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I love the Psalms

~ Connecting daily with God through the Psalms

I love the Psalms

Tag Archives: Messiah

The Greatness of His Government and Peace

09 Tuesday Dec 2025

Posted by davidkitz in Psalm 21, Psalms

≈ Leave a comment

Tags

David's throne, Lord Almighty, Messiah, peace, Prayer, Prince of Peace, prophecy, Psalms, the LORD, worship

Today’s quote and prayer from
“Psalms 365: Develop a Life of Worship and Prayer


Today’s
Reading: Psalm 21:8-13

Listen to today’s reading by Jonathan Dent:

https://davidkitz.blog/wp-content/uploads/2025/12/psalm-218-13-mix9final.mp3

Heavenly Father,
I confess,
I have an incomplete picture of you.
I can never grasp
or comprehend your fullness.
I bow before you,
LORD Almighty.
In humility I worship you,
the magnificent and perfect,
I AM.
Amen.

— — — —

A winter wonderland, Racette Park, Orleans, ON — photo by David Kitz

The Birth of the Messiah Foretold

For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the LORD Almighty
    will accomplish this.
(Isaiah 9:6-7 NIV)*

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Pray for enduring peace in Israel and Gaza,
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

New from David Kitz

James—the brother of Jesus—who was this man? What evidence do we have that this “brother of our Lord” even existed?

David Kitz digs deep into archeology, family dynamics, church history, and the biblical texts. What emerges from his research is a portrait of a decisive, pivotal leader who embodied the will and character of Jesus Christ.

But how did James—James the unbeliever—transform to become a leader who changed the course of world history? In these pages you will uncover the answer and rediscover for yourself the life-changing power of the gospel.

To view further details or purchase this or other books directly from the author click here.

Saving the Best till Last

26 Sunday Oct 2025

Posted by davidkitz in The Elisha Code

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Tags

Bible, blind, double anointing, Elisha, faith, God, gospel writers, Gospels, Jesus, Jewish audience, Matthew, Messiah, miracles, miraculous, New Testament, Old Testament, prophet, resurrection

Up from the grave he arose;
with a mighty triumph o’er his foes;
he arose a victor from the dark domain,
and he lives forever, with his saints to reign.
He arose! He arose! Hallelujah! Christ arose![i]

[i] Robert Lowry, Christ Arose, 1874, Public Domain

Photo by L. Kranz

Thus far in our examination of the ministry of Elisha and Jesus, we can see there are striking parallels in the miracles they worked:  

  • Their first public miracle was the transformation of water. Elisha turned a spring of foul water into good water at Jericho (2 Kings 2:19-22). Jesus turned water into wine at the wedding in Cana (John 2:1-12).
  • Elisha healed Naaman the Syrian leper (2 Kings 5:1-19). Jesus healed a leper after delivering his Sermon on the Mount (Matthew 8:1-4).
  • Elisha brought the Shunammite’s son back to life (2 Kings 4:8-37), and Jesus brought the synagogue leader’s daughter back to life (Matthew 9:18-26).
  • Elisha miraculously fed a hundred men (2 Kings 4:42-44). Jesus miraculously fed a crowd of five thousand men (Matthew 14:13-21), and then a crowd of four thousand (Matthew 15:29-39).
  • Both prophets demonstrated miracles of supernatural buoyancy. Elisha caused an iron axe-head to float (2 Kings 6:5-7), and Jesus walked on water (Matthew 14:22-33, Mark 6:45-52, John 6:15-21).
  • Both men worked miracles of provision. A widow’s jar of olive oil kept pouring and filled dozens of containers (2 Kings 4:1-7), and at Jesus’ command Peter caught a fish with a gold coin in its mouth (Matthew 17:24-27).
  • Both demonstrated power over nature. Elisha prophesied the arrival of water in the desert without wind or rain (2 Kings 3:15-18). Jesus stilled the wind and waves on the Sea of Galilee (Matthew 8:23-27).
  • Elisha opened the spiritual eyes of his servant (2 Kings 6:16-17), and Jesus opened the eyes of the blindman at the Pool of Siloam (John 9:5-7), as well as numerous others.

            When seen in tandem, this string of eight parallel miracles points to the arrival of the great Messianic prophet that Israel was longing for. Elisha’s double anointing was being doubled yet again through the ministry of Jesus. The New Testament Elisha had arrived, and his name was Jesus of Nazareth.
            Matthew deliberately framed his Gospel narrative so his Jewish readers could easily discern how Jesus duplicated and fulfilled the pattern established by the Old Testament miracle-working prophets.
            When the disciples of John the Baptist arrived to inquire if Jesus was the long-awaited Messiah, how did he respond? He listed a string of miracles:

            Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me” (Matthew 11:4-6, NIV).

           Why did Jesus respond in this somewhat indirect enigmatic way? With his answer, he was drawing the link between his current ministry and the miracle-working prophetic ministry of the Old Testament duo of Elijah and Elisha. When John’s disciples leave, Jesus makes this abundantly clear to the crowd gathered around him by explicitly stating that John “is the Elijah who is to come” (Matthew 11:14).
            For those who have ears to hear, the implications are clear. If the new Elijah is already here in the person of John, then the miracles of Jesus herald his arrival as the new Elisha. Furthermore, Jesus’ answer implies that he is John the Baptist’s successor just as Elisha was Elijah’s successor. With John imprisoned, the double anointing now rests on Jesus, and in his conversation with John’s disciples he offers up his accomplishments as a miracle-worker as full proof of this prophetic transition.
            The hallmark of Elisha’s ministry was his double anointing (2 Kings 2:9). Elisha performed twice as many miracles as Elijah—more than thrice as many by some calculations. In his Gospel, Matthew signals that this double anointing resting on Jesus in a most unusual way. Generations of Bible scholars and apologists have puzzled over Matthew’s double vision. Repeatedly, Matthew reports on two men receiving miraculous help when the other Gospel writers report only one person receiving help.
            The first example of this is found in Matthew’s report on the restoration of two demon possessed men in the region of the Gadarenes (Matthew 8:28-34). This corresponds closely with the report of what appears to be the same event in Mark’s Gospel (Mark 5:1-20) and Luke’s Gospel (Luke 8:26-39). Mark’s account goes into considerably more detail, but Mark and Luke make no mention of a second man.
            The second occurrence is found in Matthew’s healing of two blindmen (Matthew 9:27-31). Again, for the perceptive, this double healing serves as a sign of the double anointing now resting on Jesus.
            The third example of Matthew’s double vision occurs as Jesus is leaving Jericho on his last Passover pilgrimage to Jerusalem.

           Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!” (Matthew 20:30, NIV).

          Similar accounts appear in Mark’s Gospel (Mark 10:46-52) and Luke’s Gospel (Luke 18:35-43). Again, Mark provides more detail by identifying the blindman as Bartimaeus. And yet again, Mark and Luke make no mention of a second man.
            Finally, all four Gospel writers report on the feeding of the 5,000, but only Matthew and Mark include the feeding of the 4,000. Again, Matthew reports a double miracle, while Luke and John remain silent on the second miraculous feeding.
            Bible scholars and apologists have come up with some sound reasons for these discrepancies in the four Gospels, which for the sake of brevity we will not explore here. But the following is one possible explanation:
            We tend to see what we are looking for, and undoubtedly, this principle applies to Matthew as well. When we are watching for something, we will pick out the item or event we are searching for against a busy backdrop of other sights and events. We see it because we are watching for it. The words of Jesus ring true, “Seek and you will find” (Matthew 7:7).
            A recent experience David Kitz had serves to illustrate this point. While walking along the shoreline of a marsh, he came upon a muskrat lodge protruding above the ice. He was fascinated by this discovery. After continuing further, he returned and then retraced his steps and found five more muskrat lodges. He had passed by these lodges minutes earlier but had noticed none of them. He saw them now because he was looking for them.

Petrie Island — photo by David Kitz

            So, why did Matthew see and record his list of double miracles? Could it be because he was actively watching for evidence of a double anointing resting on Jesus, whereas the other Gospel writers had their attention fixed elsewhere? Matthew was expecting to see miracles in duplicate because he was keenly aware of the Old Testament dynamic duo and their prophetic narrative. He was familiar with Elisha’s miracles, and now he was watching the same pattern of miracles repeated with a twofold impact. Yes, Elisha’s double anointing was being doubled yet again.
            Furthermore, Matthew was writing with his Jewish audience in mind—an audience that was familiar with and watching for the return of the voice and power of the Old Covenant prophets. He was writing to his people in a code they could readily decipher because they were steeped in Old Testament lore and primed to expect the arrival of their Messiah. Matthew was declaring to his countrymen that the prophetic power and anointing had returned first in the person of John the Baptist, and now through the ministry of Jesus. For this reason, his Gospel narrative directly sites more than forty Old Testament references and alludes to many others.[i]
            Like any great storyteller, Matthew saves the climax of the story until the end—just before the conclusion of his Gospel. And there is no greater climax to any story than the resurrection of Jesus. Again, in Matthew’s account, there is a discernable link to resurrection and the end-of-life experiences of both Elisha and Jesus.

The promise of resurrection — photo by David Kitz

            Elisha has his own post-death resurrection story. Like many of Elisha’s miracles, it is an event without precedent in the Old Testament. Elisha’s final miracle happened months or possibly years after his death.

             Elisha died and was buried.
             Now Moabite raiders used to enter the country every spring. Once while some Israelites were burying a man, suddenly they saw a band of raiders; so they threw the man’s body into Elisha’s tomb. When the body touched Elisha’s bones, the man came to life and stood up on his feet
(2 Kings 13:20-21, NIV).

            In his death Elisha brought forth life. How miraculous—how Christ like!
            In the same way Jesus, the New Testament Elisha, brought forth resurrection life when he died.

             And when Jesus had cried out again in a loud voice, he gave up his spirit.
            At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people. (Matthew 27:50-53, NIV)

                Again, Matthew is the only Gospel writer who reports this phenomenal event. Perhaps Matthew met with residents of Jerusalem who told him of their encounters with these resurrected holy people. Perhaps, he or some of the other apostles had such an encounter.
                Once more, we see a striking parallel between this final resurrection miracle of Jesus’ earthly ministry, and the final resurrection miracle of Elisha. Of course, Christ’s miracle in death is an amplified version of Elisha’s posthumous resurrection miracle. Elisha brought only one man back to life, while Jesus brought many holy people up from their graves. Jesus was, after all, more than a prophet. He was and is the only begotten Son of God, and this resurrection miracle acts as a token or sign pointing to the final resurrection that will come at the end of the age when Jesus returns.
                This then is the nineth and final miracle of Jesus that reflects a direct parallel miracle from the life and ministry of Elisha. It is a miracle that is found exclusively in Matthew’s Gospel. It is recorded there because Matthew was painting a portrait of Jesus for a Jewish audience. For the perceptive, it is a portrait of a prophet who came in the miracle-working power of Elisha. And like any great storyteller, Matthew saved the most power-packed event until the end.
                Will you and I be sparking a revival after our death just as Elisha did?

[i] Matthew’s use of the Old Testament — Wednesday in the Word

This is the seventh weekly excerpt from the award-winning book 
The Elisha Code & the Coming Revival 

A soul-gripping read.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

Submitting to Christ’s Authority

22 Wednesday Oct 2025

Posted by davidkitz in Psalms

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Tags

devotion, faith, kingship, love, Messiah, obedience, reverence, submission, worship

Today’s Devotion from Psalms 365 by David Kitz

Reading: Psalm 2


https://davidkitz.blog/wp-content/uploads/2025/10/psalm-2-final-mix.mp3


Listen to Psalm 2 as read by Jonathan Dent:

Why do the nations conspire and the peoples plot in vain?

The kings of the earth rise up and the rulers band together
against the LORD and against his anointed, saying,
“Let us break their chains and throw off their shackles.”
The One enthroned in heaven laughs; the Lord scoffs at them.
He rebukes them in his anger and terrifies them in his wrath, saying,
“I have installed my king on Zion, my holy mountain.”
I will proclaim the LORD’s decree:
He said to me, “You are my son; today I have become your father.
Ask me, and I will make the nations your inheritance,
the ends of the earth your possession.
You will break them with a rod of iron;
you will dash them to pieces like pottery.”
Therefore, you kings, be wise; be warned, you rulers of the earth.
Serve the LORD with fear and celebrate his rule with trembling.
Kiss his son, or he will be angry and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him (NIV). *

Jesus before Pilate

Reflection
Kisses are so close-up and personal, so intimate. I don’t know about you, but I don’t kiss everyone I meet. Kisses are reserved for those special people in my life—people I know and trust—people I love.

Here in Psalm 2, kings and rulers are commanded to kiss the Son of God. What an odd command? What is the significance of this? The kiss in this case signals full submission to the supreme potentate. Kings and rulers are to submit to the overarching rule of Christ over themselves, their affairs, and their entire domain.

Psalm 2 is the first of several messianic psalms scattered throughout the Book of Psalms. There is nothing subtle about the messianic message found here. The LORD has installed His anointed as king in Zion, and furthermore, this anointed one is identified as the Son of God. The term the LORD’s “anointed” is frequently translated as Messiah or Christ.

In the Book of Acts, we see the apostles viewed this psalm as the prophetic fulfillment of Christ’s mission during his last days in Jerusalem. The anointed Son of God was rejected by Herod and Pilate, the rulers of that time. They refused to kiss the Son. See Acts 4:23-31.

But what about me? Have I kissed the Son? Have I submitted to his will for my life? In my own small way, I too am a monarch, a ruler of my own domain. Today, will I allow him to rule over me, my conduct, my activities, and my financial affairs?

Response: Dear Lord Jesus, thank you for your unconditional love. You want only the best for me. I yield to you. Help me to embrace your will and purpose for my life. I trust in you. I love you, Lord. With my lips I kiss the Son. Amen.

Your Turn: Have you kissed the Son? How can you show your love and loyalty to Jesus today?

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Thank God for peace in Israel and Gaza,
and continue to pray for peace to return to Ukraine and Russia!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

Coming soon…

James—the brother of Jesus—who was this man? What evidence do we have that this “brother of our Lord” even existed?

David Kitz digs deep into archeology, family dynamics, church history, and the biblical texts. What emerges from his research is a portrait of a decisive, pivotal leader who embodied the will and character of Jesus Christ.

But how did James—James the unbeliever—transform to become a leader who changed the course of world history? In these pages you will uncover the answer and rediscover for yourself the life-changing power of the gospel.

We Long for God to Fix Our Broken World

24 Wednesday Sep 2025

Posted by davidkitz in Psalms

≈ 2 Comments

Tags

David, deliverance, faith, gospel, hope, Jesus, judgment, Messiah, Prayer, redemption, Return, violence

Today’s Devotion from Psalms 365 by David Kitz

Reading: Psalm 144:5-10
Part your heavens, LORD, and come down;
touch the mountains, so that they smoke.
Send forth lightning and scatter the enemy;
shoot your arrows and rout them.
Reach down your hand from on high;
deliver me and rescue me
from the mighty waters,
from the hands of foreigners
whose mouths are full of lies,
whose right hands are deceitful.
I will sing a new song to you, my God;
on the ten-stringed lyre I will make music to you,
to the One who gives victory to kings,
who delivers his servant David (NIV). *

Reflection
“Lord, why don’t you come and fix this mess?” Have you ever had that thought, or voiced that prayer?

When we look at the world around us, there are a great many things that appear to be coming off the rails. This past week the abandoned body of a toddler was found in a church parking lot in Edmonton. Where are the parents? They haven’t come forward. Who would harm a child like that? Sadly, you can check the news services and see that cases like this occur all too frequently all over the globe. It appears the love of many has grown cold. See 2 Timothy 3:1-5.

Here’s a chilling statistic. In America on average every month fifty women are shot to death by their male partners. Meanwhile gun advocates keep insisting more guns will keep America safe—safe from whom? It seems the killers are the well-armed and often well-intentioned men in our midst.

On the international scene, wars, violence, and mass migration are creating havoc and instability on America’s southern border, in Europe, the Middle East and North Africa. Terrorists and dictators continually amp up their threats. Has the world gone mad?

In this context, David’s prayer in this portion of Psalm 144 makes a lot of sense. Part your heavens, LORD, and come down; touch the mountains, so that they smoke. Send forth lightning and scatter the enemy; shoot your arrows and rout them.

David is asking for the LORD to come down and fix this mess. Down through the ages believers have prayed similar prayers. Jesus did come down to fix this mess, and the world he created turned on him and had him crucified. But we can be sure a final day is coming when he returns again triumphant.

Response: LORD, I look forward to the return of Jesus. He alone can fix this mess. Lord, help me to do what I can to speed your return. Let your gospel be preached in the entire world as a witness. Amen.

Your Turn: Do you believe the Lord will fix this mess? Do we have a role to play in Christ’s return? See Christ’s words in Matthew 24:12-14.

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

The Fire on the Road to Emmaus

21 Sunday Sep 2025

Posted by davidkitz in The Elisha Code

≈ 2 Comments

Tags

bread, breaking bread, Christ's teaching, David Kitz, disciples, fire, Holy Spirit, Jesus, Messiah, New Testament, Old Testament, Road to Emmaus, scriptures

And they said to one another,
“Did not our heart burn within us while He talked with us on the road,
and while He opened the Scriptures to us?”
 (Luke 24:32, NKJV)

Is there a conversation in the Bible, that you wish you could listen in on? How about the conversation between Mary and Joseph when she announces she is pregnant? What about the discussion the disciples had after Jesus stilled the storm on the Sea of Galilee? Or that night when Peter got out of the boat and began walking on the water? Oh, to have been there—to have seen the disciple’s astonishment and have heard their words!

Luke tells us of a conversation two downcast Jesus-followers had on the road to Emmaus on the afternoon of the first resurrection Sunday.

So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. But their eyes were restrained, so that they did not know Him.

And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?” (Luke 24:15-17, NKJV)

Jesus patiently listens as they speak of their dashed hopes and shattered dreams—dreams and hopes that ended with the crucifixion of the man they thought was the long-awaited Messiah. They go on to report that some of their women folk who had gone to his tomb had seen a vision of angels who announced this prophet from Nazareth was in fact alive. What were they to make of all this?

Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?” And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself (Luke 24:25-27, NKJV).  

Certainly, that was a conversation we all wish we could eavesdrop on. Specifically, what Scriptures did Jesus draw on as he expounded concerning Himself? Let’s keep in mind this was decades before any of the books of the New Testament canon were written.

The Word of God — photo by David Kitz

Surely, Jesus would have drawn on Isaiah 53 as he spoke of his suffering. What about the Psalms? Many of them resound with a prophetic Messianic ring.  To a degree, we can imagine what some of those Old Testament references might be. For example, we know that Peter quoted verbatim from both Psalm 16 and Psalm 110 in his first sermon on the day of Pentecost. (See Acts 2:25-28 and Acts 2:34-35.) Did Peter develop this understand concerning these prophetic Scriptures on his own, or were these passages an integral part of Christ’s teaching concerning himself during his post resurrection ministry? Were they part of the discussion on that eventful resurrection Sunday walk?  

Though the content of the Road to Emmaus discourse remains hidden from us, it is possible to tease out some of Christ’s teaching concerning himself and his ministry by examining other passages in both the New and Old Testament.

According to Luke, Cleopas and his companion were initially unable to recognize Jesus when he walked with them on the road. But their eyes were restrained, so that they did not know Him (Luke 24:16, NKJV).

Two disciples—men who had previously spent time with Jesus—were blind to their Lord and Savior. Why was this the case? Undoubtedly, Jesus looked different. A brutal death followed by a supernatural resurrection must have brought significant changes to his physical appearance. A lifelong friend or relative may look startlingly different after a severe trauma or illness. Surely, this accounts for some of the disciples’ inability to recognise Jesus.

But this inability to recognise Jesus extended beyond his physical appearance. It had a spiritual dimension. They were unable recognise that Jesus was the Christ—their long-awaited Messiah promised to them in their Scriptures. After all, this was what the conversation on the road was all about. It was Jesus revealing himself to these two men through the written Word of Moses and the Prophets.

Do we suffer from the same spiritual blindness? Do we need an eye-opening experience with the Lord and his Word? This lack of perception inhibits our walk with our Savior. We think we know the Word of God. But like these disciples of old, have our eyes been veiled as we read the Scriptures? Do we have a wrong set of expectations?

Many Christ-followers have never read the Old Testament—the first three quarters of their Bibles. Similarly, many Sunday sermons focus exclusively on texts drawn from the New Testament. How can we say we know the Word when we neglect the only Scriptures that Jesus knew and studied?

Something transpires when we immerse ourselves in God’s Word. Hearts and minds are transformed when the Word comes alive.

But let’s not fool ourselves. If we don’t understand the Word, or handle it incorrectly, we gain nothing. Worse yet, we deceive ourselves, pride inflates the mind, and we lead others astray. The Pharisees knew and followed the letter of the Law (the Word), but often they were devoid of the Spirit. The same self-deception can happen to us unless the Holy Spirit lights the way. Christ’s parable of the Sower and the seed plays out in real time to this present moment. The living word must root in us to bear fruit.

So, when did the light come on for Cleopas and his friend? When did recognition occur?

Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. Then their eyes were opened and they knew Him; and He vanished from their sight (Luke 24:30-31, NKJV).

Photo by Pixabay on Pexels.com

Jesus was recognized when he broke bread with these two disciples. In that moment, they had their most intimate view of the living Christ.

Imagine the scene as Jesus picks up the bread. For the first time his hands come into full view. They gasp—awestruck at the sight of the nail scars. Who else could this be? It must be but their Savior! He offers thanks to his Father. With wounded hands, he tears the loaf and offers them a portion.

Like Thomas, who had a similar encounter nine days later, they are beyond astonished. Imagine them humbled—dropping to their knees before their Lord.

And then he is gone.

Only one thing remains. The fire remains. It remains within them.

And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” (Luke 24:32, NKJV)

It’s the same fire we must catch. The match was struck on the road to Emmaus. In the hearts of these two disciples, dying embers of hope began to glow as Jesus opened the Scriptures. Fifty days later, those embers would burst into open flame on the Day of Pentecost.

And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance (Acts 2:2-4, NKJV).

Are you ready to catch the fire?

This is the third weekly excerpt from the award-winning book 
The Elisha Code & the Coming Revival 

A soul-gripping read.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

Waiting for a Redeemer

07 Thursday Aug 2025

Posted by davidkitz in Psalm 130, Psalms

≈ Leave a comment

Tags

communion with God, devotion, Jesus, listening prayer, Messiah, Prayer, prophetic, Psalms, Redeemer, Savior, silence, the LORD, waiting for the LORD

Today’s Devotion from Psalms 365 by David Kitz

Reading: Psalm 130:5-8

I wait for the LORD, my whole being waits,
    and in his word I put my hope.
 I wait for the Lord

    more than watchmen wait for the morning,
    more than watchmen wait for the morning.
Israel, put your hope in the LORD,
    for with the L
ORD is unfailing love
    and with him is full redemption.
He himself will redeem Israel
    from all their sins
(NIV). *

Photo courtesy of L. Kranz.

Reflection
Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time, he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.

Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning” (v. 5-6).

This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence and allow no time for the God of silence to answer back.

But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.

Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption (v. 7).

For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found within the Psalms. The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins” (v. 8).

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.

Your Turn: Are you taking time to listen for the voice of God in prayer? How has the Holy Spirit spoken to you in the past?

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA


Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

The Messiah Had to Suffer

27 Friday Jun 2025

Posted by davidkitz in Psalm 119, Psalms

≈ 2 Comments

Tags

Jesus, Messiah, Moses, Prayer, prophets, Psalms, scriptures, word of God, worship

Today’s quote and prayer from
“Psalms 365: Develop a Life of Worship and Prayer”
by David Kitz.


Reading: Psalm 119:33-40

Father God,
I want to see you.
Open my eyes to your wonders around me.
Teach me your ways
in practical life altering steps
that draw me close to you.
Open your Word to me.
Amen.

— — — —

He [Jesus] said to them, 
“How foolish you are,
and how slow to believe all
that the prophets have spoken!

Did not the Messiah have to suffer these things
and then enter his glory?”

And beginning with Moses 
and all the Prophets, 
he [Jesus] explained to them
what was said in all the Scriptures
concerning himself.
(Luke 24:30-32 NIV)*

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Please pray for peace to return to Israel, Gaza, Iran, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

Jesus, the Rock That Saves

20 Friday Jun 2025

Posted by davidkitz in Psalms

≈ Leave a comment

Tags

cornerstone, faith, foundation, hope, Jesus, Messiah, praise, prophecy, resurrection, sacrifice, salvation, Scripture, the LORD, triumph, truth, worship

Today’s Devotion from Psalms 365 by David Kitz

Reading: Psalm 118:22-29
The stone the builders rejected
has become the cornerstone;
the LORD has done this,
and it is marvelous in our eyes.
The LORD has done it this very day;
let us rejoice today and be glad.
LORD, save us! LORD, grant us success!
Blessed is he who comes in the name of the LORD.
From the house of the LORD we bless you.
The LORD is God,
and he has made his light shine on us.
With boughs in hand, join in the festal procession
up to the horns of the altar.
You are my God, and I will praise you;
you are my God, and I will exalt you.
Give thanks to the LORD, for he is good;
his love endures forever (NIV). *

A tree growing around a giant rock, Gatineau Park, QC — photo by David Kitz

Reflection
This final reading from Psalm 118 contains one of the most profound messianic prophecies of the Old Testament. The opening sentence carries great significance: The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes (v. 22-23).

The apostle Peter identifies Jesus as the stone the builders rejected. He adds that this rejection was due to disobedience and unbelief, and he quotes Isaiah 8:14 to prove his point. “[Jesus is] A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:8-9).

Our reading from Psalm 118 paints a metaphoric picture of Christ’s Passion Week. When Jesus arrived triumphant in Jerusalem on Palm Sunday, he was greeted by the crowds chanting this line from Psalm 118: “Blessed is he who comes in the name of the Lord!” (Matthew 21:9). But later, Jesus, the rock of our salvation, was rejected by the religious leadership. Metaphorically, he was taken up to the horns of the altar and there on a cruel wooden cross, the Lamb of God became our sacrificial offering.

But… but praise be to God! The stone the builders rejected has become the cornerstone. This same Jesus was raised from the dead on the third day, and now he offers forgiveness and salvation for all those who put their faith in him. He is our living rock—the rock that accompanied Israel through the wilderness. See 1 Corinthians 10:1-5. Jesus is the rock on which you can build your life—your cornerstone.

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, you are the rock-solid foundation of my life. I give thanks to the LORD, for he is good! Amen.

Your Turn: Are you building on the Rock, which is Christ? What building materials are you using?

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

Because Jesus Lives Forever

02 Monday Jun 2025

Posted by davidkitz in Psalm 110, Psalms

≈ Leave a comment

Tags

God, intercede, Jesus, Messiah, Prayer, priest, priesthood, Psalms, the LORD

Today’s quote and prayer from
“Psalms 365: Develop a Life of Worship and Prayer”
by David Kitz.


Reading: Psalm 110

Father God,
thank you for sending Jesus into the world
to be my personal Messiah.
Jesus, you suffered and died for me.
Now extend your reign as conquering king
over me and through me.
Amen.

— — — —

And it was not without an oath!
Others became priests without any oath,

but he [Jesus] became a priest
with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:
    ‘You are a priest forever.’”

Because of this oath,
Jesus has become the guarantor
of a better covenant.

Now there have been many of those priests,
since death prevented them
from continuing in office;

but because Jesus lives forever,
he has a permanent priesthood.

Therefore he is able to save completely
those who come to God through him,
because he always lives to intercede for them.

(Hebrews 7:20-25 NIV)*

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

The Priesthood of Melchizedek

02 Monday Jun 2025

Posted by davidkitz in Psalms

≈ Leave a comment

Tags

Jesus, kingship, Melchizedek, Messiah, priesthood, prophecy, Psalm, Scripture, worship

Today’s Devotion from Psalms 365 by David Kitz

Reading: Psalm 110
Of David. A psalm.
The LORD says to my Lord:
“Sit at my right hand until I make your enemies a footstool for your feet.”
The LORD will extend your mighty scepter from Zion, saying,
“Rule in the midst of your enemies!”
Your troops will be willing on your day of battle.
Arrayed in holy splendor,
your young men will come to you
like dew from the morning’s womb.
The LORD has sworn and will not change his mind:
“You are a priest forever, in the order of Melchizedek.”
The Lord is at your right hand;
he will crush kings on the day of his wrath.
He will judge the nations, heaping up the dead
and crushing the rulers of the whole earth.
He will drink from a brook along the way,
and so he will lift his head high (NIV). *

Kingfisher Bay on Stoney Lake, ON — photo courtesy of Ruth Waring

Reflection
Psalm 110 is perhaps the most messianic psalm in the entire psalter. Jesus made a direct reference to the opening line of this psalm in a discussion he had with the Pharisees in the temple courts during the week of his crucifixion. See Matthew 22:41-46 and Luke 20:41-44.

Jesus asks, “What do you think about the Messiah? Whose son is he?” In response the Pharisees answer, “The son of David.”

But Jesus refutes their answer by quoting from Psalm 110. His answer does not carry the same punch in the English language quote we see in Matthew, because we fail to see the distinction between the first ‘LORD’ and the second ‘Lord’. We see these words as synonymous, but in the original Hebrew they most certainly are not. The first LORD is Yahweh (Jehovah), but the second Lord is Adonai, the Messiah.

Speaking prophetically by the Spirit, David was referring to his Adonai—his Messiah. By quoting this scripture, Jesus was affirming his designation by God as the Messiah the Jewish nation had longed to see. The long wait was over. Jesus the Messiah was standing directly in front of Pharisees who were blind to his presence and his deity.

This Lord or Adonai is also the divinely designated priest who will present his own body as a sacrifice on the cross. The LORD has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.” The writer of the Book of Hebrews has a great deal to say about the priesthood of Melchizedek. He systematically reasons that Jesus is our heaven-sent prophet, priest, and king. See Hebrews chapters 6-8.

Response: Father God, thank you for sending Jesus into the world to be my personal Messiah. Jesus, you suffered and died for me. Now extend your reign as conquering king over me and through me. Amen.

Your Turn: Have you bowed your knee before the Messiah King? How can you honor King Jesus today?

Para la publicación de Salmos 365 de hoy en español haga clic aquí.

bgbg_v4.3_1501818
* NEW INTERNATIONAL VERSION, COPYRIGHT ©1973, 1978, 1984, 2011 BY BIBLICA

Please pray for peace to return to Israel, Gaza, and Ukraine!

Volume I of Psalms 365: Develop a Life of Worship and Prayer won the Best Book of the Year Award from The Word Guild and Volume II has won the Best Devotional of the Year Award. For those who love God’s word, this three-book series is an ideal way to daily meet with the Lord. To purchase or for a closer look click here.

A gripping read from David Kitz.
Is a return-to-Jesus revival possible in our time?
This book points the way forward.
For details click here.

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