Tag Archives: Jesus

Hide and Seek

27 Monday Mar 2017

Posted by in Psalm 139, Psalms

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Reading:                                        Psalm 139

(Verses 7-12)

Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
if I settle on the far side of the sea,
even there your hand will guide me,
your right hand will hold me fast.
 If I say, “Surely the darkness will hide me
and the light become night around me,”
even the darkness will not be dark to you;
the night will shine like the day,
for darkness is as light to you (NIV).

Reflection

One of my favorite games as a child was hide and seek. Whenever a group of kids got together, it wouldn’t take long before someone would say, “Hey, let’s play hide ‘n seek.” We settled on who would be the seeker, and off we went, happily playing until the adults eventually called an end to our fun.

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Hiding in the garden of God — photo by David Kitz

I preferred being the hider rather than the seeker. What about you? There seems to be something fun, even natural about hiding. We should be good at it. Humankind has been hiding since that fateful day in the Garden of Eden. After willfully disobeying God, what was the first thing Adam and Eve did? They hid. First, they hid their nakedness from each other; then they hid from their loving Creator. Humanity has been playing hide and seek from God ever since. And yes, we are the hiders.

We should be the seekers—seekers after God. Instead we find ourselves hiding our sins and hiding from our God and Savior. What utter foolishness this is? The psalmist expresses this reality so well. Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

We can’t hide from God? Why can’t we, you ask. Because He is God—all knowing—present everywhere. This behavior—this hiding from God—is nothing more than profound stupidity on our part. Why do we even attempt such an impossible feat? Are we so blinded by guilt and shame that we can’t face the One to whom we must give an account? But the Grand Accountant has also provided the remedy for our sin and the guilt and shame that follows.

The remedy is the blood of Jesus. He is the atoning sacrifice that brings us back into fellowship with God. He became one of us so he could lead us, like errant sheep back to our Father God. There is no need to hide. Speaking of himself, Jesus said, “For the Son of Man came to seek and to save the lost” (Luke 19:10).

Response: LORD God, you know me. You know all my sins, my weaknesses and shortcomings. Yet you love me. I bring all these things before you. Wash me clean. Jesus, your shed blood is my remedy. Amen.

Your Turn: Have you been playing hide and seek with God? Is it time to stop hiding and start seeking?

Our Low Estate

13 Monday Mar 2017

Posted by in Psalm 136, Psalms

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Reading:                                         Psalm 136

(Verses 17-26)

to him who struck down great kings,
His love endures forever.
and killed mighty kings—
His love endures forever.
Sihon king of the Amorites
His love endures forever.
and Og king of Bashan—
His love endures forever.
and gave their land as an inheritance,
His love endures forever.
an inheritance to his servant Israel.
His love endures forever.

He remembered us in our low estate
His love endures forever.
and freed us from our enemies.
His love endures forever.
He gives food to every creature.
His love endures forever.

Give thanks to the God of heaven.
His love endures forever (NIV).

Reflection

In recent months I have transitioned from attending an established church to involvement in a new church plant. In many respects the change has been refreshing. This new church has a clear focus on reaching the lost in our city, specifically those who are trapped in addictions. Almost weekly new converts are coming forward to put their trust in Christ. The church itself is a place of transition, as deadly habits are broken, and the healing power of Jesus is applied to long festering inner wounds.

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Jesus said, “I am the gate” (John 10:9)  — photo by David Kitz

So how does this connect with our reading from Psalm 136? In his description of Israel, the psalmist makes this statement: He remembered us in our low estate… and freed us from our enemies.

We serve a God who rescues us at our lowest point, in our low estate. In our foolish pride, we would never turn to God. But when we hit bottom—when there is no way forward, put up—then we turn to the Lord. You see, Christ has been patiently waiting for us to acknowledge our need. But Jesus doesn’t rescue the proud. He doesn’t save those who see no need for salvation. He only comes to the humble—those who admit they need a lift from the hole they find themselves in.

Sadly, there are many who sit in fine churches that have never discovered their low estate. Actually, they have become experts at hiding it. We all have a secret addiction to sin. Even St. Paul wrote, “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing” (Romans 7:19). The only one who can turn us around is Jesus, our Savior. See Romans 7:25.

Response: Father God, I admit my need for Jesus, my Savior. His love endures forever. Amen.

Your Turn: Why do we hide our sins rather than confess them? Does pride hold us back?

He Brought Israel Out

10 Friday Mar 2017

Posted by in Psalm 136, Psalms

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Reading:                                         Psalm 136

(Verses 10-16)

to him who struck down the firstborn of Egypt
His love endures forever.

and brought Israel out from among them
His love endures forever.
with a mighty hand and outstretched arm;
His love endures forever.

to him who divided the Red Sea asunder
His love endures forever.
and brought Israel through the midst of it,
His love endures forever.
but swept Pharaoh and his army into the Red Sea;
His love endures forever.

 to him who led his people through the wilderness;
His love endures forever (NIV).

Reflection

Because of the responsive pattern employed by the psalmist, today’s reading from Psalm 136 begins as an incomplete sentence. When combined with yesterday’s reading, the full sentence reads: Give thanks to the Lord of lords, to him who struck down the firstborn of Egypt, and brought Israel out from among them with a mighty hand and outstretched arm. 

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He brought us out to bring us in — photo courtesy of Donald Adam

Whereas yesterday’s reading from Psalm 136 celebrates the wonders of God’s creation, today’s reading celebrates the wonders of God’s redemption of Israel. The LORD delivered the captive souls of Israel from hard labor and slavery in Egypt. Though the eldest child of the Egyptians perished, the Hebrew children were spared from the Angel of Death, because the blood of the Passover lamb was applied to the doorposts of their home. See Exodus 12.

At a grim Passover celebration 2,000 years ago, Jesus suffered and died on the cross as our Passover Lamb. When we place our faith in his sacrificial blood, we too are spared from death. Jesus tasted death on our behalf, so that we can live eternally with him.  As believers we can rejoice and draw comfort from these words. “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:55-57).

Through the blood of Christ the power of Satan is broken and we are brought into the dominion of the Son of God. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins (Colossians 1:13-14).

Surely as redeemed children of God—children personally redeemed by the Son of God—we have this testimony: His love endures forever.

Response: Father God, I thank you for redeeming me with the sacred blood of Jesus. I have been adopted into your family. You are my heavenly Father. I can never thank you enough. Amen.

Your Turn: Are you living in a new kingdom, under a new king—King Jesus?

Lift Up your Hands

22 Wednesday Feb 2017

Posted by in Psalm 134, Psalms

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Reading:                                        Psalm 134

A song of ascents.

Praise the LORD, all you servants of the LORD
who minister by night in the house of the LORD.
Lift up your hands in the sanctuary
and praise the LORD.

May the LORD bless you from Zion,
he who is the Maker of heaven and earth (NIV).

Reflection

This is the fifteenth and final psalm in the Songs of Ascent series. In reality, this psalm is the pilgrims’ farewell offering of worship to the LORD.  After a week or more in Jerusalem, the time has arrived for the pilgrims to return to their homes. But on the evening before they set out on the return journey, they make one last visit to Mount Zion and the great Temple of the LORD. There they lift their hands in praise to the God of Israel. Early next morning, they will begin the arduous journey back home. But for now, it’s time to bless the LORD and offer thanks.

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Skaters on the Rideau Canal, Ottawa, ON — photo by David Kitz

It is likely that the twelve-year-old Jesus sang this psalm with his parents on the final evening of their Passover pilgrimage to Jerusalem. On the following day the family departed for Nazareth where Joseph would resume his trade as a carpenter. When they left the next morning, they assumed Jesus was traveling with them in the large company of other pilgrims from their hometown. See Luke 2:41-52.

Typically, we read this account of the lost twelve-year-old Jesus from the viewpoint of a parent. We identify with the stress of losing a child in a big city. We would title this story, “Mary and Joseph find lost Jesus.” But the story reads quite differently, when we view it from the perspective of a child trying to discover who he really is. Viewed from Jesus’ perspective the title of the story might well be, “Lost Boy finds Himself” or “Lost Boy Discovers His Divinity.”

How did Jesus discover he was the son of God? Some believers might well reason that the answer is obvious. Jesus is God; therefore, he is omniscient. The all-knowing Jesus would surely know that he was God’s son. But many theologians would beg to differ. They view the humanity of Christ as all pervasive. Jesus was 100% human and as such he needed to learn and discover his identity even as any child does.

If through the incarnation Jesus fully took on humanity, then the boy Jesus needed to discover his divine identity. It may have been written into every fibre of his being, but he still needed to discover it, just as any young musical prodigy needs to explore and discover his or her gift. All divine gifts must be discovered and developed to reach their maximum potential.

How do we discover our true identity? From the account in Luke, it would appear that the boy Jesus discovered his true identity in the House of God. Perhaps it began as he lifted his hands in worship. We cannot fully discover who we are until we discover who God is. We must know our Creator to know ourselves. Self-understanding begins with knowing whose we are. You and I belong to the Father.

Response: Father God, I thank you for loving me and inviting me into your family. Lord Jesus, thank you for purchasing my redemption. Holy Spirit, I thank you for the confirmation that I am your child. Amen.

Your Turn: Do you know who you are? How is God the Father shaping your identity?

Self-Denial

16 Thursday Feb 2017

Posted by in Psalm 132, Psalms

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Reading:                                        Psalm 132

A song of ascents.

(Verses 1-5)

LORD, remember David
and all his self-denial.

He swore an oath to the LORD,
he made a vow to the Mighty One of Jacob:
“I will not enter my house or go to my bed,
I will allow no sleep to my eyes
or slumber to my eyelids,
till I find a place for the LORD,
a dwelling for the Mighty One of Jacob” (NIV).

Reflection

This is the thirteenth psalm in the Songs of Ascent series. With this psalm, the author returns to a familiar theme—the glory of God’s presence in Zion. It is what has drawn the pilgrims to this holy place. They have come to worship and meet with God.

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Icy sunset, Grey Nuns Park, Ottawa, ON — photo by David Kitz

But this psalm has a different approach. It recounts the history of Zion and how this particular place was chosen as the site for Israel to worship God. It all began with David. At the prompting of the LORD, David chose Mount Zion to set up the Tabernacle of the LORD. But before Mount Zion could become a place of worship the stronghold of Zion had to be conquered. It was in enemy hands. Nevertheless, David captured the fortress of Zion—which is the City of David (2 Samuel 5:7).

In this psalm we hear of David’s vow. “I will not enter my house or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find a place for the LORD, a dwelling for the Mighty One of Jacob”

In David’s case, finding a place for the LORD required self-denial. It involved a physical battle. There is a spiritual battle that we too need to fight so the LORD can occupy His rightful place in our lives. The enemy does not leave the strongholds in our mind without a fight. We must take action to evict him.

We live in a world where self-denial is rare, and often frowned upon. Our society pushes the easy life—the comfortable life—the path of least resistance. Self-denial in pursuit of a relationship with God is a foreign concept. In many churches fasting and prayer is a lost discipline.

Jesus encountered the same problem with his own disciples. While he was praying fervently in the Garden of Gethsemane, his disciples were fast asleep. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour?” See Mark 14:32-42.

This inability to pray for an hour is an indicator that at our core we have not surrendered fully to God. Other things are more important. There is no self-denial. That TV show is more important. The game is more important. Perhaps our Zion is still occupied by the enemy and the LORD is not enthroned there.

Response: LORD God, help me to change. I want to put you first in my life. Come and occupy the throne of my life. I want my thoughts, words and actions to be governed by you, Lord Jesus. Amen.

Your Turn: Do you find self-denial difficult? Do you practice a variety of spiritual disciplines?

I Am Content

15 Wednesday Feb 2017

Posted by in Psalm 131, Psalms

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Reading:                                        Psalm 131

A song of ascents. Of David.

My heart is not proud, LORD,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
But I have calmed and quieted myself,
I am like a weaned child with its mother;
like a weaned child I am content.

 Israel, put your hope in the LORD
both now and forevermore (NIV).

Reflection

In my personal quiet time this morning I highlighted this verse. When pride comes, then comes disgrace, but with humility comes wisdom (Proverbs 11:2).

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Content as a weaned child, Timothy & Joshua

The wisdom that comes with humility is a rare commodity in today’s world. It appears that the crude bravado of boasting egocentrics is winning the day. Every field of human endeavor has its loudmouthed champions—men who heap scorn on meeker souls.

But Jesus has a message that runs completely contrary to this approach. In his Sermon on the Mount, he said, “Blessed are the meek, for they will inherit the earth” (Matthew 5:5). On another occasion, the disciples asked Jesus this question, “Who, then, is the greatest in the kingdom of heaven?”

This is Jesus’ response.  “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.” (See Matthew 18:1-5).

Jesus turns this world’s operating system on its head. He heaps honor on the weak, the humble and the vulnerable. He praises the soul of the weaned child—the one who takes the position of humility. Of course, Jesus is right. The folly of the proud ends in disgrace, but the humility of the meek ends in honor and a glorious inheritance.

Your eternal destiny is determined by your humility. These words of Jesus are an ominous warning:  “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.”

I need to become like the weaned child of Psalm 131. Can I truthfully say these words? My heart is not proud, LORD, my eyes are not haughty. Have I calmed and quieted myself? Am I like a weaned child with its mother? Am I content? Becoming like the weaned child requires change. I need to change. Jesus asks me to change. How about you?

Response: Father God, help me to change. I want to become more like Jesus. He was the servant of all.  Help me to avoid the pitfall of pride. Teach how to quiet my soul and be content in you. Amen.

Your Turn: Are you learning to quiet your soul before God?

Full Redemption

14 Tuesday Feb 2017

Posted by in Psalm 130, Psalms

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Reading:                                        Psalm 130

(Verses 5-8)

I wait for the LORD, my whole being waits,
and in his word I put my hope.
 I wait for the LORD
more than watchmen wait for the morning,
more than watchmen wait for the morning.

Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
He himself will redeem Israel
from all their sins (NIV).

Reflection

Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.

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Joy comes in the morning — photo by David Kitz

Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the LORD more than watchmen wait for the morning, more than watchmen wait for the morning.”

This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence, and allow no time for the God of silence to answer back.

But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he is addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.

Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.

For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found in the Psalms. The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins.”

Now that’s a heaven sent valentine!

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.

Your Turn: Are you taking time to listen for the voice of God in prayer?

A Lost Sheep

27 Friday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                       Psalm 119

ת Taw

 (Verses 169-176)

May my cry come before you, LORD;
give me understanding according to your word.
May my supplication come before you;
deliver me according to your promise.
May my lips overflow with praise,
for you teach me your decrees.
May my tongue sing of your word,
for all your commands are righteous.
May your hand be ready to help me,
for I have chosen your precepts.
I long for your salvation, LORD,
and your law gives me delight.
Let me live that I may praise you,
and may your laws sustain me.
 I have strayed like a lost sheep.
Seek your servant,
for I have not forgotten your commands (NIV).

Reflection

This is the final reading from Psalm 119. Today’s reading features Taw, the final letter in the Hebrew alphabet. Day by day we have been making our way through this acrostic poem—reading as it were from A to Z in the Hebrew language. All of it is written in praise of God’s word and His promises. It is difficult to fully appreciate the structural beauty of this lengthy poem, when it is translated into English.

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Lead me on your narrow path — photo by David Kitz

This line from today’s reading is typical of the psalmist’s praise for the word of God: May my tongue sing of your word, for all your commands are righteous.

At times the psalmist appears to be proud, even boastful of his obedience to God’s word, but here at the conclusion of this magnificent poem, he takes on a more humble stance. I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands. 

There is something very human about this prayer—about this ending. We are very prone to stray. The prophet Isaiah reflects on this human characteristic. We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him [Jesus] the iniquity of us all (Isaiah 53:6).

Jesus is our carrier—our iniquity carrier. He carried our sins to the cross where he suffered and died, so that his blood could cover those sins—my sins—your sins. But our sin carrier is also our Good Shepherd, who goes out to find those who are lost. He is the answer to the psalmist’s prayer. This is the purpose for his coming. “For the Son of Man came to seek and to save the lost” (Luke 19:10).

Response: Father God, I confess I am prone to stray. Help me to stay to the straight and narrow way that leads to life. I thank you, Jesus, for seeking me and saving me by your shed blood. Amen.

Your Turn: Are you a wandering sheep? Have you been found by the Good Shepherd?

Great Peace

26 Thursday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                       Psalm 119

ש Sin and Shin

 (Verses 161-168)

Rulers persecute me without cause,
but my heart trembles at your word.
I rejoice in your promise
like one who finds great spoil.
I hate and detest falsehood
but I love your law.
Seven times a day I praise you
for your righteous laws.
Great peace have those who love your law,
and nothing can make them stumble.
I wait for your salvation, LORD,
and I follow your commands.
I obey your statutes,
for I love them greatly.
 I obey your precepts and your statutes,
for all my ways are known to you (NIV).

Reflection

We live in troubled times—times of domestic and foreign conflict. Turmoil abounds. If you follow world events, it seems we are sitting on a ticking time bomb.

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Sheltered cove on the Ottawa River — photo by David Kitz

Into this world of uncertainty, the psalmist speaks these words. Great peace have those who love your law, and nothing can make them stumble.

If we are looking for peace in this world, we are sure to be disappointed. The ways of the world lead directly to conflict, as human greed and pride compete for dominance. This should not surprise us since the world and the systems of the world are controlled by our adversary, the prince of darkness.

Again the psalmist reminds us. Great peace have those who love your law, and nothing can make them stumble.

Our peace is not found in the world; it is found in loving your law, which is the word of God. The good news is that this word of God did not simply remain as pages in a book. It became flesh to live with us. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth (John 1:14). Furthermore, Jesus, the living word, gives us this promise, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).

Response: Father God, grant me your peace. Now by faith I receive the promise of your everlasting peace. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus (Philippians 4:7). Thank you, Lord Jesus. My sins are forgiven. Amen.

Your Turn: What brings you peace? Do you need the peace of Christ?

Humble Prayer

25 Wednesday Jan 2017

Posted by in Psalm 119, Psalms

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Reading:                                        Psalm 119

ר Resh

(Verses 153-160)

Look on my suffering and deliver me, for I have not forgotten your law.

Defend my cause and redeem me; preserve my life according to your promise.

Salvation is far from the wicked, for they do not seek out your decrees.

Your compassion, LORD, is great; preserve my life according to your laws.

Many are the foes who persecute me, but I have not turned from your statutes.

I look on the faithless with loathing, for they do not obey your word.

See how I love your precepts; preserve my life, LORD, in accordance with your love.

All your words are true; all your righteous laws are eternal (NIV).

Reflection

As we draw near to the end of Psalm 119, I have a confession to make. Though in general, I love the Book of Psalms, Psalm 119 did not rank high in my affections. Though my views have changed, bear with me now as I attempt to describe why I disliked this Psalm.

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Chateau Montebello, Montebello, QB — photo by David Kitz

In my opinion the author of this psalm spends too much time posturing. He continually reminds God how good he is and how disgusting others are. Statements like this one set my teeth on edge: I look on the faithless with loathing, for they do not obey your word. See how I love your precepts; preserve my life, LORD, in accordance with your love.

Words like these remind me of the Pharisee bragging in the temple while the tax collector humbly calls out to God for mercy. Jesus concludes that the tax collector “went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14). I’m left wondering, how did the author of Psalm 119 return home? Was his prayer heard and accepted by the LORD?

The answer must be a resounding yes. Psalm 119 would not be in our Bible’s if was not the divinely inspired word of God. So this question remains. How does the psalmist get away with using the sort of comparison that drew Jesus condemnation in his description of the Pharisee and the tax collector?

I believe the answer lies in posture. Psalm 119 is best prayed from a kneeling position. The psalmist is humbly—even desperately—calling out to God. The posture we assume influences the prayers we pray.

Response: Father God, teach me how to pray with a humble heart. Any righteousness or goodness I have comes from you. I will brag about your goodness and unfailing love for me. You are true. Amen.

Your Turn: What posture do you assume when you pray? How does your posture reflect your heart?