Tag Archives: Christ

May Your Hearts Live Forever!

01 Friday May 2020

Posted by in Devotions, Psalm 22, Psalms

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Reading: Psalm 22
(Verses 22-26)
I will declare your name to my people;
in the assembly I will praise you.
You who fear the LORD, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.
From you comes the theme of my praise in the great assembly;
before those who fear you I will fulfill my vows.
 The poor will eat and be satisfied;
those who seek the LORD will praise him—
may your hearts live forever! (NIV)*

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May your hearts live forever! Photo by David Kitz

Reflection
In this ongoing discussion of Psalm 22 we hit a critical turning point with yesterday’s scripture reading. The humiliated, pierced and tortured Christ prays, “But you, LORD, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen” (Psalm 22:19-21).

God the Father answered the prayer of his suffering Son, not immediately, but three days later Jesus arose from the dead. Now he reigns triumphant over death, hell and the grave. The opening words recorded here are the resurrected Christ’s song of triumph: I will declare your name to my people; in the assembly I will praise you. You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel!

And why should we praise the LORD? Here is the answer: For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.

In the context of this psalm, Christ is the afflict one. The prophet Isaiah declares, “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5).

Yes, praise Him! We have a Savior who can fully identify with every aspect of our humanity because he was fully human. He suffered just as we suffer and in his body he experience severe loss and pain. God incarnate knows all about the human condition because He lived as a human. But in all this Jesus is the victor. May your hearts live forever because of Jesus Christ who conquered death and lives now and forever.

Response: Father, thank you for victory over death, hell and the grave through your Son Jesus. By faith his victory becomes my victory. Hallelujah! I praise you my Lord and Savior. Amen. 

Your Turn: How does the knowledge of Christ’s suffering help you in times of personal pain or loss?

* New International Version, Copyright ©1973, 1978, 1984, 2011 by Biblica

This post by award-winning author David Kitz will be published in book format later in 2020 by Elk Lake Publishing under the title 365 Days through the Psalms.

The Cornerstone

06 Wednesday Nov 2019

Posted by in Devotionals, Psalm 118, Psalms

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Reading: Psalm 118
(Verses 22-29)
The stone the builders rejected
has become the cornerstone;
the LORD has done this,
and it is marvelous in our eyes.
 The LORD has done it this very day;
let us rejoice today and be glad.
LORD, save us! LORD, grant us success!
Blessed is he who comes in the name of the LORD.
From the house of the LORD we bless you.
The LORD is God,
and he has made his light shine on us.
With boughs in hand, join in the festal procession
up to the horns of the altar.
You are my God, and I will praise you;
you are my God, and I will exalt you.
Give thanks to the LORD, for he is good;
his love endures forever (NIV).

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Rejoice today and be glad — photo by David Kitz

Reflection
This final reading from Psalm 118 contains one of the most profound messianic prophecies of the Old Testament. The opening sentence carries great significance: The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes.

The apostle Peter identifies Jesus as the stone the builders rejected. He adds that this rejection was due to disobedience and unbelief and he quotes Isaiah 8:14 to prove his point. “[Jesus is] A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:8-9).

In reality our reading from Psalm 118 paints a metaphoric picture of Christ’s Passion Week. When Jesus arrived triumphant in Jerusalem on Palm Sunday he was greeted by the crowds chanting this line from Psalm 118: “Blessed is he who comes in the name of the Lord!” (Matthew 21:9). But later, Jesus, the rock of our salvation, was rejected by the religious leadership. Metaphorically, he was taken up to the horns of the altar and there on a cruel wooden cross, the Lamb of God became our sacrificial offering.

But… but praise be to God! The stone the builders rejected has become the cornerstone. This same Jesus was raised from the dead on the third day, and now he offers forgiveness and salvation for all those who put their faith in him. He is our living rock—the rock that accompanied Israel through the wilderness. See 1 Corinthians 10:1-5. Jesus is the rock on which you can build your life—your cornerstone. 

Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, you are the rock solid foundation of my life. I give thanks to the LORD, for he is good! Amen.

Your Turn: Are you building on the Rock, which is Christ?

The Opened Rock

24 Tuesday Sep 2019

Posted by in Devotionals, Psalm 105, Psalms

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Reading: Psalm 105  
(Verses 39-45)
He spread out a cloud as a covering,
and a fire to give light at night.
They asked, and he brought them quail;
he fed them well with the bread of heaven.
He opened the rock, and water gushed out;
it flowed like a river in the desert.
For he remembered his holy promise
given to his servant Abraham.
He brought out his people with rejoicing,
his chosen ones with shouts of joy;
he gave them the lands of the nations,
and they fell heir to what others had toiled for—
that they might keep his precepts
and observe his laws.
Praise the LORD (NIV).

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Boulder along Gatineau Park trail — photo by David Kitz

Reflection
In the previous readings from Psalm 105, the psalmist described the LORD’s covenant relationship with His chosen people, the descendants of Abraham. The psalm then proceeds to outline the redemption and release of the people of Israel from cruel bondage and oppression in Egypt. Today’s reading celebrates God’s provision for them in the wilderness and their arrival in the Promised Land.

He brought out his people with rejoicing, his chosen ones with shouts of joy; he gave them the lands of the nations, and they fell heir to what others had toiled for—that they might keep his precepts and observe his laws.

There is a striking parallel between the Old Testament redemption of the people of Israel and the New Testament redemption of the Christian believer. Paul, the apostle draws our attention to this parallel experience in the tenth chapter of his first letter to the Corinthians. For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ (1 Corinthians 10:1-4).

In today’s psalm portion we read: He opened the rock, and water gushed out; it flowed like a river in the desert. From Paul’s writing we understand that the opened rock was Christ. On the cross he was opened and water and blood gushed out. Life-giving—life-changing redemption flowed out to all who will receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God (John 1:12-13).

Response: Father God, I live in thanksgiving for the rock that was opened for my redemption. By faith I receive you. Today, I drink in your new life and your redemptive purpose for me. Praise the LORD! Amen.

Your Turn: Is the Rock accompanying you as you travel through the wilderness of this life?

God’s Anointed One

29 Monday Jul 2019

Posted by in Devotionals, Psalm 89, Psalms

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Reading: Psalm 89
(Verses 46-52)
How long, LORD? Will you hide yourself forever?
How long will your wrath burn like fire?
Remember how fleeting is my life.
For what futility you have created all humanity!
Who can live and not see death,
or who can escape the power of the grave?
Lord, where is your former great love,
which in your faithfulness you swore to David?
Remember, Lord, how your servant has been mocked,
how I bear in my heart the taunts of all the nations,
the taunts with which your enemies, LORD, have mocked,
with which they have mocked every step of your anointed one.
Praise be to the LORD forever!
Amen and Amen (NIV).

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Early evening on the Ottawa River — photo by David Kitz

Reflection
Many people believe that Christ is Jesus’ last name. That is not true. The Bible does not tell us Jesus’ family name. Often he is identified by the town that he is from—Jesus of Nazareth. So what then is the significance of the word Christ or Khristos in the Greek? Christ is a title. One might even call it a job description. It means the anointed one, the one designated by God to rule and reign over his people. The Greek word Khristos or Christ corresponds to the Hebrew word Mashiach or Messiah. The anointed one or Christ was and is the son of David, who rules over the house of Jacob and the Israel of God. Just as David was anointed to be king of Israel, Jesus is anointed to be our king for this life and eternity.

When we read Psalm 89 with the understanding that the anointed one is also the Christ, the psalm takes on a whole new layer of meaning. Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. These words were fulfilled in Christ: Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one.

But there is a significant difference between the Old Testament, anointed one, and our New Testament Christ. The psalmist asks this question: Who can live and not see death, or who can escape the power of the grave?

The implicit answer is that no one can escape death and the grave. But… but there is One—One, who tasted death on our behalf—One, who escaped the power of the grave. His name is Jesus. He is the Christ, the anointed One, and our Messiah. He is the One who by virtue of the resurrection is King now and forevermore.

Response: LORD God, I thank you for Jesus, the Christ, the anointed One. Thank you for your death, burial and resurrection. I join with the psalmist in saying, “Praise be to the LORD forever! Amen and Amen.”

Your Turn: In what way is Christ a job description? What job has he done and is he doing for you?

Reading 35 for Lent from “The Soldier Who Killed a King”

11 Thursday Apr 2019

Posted by in Books by David Kitz, The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Eight in the morning, Saturday, April 8, 30 A.D.
Marcus Longinus, the Roman centurion, on his way to set a guard at the tomb, considers the possibility of Jesus rising from the dead.

On the surface I protested being drawn into this, the high priest’s plan of preemptive precaution, but within me, I was filled with dark apprehension. These measures had merit. This guarding of the tomb might well be warranted.
I did not fear his disciples. There had been no sign of them, no sign of armed uprising. No, it was the prophet himself that I feared.
This notion of him rising from the dead did not strike me as all that far fetched. On the surface the Christ’s prediction seemed impossible— utterly impossible—totally preposterous. But then in life he had been a total master of the impossible. The example of the blind Bartimaeus sprang to mind. This Messiah had tossed off miracles like he was tossing off the covers from his bed. Could he now toss off the shroud of death?
There was something far larger at work here. This was more than the raving of a lunatic. Why else would the sun refuse to shine as he hung dying? Why else would the earth shudder with his last breath? No, he was the Son of God. My very own words came back to haunt me. Anything was possible; nothing could be ruled out!
I remembered the worried look I saw on Pilate’s face just this morning, when Annas had raised this matter. Without saying a word I knew we both were of the same mind on this. He too thought a resurrection could occur. Why else his prompt response?

This was more than the raving of a lunatic. Why else would the sun refuse to shine as he hung dying? Why else would the earth shudder with his last breath? No, he was the Son of God.

 

Oh yes, and then there was the rubbing of the hands. Guilt stains are not so easily removed. I should know. After all these years the blond-haired girl still visits me quite regularly on those soul- tormenting nights.
Only the high priest’s men seemed sure of themselves, cocky in their victory, but not cocky enough to throw all caution to the wind. Why else post a guard? But winds can change, and all this might yet blow up in their faces.
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To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or christianbook.com.

Reading 28 for Lent from “The Soldier Who Killed a King”

02 Tuesday Apr 2019

Posted by in Lent, The Soldier Who Killed a King

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Nine thirty in the morning, Friday, April 7 30A.D.
The crucifixion of Jesus.

I tipped the bucket to one side to get enough swill to fill the dipper. I offered it to Jesus. He took a sip, worked the liquid around in his mouth, discerned the true nature of this bitter potion, and then spit it out. It left a dark stain on the dull gray rock near his feet.
“It will dull the pain,” I said emphatically.
He raised his eyes. They locked with mine. I saw in him the same look, the samebiblical-fiction-award-2017_orig determination I saw on the first day I set eyes on him, the day he rode the donkey into this city. I could still see he had a destination in mind. Some mystical purpose he somehow felt compelled to fulfill.
I dropped my gaze. He must be a fool. In his condition, in this situation, he must be a fool. A fool who unnerved me, but a fool nonetheless.
Once more I offered the drink.
With lips pressed tight, he shook his head.
He was a fool. An arrogant fool! A fool who thinks he’s tough—who can handle this—who can take it straight.
We would see who’s tough. I would show him who’s tough!
Let the big show begin.
“Now, boys!” I called out to the crew. Still wearing the purple robe, he was snatched like a young child and slammed down onto the crossbeam.
A cheer went up.
My right hand seized the hammer from Octavio. My left fumbled, then dove into, the nail pouch.
I dropped my knee onto his fingers.
Stabbed the sharpened point of the spike into the base of the palm.
Raised the hammer.
Xchuuuung!
An enormous cheer went up from the crowd.
Blood spurted across my thigh.
Xchuuuung!
Xchuuuung!
Xchuuuung!
One in.
The Christ was silent. Still . . .
Octavio urged me on. “That’s it, Marcus!”
I sprang to my feet, remembering the full rush of battle. Then scrambled to the other arm. From just off the hill, in the throng, a chant began and established itself. “More. More. More. More.”
Knee on fingers.
“More!”
Spike jabbed in.
“More!”
Hammer raised.
“More!”
Xchuuuung!
“More!”
Xchuuuung!
“More!”
Xchuuuung!
Two in. The Christ was silent.
Still . . . He was still beneath the piercing blows.
I rose, panting. Heart pounding. Bloodied hand dripping. Seeing a stainfree area farther up my hairy arm, I wiped it across my sweat-drenched brow.
Octavio saluted me with a smile and a thumbs-up signal.
The crowd roared their approval.
This time it was Octavio who yelled, “Hoist him up.”
The Christ was dragged gasping—desperately gasping—to an upright position before the death mast.
Now they could see him, and the crowd went wild with frenzied excitement. Cheering. Clapping. Hooting. Bloodlust took hold.
The props were applied to the arms of the crossbeam.
A new chant went up. 4485 SHARABLE-2
“Raise him up!”
“Raise him up!”
“Raise him up!”
Octavio signaled, and the men in back lifted the beam on which the Christ was pinned above their heads.
Then we all saw it—saw the obvious. He was still clothed. The purple robe billowed out as it was caught by a sudden cold gust of wind. The sight of it brought all my frenzied demons to the fore.
I stepped before him, looked into his agonized face, and said, “You won’t be needing this . . . king of the Jews.”
Then to the cheers of my men, I spit into his face. I added my spittle to all the rest that had dried and was clinging to his beard.
I untied the royal robe and dropped it in a heap to my right. Finally, with a wicked smile, and to cheers all around, I snatched his breechcloth from off his loins.
I tossed it to Octavio. He held it up. A trophy!
We laughed. We all laughed. It was a laugh not our own.
I recognized it. It was Herod’s laugh.
When he had regained some composure, the head jailer started the final count.
“Ready . . . one . . . two . . . three . . . now!”
To chants of “Raise him up, raise him up,” the Christ, the Messiah, the king, was lifted up—up before the world.
His head twisted from side to side in writhing agony. His whip-sliced back slammed against the upright as he was dragged higher.
Then with a flesh-tearing lurch, the notch in the horizontal beam found its match in the vertical. The rope was flung around, then drawn tight, securing the two cross members as one.
The silent Christ hung. He hung naked and bleeding before a jeering world.
Only the last spike remained. Awkwardly, I fumbled for it.
But a creeping unease overshadowed me. I glanced over my shoulder. Claudius stood alone, off to the side. Silent . . . He was ghastly pale and silent, transfixed by the sight before him.
I handed the last nail and the hammer back to Octavio and said, “You do it.” He snorted his surprise, but then set quickly to his task.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or christianbook.com.

Reading 5 for Lent from “The Soldier Who Killed a King”

10 Sunday Mar 2019

Posted by in Books by David Kitz, Lent

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A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus Longinus the centurion, disguised in his civilian clothes, is waiting by the city gate for the arrival of Jesus. It is the morning of the second day of Passover Week.

Then someone ahead of me pointed and yelled, “That’s him! He’s coming!”
Necks craned. I raised my hand to shade my eyes. Just over the brow of the hill, a figure in white rabbinical robes was beginning his descent into the Kidron Valley. It soon became apparent he was not alone. A clutch of young bearded men surrounded him, and trailing behind was an assortment of wives, children, and barking dogs of both types, canine and human. The whole entourage may have numbered a hundred twenty. There was no donkey today and, to my relief, no thronging thousands. I’m sure there was a collective sigh of relief above the gate as well.
The near-giddy anticipation of these spectators was something I had not expected. I wasFree WWe SHARABLE-1 (2) surprised to find myself caught up in it. The front edges of the crowd by the wall surged forward to line the roadside. Meanwhile, others continued to pour through the gate.
The man to my left stepped forward, planting his foot on my toes. I grunted in pain and instinctively pushed my thumb and knuckles into his ribs. This brought the desired relief, and the man turned to face me. It was the man with the boy on his shoulders.
“My toes!” I gestured.
“Sorry, my friend.”
I felt slightly embarrassed by the gruffness of my response. “You’re waiting to see Jesus,” I offered, stating the obvious.
“Yeah. The kids are crazy about him.” He nodded in the direction of the brood to my right. “It’s all they talked about since we came yesterday.”
I could tell from his accent that he was from Galilee, so I continued. “Do you know much about him? See, I’m a Passover pilgrim from Alexandria in Egypt. All I know is what I saw yesterday.”
“That was incredible!” he enthused. “Did you see him come in on the donkey? That’s fulfillment of a prophecy.”
Then he took on a more distant, thoughtful look, and he began to quote. “Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem!” And now his eyes brightened. “See, your king comes to you, righteous and victorious.” He slowed for emphasis, and with his free hand stabbed the air. “Lowly and riding on a donkey, on a colt, the foal of a donkey.”
It always amazed me how these people memorized their Scriptures. “So, do you think he’s”—I hesitated—“the Christ?”
“Shh!” He gestured with a finger to his lips and a glance to the wall. “Or the stones will hear.”
He continued. “There is no one like him. He drives out demons. He heals the sick. Even the dead have been raised. And yesterday”—his voice raced with excitement— “yesterday I saw this with my own eyes. He healed a man born blind.”
Seeing my interest, he pressed on.
“In the morning, we were leaving Jericho, the whole throng from Galilee, and by the side of the road was this blind beggar. He was yelling, ‘Jesus, Son of David, have mercy on me!’ Jesus stopped and touched the man’s eyes.”
He made as though he would touch my eyes.
“And he was healed!” His own bright eyes beamed at me as he smiled broadly. The boy on his shoulders also joined in his father’s enthusiasm as for the first time he smiled down at me.
We began to reposition ourselves, for the object of our conversation was now drawing near.
He nudged my shoulder. “And when he speaks, it’s like God is talking to me. None of the rabbis speak like him. It’s like he has seen heaven and heard the voice of the Holy One.” A girl in her teens near the front edge of the crowd shouted, “Hosanna to the Son of David!”
Soon others joined in. The masses surged around him, and together we squeezed through the Messiah Gate and pressed on toward the temple.

To download a free study guide for this high-impact, bible-based novel visit: https://www.davidkitz.ca/centurion.php/free study guide PDF

For book purchases of The Soldier Who Killed a King try Amazon or https://www.christianbook.com

Our Place of Refuge

02 Wednesday Jan 2019

Posted by in Bible, Devotionals, Psalm 31, Psalms

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Reading: Psalm 31
For the director of music. A psalm of David.
(Verses 1-5)
In you, LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.
Since you are my rock and my fortress,
for the sake of your name lead and guide me.
Keep me free from the trap that is set for me,
for you are my refuge.
Into your hands I commit my spirit;
deliver me, LORD, my faithful God (NIV).

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Winter glory — photo by David Kitz

Reflection
We all need a place of refuge. Here as David begins Psalm 31, he pleads with God to hear him, and become a rock of refuge for him. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. 

David spent many of his early years fleeing from King Saul. At other times the Philistines were a threat. There were many occasions in which David needed a fortress—a rock of refuge from his enemies. Often he found himself calling out for the LORD to rescue him.

Are we any different? We may not have physical enemies who are seeking to kill us, but in the spiritual realm the demonic forces of hell are constantly seeking opportunities to trip us up, so that they can launch their vicious assault. Trouble and affliction comes to every human life. We are not immune simply because we have put our faith in Christ. We too need a safe place—a rock of refuge.

But the rock to which we flee is not an inanimate object, fixed and unmoving. No, we come to the living rock which is Christ. He travels with us on this earthly pilgrimage. The apostle, Paul reminds us that even the people of Israel wandering in the wilderness were not alone. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ (1 Corinthians 10:3-4).   

The veins of that rock were opened wide for us. Jesus bled and died so that we could experience new life and complete forgiveness. As he hung dying, Jesus called out to his Father with the words of this psalm, “Into your hands I commit my spirit.” Now daily that living rock accompanies you. He is the fount of forgiveness and a sure refuge in a time of need. Have you put your trust in him for your salvation now and in eternity?

Response: LORD God, I thank you for Jesus. You alone are my rock and my eternal fortress. Guide my spirit into the right path today. Keep me safe from the traps of the enemy. I trust in you. Amen.

Your Turn: Is Jesus your living rock? Why is the analogy of Jesus as a rock a comfort to you?

Jesus’ Suffering and our Suffering

05 Wednesday Dec 2018

Posted by in Bible, Devotionals, Psalm 22, Psalms

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Reading: Psalm 22
(Verses 22-26)
I will declare your name to my people;
in the assembly I will praise you.
You who fear the LORD, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.
From you comes the theme of my praise in the great assembly;
before those who fear you I will fulfill my vows.
 The poor will eat and be satisfied;
those who seek the LORD will praise him—
may your hearts live forever! (NIV)

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You who fear the LORD, praise him! — photo by David Kitz

Reflection
In this ongoing discussion of Psalm 22 we hit a critical turning point with yesterday’s scripture reading. The humiliated, pierced and tortured Christ prays, “But you, LORD, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen” (Psalm 22:19-21).

God the Father answered the prayer of his suffering Son, not immediately, but three days later Jesus arose from the dead. Now he reigns triumphant over death, hell and the grave. The opening words recorded here are the resurrected Christ’s song of triumph: I will declare your name to my people; in the assembly I will praise you. You who fear the LORD, praise him! All you descendants of Jacob, honor him! Revere him, all you descendants of Israel!

And why should we praise the LORD? Here is the answer: For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help. 

In the context of this psalm, Christ is the afflict one. The prophet Isaiah declares, “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5).

Yes, praise Him! We have a Savior who can fully identify with every aspect of our humanity because he was fully human. He suffered just as we suffer and in his body he experience severe loss and pain. God incarnate knows all about the human condition because He lived as a human. But in all this Jesus is the victor. May your hearts live forever because of Jesus Christ who conquered death and lives now and forever.

Response: Father, thank you for victory over death, hell and the grave through your Son Jesus. By faith his victory becomes my victory. Hallelujah! I praise you my Lord and Savior. Amen.

Your Turn: Does the knowledge of Christ’s suffering help you in times of personal pain or loss?

Hands and Feet Pierced for Me

04 Tuesday Dec 2018

Posted by in Bible, Devotionals, Psalm 22, Psalms

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Reading: Psalm 22
(Verses 16-21)
Dogs surround me,
a pack of villains encircles me;
they pierce my hands and my feet.
All my bones are on display;
people stare and gloat over me.
They divide my clothes among them
and cast lots for my garment.
But you, LORD, do not be far from me.
You are my strength; come quickly to help me.
Deliver me from the sword,
my precious life from the power of the dogs.
Rescue me from the mouth of the lions;
save me from the horns of the wild oxen (NIV).

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Bracket fungus on a decaying log — photo by David Kitz

Reflection
The title notes to Psalm 22 state, “A psalm of David.” But while this is David’s psalm, it’s entirely about Jesus—about our Savior’s personal thoughts and experience—about his suffering and death. Nowhere is this expressed more clearly than in the opening lines posted above: Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet.

On the rock hill called Golgotha, surrounded by his taunting enemies, Jesus is stripped naked. His hands and feet are pierced as he is nailed to the cross and lifted up for the whole world to see. The helpless Christ silently laments, “All my bones are on display; people stare and gloat over me.”

All four Gospels record what happens next. The soldiers divide up Jesus clothes and gamble for his seamless garment. “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled that said, “They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did (John 19:24).

Thoughtless Roman soldiers fulfilled what David penned nine centuries earlier. But was Jesus truly helpless? If he was helpless, he was helpless by design. If he was forsaken by his Father, he was forsaken by choice—his choice. This was a course of action that Jesus willingly chose. He lay down his life. The Lamb of God suffered and died that our sins might be atoned, that we may receive a full pardon. Redemption has come; the price has been paid in full—paid in blood.

The turning point in this psalm is found in the last stanza above. With unvoiced words Jesus cries out to be rescued and delivered from death. Three days later his prayer was answered through his bodily resurrection. Ultimately, Jesus triumphed over death, hell and the grave. By faith his suffering brings our redemption and victory.

Response: Lord Jesus, my thanks flows to you. You were forsaken that I might have eternal life. Thank you for thinking of me rather than of yourself. You deserve all praise. Amen.

Your Turn: What is the right response to the love Jesus showed?