for the morning,
more than watchmen wait for the morning.

Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
He himself will redeem Israel
from all their sins (NIV).

Reflection

Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.

Joy comes in the morning — photo by David Kitz

Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the LORD more than watchmen wait for the morning, more than watchmen wait for the morning.”

This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence, and allow no time for the God of silence to answer back.

But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he is addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.

Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.

For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found in the Psalms. The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins.”

Now that’s a heaven sent valentine!

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.

Your Turn: Are you taking time to listen for the voice of God in prayer?

Advent: The King is Coming

19 Monday Dec 2016

Posted by davidkitz in Advent, Psalms

≈ 1 Comment

Tags

Bethlehem, king, Messiah, ruler of all nations, shepherd

I will praise Him!

Saskatchewan sunset — photo by David Kitz

“But you, Bethlehem Ephrathah,
though you are small among the clans of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.”
He will stand and shepherd his flock
in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness
will reach to the ends of the earth.

(Micah 5:2, 4 NIV)

(In a departure from the norm, I will be doing brief Advent scripture quotes throughout this week leading up to Christmas. My regular Psalms devotional posts will resume on December 26th.)

In the Order of Melchizedek

01 Thursday Dec 2016

Posted by davidkitz in Psalm 110, Psalms

≈ 3 Comments

Tags

conquered, crucifixion, Jesus, Melchizedek, Messiah, messianic, priest, the LORD

Reading: Psalm 110

Of David. A psalm.

The LORD says to my Lord:

“Sit at my right hand until I make your enemies a footstool for your feet.”

The LORD will extend your mighty scepter from Zion, saying,
“Rule in the midst of your enemies!”
Your troops will be willing on your day of battle.
Arrayed in holy splendor,
your young men will come to you
like dew from the morning’s womb.

The LORD has sworn and will not change his mind:
“You are a priest forever, in the order of Melchizedek.”

The Lord is at your right hand;
he will crush kings on the day of his wrath.
He will judge the nations, heaping up the dead
and crushing the rulers of the whole earth.
He will drink from a brook along the way,
and so he will lift his head high (NIV).

Reflection

Psalm 110 is perhaps the most messianic psalm in the entire psalter. Jesus made a direct reference to the opening line of this psalm in a discussion he had with the Pharisees in the temple courts during the week of his crucifixion. See Matthew 22:41-46 and Luke 20:41-44.

The St. Lawrence River at Gananoque, ON — photoby David Kitz

Jesus asks, “What do you think about the Messiah? Whose son is he?” In response the Pharisees answer, “The son of David.”

But Jesus refutes their answer by quoting from Psalm 110. His answer does not carry the same punch in the English language quote we see in Matthew, because we fail to see the distinction between the first ‘LORD’ and the second ‘Lord’. We see these words as synonymous, but in the original Hebrew they most certainly are not. The first LORD is Yahweh (Jehovah), but the second Lord is Adonai, the Messiah.

Speaking prophetically by the Spirit, David was referring to his Adonai—his Messiah. By quoting this scripture Jesus was affirming his designation by God as the Messiah that the Jewish nation had longed to see. The long wait was over. Jesus the Messiah was standing directly in front of Pharisees who were blind to his presence and his deity.

This Lord or Adonai is also the divinely designated priest who will present his own body as a sacrifice on the cross. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The writer of the Book of Hebrews has a great deal to say about the priesthood of Melchizedek. See Hebrews chapters 6-8. Jesus is our heaven-sent prophet, priest and king.

Response: Father God, thank you for sending Jesus into the world to be my personal Messiah. Jesus, you suffered and died for me. Now extend your reign as conquering king over me and through me. Amen.

Your Turn: Have you bowed your knee before the Messiah King?

Your Anointed One

09 Friday Sep 2016

Posted by davidkitz in Psalm 89, Psalms

≈ 4 Comments

Tags

anointed, Christ, death, Jesus, Jesus Christ, Messiah, resurrection

Reading: Psalm 89

Verses 46-52

How long, LORD? Will you hide yourself forever?
How long will your wrath burn like fire?

Remember how fleeting is my life.
For what futility you have created all humanity!
Who can live and not see death,
or who can escape the power of the grave?
Lord, where is your former great love,
which in your faithfulness you swore to David?
Remember, Lord, how your servant has been mocked,
how I bear in my heart the taunts of all the nations,
the taunts with which your enemies, LORD, have mocked,
with which they have mocked every step of your anointed one.

Praise be to the LORD forever!
Amen and Amen (NIV).

Reflection

Many people believe that Christ is Jesus’ last name. That is not the case. The Bible does not tell us Jesus’ family name. Often he is identified by the town that he is from—Jesus of Nazareth. So what then is the significance of the word Christ or Khristos in the Greek? Christ is a title. One might even call it a job description. It means the anointed one, the one who is designated by God to rule and reign over his people. The Greek word Khristos or Christ corresponds to the Hebrew word Mashiach or Messiah. The anointed one or Christ was and is the son of David who rules over the house of Jacob and the Israel of God.

The wide Ottawa River with Quebec on the opposite shore — photo by David Kitz

When we read Psalm 89 with the understanding that the anointed one is also the Christ, the psalm takes on a whole new layer of meaning. Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. These words were fulfilled in Christ: Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one.

But there is a significant difference between the Old Testament, anointed one, and our New Testament Christ. The psalmist asks this question: Who can live and not see death, or who can escape the power of the grave?

The implicit answer is that no one can escape death and the grave. But… but there is One—One, who tasted death on our behalf—One, who escaped the power of the grave. His name is Jesus. He is the Christ, the anointed One, and our Messiah. He is the One who by virtue of the resurrection is King now and forevermore.

Response: LORD God, I thank you for Jesus, the Christ, the anointed One. Thank you for your death, burial and resurrection. I join with the psalmist in saying, “Praise be to the LORD forever! Amen and Amen.”

Your Turn: In what way is Christ a job description? What job has he done and is he doing for you?

Solomon’s Prayer

02 Wednesday Mar 2016

Posted by davidkitz in Psalm 72, Psalms

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Tags

Canada, Christ, dominion, God, Jesus, kingdom, Messiah, parliament, Solomon

Reading: Psalm 72

Of Solomon

Verses 1-11

Endow the king with your justice, O God,
the royal son with your righteousness.
May he judge your people in righteousness,
your afflicted ones with justice.

May the mountains bring prosperity to the people,
the hills the fruit of righteousness.
May he defend the afflicted among the people
and save the children of the needy;
may he crush the oppressor.
May he endure as long as the sun,
as long as the moon, through all generations.
May he be like rain falling on a mown field,
like showers watering the earth.
In his days may the righteous flourish
and prosperity abound till the moon is no more.

May he rule from sea to sea
and from the River to the ends of the earth.

May the desert tribes bow before him and his enemies lick the dust.
May the kings of Tarshish and of distant shores bring tribute to him.
May the kings of Sheba and Seba present him gifts.
May all kings bow down to him and all nations serve him (NIV).

Reflection

There is a verse from Psalm 72 carved in stone into Canada’s Parliament building. From the King James Version it reads, “He shall have dominion also from sea to sea, and from the river unto the ends of the earth” (Psalm 72:8).

Parliament of Canada, Ottawa, ON — Photo by David Kitz

There are several ways of interpreting this verse. First, it should be noted that Psalm 72 is a prayer of Solomon. During his reign, Solomon brought the nation of Israel to the pinnacle of greatness, prosperity and dominance over its surrounding neighbors. But Solomon also sowed the seeds that brought about the nation’s decline after his death. His marriage to hundreds of foreign wives led directly to idolatry and a forsaking of the ways of the LORD. Personal wealth and aggrandizement were achieved by means of forced labor and high taxation. Revolt was festering beneath a surface of calm.

Another interpretation of this psalm takes a more messianic approach. The Messiah will reign. He will have dominion from sea to sea. Many believe this is how the Fathers of Confederation viewed this passage. They longed for the reign of Christ on the earth. Even so we pray, thy Kingdom come, thy will be done on earth as it is in heaven. That should be the prayer of every Christian believer in whatever country we live.

Response: LORD Jesus, have dominion over me. I willingly submit to your rule. You are my King and my God. I willingly bow my knees before you. Reign over me, and in me to the end of time. Amen.

Your Turn: Are you by nature rebellious or do you find it easy to submit to God’s rule?