My Savior and Resurrected Lord

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Today’s quote and prayer from
“Psalms 365: Develop a Life of Worship and Prayer”
by David Kitz.

Psalm 34_6
Reading: Psalm 34:1-7

Those who look to him are radiant.
LORD, we look to you.
Today let me shine for you, Jesus,
my Savior,
and my resurrected Lord.
Amen.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Your prayers for the people of Ukraine are making a difference.

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild, and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. Start your day with a new devotional series. To purchase or for a closer look click here.

David: the Actor

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Reading: Psalm 34:1-7
Of David.
When he pretended to be insane before Abimelek,
who drove him away, and he left.
I will extol the LORD at all times;
his praise will always be on my lips.
I will glory in the L
ORD; let the afflicted hear and rejoice.
Glorify the L
ORD with me; let us exalt his name together.
I sought the LORD, and he answered me;
he delivered me from all my fears.
Those who look to him are radiant;
their faces are never covered with shame.
This poor man called, and the L
ORD heard him;
he saved him out of all his troubles.
The angel of the L
ORD encamps around those who fear him,
and he delivers them
(NIV). *

marble sculpture of king on black backg

Photo by Marian Florinel Condruz on Pexels.com

Reflection
David was a man of many talents. He was a gifted musician and a poet—the author of many of the psalms. He was a battle-hardened warrior and a leader of men. After many years of struggle, he became the king of all Israel, and in that role, he governed an unruly people with wisdom, justice, and unparalleled success. David was also a prophet. Many of his psalms are infused with prophetic significance as they point to the coming Messiah—Jesus Christ.

In addition to this long list of David’s skills and accomplishments, we should also add actor. In an early episode in David’s flight from King Saul, he escaped to the Philistine city of Gath. But he was recognized by some of the people who said, “Isn’t this David, the king of the land? Isn’t he the one they sing about in their dances: “‘Saul has slain his thousands, and David his tens of thousands’?” (1 Samuel 21:11).

To escape certain death, David pretended to be stark raving mad. He must have been a convincing actor because the king of Gath released him saying, “Look at the man! He is insane! Why bring him to me? Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?” (1 Samuel 21:14-15).

In response to his release from King Achish, David composed Psalm 34—one of the most joyous of all the psalms. Nothing inspires praise like answered prayer when your life is on the line. David did not take the credit for his skill as an actor. Neither did he take credit for conceiving the idea for this clever deception. He gave all the glory to God, and he invites us to join in his celebration of praise. Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears.

Along with David we have good reason to rejoice; we have a God who saves us. This poor man called, and the LORD heard him; he saved him out of all his troubles.

Response: Those who look to him are radiant. LORD, we look to you. Today let me shine for you, Jesus, my resurrected Lord. Amen.

Your Turn: What talents can you thank God for? How has he answered your prayers?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Please pray for peace to return to Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

He Opened Their Minds

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 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

They were startled and frightened, thinking they saw a ghost. He said to them, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”
Jesus & Thomas

When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” They gave him a piece of broiled fish, and he took it and ate it in their presence.

He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things. I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high” (Luke 24:36-49, NIV).

Unfailing Love and Faithfulness

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I will praise the LORD!

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Midsummer Saskatchewan vista — photo by David Kitz

Reading: Psalm 138:1-3

Of David.

I will praise you, LORD, with all my heart;
before the “gods” I will sing your praise.
I will bow down toward your holy temple
and will praise your name
for your unfailing love and your faithfulness,
for you have so exalted your solemn decree
that it surpasses your fame.
When I called, you answered me;
you greatly emboldened me.

Happy Resurrection Sunday!
Christ has risen!
He has risen, indeed!

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Please pray for peace to return to Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Sealed in a Stone Cold Tomb

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What would it be like to be in Jerusalem during the most pivotal week in human history—the week of Christ’s arrest, trial, crucifixion and resurrection? Here is your frontrow seat to all the action as seen through the eyes of a Roman centurion.

Date: Seven in the morning, Saturday, April 8, 30 A.D.
Annas meets with Pontius Pilate and asks that Jesus’ tomb be guarded.

Pilate was seated even as I saw him yesterday. He wore a rather haggard look, as though he had slept on the bloodstained rocks of Golgotha. He motioned for the temple delegation to step forward. I waited at the back of the room in a repetition of the governor’s late-day interview with Joseph of Arimathea.
Annas bowed and began. “Sir, we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’”
A strange tingle ran through me as he said this. Pilate rubbed his hands.
Annas continued. “So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead.” Then he concluded by lifting a bony finger and saying, “This last deception will be worse than the first.”
On hearing this, Pilate sighed deeply, then beckoned me forward. There was worry in his eyes. “The centurion here, Marcus Longinus, is fully acquainted with the case of the Galilean prophet. He oversaw his crucifixion.” Then he addressed me directly. “Is that not so?”
I nodded. “Yes, sir. It is as you say.”
With that he raised his hands and motioned both parties together. Then, speaking directly to all of us, he said, “Take a guard. Go, make the tomb as secure as you know how.” Rubbing his guilt- stained hands once more, the Badger got up and skulked off.
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Annas was jubilant. With eagerness in his voice, he turned to address me. “How soon can you have your troops at the tomb?”
“We should be there in about an hour.”
“Excellent! These two gentlemen will meet you there. They will ensure that all is in order. Understood?”
“Yes. Understood,” I said. Then I addressed the Pharisees. “Do you know which tomb? Do you know where it is?”
Annas answered for them. “Ah, they know it well.” He gave a contemptuous snort. “The traitor’s tomb, Joseph of Arimathea!”
“I will bring my men and meet you there then.” I gave a slight bow with my head. The chamberlain saw us to the door, and then I was off, back to my home.
I shook my head several times in disbelief as I trudged back. Every time I tried to extricate myself from this Messiah pit, this kingdom of God affair, this abysmal hole, I would find myself sucked in even deeper. And now it had happened again. Was there no escape?
Would I ever be allowed to speak my mind before Pilate?

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

To purchase or for a closer look at this 5 star biblical account click here. Or here.

Praise to the LORD

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I will praise the LORD!

silhouette of a person under the beautiful northern lights

Photo by Pat Whelen on Pexels.com

Reading: Psalm 135:15-21

The idols of the nations are silver and gold,
    made by human hands.
They have mouths, but cannot speak,
    eyes, but cannot see.
They have ears, but cannot hear,
    nor is there breath in their mouths.
Those who make them will be like them,
    and so will all who trust in them.
All you Israelites, praise the LORD;
    house of Aaron, praise the LORD;
house of Levi, praise the LORD;
    you who fear him, praise the LORD.
Praise be to the LORD from Zion,
    to him who dwells in Jerusalem.
  Praise the LORD.

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Please pray for peace to return to Jerusalem and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

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Trial before Pilate

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What would it be like to be in Jerusalem during the most pivotal week in human history—the week of Christ’s arrest, trial, crucifixion and resurrection? Here is your frontrow seat to all the action as seen through the eyes of a Roman centurion.

Date: Six thirty in the morning, Friday, April 7, 30 A.D.
Jesus’ trial before Pontius Pilate begins.

The governor peered over the heads of the men directly in front of him. He scanned the assemblage on the street, took in the significance of it all, and then cleared his throat. “Where is the man?”
Jonathon turned quickly. On reaching the first step, he beckoned beyond our pikemen to three of his own temple guards, who then advanced with their prisoner—Jesus of Nazareth.
He was a mess, almost unrecognizable. His hair was matted. He had been spat upon. The spittle was drying in his beard. There were red welts on his face and neck, a blood-oozing gash above his left eye, a discernable limp to his gait.
It was apparent that during the night they’d had their way with him.
He was escorted to a position directly before me. Intuitively I knew he was my man now, my charge.
A twitch of Pilate’s eyebrow hinted his surprise at the condition of the man.
“Loose him,” he directed with a slight wave of his hand.
Two temple guards hastened to unfasten the leather strap binding Jesus’s arms to his torso. The third man freed the prisoner’s hands. With a second wave of his hand, Pilate dismissed the temple guards, who repositioned themselves on the first step and stood facing the proceedings.

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Photo by David Kitz

Pilate took a seat on the throne of judgment, which had been brought out for him by two attendants. Raising the scroll in his left hand, he asked, “What charges are you bringing against this man?”
It was clear from this gesture that he was referring to the charges written on the scroll he now clutched in his hand. Undoubtedly he had read these charges himself, and in all likelihood had discussed them
with the assessor standing to his right. But he wanted the high priest to articulate them. “If he were not a criminal, we would not have handed him over to you,” Caiaphas said with a huff.
A rather cheeky response, I thought.
“Take him yourselves and judge him by your own law,” Pilate answered.
Here Annas interjected, “But we have no right to execute anyone.”
A devious response if there ever was one. The temple, in fact, routinely acted as both judge and executioner in religious matters and had been granted full authority to do so. Death by stoning was commonplace. I had witnessed Annas himself cast the first stone at some hapless adulteress within the first week of my arrival here ten years ago. No, the temple had the right to execute, and these crafty fellows could surely find grounds to execute this man. They just didn’t want the blood on their hands. They did not want to be blamed for the death of this rabbi. For many he had become the hope of the nation. No, they wanted us to do the job, to act as their executioners. They wanted him judged and executed under Roman law. What Caiaphas said next made this abundantly clear.
“We have found this man”—he aimed a bony finger at Jesus—“subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”
Now here was a capital offense—a capital offense under Roman law.
The Weasel had backed the Badger into a corner, and he was relishing the moment. These charges would need further examination. But Pilate would not proceed in full view of a gloating high priest, urged on by his consorts and a handpicked audience. He retreated.
He abruptly arose from his throne, fixed his eyes on me, and said, “Bring the man.” He motioned with a jerk of his head toward the great doors behind us and then marched off into his residence.
I stepped down to escort Jesus, but he was already in motion. It became clear that the steps were painful for him. I put my hand to his elbow.

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To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

To purchase or for a closer look at this 5 star biblical account click here. Or here.

Life Is All about Hope

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Reading: Psalm 33:16-22
No king is saved by the size of his army;
no warrior escapes by his great strength.
A horse is a vain hope for deliverance;
despite all its great strength it cannot save.
But the eyes of the L
ORD are on those who fear him,
on those whose hope is in his unfailing love,
 to deliver them from death
and keep them alive in famine.
We wait in hope for the LORD;
he is our help and our shield.
In him our hearts rejoice,
for we trust in his holy name.
 May your unfailing love be with us, L
ORD,
even as we put our hope in you
(NIV). *

Bonnechere River 20220813 L. Kranz

Bonnechere River — photo by Liz Kranz

Reflection
This final portion of Psalm 33 is all about hope. Life is all about hope. From the first breath we take until our last gasp, life is all about hope. Life has no meaning or purpose if we lose hope.

The essential question we must ask is where do you place your hope? All too often we place our hope in the things of this world, our resources, our ingenuity, and the strength of our flesh. But the psalmist reminds us: No king is saved by the size of his army; no warrior escapes by his great strength. A horse is a vain hope for deliverance; despite all its great strength it cannot save.

Repeatedly throughout history the little guy has won. David defeated Goliath. The Viet Cong ousted the US Army. The Afghan rebels outlasted the armies of the USSR and the USA. Victory does not always go to the mighty. So, the lament goes up, “How the mighty have fallen! The weapons of war have perished!” (2 Samuel 1:27).

Where is your hope? Where have you put your trust? The psalmist reminds us to put our hope in the LORD. Leaders come and go; nations rise and fall. Human abilities wane. “The grass withers and the flowers fall, but the word of our God endures forever” (Isaiah 40:8).

Our hope and our trust must be in God and in His unfailing word.

When calamity strikes, those who maintain hope survive; those who give up hope perish. In stories of extreme survival over and over again this truth is borne out. Hope sustains the human heart when food and water run out. When we put our trust in the LORD, we tap into a limitless supply of hope–reserrection hope. Therefore: We wait in hope for the LORD; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name.

Response: This is our prayer. May your unfailing love be with us, LORD, even as we put our hope in you. In the name of Jesus—our source of hope—who defeated death, we pray. Amen.

Your Turn:
What are some sources of false hope? Why have you put your hope in God?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Your prayers for the people of Ukraine are making a difference.

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild, and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. Start your day with a new devotional series. To purchase or for a closer look click here.

On this Good Friday may hope arise as you reflect on Christ’s suffering and death.

The Last Supper

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Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

“Where do you want us to prepare for it?” they asked.

He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ He will show you a large room upstairs, all furnished. Make preparations there.”

They left and found things just as Jesus had told them. So they prepared the Passover.
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When the hour came, Jesus and his apostles reclined at the table. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

After taking the cup, he gave thanks and said, “Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”

And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” 

In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you (Luke 22:7-20, NIV).

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

BGBG_v4.3_150[1818]

Please pray for peace to return to Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

 

Who Is the Son?

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What would it be like to be in Jerusalem during the most pivotal week in human history—the week of Christ’s arrest, trial, crucifixion and resurrection? Here is your frontrow seat to all the action as seen through the eyes of a Roman centurion.

In today’s reading, Marcus, the Roman centurion, continues his conversation with his nephew, the young soldier Claudius. Claudius is reporting on the activities and the message of Jesus of Nazareth

But Claudius wasn’t done.
“You know about this kingdom notion,” he said. “Jesus told another story, and it helped me catch what he was driving at. He talked about a landowner who planted a vineyard and then went away. He rented the land out to farmers, but when he sent servants to collect the rent, the farmers would beat the servants or kill them. Finally, in desperation he sent his own son to collect the rent, thinking the farmers would respect him. But the renters said, ‘Let’s kill him and the land will be ours.’ So, they took the son outside the vineyard and killed him.
“Then Jesus asked the people around him what would happen to those renters when the owner came back. They answered that the landowner would kill those miserable renters and give the vineyard to someone else who would pay him on time.
“Jesus said they were right. And then he said, now catch this”—Claudius gestured with an upraised index finger—“‘The kingdom of God will be taken away from you and given to a people who will produce its fruit.’ Those were his very words.”
“So what did he mean by that?” I asked, quite mystified.
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“I wasn’t too sure myself at first. I knew he said this as a rebuke to the high priest and the religious establishment. Everyone there knew he was telling this story against them. But later I asked the man beside me what he thought Jesus meant by this parable. He said the landowner was God, the religious leaders were the renters, and the servants who came to collect the rent were the prophets of the past. We just weren’t sure who the son was. I suggested that Jesus himself might be the son. But he just looked at me like I was a complete idiot, shook his head, and said, ‘God doesn’t have a son.’ I kept my mouth shut after that.”
“Well then,” I surmised, “this prophet, this Jesus, really has set himself up in opposition to the religious authorities. If he’s publicly predicting the end of their rule, he has picked a fight with them.”
I sucked in a long, slow breath. “And, Claudius”—I nodded in his direction—“it’ll be a fight to the finish.”
I continued as my mind caught the implications of my own words. “Jesus may have the people or at least a good number of the common people on his side. But Caiaphas is nobody’s fool. He’s got money and power behind him. The son in that story, if that’s who Jesus is”—I gestured with an upraised open palm—“he might yet be taken out and killed.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

To purchase or for a closer look at this 5 star biblical account click here. Or here.