Tag Archives: relationship with God

Self-Denial and Self-Discipline

27 Thursday May 2021

Posted by in Psalm 132, Psalms

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Reading: Psalm 132
A song of ascents.
(Verses 1-5)
LORD, remember David
and all his self-denial.
He swore an oath to the LORD,
he made a vow to the Mighty One of Jacob:
“I will not enter my house or go to my bed,
I will allow no sleep to my eyes
or slumber to my eyelids,
till I find a place for the LORD,
a dwelling for the Mighty One of Jacob” (NIV).*

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Photo by David Kitz

Reflection
This is the thirteenth psalm in the Songs of Ascent series. With this psalm, the author returns to a familiar theme—the glory of God’s presence in Zion. It is what has drawn the pilgrims to this holy place. They have come to worship and meet with God.

But this psalm has a different approach. It recounts the history of Zion and how this particular place was chosen as the site for Israel to worship God. It all began with David. At the prompting of the LORD, David chose Mount Zion to set up the Tabernacle of the LORD. But before Mount Zion could become a place of worship the stronghold of Zion had to be conquered. It was in enemy hands. Nevertheless, David captured the fortress of Zion—which is the City of David (2 Samuel 5:7).

In this psalm we hear of David’s vow. “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob”

In David’s case, finding a place for the LORD required self-denial. It involved a physical battle. There is a spiritual battle that we too need to fight so the LORD can occupy His rightful place in our lives. The enemy does not leave the strongholds in our mind without a fight. We must take action to evict him.

We live in a world where self-denial is rare, and often frowned upon. Our society pushes the easy life—the comfortable life—the path of least resistance. Self-denial in pursuit of a relationship with God is a foreign concept. In many churches fasting and prayer is a lost discipline.

Jesus encountered the same problem with his own disciples. While he was praying fervently in the Garden of Gethsemane, his disciples were fast asleep. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?” See Mark 14:32-42.

This inability to pray for an hour is an indicator that at our core we have not surrendered fully to God. Other things are more important. There is no self-denial. That TV show is more important. The game is more important. Perhaps our Zion is still occupied by the enemy and the LORD is not enthroned there.

Response: LORD God, help me to change. I want to put you first in my life. Come and occupy the throne of my life. I want my thoughts, words and actions to be governed by you, Lord Jesus. Amen.

Your Turn: Do you find self-denial difficult? Do you practice a variety of spiritual disciplines?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Volume II of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz is available now. For a closer look at Volumes I and II click here.

Listening

05 Thursday Nov 2020

Posted by in Psalm 78, Psalms

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Reading: Psalm 78
A maskil of Asaph.
(Verses 1-8)
My people, hear my teaching;
listen to the words of my mouth.
I will open my mouth with a parable;
I will utter hidden things, things from of old—
things we have heard and known,
things our ancestors have told us.
We will not hide them from their descendants;
we will tell the next generation the praiseworthy deeds of the LORD,
his power, and the wonders he has done.
He decreed statutes for Jacob and established the law in Israel,
which he commanded our ancestors to teach their children,
so the next generation would know them,
even the children yet to be born,
and they in turn would tell their children.
Then they would put their trust in God
and would not forget his deeds but would keep his commands.
They would not be like their ancestors—
a stubborn and rebellious generation,
whose hearts were not loyal to God,
whose spirits were not faithful to him (NIV).*

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Purple asters — photo by David Kitz

Reflection
Psalm 78 begins with a simple imperative statement: My people, hear my teaching; listen to the words of my mouth.

Hearing and listening are very simple commands. There is nothing particularly difficult about hearing or listening. But…but it seems most of humanity’s problems stem from not hearing or listening. Most marital breakdowns come as a result of a refusal to listen to one another. Intergenerational conflict results from a breakdown in communication. One party may be speaking, but the other party isn’t listening. Even on the international stage, when nations refuse to talk to one another, the next step is usually war.

Why do we stop listening or hearing? Is it because we don’t like what the other person is saying? How does that affect our relationship with God? Have we stopped listening to God’s voice because we don’t like what He says? Have we stopped listening to the voice of our conscience?

Good listening starts with listening to the LORD. When our children stop listening to us we have a problem. Have we in turn listened to them? Telling the next generation the praiseworthy deeds of the LORD starts with us hearing and really listening to God. Our children are so very important to us. But it all starts with the LORD. He has something to say to you today. Are you listening? 

Response: LORD God, today give me ears to hear what your Spirit is saying to me. I want a listening heart. Help me to really hear the others in my family and workplace. Thanks for listening to me. Amen.

Your Turn: At times I have not listened to God. How about you? How do we change?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

Some good news: The first volume of Psalms 365: Develop a Life of Worship and Prayer by award-winning author David Kitz will be published in November, 2020, by Elk Lake Publishing. Two additional volumes will follow in 2021 to complete the three volume set of devotions from the Psalms.

Encounters with God

05 Friday Jun 2020

Posted by in Psalm 32, Psalms

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Reading: Psalm 32
(Verses 6-7)
Therefore let everyone who is godly pray to you,
    while you may be found;
surely when the mighty waters rise,
    they will not reach him.
You are my hiding place;
    you will protect me from trouble
    and surround me with songs of deliverance (NIV).*

Reflection
In the previous stanza of this psalm, David received the amazing dam-busting forgiveness of God. He has just experienced a wonderful release from a load of guilt. But now in his next breath he has some advice for us, and here it is. Therefore let everyone who is godly pray to you, while you may be found.

We are to pray to God while He may be found. This raises some interesting questions. Is God unavailable at times? If God cannot be found, is He hiding? Furthermore, if God is hiding, where does He hide?

At this point I feel like jumping to my feet, like a lawyer pleading a case in the court of reason, and shouting out, “I object! All that David has told us about God so far would lead us to believe that God is always close at hand. Didn’t David testify to this earlier in Psalm twenty-three? He said the following words about the LORD his shepherd: Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. And now it seems David is telling us that there are times when God cannot be found. Which is it David? It can’t be both.”

Ah, but it is both. This is one of those great divine paradoxes. The God, who is near, even in my heart, can also be distant—light years away, both in time and space. There exists a perceived distance between us that can vary according to the state of my heart—according to the state of my relationship with God.

The fact remains that we cannot see God though we see evidence of His handiwork all around us. Our infinitely complex human bodies and finely tuned senses are themselves proof of His existence, yet Him we cannot see. He is a hidden God, and when we walk beside Him, we walk by faith and not by sight.

Repeatedly in the scriptures we are commanded to seek after the LORD. I find this to be a rather curious expression. We cannot see God, and yet we are commanded to seek Him, as though He might suddenly appear over the next hill, or around the next bend in the road. Suddenly, in unexpected ways, we may encounter God.

In reality the Psalms are all about encounters with God. Psalm nineteen began that way. Suddenly the starry hosts began talking to David about God, declaring His glory. We may pick up the Bible, and suddenly it speaks to our deepest need—the need of the moment, and we know that this is the voice of God with a word specifically for us today. Even the ungodly people of this world recognize that people encounter God. They use expressions like, “He found God,” to describe someone’s conversion to faith in Christ. The LORD invites us to play the most amazing game: Hide ‘n’ seek with God.

Response: LORD God, I want to seek after you. Show yourself to me today in this grand adventure called life. I want to have an encounter with you. I want to know what it means to be found by you. Amen.

Your Turn: Have you had a recent encounter with God? Do you sense His nearness or distance?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

This post by award-winning author David Kitz will be published in book format later in 2020 by Elk Lake Publishing under the title 365 Days through the Psalms.

 

You Forgave the Guilt of my Sin

04 Thursday Jun 2020

Posted by in Psalm 32, Psalms

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Reading: Psalm 32
Of David. A maskil.
(Verses 1-5)
Blessed is the one
whose transgressions are forgiven,
whose sins are covered.
Blessed is the one
whose sin the LORD does not count against them
and in whose spirit is no deceit.
When I kept silent,
my bones wasted away through my groaning all day long.
For day and night your hand was heavy on me;
my strength was sapped as in the heat of summer.
Then I acknowledged my sin to you
and did not cover up my iniquity.
I said, “I will confess my transgressions to the LORD.”
And you forgave the guilt of my sin (NIV).*

Photo by David Kitz

Reflection
A right relationship with God is like a flowing stream. In such a relationship there is a natural giving to God that includes prayer, worship, time spent in His word, and periods of quiet communion. In turn, God by the Holy Spirit pours His peace, love and joy into our lives. And just as trees naturally line a river bank, there is a verdant fruitfulness that comes to the believer as that refreshing current is allowed to flow.

Sin acts like a boulder hindering the flow of God’s Spirit in our lives. As more and more un-repented sin piles up, a dam is formed. Suddenly prayer stops. Worship and thanksgiving that once cascaded so freely from our lips comes to a halt. The word of God becomes boring, and we find other interests. Times of quiet communion with our Maker are replaced by a search for other things like constant entertainment.

This is the state of David’s soul at the start of this psalm. The flow has stopped. Where was the overflowing cup experience of Psalm twenty-three? At this point David’s cup—his soul—is sitting stagnant. And in the natural realm any liquid left unstirred becomes foul as time goes by. David’s spiritual life was turning into a swamp because of unconfessed sin.

But there was a turning point for David: Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD.”

Confession breaks the dam. David verbally brought his sin out in the open before God. He acknowledged what God knew all along. You see David’s sin and my sin are never hidden from God. Our sin is always in plain sight of the LORD. But praise God! He forgives the guilt of our sin when we break the spiritual dam through confession. Repentance restores the flow.

Response: LORD God, have mercy on me. I acknowledge my sin to you and do not cover up my iniquity. I need your forgiveness. I put my trust in the redeeming sacrifice of your Son, Jesus. Amen.

Your Turn: Has unconfessed sin dammed up the flow of prayer and worship in your life?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

This post by award-winning author David Kitz will be published in book format later in 2020 by Elk Lake Publishing under the title 365 Days through the Psalms.

Crying Out from the Ends of the Earth

18 Thursday Apr 2019

Posted by in Devotionals, Psalm 61, Psalms

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Reading: Psalm 61
For the director of music. With stringed instruments. Of David.
Hear my cry, O God;
listen to my prayer.
From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.
For you have been my refuge,
a strong tower against the foe.
I long to dwell in your tent forever
and take refuge in the shelter of your wings.
For you, God, have heard my vows;
you have given me the heritage of those who fear your name.
Increase the days of the king’s life,
his years for many generations.
May he be enthroned in God’s presence forever;
appoint your love and faithfulness to protect him.
Then I will ever sing in praise of your name
and fulfill my vows day after day (NIV).

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Roadside flowers from the ends of the earth, Nagoya, Japan — photo by David Kitz

Reflection
When I reflect on Psalm 61, it’s about distance—distance to God. There’s an old saying that goes like this, “If at one time you were close to God, but now He is far away, who is the one who moved?”

As is so often the case, this psalm begins with David crying out to God. It would seem David is not at home. He is calling out from the ends of the earth. From biblical history we know that David was not a world traveller. He never ventured beyond the traditional territory of Israel, so in this psalm where exactly are the ends of the earth?

If I have offended my wife and the issue has not been resolved, we can be sleeping in the same bed, but there is a distance between us. Though she is physically present there is a gulf between us. Spiritually and emotionally we are on opposite sides of the planet. For that night I’m on the other end of the earth.

The same can be true of our relationship with God. God, the LORD, the Creator of the ends of the earth is always close at hand. He is present and evident in His creation. But beyond that He has promised to dwell within every believer. We have Jesus’ promise on this. “The Spirit will show you what is true. The people of this world cannot accept the Spirit, because they don’t see or know him. But you know the Spirit, who is with you and will keep on living in you” (John 14:17 CEV).

That means we can call out to God with confidence. He is more than nearby; He is within us helping to form the words of our prayers. We can draw close. David reminds us that we can take refuge in the shelter of your wings.

Response: LORD God, help me to draw near to you. Thank you for the indwelling Holy Spirit. You have been my refuge, a strong tower against the foe. Amen.

Your Turn: What creates distance between you and God? What draws you close?

How We See God

16 Friday Nov 2018

Posted by in Bible, Devotionals, Psalm 18, Psalms

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Reading: Psalm 18
(Verses 25-29)
To the faithful you show yourself faithful,
to the blameless you show yourself blameless,
to the pure you show yourself pure,
but to the devious you show yourself shrewd.
You save the humble
but bring low those whose eyes are haughty.
You, LORD, keep my lamp burning;
my God turns my darkness into light.
 With your help I can advance against a troop;
with my God I can scale a wall (NIV).

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Early Morning Sunrise, Grey Nuns Park, Orleans, ON — photo by David Kitz

Reflection
How do you see God? How do you perceive Him to be? The opening lines of today’s psalm reading tell us plainly that the state of our heart determines our perception of God. God reveals Himself to us according to the condition of our soul. Therefore, David makes this observation: To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd.

The truth expressed in this straightforward observation has enormous implications for every human on the planet. Our relationship with God is shaped by our perception of Him, and our perception of Him is reflective of the state of our heart. For example, one person goes through a period of hardship and loss and becomes bitter and angry toward others and God. Another person goes through a similar period of hardship and loss, but emerges passionately in love with his Creator. How can this be?

The answer can be found in David’s observation: To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the devious you show yourself shrewd. The blameless assign no blame to God, but the sin-darkened soul blames Him for even the slightest adversity.

Jesus said, “Blessed are the pure in heart, for they will see God” (Matthew 5:8). Do you want to see God at work in your life? Then ask the Lord Jesus to give you a pure heart. God shows Himself—becomes visible—to those with a pure heart. The pure in heart see God in the glory of the sunset, in the face of a child, in kindness of a stranger. The sin-polluted soul can view the same scene—experience the same events—and sees God in none of it. He is blind to God.

Our eyes open the moment we humble ourselves before God. David’s words ring true today. You save the humble but bring low those whose eyes are haughty. You, LORD, keep my lamp burning; my God turns my darkness into light.

Response: Heavenly Father, give me a pure heart. I want to see you. I want to see you, Lord Jesus, alive and active all around me today. Give me eyes that see beyond the natural and into the realm of the spirit where you are at work. Amen.

Your Turn: Did you see God today? How did He show Himself to you?

Fearing God—Is it a Good Thing?

10 Wednesday Jan 2018

Posted by in Bible, Devotionals, Psalm 76, Psalms

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Reading:                                      Psalm 76

For the director of music. With stringed instruments. A psalm of Asaph. A song.
God is renowned in Judah; in Israel his name is great.
His tent is in Salem, his dwelling place in Zion.
There he broke the flashing arrows,
the shields and the swords, the weapons of war.
You are radiant with light,
more majestic than mountains rich with game.
The valiant lie plundered, they sleep their last sleep;
not one of the warriors can lift his hands.
At your rebuke, God of Jacob,
both horse and chariot lie still.
It is you alone who are to be feared.
Who can stand before you when you are angry?
From heaven you pronounced judgment,
and the land feared and was quiet—
when you, God, rose up to judge,
to save all the afflicted of the land.
Surely your wrath against mankind brings you praise,
and the survivors of your wrath are restrained.
Make vows to the LORD your God and fulfill them;
let all the neighboring lands bring gifts to the One to be feared.
He breaks the spirit of rulers; he is feared by the kings of the earth (NIV).

Reflection
Has the church abandoned the fear of God? Has our messaging focussed so exclusively on the God of love and forgiveness that the very idea of cringing in fear before God is a completely foreign to us? In more general terms is fear a bad thing—an emotion we should always avoid? Is there something wrong with our relationship with God if we fear Him?

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You are radiant with light (Psalm 76:4) — photo by David Kitz

First we need to acknowledge that fear can have both good and bad consequences. A healthy fear of a sharp blade will keep me from sticking my hands under the deck of a running lawn mower. There is wisdom and there is safety in that kind of fear. But the constant fear of a violent, abusive spouse can be devastating to a person’s health and happiness. In brief, fear is essential for self-preservation, but too much of it has terrible consequences. It has a crippling effect by producing paralysis of the human spirit.

A complete lack of fear can have terrible consequences too. I still have both my hands because of a healthy fear of whirling blades. We all need a healthy fear of God. The psalmist states, “It is you alone who are to be feared.” 

Jesus essentially said the same thing. “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell” (Matthew 10:28).  

Response: LORD God, you are the One I need to fear. Give me a healthy dose of fear. I want to love and fear you, so that I will walk in full obedience to your commands. Amen.

Your Turn: Is there a place for both love and healthy fear in your relationship with God?

Compassion for the Weak

03 Tuesday Oct 2017

Posted by in Bible, Devotionals, Psalm 41, Psalms

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Reading:                                      Psalm 41

For the director of music. A psalm of David.
(Verses 1-6)
Blessed are those who have regard for the weak;
  the LORD delivers them in times of trouble.
The LORD protects and preserves them—
they are counted among the blessed in the land—
he does not give them over to the desire of their foes.
The LORD sustains them on their sickbed
and restores them from their bed of illness.
I said, “Have mercy on me, LORD;
heal me, for I have sinned against you.”
My enemies say of me in malice,
“When will he die and his name perish?”
When one of them comes to see me,
he speaks falsely, while his heart gathers slander;
then he goes out and spreads it around (NIV).

Reflection
Psalm 41 reminds us that compassion and empathy are at the core of what it means to be a follower of the LORD. David begins this psalm with this declaration, “Blessed are those who have regard for the weak.”

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Petrie Island sunrise — photo by David Kitz

Social justice and care for the poor are not small matters in eyes of LORD. Ancient Israel was destroyed and went into exile because of their disregard for the poor. The LORD enters into judgment against the elders and leaders of his people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the LORD, the LORD Almighty (Isaiah 3:14-15).

Why is regard for the weak so pivotal in having a right relationship with God? Lack of care or empathy for the needy is based on a kind of self-deception. In arrogance we see ourselves as better than those who are weak or needy. Yet if we examine ourselves, we have all gone through times when we were weak and needy. Sometimes we may need a reminder that our current state of self-sufficiency can come to an end in a moment.

This morning I very nearly hit a pedestrian as she rushed across the street. I sounded my horn thinking she was in error. A quick glance showed she was crossing with the walk light. I was the one in error. I had completely missed a red light. I was the one in need of correction and forgiveness.

Are you doing well now? Praise God. The day will come when you need His help and protection. Do you see someone in need? Help as you are able. The day will come when you will need forgiveness and the help that you have offered others.

Response: LORD God, forgive me when I have looked down on others in need. Open my eyes to someone I may help today. In Jesus name I pray. Amen.

Your Turn: How do you keep yourself from the deception of pride?