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I love the Psalms

~ Connecting daily with God through the Psalms

I love the Psalms

Tag Archives: Jerusalem

Excerpt 17 for Lent from The Soldier Who Killed a King

13 Tuesday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Barabbas, Caesar, Caiaphas, centurion, Golgotha, Jerusalem, Jesus, Kidron Valley, Messiah, prophet, repentance, Romans, Rome, sinners, tax collector, temple

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
Free WW-e FACEBOOK-2 (2)
“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
James Tht“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

Excerpt 13 for Lent from The Soldier Who Killed a King

07 Wednesday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Lent, Psalms

≈ 3 Comments

Tags

governor, Herod, Jerusalem, Lent, Marcus, Ottawa Citizen, Pontius Pilate, soldier, The Soldier Who Killed a King

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus is among the detail of soldiers assigned to welcome Herod the Tetrarch to Jerusalem. As the royal procession is about to enter the city a disturbing incident takes place that reveals the character of the man that Jesus called a fox.

Suddenly, just ahead, among the bowing throng, a small copper bowl flashed in the sun. I sucked in a shallow breath and hoped it had gone unnoticed.
Herod’s hand shot out from the left side of the litter, just a few feet above and ahead of my horse’s ears.
“There! There!” he yelled. “Stop the litter!”
Flavio bellowed, “Halt!”
“Bring the boy over.” Herod gestured to the bodyguard next to me.
The guard beckoned with his hand, and the once crippled Lucas stepped forward. He wore a shy smile, but there was an eager glint in his eye.
“Is that a beggar’s bowl in your hand?” the king inquired.
“Yes, sir.”
“I didn’t come to feed beggars,” Herod said coldly. “Now, teach this boy not to beg from a king.” Herod again gestured to the guard.
With one hand the guard grabbed the boy’s free hand. With the other hand he raised his gleaming sword above his head.

OTT0304-KITZ1

Photo credit Jean Levac, Ottawa Citizen

With sudden terror in his eyes, Lucas instinctively yanked back.
The blade flashed down.
The boy fell back into the crowd as the guard triumphantly raised the severed, dripping hand above his head.
“Well done, Cestas!” Herod cheered. “Well done!”
I saw Lucas flee, white- faced and stumbling, clutching tight the bleeding stump.
“There are no beggars in Galilee,” the Fox announced to the crowd. “And if I ruled here, there would be none in Jerusalem.”
The onlookers were stunned—riveted to the spot. Herod paused, and after a brief search he pulled out the flimsy purple robe from among the cushions behind him. He made a great show of folding it carefully several times.
“Bring me your trophy.”
Biblical fiction winner 2017Cestas came forward and placed the small, severed hand in the folds of the purple robe, bowing graciously to his monarch.
“Ah, tribute for the governor.” Herod laughed coarsely. “Let’s be off!”
The remainder of the processional was uneventful. Following the trumpeters’ fanfare, Pontius Pilate and his wife, Claudia Procula, received the tetrarch graciously, with considerable pomp. The Roman governor politely inquired about the journey and made flattering comments about Herodias and her attire.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

The Son of David’s Endless Rule

01 Thursday Mar 2018

Posted by davidkitz in Bible, Devotionals, Psalm 89, Psalms

≈ 2 Comments

Tags

Assyrian, Babylonians, David, idolatry, Jerusalem, Jesus, Jewish, Judea, King David, King Solomon, Kingdom of Judah, pagan, Samaria

Reading:                                     Psalm 89

(Verses 30-37)
“If his sons forsake my law
and do not follow my statutes,
if they violate my decrees
and fail to keep my commands,
I will punish their sin with the rod,
their iniquity with flogging;
but I will not take my love from him,
nor will I ever betray my faithfulness.
I will not violate my covenant
or alter what my lips have uttered.
Once for all, I have sworn by my holiness—
and I will not lie to David—
that his line will continue forever
and his throne endure before me like the sun;
it will be established forever like the moon,
the faithful witness in the sky”
(NIV).

Reflection
Today’s reading from Psalm 89 continues on the theme of King David’s endless rule through his offspring. Once for all, I have sworn by my holiness—and I will not lie to David—that his line will continue forever and his throne endure before me like the sun; it will be established forever like the moon, the faithful witness in the sky.”

img_20170101_085151-2

“The the faithful witness in the sky”  — photo by David Kitz

There is however a sizeable problem with this promise to David for those who know biblical Jewish history. After the death of David’s son, the wise King Solomon, Israel was divided. The rebellious people of the northern Kingdom fell into idolatry and chose a new king, who was not a descendant of David. Despite warning after warning from prophets sent by God, Israel continued in its idolatrous ways until the nation was destroyed and swept away by Assyrian invaders in 720 BC.

On the other hand for hundreds of years, generation after generation a descendant of David sat on the throne of the southern Kingdom of Judah. For the most part these were kings who followed in the footsteps of their ancestor David. They worshipped the LORD, unlike the idolatrous northern kings of Israel who ruled from their capital Samaria. But eventually pagan practises found their way into Judea as well. In succession, several kings—descendants of David—turned to worship idols. God’s judgment fell on Judah too when the Babylonians invaded and destroyed Jerusalem in 582 BC.

So what is the point of this brief history lesson? The point is precisely this: These words from Psalm 89 are a lie and God is a liar—a sworn liar to David—unless we view Jesus as the royal heir who rules for all eternity. The Jewish kingdom came to an end. No Jewish king has ruled over a Jewish kingdom for more than 2,000 years. But Jesus, the eternal son of David reigns. Is he reigning over your life?

Response: LORD God, I submit to the reign of Jesus. You are my King—my King now and forever. Help me to govern my life according to your will and purpose. I praise you, my Savior and King. Amen.

Your Turn: Is Jesus your King? How can you show your submission to his rule today?

Excerpt 5 for Lent from “The Soldier Who Killed a King”

23 Friday Feb 2018

Posted by davidkitz in Books by David Kitz, Lent

≈ Leave a comment

Tags

Alexandria, blind, demons, Galilee, Jericho, Jerusalem, Jesus, Kidron Valley, Longinus, repentance, Son of David

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus Longinus the centurion, disguised in his civilian clothes, is waiting by the city gate for the arrival of Jesus. It is the morning of the second day of Passover Week.

Then someone ahead of me pointed and yelled, “That’s him! He’s coming!”
Necks craned. I raised my hand to shade my eyes. Just over the brow of the hill, a figure in white rabbinical robes was beginning his descent into the Kidron Valley. It soon became apparent he was not alone. A clutch of young bearded men surrounded him, and trailing behind was an assortment of wives, children, and barking dogs of both types, canine and human. The whole entourage may have numbered a hundred twenty. There was no donkey today and, to my relief, no thronging thousands. I’m sure there was a collective sigh of relief above the gate as well.
The near-giddy anticipation of these spectators was something I had not expected. I wasFree WWe SHARABLE-1 (2) surprised to find myself caught up in it. The front edges of the crowd by the wall surged forward to line the roadside. Meanwhile, others continued to pour through the gate.
The man to my left stepped forward, planting his foot on my toes. I grunted in pain and instinctively pushed my thumb and knuckles into his ribs. This brought the desired relief, and the man turned to face me. It was the man with the boy on his shoulders.
“My toes!” I gestured.
“Sorry, my friend.”
I felt slightly embarrassed by the gruffness of my response. “You’re waiting to see Jesus,” I offered, stating the obvious.
“Yeah. The kids are crazy about him.” He nodded in the direction of the brood to my right. “It’s all they talked about since we came yesterday.”
I could tell from his accent that he was from Galilee, so I continued. “Do you know much about him? See, I’m a Passover pilgrim from Alexandria in Egypt. All I know is what I saw yesterday.”
“That was incredible!” he enthused. “Did you see him come in on the donkey? That’s fulfillment of a prophecy.”
Then he took on a more distant, thoughtful look, and he began to quote. “Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem!” And now his eyes brightened. “See, your king comes to you, righteous and victorious.” He slowed for emphasis, and with his free hand stabbed the air. “Lowly and riding on a donkey, on a colt, the foal of a donkey.”
It always amazed me how these people memorized their Scriptures. “So, do you think he’s”—I hesitated—“the Christ?”
“Shh!” He gestured with a finger to his lips and a glance to the wall. “Or the stones will hear.”
He continued. “There is no one like him. He drives out demons. He heals the sick. Even the dead have been raised. And yesterday”—his voice raced with excitement— “yesterday I saw this with my own eyes. He healed a man born blind.”
Seeing my interest, he pressed on.
“In the morning, we were leaving Jericho, the whole throng from Galilee, and by the side of the road was this blind beggar. He was yelling, ‘Jesus, Son of David, have mercy on me!’ Jesus stopped and touched the man’s eyes.”
He made as though he would touch my eyes.
“And he was healed!” His own bright eyes beamed at me as he smiled broadly. The boy on his shoulders also joined in his father’s enthusiasm as for the first time he smiled down at me.
We began to reposition ourselves, for the object of our conversation was now drawing near.
He nudged my shoulder. “And when he speaks, it’s like God is talking to me. None of the rabbis speak like him. It’s like he has seen heaven and heard the voice of the Holy One.” A girl in her teens near the front edge of the crowd shouted, “Hosanna to the Son of David!”
Soon others joined in. The masses surged around him, and together we squeezed through the Messiah Gate and pressed on toward the temple.

Is Your Town a City of God?

20 Tuesday Feb 2018

Posted by davidkitz in Bible, Devotionals, Psalm 87, Psalms

≈ 1 Comment

Tags

Ark of the Covenant, capital, city, city of God, community, David, galleries, Gatineau River, historic buildings, Holy Spirit, Jerusalem, Jesus, John Ceprano, museums, Ottawa, Ottawa River, Remic Rapids Park, Rideau Falls, Rideau River, Zion

Reading:                                       Psalm 87

Of the Sons of Korah. A psalm. A song.
He has founded his city on the holy mountain.
The L
ORD loves the gates of Zion
more than all the other dwellings of Jacob.
Glorious things are said of you,
city of God:
“I will record Rahab and Babylon
among those who acknowledge me—
Philistia too, and Tyre, along with Cush—
and will say, ‘This one was born in Zion.’”
Indeed, of Zion it will be said,
“This one and that one were born in her,
and the Most High himself will establish her.”
The L
ORD will write in the register of the peoples:
“This one was born in Zion.”
As they make music they will sing,
“All my fountains are in you”
(NIV).

Reflection
Do you love your hometown? I hope you do. I certainly love my hometown, or to be more accurate, my home city. I live in Ottawa, Canada’s capital city. Though I wasn’t born or raised in Ottawa, I chose to live here. There’s a lot to love about Ottawa. Like any major world capital, there are plenty of grand museums, galleries, historic buildings and monuments. But I think it’s their situation or setting that makes the city so attractive.

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Remic Rapids Park, Ottawa, ON, balanced rock sculptures by John Ceprano — photo by David Kitz

 Ottawa is situated at the juncture point of three rivers. The scenic Rideau River winds its way through the city from the south before it plunges into the Ottawa River at the Rideau Falls. On the north shore of the Ottawa River the Gatineau River makes its entry after passing through the rugged Gatineau Hills. With three scenic rivers there’s an abundance of city parks and green space.

According to the psalmist, the LORD loves his hometown too. The LORD loves the gates of Zion more than all the other dwellings of Jacob. Glorious things are said of you, city of God.

During the Old Testament era the LORD chose to dwell in Zion the citadel within Jerusalem. It was David who first brought the Ark of the Covenant to Zion after one of his successful military campaigns. (See 2 Samuel 6.) From that time forward Jerusalem has been called the city of God. It became the city of God because God dwelt there. In due course, His temple was built there.

What about your city or town? Does God dwell there? What truly makes a place remarkable or special is the One who lives there. The presence of God can turn a hut or a humble stable into the portal to heaven. If Jesus is enthroned in your heart then God is truly with you. He is in your city.

Response: LORD God, my body is a temple of the Holy Spirit. Thank you for being so personal—so intimate with me. I want to honor and serve you in my community. Be present and active here. Amen.

Your Turn: What do you like most about your community/city? Is God active in your community?

Excerpts for Lent from “The Soldier Who Killed a King”

19 Monday Feb 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Lent

≈ Leave a comment

Tags

David Kitz, Hosanna, Jerusalem, Messiah, Palm Sunday, Passion Week, Passover, pilgrims, Roman soldiers, soldier, Son of David, The Soldier Who Killed a King, triumphal entry

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Four in the afternoon, Sunday, April 2, AD 30
It was never like this before. biblical-fiction-award-2017_orig
I had been posted in Jerusalem for ten years now, but in all that time, I had never seen a Passover crowd like this.
It wasn’t the numbers. I had seen that before.
The Passover pilgrims always come plodding into the city in reverent caravans. Some of them chant psalms. Others are silent, looking bone-weary as they trudge, like fretful herdsmen with children in tow. Undoubtedly, many are relieved that their holy city is finally in view.
But this year it was different. There was this man—at the center of the whole procession. There had never been a central figure before. Every movement within that huge throng seemed focused on him.
Squinting in a futile attempt to get a better view, I gave Claudius a backhanded slap to the shoulder and demanded, “What are they doing?”
“They’re climbing the trees, sir.”
“I can see that!” I snapped. “But what are they doing?”
“They seem to be tearing off the palm branches, sir.”
“What is going on here?” I said it more to myself than to any of the men standing near me. An uncomfortable feeling crept into me as the procession advanced.
“They don’t usually do this?” Claudius questioned.
“No . . . They’ve never done this before.” There was worry in my voice. Claudius had been recently assigned to this place, the festering armpit of the empire, and I was at a loss to explain what was happening before us. We were standing on the wall above the gate of Jerusalem, and less than a half mile away, we could see the jubilant pilgrims surging toward us in alarming numbers.
“They’re laying the palm branches on the road in front of that man—the man on the donkey.”
Until Claudius said it, I hadn’t noticed the donkey. Its small size and the frenzy of activity round about must have obscured this detail in the picture before me. What an odd way for this man to come. I could make no sense of it.
“They’re throwing down their cloaks before him.”
The sweat- glistened bodies of several men were clearly visible. Outer garments were being cast down before this man as a sign of homage. At the same time the rhythmic chanting of their voices became more distinct.
What were they singing? Could I pick up the words?
     “Hosanna to the Son of David!”
     “Blessed is he who comes in the name of the Lord!”
     “Hosanna in the highest heaven!”
That’s when it hit me like a barbarian’s club. I realized what I was witnessing. It was a triumphal entry—the entry of a king.
It was the words. The words they were now boisterously shouting. He was their Messiah. The Son of David! The one they were waiting for! The one who would rid them of the Romans. He would set up his glorious Jewish kingdom, here, in Jerusalem! This is what I had been warned about since the day I first set foot on this cursed Judean soil. And we, I and my men and the garrison in the city, were all that stood in their way.

Forgive our Sins for Your Name’s Sake

30 Tuesday Jan 2018

Posted by davidkitz in Bible, Devotionals, Psalm 79, Psalms

≈ 4 Comments

Tags

foreign armies, intergenerational sins, Jerusalem, Lord, mercy, minorities, national sins, Savior, sins

Reading:                                      Psalm 79

(Verses 8-13)
Do not hold against us the sins of past generations;
may your mercy come quickly to meet us,
for we are in desperate need.
Help us, God our Savior,
for the glory of your name;
deliver us and forgive our sins for your name’s sake.
Why should the nations say,
“Where is their God?”
Before our eyes, make known among the nations
that you avenge the outpoured blood of your servants.
May the groans of the prisoners come before you;
with your strong arm preserve those condemned to die.
Pay back into the laps of our neighbors seven times
the contempt they have hurled at you, Lord.
Then we your people, the sheep of your pasture,
will praise you forever;
from generation to generation
we will proclaim your praise
(NIV).

Reflection
Psalm 79 began with the psalmist lamenting that Jerusalem had been invaded by foreign armies. Destruction and bloodshed were everywhere. O God, the nations have invaded your inheritance; they have defiled your holy temple, they have reduced Jerusalem to rubble (Psalm 79:1). Now at the conclusion of this psalm there is a plea for God’s help and mercy. Do not hold against us the sins of past generations; may your mercy come quickly to meet us, for we are in desperate need.

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Ottawa River backwaters, Orleans, ON — photo by David Kitz

It becomes clear from this psalm and other passages in scripture that there are personal sins and there are corporate or national sins. Here specifically the psalmist is reflecting on the sins of the nation. Both personal and national sins can be intergenerational. They are passed down from generation to generation with terrible consequences. The father who disrespects and abuses his wife is far more likely to raise a son who does the same to his partner.
The nation that mistreats racial, religious or ethnic minorities within its borders can expect dire national consequences. The LORD hears the cries of the oppressed. He heard the cries of the people of Israel when they were enslaved in Egypt, and the LORD hasn’t suddenly changed. His ears are still open to the cries of any people who cry out to Him for mercy.

But as for us, we need to recognize our collective or national sins even as we recognize and repent of our personal sins. Why should the nations say, “Where is their God?” As always, our God is watching us. He is watching over the nations and He sees how we treat our neighbors here and around the world.

Response: LORD God, deliver us and forgive our sins for your name’s sake. Forgive the sins we have committed against minorities within our borders.  You hold us accountable. Show us your mercy.  Amen.

Your Turn: Does the LORD care only about us, or all people? How can we reflect God’s love for all?

The Conquering King

12 Tuesday Dec 2017

Posted by davidkitz in Bible, Devotionals, Psalm 68, Psalms

≈ 3 Comments

Tags

conquer, conquest, David, Egypt, God, Jerusalem, Jesus, Kingdom of God, military conquest, submission, submit, the LORD, triumph, triumphant, victorious

Reading:                                      Psalm 68

(Verses 24-31)
Your procession, God, has come into view,
the procession of my God and King into the sanctuary.
In front are the singers, after them the musicians;
with them are the young women playing the timbrels.
Praise God in the great congregation;
praise the L
ORD in the assembly of Israel.
There is the little tribe of Benjamin, leading them,
there the great throng of Judah’s princes,
and there the princes of Zebulun and of Naphtali.
Summon your power, God;
show us your strength, our God, as you have done before.
Because of your temple at Jerusalem
kings will bring you gifts.
Rebuke the beast among the reeds,
the herd of bulls among the calves of the nations.
Humbled, may the beast bring bars of silver.
Scatter the nations who delight in war.
Envoys will come from Egypt;
Cush will submit herself to God
(NIV).

Reflection
All of Psalm 68 is a hymn of triumph—national triumph. In today’s reading it is apparent that this psalm is a triumphant processional song penned by David. The enemies of Israel have been vanquished and God’s army has returned victorious.

via-dolorosa

Via-Dolorosa in Jerusalem — photo courtesy of Lois Morrow

For Christians today, does this psalm hold a deeper significance? Does it signify more than a celebration after a military conquest?

The King we serve—the one born in a stable—didn’t come to establish an earthly kingdom by means of guns and war. In his defence before Pilate Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place” (John 18:36).

Make no mistake; Jesus calls us to be citizens in his heavenly Kingdom. It is a Kingdom that is headquartered in heaven, but its address on the earth is the human heart—your heart—my heart. Furthermore, that Kingdom grows in power and influence as we yield our will to God and joyfully become more like His son, Jesus. For followers of Jesus, battles are won as we submit our will to God.

There are nations—Egypt and Cush (the upper Nile region) are mentioned here—that will submit themselves to God. But for us today, submission must first come from our own stubborn heart.

Response: LORD God, I yield my will to you. Conquer my heart with your love. Through Jesus sacrifice on the cross I am yours. Help me to joyfully live as a productive citizen of your Kingdom on earth. Amen.

Your Turn: Have you been conquered by the love of God? Where is your primary citizenship?

Written for a Future Generation

29 Sunday Oct 2017

Posted by davidkitz in Bible, Psalm 102, Psalms

≈ 3 Comments

Tags

generations, Jerusalem, praise, prisoners, sanctuary, the LORD, worship, Zion

I will praise Him!

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Autumn glory — photo courtesy of Liz Kranz

Let this be written for a future generation,
    that a people not yet created may praise the LORD:
“The LORD looked down from his sanctuary on high,
    from heaven he viewed the earth,
to hear the groans of the prisoners
    and release those condemned to death.”
So the name of the LORD will be declared in Zion
    and his praise in Jerusalem
when the peoples and the kingdoms
    assemble to worship the LORD.

(Psalm 102:18-22, NIV)

The God of the City

20 Friday Oct 2017

Posted by davidkitz in Bible, Devotionals, Psalm 48, Psalms

≈ Leave a comment

Tags

Ark of the Covenant, cities, city, God's Spirit, Jerusalem, Lord Almighty, MacNutt, Mount Zion, New Covenant, praise, Saskatchewan, temple, the LORD

Reading:                                       Psalm 48

A song. A psalm of the Sons of Korah.
(Verses 1-8)
Great is the LORD, and most worthy of praise,
in the city of our God, his holy mountain.
Beautiful in its loftiness, the joy of the whole earth,
like the heights of Zaphon is Mount Zion,
the city of the Great King.
God is in her citadels;
he has shown himself to be her fortress.
When the kings joined forces,
when they advanced together,
they saw her and were astounded;
they fled in terror.
Trembling seized them there,
pain like that of a woman in labor.
You destroyed them like ships of Tarshish
shattered by an east wind.
As we have heard, so we have seen
in the city of the L
ORD Almighty,
in the city of our God:
God makes her secure forever
(NIV).

Reflection
I grew up on a farm in wide open rural Saskatchewan, Canada. It was a cross-country mile to the nearest neighbour, but if you stood at the right spot in our farmyard, you could see our neighbour’s house. I loved growing up on the farm and I still love visiting. Who wouldn’t? I was living in God’s country surrounded by the wild beauty of nature in all its varied, changing forms.

img_20161108_172452_hdr

Autumn sunset near MacNutt, Saskatchewan — photo by David Kitz

 But I have spent the last forty years living in the city—actually three rather large cities with populations of more than a million. Is the God of the open country the God of the city too? The psalmist seemed to think so. He begins Psalm 48 with this declaration: Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain.

Of course the sons of Korah were referring to biblical Jerusalem, more specifically Mount Zion, the fortified citadel within the walls of ancient Israel’s capital. God was within her. During the reign of David the Ark of the Covenant—the seat of the LORD’s rule—was housed in the sacred tabernacle on Mount Zion. This was where God dwelt.

Where does God dwell today? As partakers of the new covenant, through the blood of Christ we are the temples of God. Paul, the apostle, asks, “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?” (1 Corinthians 3:16). God dwells in the city too—your city. Whether it’s Calgary, Ottawa, New York or Tokyo, God is within her because His redeemed people live there.

Response: LORD, I thank you because you live within us! Help me to let my light shine in my city. Amen.

Your Turn: How would you characterize your city? How is God revealing His presence there?

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