Tag Archives: Prayer

To You All People Come

06 Thursday Apr 2017

Posted by in Psalm 65, Psalms

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I will praise Him!

Liz Kranz

Living in your courts — photo courtesy of Liz Kranz

Praise awaits you, our God, in Zion;
    to you our vows will be fulfilled.
You who answer prayer,
    to you all people will come.
When we were overwhelmed by sins,
    you forgave our transgressions.
Blessed are those you choose
    and bring near to live in your courts!
We are filled with the good things of your house,
    of your holy temple.

(Psalm 65:1-4, NIV)

Later this year, Kregel Publishing will be releasing my Passion of Christ novel entitled “The Soldier Who Killed a King.” I was able to meet an editing deadline on this book yesterday, but I was unable to do my regular, full-length Psalms post for today. I hope to resume my devotional posts soon.  — David Kitz

Keep Me Safe

03 Monday Apr 2017

Posted by in Psalm 140, Psalms

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Reading:                                        Psalm 140

For the director of music. A psalm of David.

(Verses 1-5)

Rescue me, LORD, from evildoers;
protect me from the violent,
who devise evil plans in their hearts
and stir up war every day.
They make their tongues as sharp as a serpent’s;
the poison of vipers is on their lips.

Keep me safe, LORD, from the hands of the wicked;
protect me from the violent,
who devise ways to trip my feet.
The arrogant have hidden a snare for me;
they have spread out the cords of their net
and have set traps for me along my path (NIV).

Reflection

Psalm 140 is attributed to David. Our reading today is really a prayer for personal safety. David lived during a very violent time in the history of Israel and the entire eastern Mediterranean region. It was a period of technological transition from the Bronze Age to the Iron Age. Historic transitions are never smooth sailing. They are often accompanied by intense warfare, and economic and social collapse. Rival forces vie for power. Out of the ashes new leadership emerges.

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Spring Thaw — photo courtesy of Liz Kranz

That was the world that David, the shepherd boy was born into. The Philistines were the first to adopt the new iron tools, and they used their technological superiority to dominate and subjugate Israel. See 1 Samuel 13:19-22. What followed were several decades of fierce struggle, as Israel under Saul resisted the Philistines and fought back. Eventually, under David’s leadership Israel emerged triumphant. But none of this was a foregone conclusion. It was a massive struggle with much bloodshed.

David not only had foreign enemies; he also had to watch out for sedition within his own ranks. All too often the responsibilities of leadership mean walking around with a giant bullseye painted on your back. If anything goes wrong, you are the first one to be attacked by your own people. In David’s time, being the king was a high risk occupation. Assassination and revolt were common.

On a personal level, we too are in a struggle—a spiritual struggle for survival and dominion. Will the Spirit of Christ reign in us, or will we succumb to the spirit of this age? Will we take up the full armor of God and fight the good fight of faith, or will we believe the lies of the enemy and fall into a cesspool of sin and deception? Are we vigilant and constant in prayer like David, or do we lack the self-discipline that is essential for victory over the enemy of our soul?

David’s prayer should be our prayer too. Keep me safe, LORD, from the hands of the wicked; protect me from the snares that have been set to entangle me.

Response: LORD God, keep me alert. A spiritual battle is raging around me. I want to be a warrior who knows and hears his Commander. Jesus, your blood was shed to secure my victory. Thank you. Amen.

Your Turn: Are you aware of the snares that trip you up? Are you hearing the Commander’s voice?

A Place for Hate?

29 Wednesday Mar 2017

Posted by in Psalm 139, Psalms

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Reading:                                         Psalm 139

(Verses 19-22)

If only you, God, would slay the wicked!
Away from me, you who are bloodthirsty!
They speak of you with evil intent;
your adversaries misuse your name.
Do I not hate those who hate you, LORD,
and abhor those who are in rebellion against you?
 I have nothing but hatred for them;
I count them my enemies.

Reflection

As much as I love the psalms of the Bible, there are some psalms, or verses within psalms that I would just like to skip. I wish they weren’t there. Today’s reading from Psalm 139 is a prime example. The author’s words are filled with venom. Why are they even in the Bible? (Please bear with me.)

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Snow covered tree in Grey Nuns Park — photo by David Kitz

Passages like today’s reading are particularly troubling in light of Jesus’ teaching in the New Testament. In his great Sermon on the Mount, he gave us this teaching: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:43-45).

Reconciling today’s reading from Psalm 139 with Jesus’ words makes my head hurt. Jesus calls us to an incredibly high standard—God’s standard. God shows kindness and love even to the unrighteous. They like us receive both sunshine and rain. Let’s face it, when someone hurts me, my default position is to hurt them back. That’s the natural human response. That’s the way it has been since the beginning, and the world is full of lasting scars—intergenerational scars because of it. Wounded people have been busy hurting other wounded people as hate builds on hate in the home, at work and internationally.

But Jesus came to interrupt that corrosive cycle. He asks us to counter that hurt—that slight—that injury with love. Now that’s truly revolutionary. It’s a revolt against the status quo of hatred that has poisoned human relations in our country and the world. Has someone gone out of their way to hurt you? Retaliate with an act of love. That’s what Jesus is saying.

Is that hard? Absolutely. It’s much easier to respond like the author of today’s reading from Psalm 139. So why is this portion of Psalm 139 in the Bible? Maybe it should be redacted—blacked over like a secret government file.

In reality, Psalm 139 like all the psalms, began as someone’s personal prayer—their personal interaction with God. They are pouring out their heart before God. It’s a heart that has been wounded by others. Should they bottle up those feelings and never express them to God? Of course not. We need to pour out our hurts to God. He alone can heal and change that wounded heart.

Response: LORD God, you know all my hurts. I bring them before you. Pour your love into me, so I can love my enemies. Show me the way forward. Jesus, you forgave even those who killed you. Amen.

Your Turn: Have you changed your default position from hate to love?

Self-Denial

16 Thursday Feb 2017

Posted by in Psalm 132, Psalms

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Reading:                                        Psalm 132

A song of ascents.

(Verses 1-5)

LORD, remember David
and all his self-denial.

He swore an oath to the LORD,
he made a vow to the Mighty One of Jacob:
“I will not enter my house or go to my bed,
I will allow no sleep to my eyes
or slumber to my eyelids,
till I find a place for the LORD,
a dwelling for the Mighty One of Jacob” (NIV).

Reflection

This is the thirteenth psalm in the Songs of Ascent series. With this psalm, the author returns to a familiar theme—the glory of God’s presence in Zion. It is what has drawn the pilgrims to this holy place. They have come to worship and meet with God.

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Icy sunset, Grey Nuns Park, Ottawa, ON — photo by David Kitz

But this psalm has a different approach. It recounts the history of Zion and how this particular place was chosen as the site for Israel to worship God. It all began with David. At the prompting of the LORD, David chose Mount Zion to set up the Tabernacle of the LORD. But before Mount Zion could become a place of worship the stronghold of Zion had to be conquered. It was in enemy hands. Nevertheless, David captured the fortress of Zion—which is the City of David (2 Samuel 5:7).

In this psalm we hear of David’s vow. “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob”

In David’s case, finding a place for the LORD required self-denial. It involved a physical battle. There is a spiritual battle that we too need to fight so the LORD can occupy His rightful place in our lives. The enemy does not leave the strongholds in our mind without a fight. We must take action to evict him.

We live in a world where self-denial is rare, and often frowned upon. Our society pushes the easy life—the comfortable life—the path of least resistance. Self-denial in pursuit of a relationship with God is a foreign concept. In many churches fasting and prayer is a lost discipline.

Jesus encountered the same problem with his own disciples. While he was praying fervently in the Garden of Gethsemane, his disciples were fast asleep. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?” See Mark 14:32-42.

This inability to pray for an hour is an indicator that at our core we have not surrendered fully to God. Other things are more important. There is no self-denial. That TV show is more important. The game is more important. Perhaps our Zion is still occupied by the enemy and the LORD is not enthroned there.

Response: LORD God, help me to change. I want to put you first in my life. Come and occupy the throne of my life. I want my thoughts, words and actions to be governed by you, Lord Jesus. Amen.

Your Turn: Do you find self-denial difficult? Do you practice a variety of spiritual disciplines?

Full Redemption

14 Tuesday Feb 2017

Posted by in Psalm 130, Psalms

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Reading:                                        Psalm 130

(Verses 5-8)

I wait for the LORD, my whole being waits,
and in his word I put my hope.
 I wait for the LORD
more than watchmen wait for the morning,
more than watchmen wait for the morning.

Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
He himself will redeem Israel
from all their sins (NIV).

Reflection

Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.

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Joy comes in the morning — photo by David Kitz

Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the LORD more than watchmen wait for the morning, more than watchmen wait for the morning.”

This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence, and allow no time for the God of silence to answer back.

But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he is addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.

Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.

For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found in the Psalms. The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins.”

Now that’s a heaven sent valentine!

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.

Your Turn: Are you taking time to listen for the voice of God in prayer?

I Lift Up my Eyes to You

02 Thursday Feb 2017

Posted by in Psalm 123, Psalms

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Reading:                                        Psalm 123

A song of ascents.

I lift up my eyes to you,
to you who sit enthroned in heaven.
As the eyes of slaves look to the hand of their master,
as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the LORD our God,
till he shows us his mercy.

Have mercy on us, LORD, have mercy on us,
for we have endured no end of contempt.
We have endured no end
of ridicule from the arrogant,
of contempt from the proud (NIV).

Reflection

Like every parent, I have had moments when I have needed to correct my children. In my professional life as a teacher, correcting a child’s behavior was a daily, sometimes minute-to-minute occurrence. In such situations eye contact is crucial. If the child does not make eye contact with you, you are wasting your breath. Your advice—your admonition—your warning—is going nowhere. You might as well speak to the wind. But in such situations, it is essential that you speak to the heart of the child.

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Creek side, Grand Prairie, Alberta — photo courtesy of Morris Burgess

The eyes are the window of the heart. When someone is avoiding eye contact, in reality they are hiding their heart. They are closing their heart to you.

Of course the same principle is true when we consider our relationship with God. We need to make eye contact with the LORD. That’s why there is something truly intimate about this psalm. It’s all about making eye contact with God. It’s about opening your heart to the LORD and exposing what is deep inside you. You are showing when you lift your eyes to Him that you are ready to receive instruction. Yes, and correction too, if that is needed.

So the psalmist speaks these words: I lift up my eyes to you, to you who sit enthroned in heaven. He takes the position and the posture of a slave—a humble servant. He is looking for mercy—hoping for grace and blessing from the hand of His master.

This is perhaps the most intimate of the Songs of Ascent. Having come a great distance, the pilgrim is now in the LORD’s house. He has drawn nigh in the fullest sense. The pilgrim lifts his eyes—not to an idol, but to the LORD—the One who fills all, formed all, and transcends all. With eyes wide open he exposes his heart to God. He waits expectantly for the LORD’s instruction.

Prayer at its best is modeled for us in this psalm. It’s prayer with our eyes wide open to God.

Response: Father God, I come before you now. I lift up my eyes to you, to you who sit enthroned in heaven. Be merciful to me. Speak to me. Correct me, if I need correction. Give me direction. I am ready to receive instruction from you. I am your servant. Amen.

Your Turn: Are you drawing nigh to God? How do you make eye contact with God?

A Lost Sheep

27 Friday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                       Psalm 119

ת Taw

 (Verses 169-176)

May my cry come before you, LORD;
give me understanding according to your word.
May my supplication come before you;
deliver me according to your promise.
May my lips overflow with praise,
for you teach me your decrees.
May my tongue sing of your word,
for all your commands are righteous.
May your hand be ready to help me,
for I have chosen your precepts.
I long for your salvation, LORD,
and your law gives me delight.
Let me live that I may praise you,
and may your laws sustain me.
 I have strayed like a lost sheep.
Seek your servant,
for I have not forgotten your commands (NIV).

Reflection

This is the final reading from Psalm 119. Today’s reading features Taw, the final letter in the Hebrew alphabet. Day by day we have been making our way through this acrostic poem—reading as it were from A to Z in the Hebrew language. All of it is written in praise of God’s word and His promises. It is difficult to fully appreciate the structural beauty of this lengthy poem, when it is translated into English.

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Lead me on your narrow path — photo by David Kitz

This line from today’s reading is typical of the psalmist’s praise for the word of God: May my tongue sing of your word, for all your commands are righteous.

At times the psalmist appears to be proud, even boastful of his obedience to God’s word, but here at the conclusion of this magnificent poem, he takes on a more humble stance. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands. 

There is something very human about this prayer—about this ending. We are very prone to stray. The prophet Isaiah reflects on this human characteristic. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him [Jesus] the iniquity of us all (Isaiah 53:6).

Jesus is our carrier—our iniquity carrier. He carried our sins to the cross where he suffered and died, so that his blood could cover those sins—my sins—your sins. But our sin carrier is also our Good Shepherd, who goes out to find those who are lost. He is the answer to the psalmist’s prayer. This is the purpose for his coming. “For the Son of Man came to seek and to save the lost” (Luke 19:10).

Response: Father God, I confess I am prone to stray. Help me to stay to the straight and narrow way that leads to life. I thank you, Jesus, for seeking me and saving me by your shed blood. Amen.

Your Turn: Are you a wandering sheep? Have you been found by the Good Shepherd?

Humble Prayer

25 Wednesday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                        Psalm 119

ר Resh

(Verses 153-160)

Look on my suffering and deliver me, for I have not forgotten your law.

Defend my cause and redeem me; preserve my life according to your promise.

Salvation is far from the wicked, for they do not seek out your decrees.

Your compassion, LORD, is great; preserve my life according to your laws.

Many are the foes who persecute me, but I have not turned from your statutes.

I look on the faithless with loathing, for they do not obey your word.

See how I love your precepts; preserve my life, LORD, in accordance with your love.

All your words are true; all your righteous laws are eternal (NIV).

Reflection

As we draw near to the end of Psalm 119, I have a confession to make. Though in general, I love the Book of Psalms, Psalm 119 did not rank high in my affections. Though my views have changed, bear with me now as I attempt to describe why I disliked this Psalm.

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Chateau Montebello, Montebello, QB — photo by David Kitz

In my opinion the author of this psalm spends too much time posturing. He continually reminds God how good he is and how disgusting others are. Statements like this one set my teeth on edge: I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love.

Words like these remind me of the Pharisee bragging in the temple while the tax collector humbly calls out to God for mercy. Jesus concludes that the tax collector “went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14). I’m left wondering, how did the author of Psalm 119 return home? Was his prayer heard and accepted by the LORD?

The answer must be a resounding yes. Psalm 119 would not be in our Bible’s if was not the divinely inspired word of God. So this question remains. How does the psalmist get away with using the sort of comparison that drew Jesus condemnation in his description of the Pharisee and the tax collector?

I believe the answer lies in posture. Psalm 119 is best prayed from a kneeling position. The psalmist is humbly—even desperately—calling out to God. The posture we assume influences the prayers we pray.

Response: Father God, teach me how to pray with a humble heart. Any righteousness or goodness I have comes from you. I will brag about your goodness and unfailing love for me. You are true. Amen.

Your Turn: What posture do you assume when you pray? How does your posture reflect your heart?

My Promise

09 Monday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                        Psalm 119

ח Heth

 (Verses 57-64)

You are my portion, LORD;
I have promised to obey your words.
 I have sought your face with all my heart;
be gracious to me according to your promise.
 I have considered my ways
and have turned my steps to your statutes.
I will hasten and not delay
to obey your commands.
Though the wicked bind me with ropes,
I will not forget your law.
At midnight I rise to give you thanks
for your righteous laws.
I am a friend to all who fear you,
to all who follow your precepts.
The earth is filled with your love, LORD;
teach me your decrees (NIV).

Reflection

I just got a phone call from a friend that left me rather embarrassed. I was embarrassed because I had promised to call this friend, but I didn’t follow through. I can think of a half dozen excuses I could offer, but none of them hold much water. I can claim that I’m too busy, but I find time for what I consider important. To make matters worse, this forgetting to call is a recurring problem. To put it bluntly, this friendship is in jeopardy because I have repeatedly failed to keep my word.

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Snow covered pines — photo by David Kitz

My relationship with God also suffers when I make promises to the LORD, and then fail to deliver. I have wonderful intentions to pray—to seek God’s face—to read my Bible. But follow through? Not so much. There’s often a big gap between what we promise and what we actually deliver. The shortfall is often enormous. Of course we have our excuses—a flimsy fig leaf to cover our shame.

Today’s reading from Psalm 119 also begins with a promise: You are my portion, LORD; I have promised to obey your words.

If I were to speak those words, in the back of my mind I can hear a voice saying, “Yeah, Yeah. I’ve heard you say that before. When are you going to deliver?”

The brutal truth is I can’t deliver. On my own I cannot obey God’s word. I’ve tried and it’s impossible. I desperately need the Holy Spirit to help me day by day and moment by moment. St. Paul gives us this reminder: it is God who works in you to will and to act in order to fulfill his good purpose (Philippians 2:13).

Response: Father God, help me. I want to obey your word. I want to live out the words of this psalm. I can only succeed by your grace, so give me the will to do your will. Amen.

Your Turn: Have you promised more than you can deliver? Who will help you keep your promises?