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I love the Psalms

~ Connecting daily with God through the Psalms

I love the Psalms

Tag Archives: tax collector

Your Posture of Prayer

23 Friday Feb 2024

Posted by davidkitz in Psalm 119, Psalms

≈ Leave a comment

Tags

Bible, humble, humility, Jesus, kneeling, Pharisees, postures in prayer, Prayer, Psalm 119, Psalms, tax collector

Reading: Psalm 119:153-160
ר Resh
Look on my suffering and deliver me,
for I have not forgotten your law.
Defend my cause and redeem me;
preserve my life according to your promise.
Salvation is far from the wicked,
for they do not seek out your decrees.
Your compassion, LORD, is great;
preserve my life according to your laws.
Many are the foes who persecute me,
but I have not turned from your statutes.
I look on the faithless with loathing,
for they do not obey your word.
See how I love your precepts;
preserve my life, LORD, in accordance with your love.
All your words are true;
all your righteous laws are eternal (NIV). *

a tattooed man praying while holding a book

Photo by cottonbro on Pexels.com

Reflection
As we draw near to the end of Psalm 119, I have a confession to make. Though in general, I love the Book of Psalms, Psalm 119 did not rank high in my affections. Though my views have changed, please bear with me now as I attempt to describe why at first, I disliked some aspects this Psalm.

In my opinion the author of this psalm spends too much time posturing. He continually reminds God how good he is and how disgusting others are. Statements like this one set my teeth on edge: I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love.

Words like these remind me of the Pharisee bragging in the temple while the tax collector humbly calls out to God for mercy. Jesus concludes that the tax collector “went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14). I’m left wondering, how did the author of Psalm 119 return home? Was his prayer heard and accepted by the LORD?

The answer must be a resounding yes. Psalm 119 would not be in our Bible’s if it was not the divinely inspired word of God. So, this question remains. How does the psalmist get away with using the sort of comparison that drew Jesus’ condemnation in his description of the Pharisee and the tax collector?

I believe the answer lies in posture. Psalm 119 is best prayed from a kneeling position. The psalmist is humbly—even desperately—calling out to God. The posture we assume influences the prayers we pray.

Response: Father God, teach me how to pray with a humble heart. Any righteousness or goodness I have comes from you. I will brag about your goodness and unfailing love for me. You are true. Amen.

Your Turn: What posture do you assume when you pray? How does your posture reflect your heart?

* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

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Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.TheElishaCodeCVR5

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The Religious Police Who Run this Place

01 Thursday Apr 2021

Posted by davidkitz in The Soldier Who Killed a King

≈ 3 Comments

Tags

Barabbas, centurion, Jesus, Messiah, tax collector

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
Free WW-e FACEBOOK-2 (2)
“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”James Tht
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

For book purchases, or a closer look at The Soldier Who Killed a King try Amazon or christianbook.com.

To download a free study guide for this high-impact, 288-page, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

Here’s a journey to the cross and the open tomb you will never forget.

Reading 17 for Lent from The Soldier Who Killed a King

22 Friday Mar 2019

Posted by davidkitz in Lent, The Soldier Who Killed a King

≈ Leave a comment

Tags

Caesar, Caiaphas, centurion, Jesus, Lent, repentance, tax collector

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
Free WW-e FACEBOOK-2 (2)
“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
James Tht“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Does the Bible Condone Cursing?

18 Friday May 2018

Posted by davidkitz in Bible, Devotionals, Psalm 109, Psalms

≈ 3 Comments

Tags

compassion, condemnation, curses, cursing, David, enemies, imprecatory psalms, Jesus, persecution, righteous, tax collector

Reading: Psalm 109 
(Verses 6-15)
Appoint someone evil to oppose my enemy;
let an accuser stand at his right hand.
When he is tried, let him be found guilty,
and may his prayers condemn him.
May his days be few;
may another take his place of leadership.
May his children be fatherless and his wife a widow.
May his children be wandering beggars;
may they be driven from their ruined homes.
May a creditor seize all he has;
may strangers plunder the fruits of his labor.
May no one extend kindness to him
or take pity on his fatherless children.
May his descendants be cut off,
their names blotted out from the next generation.
May the iniquity of his fathers be remembered before the L
ORD;
may the sin of his mother never be blotted out.
May their sins always remain before the L
ORD,
that he may blot out their name from the earth
(NIV).

Reflection
This portion of Psalm 109 contains fourteen mays of condemnation. After reading this long list of curses spoken against this unnamed individual, it becomes abundantly clear that David, the author of this psalm, was not affectionately inclined toward this man of treachery. This man, who earlier was identified as a friend, had turned against David. In the verse just prior to today’s reading, David laments, “They repay me evil for good, and hatred for my friendship” (Psalm 109:5).

2018-05-07a

Bilberry Creek, Orleans, ON — photo by David Kitz

Psalm 109 is called an imprecatory psalm. The word imprecatory simply is a fancy term for cursing. I am sure many Christians are unaware that there is cursing in the Bible—cursing coming from the man who penned Psalm 23—the LORD is my shepherd. 

Many find the imprecatory psalms deeply troubling. I include myself in that number. Does God condone calling down curses on our enemies? What about the words of Jesus? “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that?” (Matthew 5:43-46).

I remain convinced that Jesus calls us to live on a higher plane—the plane where he dwells. This requires grace—more grace than I can muster.

Response: Father God, I need your help. I find it easy to lash out at those who have hurt me. When I want to go for the jugular help me reach out for the wisdom and compassion of Jesus instead. I want to be more like you, Jesus. Amen.

Your Turn: Is there a place for the imprecatory psalms in the Bible? What purpose might they serve?

Excerpt 17 for Lent from The Soldier Who Killed a King

13 Tuesday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Barabbas, Caesar, Caiaphas, centurion, Golgotha, Jerusalem, Jesus, Kidron Valley, Messiah, prophet, repentance, Romans, Rome, sinners, tax collector, temple

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
Free WW-e FACEBOOK-2 (2)
“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
James Tht“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

Humble Prayer

25 Wednesday Jan 2017

Posted by davidkitz in Psalm 119, Psalms

≈ 1 Comment

Tags

Chateau Montebello, confession, humility, Jesus, kneeling, Montebello, posture, Prayer, pride, tax collector, the LORD

Reading:                                        Psalm 119

ר Resh

(Verses 153-160)

Look on my suffering and deliver me, for I have not forgotten your law.

Defend my cause and redeem me; preserve my life according to your promise.

Salvation is far from the wicked, for they do not seek out your decrees.

Your compassion, LORD, is great; preserve my life according to your laws.

Many are the foes who persecute me, but I have not turned from your statutes.

I look on the faithless with loathing, for they do not obey your word.

See how I love your precepts; preserve my life, LORD, in accordance with your love.

All your words are true; all your righteous laws are eternal (NIV).

Reflection

As we draw near to the end of Psalm 119, I have a confession to make. Though in general, I love the Book of Psalms, Psalm 119 did not rank high in my affections. Though my views have changed, bear with me now as I attempt to describe why I disliked this Psalm.

img_20170105_112937

Chateau Montebello, Montebello, QB — photo by David Kitz

In my opinion the author of this psalm spends too much time posturing. He continually reminds God how good he is and how disgusting others are. Statements like this one set my teeth on edge: I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love.

Words like these remind me of the Pharisee bragging in the temple while the tax collector humbly calls out to God for mercy. Jesus concludes that the tax collector “went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14). I’m left wondering, how did the author of Psalm 119 return home? Was his prayer heard and accepted by the LORD?

The answer must be a resounding yes. Psalm 119 would not be in our Bible’s if was not the divinely inspired word of God. So this question remains. How does the psalmist get away with using the sort of comparison that drew Jesus condemnation in his description of the Pharisee and the tax collector?

I believe the answer lies in posture. Psalm 119 is best prayed from a kneeling position. The psalmist is humbly—even desperately—calling out to God. The posture we assume influences the prayers we pray.

Response: Father God, teach me how to pray with a humble heart. Any righteousness or goodness I have comes from you. I will brag about your goodness and unfailing love for me. You are true. Amen.

Your Turn: What posture do you assume when you pray? How does your posture reflect your heart?

Psalms 365: Develop a Life of Worship and Prayer

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