I Trust You for That!

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Reading:                                        Psalm 102                                                                  

A prayer of an afflicted person who has grown weak

and pours out a lament before the LORD.

 (Verses 1-11)

Hear my prayer, LORD;
let my cry for help come to you.
Do not hide your face from me when I am in distress.
Turn your ear to me; when I call, answer me quickly.

For my days vanish like smoke;
my bones burn like glowing embers.
My heart is blighted and withered like grass;
I forget to eat my food.

In my distress I groan aloud and am reduced to skin and bones.
I am like a desert owl, like an owl among the ruins.
I lie awake; I have become like a bird alone on a roof.
All day long my enemies taunt me;
those who rail against me use my name as a curse.
For I eat ashes as my food and mingle my drink with tears
because of your great wrath,
for you have taken me up and thrown me aside.
My days are like the evening shadow;
I wither away like grass
(NIV).

Reflection

If you have watched a friend or family member wither away due to the devastating effects of cancer, then you should have no difficulty identifying with the thoughts expressed here in this psalm. An enemy (cancer) is gnawing away at their very being. A sense of hopelessness and despair can easily settle in.

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Petrie Island Park, Ottawa, ON — photo by David Kitz  

This is when we need God the most, but in our distress He can seem strangely distant. Our cries seem to fall on deaf ears.

But…

But God is still there. Our faith may be shaken, but our LORD remains. Death may come knocking, but our LORD remains. Friends and family may forsake us, but Jesus remains by our side. Bad news does not take God by surprise. Though He is not the author of the bad news, our Lord knows what’s coming around the next bend in the road. He is prepared though we may not be. The Lord’s provisions are in place. Trust Him for that.

When the bottom falls out of your life, God is there to catch you. Trust Him for that. Though I may wither away like grass, I have a Savior who will receive me. Trust Him for that.

Response: Father God, when bad news comes I look to you. I call to you! Be my help when all human help and hope are gone. Lord Jesus, you are my Savior. In this moment I trust you for that! Amen.

Your Turn: Have you received bad news recently? Have you taken it all to the Lord?

The Faithful in the Land

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Reading:                                         Psalm 101                                                                  

 (Verses 5-8)

Whoever slanders their neighbor in secret,
I will put to silence;
whoever has haughty eyes and a proud heart,
I will not tolerate.

My eyes will be on the faithful in the land,
that they may dwell with me;
the one whose walk is blameless
will minister to me.

No one who practices deceit
will dwell in my house;
no one who speaks falsely
will stand in my presence.

Every morning I will put to silence
all the wicked in the land;
I will cut off every evildoer
from the city of the L
ORD (NIV).

Reflection

One of the roles of a king in ancient Israel was to render judgment in difficult civil cases. In fact, judges ruled Israel for about 400 years before the first king was anointed; hence the judicial role was of great significance during the early years of Israel’s kingdom period.

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Farm silo sunrise — photo by Donald Adam

This reading from Psalm 101 should be viewed as King David’s commitment to his judicial role. He was determined to govern wisely, and for him that meant identifying and siding with those who do right. My eyes will be on the faithful in the land, that they may dwell with me; the one whose walk is blameless will minister to me.

Choosing the right kind of people to associate with is of great importance. This is not about the economic strata you occupy. Typically, rich people associate only with other rich people; similarly lower class people have friends of the same social standing. But honesty and integrity cross these artificial socioeconomic lines. There are crooks and swindlers among the rich and among the poor. In the same way there are honest people of integrity at the extremes of both wealth and poverty.

David’s objective was to raise the integrity bar. He had no patience for lies or deceit. What kind of people do you enjoy hanging around with? Do they prompt you to walk with them in a blameless way, or do they drag you down in the gutter? Do they prompt you to good deeds or tempt you into a crooked path? It has often been said that we are known by the friends we choose. Are you a friend of God? James has this admonition for us: Don’t you know that if you love the world, you are God’s enemies? And if you decide to be a friend of the world, you make yourself an enemy of God (James 4:4, CEV).

Response: Heavenly Father, I want to be your friend. I want to love you because you first loved me and showed that love through your son, Jesus. Amen.

Your Turn: Do your friends encourage you in your faith?

A Blameless Heart

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Reading:                                      Psalm 101                                                                   

Of David. A psalm.

(Verses 1-4)

I will sing of your love and justice;
to you, L
ORD, I will sing praise.
I will be careful to lead a blameless life—
when will you come to me?

I will conduct the affairs of my house
with a blameless heart.
I will not look with approval
on anything that is vile.

I hate what faithless people do;
I will have no part in it.
The perverse of heart shall be far from me;
I will have nothing to do with what is evil
(NIV).

Reflection

Psalm 101 is a call to action or commitment. David, the author of this psalm, commits himself to a course of action. In this short opening portion of the psalm, David makes seven ‘I will’ statements. Each commitment is life altering in some way.

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Reflection — photo by Donald Adam

The first commitment David makes is to sing of the LORD’s justice and love. He is determined to praise his God with a full, joyous awareness of the LORD’s character. This is the true starting point of any sustained relationship with God. The LORD is both loving and just. If we emphasize aspects of God’s justice too much, we risk becoming legalistic. If we focus only on the love of God, His holiness is ignored resulting in a break down in personal responsibility. Within the Godhead there exists a perfect tension between His justice and His love. As God’s servants, we do well when we recognize and maintain that tension.

Twice David uses the word blameless. I will be careful to lead a blameless life—when will you come to me? I will conduct the affairs of my house with a blameless heart. With these words, David has set for himself a high standard—an impossible standard. Did David succeed in reaching his lofty goal? The biblical record leaves no room for doubt. He failed miserably. In his affair with Bathsheba, King David was guilty of both adultery and murder.

Well, what good is there then in setting lofty goals? Why make any ‘I will’ statements, if I am doomed to fail? Why not freely look on the vile and indulge in it?

Actually, despite David’s stunning failures, there are many sound reasons for calling ourselves to a high standard. To put it bluntly, God expects it of us. He demands holiness from us—always has—always will. Will we succeed? Of course not. That’s why there’s the gift of repentance. That’s why there’s a Savior named Jesus. He’s the blameless one. I need his sinless record applied to my account.

Response: Dear God, I want my will to be conformed to your will. I want to lead a blameless life. By Jesus’ blood, grant me a blameless heart that is determined to love and serve you for all my days. Amen.

Your Turn: Should we set goals for ourselves? How do you measure the progress in your love for God?

Establish the Work of our Hands

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Reading:                                         Psalm 90

Verses 13-17

Relent, LORD! How long will it be?
Have compassion on your servants.
Satisfy us in the morning with your unfailing love,
that we may sing for joy and be glad all our days.
Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.
May your deeds be shown to your servants,
your splendor to their children.

May the favor of the Lord our God rest on us;
establish the work of our hands for us—
yes, establish the work of our hands
(NIV).

Reflection

Does your work have value and meaning? I certainly hope it does. There is nothing quite as frustrating as spending long hours working on something and then realizing it’s useless or unappreciated.

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Balloons at sunset over the Ottawa River — photo by David Kitz

In many ways our work defines us. Frequently, we identify people by their work. Bob the plumber, Susan the teacher, and Troy the accountant are examples of this tendency. It shouldn’t surprise us then to hear this request at the conclusion of Psalm 90: May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands.

Some people are of the opinion that work is a result of the curse, but that is not true. Before our first parents fell into sin they had a work assignment from their Creator. The LORD God took the man and put him in the Garden of Eden to work it and take care of it (Genesis 2:15). The requirement, or should I say blessing of work, preceded mankind’s fall into sin. The consequence of sin simply meant that work would become more arduous and prone to frustration. Weeds would grow; harvests would fail.

We all need the favor of the Lord our God to rest on us. Usually God’s favor is synonymous with God’s grace. It’s not earned; it’s freely given. In this case the Hebrew word that is translated here as favor could also be translated as beauty. God’s gracious favor is perhaps the most beautiful attribute of our LORD. Without His favor our work will not be established. It will have no lasting worth or value.

Today as you set your day or your work week into motion, make this your prayer: May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands.

When the day is done and my head hits the pillow I want to know that the work I accomplished that day has value and meaning. Better yet, I would like that work to have eternal worth. Only God can establish that lasting worth. Commit your work into His hands.

Response: LORD God, I often become impatient or frustrated with my work. Open my eyes to see how you are working in me and through me as I go about my daily tasks. Help me to have an eternal perspective. Lord, establish the work of my hands. Amen.

Your Turn: Do you feel that your work is worthwhile? What brings you joy in work?

A Psalm of Thanksgiving

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Reading:                                        Psalm 100                                                                

A psalm. For giving grateful praise.

Shout for joy to the LORD, all the earth.

  Worship the LORD with gladness;
come before him with joyful songs.
Know that the L
ORD is God.
It is he who made us, and we are his;
we are his people, the sheep of his pasture.

Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
For the L
ORD is good and his love endures forever;
his faithfulness continues through all generations
(NIV).

Reflection

When you grow up on a prairie farm, as I did, you appreciate the traditional aspects of Thanksgiving all the more. You are reminded each day that the food on your table does not simply come from a store. You are actively engaged in producing the nourishment that sustains your own life.

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A field of harvest ready oats near MacNutt, SK — photo by David Kitz

As a youngster I sat down to many a Thanksgiving feast, and almost all the food found on that groaning table was home-grown. I watched those vegetables growing in our garden in the hot summer sun. I even pulled the weeds from around those peas. And those mashed potatoes, I helped my mother hill those tubers in the spring and then dug them up after the frost hit in the fall.

My brother loved growing pumpkins, and mom would turn his favorite into the best pumpkin pie east of the Rockies. And how can you eat pumpkin pie without a mound of whipped cream on top? Well let me tell you, it tastes even better, when just that morning you milked the cows that produced that sweet rich cream. Oh, and that huge turkey—we’ll miss that pompous strutting gobbler out by the henhouse. But I’m sure we’ll get over it, somehow. For now, let’s just dig in.

Let’s all dig in, and give thanks to the God, who made all this possible. This sumptuous feast has been brought to you by Him. Now that’s Thanksgiving!

The great God in heaven has been kind to us. He has answered our prayers. He brought the warmth of spring and the rain of heaven. He caused his face to shine upon us. The rich earth responded to his touch. It brought forth its bounty, and now around this table we have gathered together as a family to celebrate God’s great goodness to us.

As the psalmist declares, “It is he who made us, and we are his; we are his people, the sheep of his pasture.” So today with joy-filled hearts we enter his gates with thanksgiving and his courts with praise. We give thanks to him and praise his name.

Response: Heavenly Father, thank you for all your kindness. You have been so good to us! Help us to maintain an attitude of gratitude all year long and not only on Thanksgiving Day, but every day. Amen.

Your Turn: What blessings from God’s hand are you most grateful for?

Note for my American readers: It’s Thanksgiving Day in Canada.

Forget not all His Benefits

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I will praise Him!

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The setting sun at the mouth of Green’s Creek, Ottawa, ON — photo by David Kitz

Praise the LORD, my soul;
    all my inmost being, praise his holy name.
Praise the LORD, my soul,
    and forget not all his benefits—
who forgives all your sins
    and heals all your diseases,
 who redeems your life from the pit
    and crowns you with love and compassion,
who satisfies your desires with good things
    so that your youth is renewed like the eagle’s.

(Psalm 103:1-5 NIV)

A Forgiving God

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Reading:                                           Psalm 99

Verses 6-9

Moses and Aaron were among his priests,
Samuel was among those who called on his name;
they called on the L
ORD
and he answered them.
He spoke to them from the pillar of cloud;
they kept his statutes and the decrees he gave them.

LORD our God,
you answered them;
you were to Israel a forgiving God,
though you punished their misdeeds.
Exalt the L
ORD our God
and worship at his holy mountain,
for the L
ORD our God is holy (NIV).

Reflection

David’s name appears in the text of several of the psalms, but this is the only psalm that lists other heroes of the faith. Moses, Aaron and Samuel, three heavy hitters of the Old Testament, are honored here. They are honored because they called on the LORD and he answered them.  

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Petrie Island marsh — photo by David Kitz

I could quibble with the choice of these three. Moses struck the rock in anger when he was told to speak to it and thereby bring forth water for the people. As a consequence, he was not allowed to enter the Promised Land. Aaron gave into the people’s will and fashioned an idol—the golden calf. Samuel appointed Saul as the first king of Israel—a man who became a disappointing, disastrous leader who descended into witchcraft.

But… But then can I claim to be error free in the way I have lived my life? Like Moses I have lost my patience in more than one situation. If God treated me like Moses, there would be little hope of me reaching the Promised Land. Like Aaron I have a tendency to be led astray by the crowd, and like the prophet Samuel, at times I have backed people who stumbled badly and betrayed the Lord.

I have not lived a flawless life. That’s why I take comfort in these words: LORD our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds.

I need a forgiving God. I need a God who forgives my transgressions—those times when I think I know better, but of course I’m wrong. And if I am truly honest, I also admit that I need a God who punishes my misdeeds. If there are no consequences for my wrong doing, my transgressions will escalate. I need the discipline of the LORD, or I will go astray by following my own selfish desires. Just like the ancient people of Israel I need to live under the wise and loving rule of a holy God. How about you? Do you need a forgiving God?

Response: LORD God, you are holy. I want to live in a way that honors you. You know my failings and shortcomings. Forgive me as I call on you. I am needy. Amen.

Your Turn: If there were no consequences for sin would that change your life and conduct?

He is Holy

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Reading:                                         Psalm 99

Verses 1-5

The LORD reigns,
let the nations tremble;
he sits enthroned between the cherubim,
let the earth shake.
Great is the L
ORD in Zion;
he is exalted over all the nations.
Let them praise your great and awesome name—
he is holy.

The King is mighty, he loves justice—
you have established equity;
in Jacob you have done
what is just and right.
Exalt the L
ORD our God
and worship at his footstool;
he is holy
(NIV).

Reflection

What does it mean to be holy? There are several shades of meaning for the word holy. It can mean being consecrated or dedicated for a special purpose. It also means righteous. But the definition that fits best in the light of Psalm 99 reads like this: awe-inspiring—having a character that evokes reverence (Encarta Dictionary).

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Holiness breaks through — photo by David Kitz

The psalmist is effusive with his praise for the LORD, but three times in this short psalm, he centers back to this phrase: he is holy. Yes, the LORD reigns, He is righteous and exalted, but what has really caught the psalmist’s attention is the LORD’s holiness. That’s what sets Him apart and elevates Him above the stratosphere.

Has the LORD’s holiness caught your attention? Have you been filled with awe by the holiness of God? I fear that far too often we have diminished God. We have tried to make Him like us—powerful but a bit quirky—maybe short-tempered or set in His ways. What nonsense! Our God is holy. We need to wake up to that fact.

In the Beatitudes from his Sermon on the Mount Jesus said, “Blessed are the pure in heart, for they will see God” (Matthew 5:8). To clarify, I might add that the pure in heart will see the true God, not a distorted caricature. Our sinful nature has a way of distorting our view of the LORD. That’s why personal purity or holiness are so essential. The apostle Peter provides this admonition: As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy” (1 Peter 1:14-16).

Response: LORD God, I want to see you at work in my life. Help me with the help of your Holy Spirit to clean up those areas that distort my view of you. You are holy. I worship you in the beauty of your holiness. Amen.

Your Turn: Are there times when you have seen God as short-tempered or set in His ways?

Nature Responds

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Reading:                                          Psalm 98

Verses 7-9

Let the sea resound, and everything in it,
the world, and all who live in it.
Let the rivers clap their hands,
let the mountains sing together for joy;
let them sing before the L
ORD,
for he comes to judge the earth.
He will judge the world in righteousness
and the peoples with equity
(NIV).

Reflection

What comes to mind when you think of God’s judgment? Do you envision pictures of doom, gloom and destruction? If that’s your response, you are not alone, but maybe you have the wrong set of pictures? Maybe you have a wrong understanding of God? Should the redeemed live in dread of God’s judgment?

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Ottawa River marsh, Orleans, ON — photo by David Kitz

Psalm 98 is a joyous anthem of praise to God—praise for the salvation the LORD has won for us. The psalmist begins this psalm by calling us to sing to the LORD a new song. In today’s reading, that call for praise and worship is extended to all of nature. Let the sea resound, and everything in it, the world, and all who live in it. Let the rivers clap their hands; let the mountains sing together for joy.

Have you seen any mountains singing for joy? Have you heard the rivers clap their hands? I love the pictures such thoughts put in my mind. In reality all of creation is speaking daily. The earth, sea and sky are telling of God’s mercy and glory. The setting sun shouts out the praises of God. Can you hear it?

According to the psalmist, there is a cause for this great celebration by the sea, the rivers and the mountains. These elements of creation are celebrating because the LORD is coming to judge the earth. He will judge the world in righteousness and the peoples with equity. In other words God’s judgment should bring joy not dread. The LORD will set things right.

For far too long we have lived in a world of injustice, suffering and death. When the LORD comes, He will bring all this pain and perversity to an end. The environmental degradation that we have caused will come to an end. The Eden that was lost because of mans’ sin will be restored. Once again we will have access to the Tree of Life. Best of all we will walk in sweet communion with our heavenly Father. Since God’s coming judgment will bring about all this, why wouldn’t we join the mountains as they sing for joy?

Many of us have a wrong understanding of God and a wrong understanding of the purpose for His judgment. His judgments are good. They bring about peace—the shalom of God. Here in Psalm 98 we have the promise of His word on that. He will judge the world in righteousness and the peoples with equity.

Response: LORD God, in the past I have dreaded your judgment, but now I recognize your goodness. Come quickly, Lord Jesus. I want to see this world set right through your power and grace. Amen.

Your Turn: Do you fear God’s judgment? Is that always a good thing? Can it be misunderstood?