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I love the Psalms

~ Connecting daily with God through the Psalms

I love the Psalms

Tag Archives: Messiah

Excerpt 24 for Lent from The Soldier Who Killed a King

22 Thursday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Good Friday, Lent

≈ 6 Comments

Tags

Annas, Caiaphas, Galilee, Herod, high priest, Jesus, Lent, Messiah, Pontius Pilate, The Soldier Who Killed a King, trial, trial of Jesus

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Seven in the morning, Friday, April 7 A.D.
Jesus trial before Pontius Pilate continues.

In due course we all resumed our previous positions. At this point I fully expected Pilate to pronounce the prisoner guilty of high treason. After all, this Messiah had freely confessed to being a king. But I can only guess that Jesus’s words did have an impact on the governor. Upon taking his seat, Pilate announced, “I find no basis for a charge against him.”
A murmur arose from beyond the pikemen.
Caiaphas was livid. He let fly with a torrent of accusations, the last of these being that Jesus had threatened to destroy the temple and then rebuild it in three days.
Showing extraordinary patience, Pilate let the high priest rage. When Caiaphas’s fury was spent, Pilate turned to Jesus and asked, “Don’t you hear the testimony they are bringing against you?”
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But Jesus answered him not a word. His silence itself became a challenge. Pilate had cleared him. Why should he answer to these further allegations?
Though stunned by this silence, Pilate repeated his position. “I find no basis for a charge against him.”
Once again discontent began to rumble through the crowd on the street.
At this point I expected the trial to end and the prisoner to be released. Let the crowds rage. Rome had spoken.
But Annas stepped smartly into the breach. “He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.”
“Is he a Galilean?” Pilate asked. “Under Herod’s jurisdiction?”
“Yes,” the flustered Caiaphas confessed, not knowing where this questioning might lead. “Then to Herod he should go,” was Pilate’s prompt response. “Why drag me into this?” He sneered at the high priest.
The governor seemed weary of the whole affair, and for the third time that morning, he found a way to dodge and retreat.
This trial was over.
The dark-eyed Badger rose from his judgment seat. He walked over to Jesus, the accused, and with a rather cunning smile and a nod, he said, “Off to Herod you will go, man of truth.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

Excerpt 23 for Lent from The Soldier Who Killed a King

21 Wednesday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Good Friday, Lent

≈ 1 Comment

Tags

governor, Jesus, Jewish, king, kingdom, Messiah, Pontius Pilate, prophet, repentance, truth

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Six fifty in the morning, Friday, April 7 A.D.
Jesus trial before Pontius Pilate continues.

When we entered the judgment hall, the dark-eyed Badger was seething. He knew Caiaphas was using him. He had said so to the assessor. He let fly a string of profanity. “He has me trapped!” he snarled. “Trapped like a rat in a stone water jar.” And with that he tossed the list of charges onto his desk.
James ThtThen he turned to Jesus in the center of the room. He looked him over, walked fully around him. Pilate sighed and nervously ran his fingers through his thinning hair. He made a smacking sound with his lips and asked, “Are you the king of the Jews?”
“You have said so,” came his equivocal answer.
This answer left the governor rocking on his heels. He brought a finger to his lips in pensive thought.
Jesus was not making an acquittal any easier.
But after a moment Jesus continued. “Is that your own idea, or did others talk to you about me?”
“Am I a Jew?”
Pilate shot back with an ample measure of haughty contempt. “Your own people and chief priests handed you over to me.” He continued the questioning. “What is it you have done?”
“My kingdom is not of this world,” Jesus said, and to drive home this point, he added, “If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
Certain words that Claudius had spoken came echoing back into my mind. He had been convinced that this kingdom Jesus spoke of was somehow different from kingdoms as we know them. Now I heard it from this would-be Messiah’s mouth. He was no armed insurrectionist, and he had offered the actions of his followers as proof.
But Pilate seized on that word—kingdom. “You are a king, then!” Pilate deduced.
With calm, clear deliberation the prophet spoke. “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
It almost seemed from this response that Jesus was operating from, and speaking on,Biblical fiction winner 2017 some higher plane—a dimension I had witnessed him operate from during the healings at the temple. He was inviting Pilate to join him in discovering this higher ground of truth.
Pilate would not be moved. They were speaking past each other.
“What is truth?” Pilate shrugged. The question was rhetorical. He had no intention of being dragged into a philosophical discussion with this prophet of the Jewish masses. Once again, the Badger retreated.
Grabbing the list of charges from off his desk, he motioned for us to follow him back outside.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

Excerpt 20 for Lent from The Soldier Who Killed a King

16 Friday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Friday's Focus, Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Caesar Augustus, Caiaphas, Galilee, Herod Antipas, Herod the Great, Herodias, kings, Messiah, Pontius Pilate, power, repentance

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Date: Mid afternoon on Thursday, April 6th, 30 A.D.
In today’s reading, Governor Pontius Pilate gives a brief speech formally welcoming Herod the tetrarch to Jerusalem.

At last the two mounted commanders arrived before Pilate’s chariot. They were motioned to take their position on either side. After a brief confusion of feet, the royal litter managed to turn sideways so the royal couple could face the governor as he stood upon his imperial chariot. The trumpeters sounded the fanfare. When the last note had echoed off the marble wall, Pilate unrolled the parchment handed to him by an attendant. He cleared his throat and began his oration.
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“It was under the rule of the great and wise Emperor Caesar Augustus that this magnificent temple behind us began to take shape. He recognized the desire of the Jewish people for a central place to worship. It was Herod the great Idumean king who oversaw the construction of this masterpiece of the empire, and today it stands as a symbol of Roman respect for the unity and diversity of all the peoples of the empire. It is only fitting today that I, as the emperor’s representative, welcome the son of this master builder, Herod Antipas, the tetrarch of Galilee and Perea.”
With a wave of his hand, Pilate signaled the sounding of a second trumpet fanfare. As the first note was sounded, he stepped off the chariot and then graciously lent a hand to his wife. Thus accompanied by his mate, he swaggered over to the royal litter to personally greet Herod and Herodias, who both stood to meet them.
Greetings were exchanged, none of which I could discern from a distance. After a brief discussion Claudia joined Herodias in the royal litter. Herod barked out some orders. The litter bearers stood to their feet and headed off in the direction of the governor’s residence. Apparently the ladies would have their own time together.
At a leisurely pace Pilate escorted Herod over to where the priestly delegation waited.Soldier book
It was an unusual sight, these three hostile, inflated men exchanging greetings and meaningless pleasantries. Herod Antipas, Pontius Pilate, and Joseph Caiaphas; the Fox, the Badger, and the Weasel. All three were kings in their own right, within their own jurisdiction. All three craved more power, absolute power, while fiercely holding one another in check.
Pilate turned to me and gave a quick, tight nod. I signaled up to Claudius, and the great Golden Gate, the Messiah Gate, was hoisted, granting entrance to the three competing kings.
Only the fourth king, the people’s king—the donkey king—only he was absent.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

Excerpt 18 for Lent from The Soldier Who Killed a King

14 Wednesday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Lent, Mid-Week Medtiation

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Tags

blind, demon, God, Jesus, Jewish, king, Kingdom of God, Messiah, miraculous, Pool of Siloam, power, repentance

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, rides back into Jerusalem on horseback. As he rides his mind turns over his thoughts about Jesus of Nazareth. Date: Near noon on Thursday, April 6th, 30 A.D.

We continued on to the fortress, but my mind was on the Northern Messiah. His penetrating eyes haunted my thoughts. There was a power there that I had no ability to fathom. I was reminded of Ruth’s words. Ruth was one of our household servants, a Jewish girl. When at the supper table I had told Zelda about Jesus and his miraculous powers, Ruth’s eyes brightened. I asked her if she knew anything about this man.
biblical-fiction-award-2017_orig“Oh, yes,” she’d said. “Almost a year ago he healed a blind beggar from the Lower City. Jesus made some mud, put it on the beggar’s eyes, and sent him to wash in the Pool of Siloam. When he washed, he could see. It was a miracle. I’ve seen this man myself. I know it’s true,” she earnestly avowed.
When I’d asked her about this power Jesus had and where it came from, she bowed her head and answered, “From God.”
But she seemed somehow uncomfortable with her answer. She added, “It must be from God. He does good things. But our leaders aren’t sure. They think it may be demon power. But demons don’t heal the sick.”
Maybe the religious leaders were right. Maybe it was demonic power that made the blind see. It seemed preposterous. But why had I heard this voice? Why did this man trouble me so? Thinking of him seemed to stir up nothing but torment within me, and I didn’t even know why. I felt strangely attracted to him, yet at the same time repelled.
Then there was this talk about the kingdom of God. Maybe Timaeus was right about this prophet. The words of the wealthy merchant came back to me: “You don’t talk about a kingdom in this place and get away with it. Rome will see to that!”
Maybe we would see to it. Maybe we should see to it soon. But Jesus’s enemies were the same pompous, self-serving leaders I despised. He had aligned himself with the common man, with the poor, the oppressed, the sick and suffering. And he didn’t just champion their cause for personal benefit like some crass politician lobbying for the emperor’s favor. No, he healed them. He fed them. He walked with them, ate with them. He was one of them. He was their king, whether he wore a crown or not. I saw that clearly when he entered on the donkey. He was the donkey king. A horse would have put him above the crowd. A horse would have meant elevating himself like all the other egotistical men who led in this upside-down world.
In his case others would have to do the elevating.
The meaning of his entry on Sunday came clear to me now. It was a perspective gained from my comfortable perch on the back of my own noble steed.
By the time I reached the fortress for the second time in the week, I resolved to shut this Messiah out of my mind. He didn’t fit any of my categories for human behavior or religious thought. He was beyond understanding, an unwelcome intruder into my city and my thought life.

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

 

Excerpt 17 for Lent from The Soldier Who Killed a King

13 Tuesday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Lent, The Soldier Who Killed a King

≈ 1 Comment

Tags

Barabbas, Caesar, Caiaphas, centurion, Golgotha, Jerusalem, Jesus, Kidron Valley, Messiah, prophet, repentance, Romans, Rome, sinners, tax collector, temple

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus, the centurion, meets with Jonas the tax collector. They discuss the news of the week, namely the huge stir that Jesus has caused in Jerusalem since his triumphal entry into the city. Date: Early morning April 6th, 30 A.D.

As I descended the stairs of the gate, I caught sight of Jonas and his son, unoccupied at the customs booth. With a quick wave of my hand, I signaled my intention to speak with him, and after taking the salute of the sentinels at the gate, I headed straight to the booth. “Good morning, you old goat!” I called out as I approached.
“Well, if it isn’t the top dog himself,” he shot back.
“It’s always good to see a man standing around doing nothing. It sets me at ease,” I said. “Ease?” His eyebrows shot up. “Oh yeah.” He nodded emphatically. “It’s been a week of ease all right. I’ve had my feet up all week.”
Of course, just the opposite was true, and it was true for both of us.
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“Do you think we could have a short word?” With a jerk of my head, I motioned in the direction of the road leading down the Kidron Valley.
“Sure,” he answered, and then with a glance and a nod to his son, he transferred responsibility to him. A light mist still hung over the lowest reaches of the valley, but the early-morning sun was promising to burn it off. The swallows nesting along the crevices in the city wall were engaged in a full-throated competition with the songbirds in the trees along the brook. Traffic to and from the city was just beginning to stir.
When we had gone a few paces beyond the gate, I spoke. “I just wanted to say thanks for the help with the Barabbas case.”
“Oh, don’t mention it.” There was relief in his voice. “I thought you were going to warn me about some new plot.”
“No, there’s no new plot.” I hesitated. “Let me rephrase that. There’s no new plot that I know about. You never can be sure what’s being hatched in this crazy city.”
“Yeah, you’re right about that. I guess we learned that with Barabbas.” Jonas nervously bit on the corner whiskers of his mustache, and then continued. “Now, that Galilean prophet? I’ve been losing sleep over him all week.”
“Harmless as a dove,” I said. “Harmless as a dove.”
“How do you know?”
“I checked him out myself on Monday, right back there in the temple courts.” I made a quick double-pump motion with my upraised thumb aimed over my shoulder. “Then on Tuesday I had Claudius in there with the prophet.”
“You Romans have more nerve than brains.” He kicked a loose pebble off the pathway, looked up at me with a quizzical grin, and then with an incredulous shake of his head, he repeated, “More nerve than brains, that’s all I can say.”
“If we didn’t have nerve, we wouldn’t be running this place. Or any other place for that matter.”
He shrugged, furrowed his brow, and then cocked his head to one side. It was his way of reluctantly conceding my point.
“So he’s harmless?”
“Harmless to us.” With my index finger, I pointed first at myself, then at Jonas, and then back again. “Caiaphas, on the other hand”—I paused for effect—“now there’s a man who I’m sure hasn’t slept well all week.”
“So you think the old rusty gate has lost some sleep? Over what?”
“Money. Money and prestige. It can’t look too good having some roving up-country rabbi come in and take over your temple at the religious high point of the year.”
“I suppose not,” Jonas said. But then he added, “You know this prophet, Jesus of Nazareth, he’s been here before. He kicked out the money changers a few years back. Caused quite a stir then. But nothing like this. He’s got the temple guards running scared. That’s what my uncle told me.”
James Tht“Your uncle’s right. I saw that firsthand on Monday. So what else do you know about this Galilean?”
“My wife tells me he’s a friend of tax collectors and sinners. She told me one of his disciples was a tax collector before he met the prophet.”
“Ah, tax collectors and sinners?” I responded with a wink and a nod. “Maybe there is hope for the two of us yet.”
Jonas smiled back at me. “So, Marcus, where is this all headed? Some people think he’s the Messiah. You know that, don’t you?”
“Yes, we’re well aware of that. But he doesn’t oppose paying taxes to Caesar.” I gave my tax collector a supportive thumbs-up signal. “And he hasn’t spoken a word against Rome since he’s been here.”
“That’s not a surprise. He knows better. You and your boys would have him nailed up on Golgotha the moment he did.”
“You’re right about that,” I agreed. “But I honestly don’t think he’s got a quarrel with us. He’s going after the parading hypocrites in long, flowing robes, those killjoy Pharisees and teachers of the law. You know the ones—the religious police who run this place.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

 

Excerpt 11 for Lent from The Soldier Who Killed a King

05 Monday Mar 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Lent, Psalms

≈ 1 Comment

Tags

governor, Jesus of Nazareth, king, King Herod, kingdom, Kingdom of God, Marcus, Messiah, pilgrims, prophet, Roman, The Soldier Who Killed a King, weapons

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion meets with Flavio, the Roman tribune, who is his commanding officer. He lays out his concerns about a Galilean prophet that he sees as a dangerous threat—Jesus of Nazareth.

“Sometimes I think you worry too much, Marcus.”
“I worry because it’s my job to worry,” I shot back. “Barabbas is in prison because I worry.”
Flavio appeared to consider my reply as he swallowed another stringy morsel. “So what do you know about this prophet?”
“A lot of people think he’s the Messiah.”
“May all the gods help us! Another Roman-killing messiah!” Flavio jeered.
“This one just might be the real thing,” I said.
Centur. Sw“Ha!” he scoffed. “Bring him on!” He reached for his flagon. Finding it empty, he bellowed, “Where’s my wine?”
“Bloody incompetent servants,” he muttered. Then turning to me, he asked, “Does he have weapons?”
“No, not that I’ve seen.”
“Has he threatened us?”
“Not exactly.”
“Assaulted the tax collectors?”
“No.”
“Then leave the Jewish dog alone.”
The servant arrived with a bowl of hot, sticky cheese and placed it before me, along with two small barley loaves.
“Wine! Where’s the ruddy wine?” Flavio demanded of his harried attendant.
“He is preaching about a kingdom—the kingdom of God,” I countered.
“So let him preach.”
“Who do you think will be the king of this kingdom?” I reasoned. When Flavio remained silent, I answered my own question. “I’m sure it will be none other than Jesus of Nazareth. I don’t think there’s room for two kings in this town, and a Roman governor too.”
“I see your point,” Flavio said. He wiped a greasy hand across his mouth and thenbiblical-fiction-award-2017_orig rubbed the three days of stubble on his chin. “So he talks about a kingdom?”
“The coming kingdom,” I clarified. “It’s the whole point—the core of his message. So I’m told.”
The servant arrived with the wine. Flavio helped himself. Drank two- thirds of it in a massive gulp, then poured himself some more.
“And he has followers?” Flavio continued.
“Most of the Galilean pilgrims are firmly in his camp.”
“Galilee?” Flavio questioned. “He’s Herod’s man.” He paused to rub the tip of his nose. “I wonder what the Fox thinks of this Messiah.”

American readers click this link to purchase The Soldier Who Killed a King.

Canadian readers click this link to purchase The Soldier Who Killed a King directly from the author.

The Anointed One

05 Monday Mar 2018

Posted by davidkitz in Bible, Devotionals, Psalm 89, Psalms

≈ 3 Comments

Tags

anointed, Babylonians, Christ, crucified, David, Greek, Hebrew, Israel, Jesus, Jesus Christ, Jesus of Nazareth, king, Messiah, New Testament, Old Testament, psalmist, resurrection, the LORD

Reading:                                      Psalm 89

(Verses 46-52)
How long, LORD? Will you hide yourself forever?
How long will your wrath burn like fire?
Remember how fleeting is my life.
For what futility you have created all humanity!
Who can live and not see death,
or who can escape the power of the grave?
Lord, where is your former great love,
which in your faithfulness you swore to David?
Remember, Lord, how your servant has been mocked,
how I bear in my heart the taunts of all the nations,
the taunts with which your enemies, L
ORD, have mocked,
with which they have mocked every step of your anointed one.
Praise be to the LORD forever!
Amen and Amen
(NIV).

Reflection
Many people believe that Christ is Jesus’ last name. That is not the case. The Bible does not tell us Jesus’ family name. Often he is identified by the town that he is from—Jesus of Nazareth. So what then is the significance of the word Christ or Khristos in the Greek? Christ is a title. One might even call it a job description. It means the anointed one, the one who is designated by God to rule and reign over his people. The Greek word Khristos or Christ corresponds to the Hebrew word Mashiach or Messiah. The anointed one or Christ was and is the son of David who rules over the house of Jacob and the Israel of God. Just as David was anointed to be king of Israel, Jesus is anointed to be our king.

2018-02-05b

End of winter glory — photo by David Kitz

When we read Psalm 89 with the understanding that the anointed one is also the Christ, the psalm takes on a whole new layer of meaning. Yes, during the fall of Jerusalem to the Babylonians, the anointed one was mocked. But this is also true of Jesus, the anointed Son of David, who was led off to be crucified outside the city gate. These words were fulfilled in Christ: Remember, Lord, how your servant has been mocked, how I bear in my heart the taunts of all the nations, the taunts with which your enemies, LORD, have mocked, with which they have mocked every step of your anointed one.

But there is a significant difference between the Old Testament, anointed one, and our New Testament Christ. The psalmist asks this question: Who can live and not see death, or who can escape the power of the grave?

The implicit answer is that no one can escape death and the grave. But… but there is One—One, who tasted death on our behalf—One, who escaped the power of the grave. His name is Jesus. He is the Christ, the anointed One, and our Messiah. He is the One who by virtue of the resurrection is King now and forevermore.

Response: LORD God, I thank you for Jesus, the Christ, the anointed One. Thank you for your death, burial and resurrection. I join with the psalmist in saying, “Praise be to the LORD forever! Amen and Amen.”

Your Turn: In what way is Christ a job description? What job has he done and is he doing for you?

Excerpt 3 for Lent from “The Soldier Who Killed a King”

21 Wednesday Feb 2018

Posted by davidkitz in Books by David Kitz, Lent

≈ 4 Comments

Tags

centurion, David Kitz, Jesus of Nazareth, Jewish prophet, Lent, Marcus, Messiah, Passover, repentance, Roman centurion, The Soldier Who Killed a King

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

In today’s reading, Marcus the centurion, meets with his fellow centurion, Renaldo, to discuss their response to what they see as the threat of a Jewish uprising led by a messianic prophet from Galilee.

      “We have to do something. This Jewish prophet is too dangerous.”
“That’s why I came over. I have a plan. It came to me last night.”
“What about Flavio?” Renaldo resumed stroking Keeper. The dog’s silky ears twitched beneath his gentle hand.

DSC_0060

A Roman centurion — Andrew Nicholls

“Forget Flavio. He’ll be drunk for the rest of the week. Herod’s coming down about midweek. There’ll be a big wine- swilling bash for the upper crust. He’ll sober up just long enough so he can bow and scrape for Pilate at the right moment. Forget him. We have to save our own hides.”
“All right. So what’s this plan?”
“It’s not some great master scheme, but I do have a few ideas.”
“Yes, get on with it,” he said with obvious interest.
“Well, the way I see it, we have way too little information about whatever is going on here. If there’s some Passover plot being hatched, we need to be the first to know about it. Not like yesterday. I don’t like surprises. Especially Jewish Messiah surprises.”
Renaldo scowled in agreement. “So why the trunk?” he asked.
I had set it down after our greeting, and now it was Keeper, sniffing about it, that brought it to Renaldo’s attention.
“This is one way I can get some information.”
I opened the trunk and pulled out several items of clothing, among them a Jewish prayer shawl and several phylacteries. Holding one of the fringed garments to myself, I announced, “Today I am Benjamin. Benjamin from Alexandria, and I’ve come to celebrate the Passover here, in the holy city, Jerusalem.”
All this was done with a thick Aramaic accent and a mock reverence that left Renaldo slapping his thigh in laughter.
“Marcus, Marcus! Only you could pull this off!” Then he added in a more thoughtful tone, “I could look in on some of our usual sources. They’re bound to know a thing or two about this donkey man.”
“Now you’re thinking.” With a glance to the eastern sky, I added, “Look, we don’t have much time. The sun’s almost up. All my men know their assigned duties, so if you could just look in on them at the barracks, that would be great. I should be back in uniform by noon, and I could meet you there to discuss what we’ve found.”
“No problem . . . Benjamin!” he said, shaking his head and grinning, no doubt contemplating the sight of me in religious garb.
I began to place the clothing back in the trunk, and then I turned to my friend. “Oh,Soldier book by the way, Renaldo, could you check in on Claudius at the Golden Gate? I expect our visiting prophet will be coming back into town by the same way today. Claudius might need a hand.”
“No problem, Marcus.” And then he added in a more serious tone, “Now, you be careful.”
“Yes, well,” I said, sighing, “I think we’ve all got to be careful.”
I swung the trunk up under my arm. With a quick wave of my free hand, I said, “I’m off for an appointment with Jesus of Nazareth.”

 

Excerpt 2 for Lent from “The Soldier Who Killed a King”

20 Tuesday Feb 2018

Posted by davidkitz in Lent

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Tags

conquer, David Kitz, donkey, Galilee, Hosanna, Jesus, Jesus of Nazareth, Lord, Messiah, prophet, Rome, Son of David, temple, The Soldier Who Killed a King

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Soldier bookI could see him clearly now. Donkey or not, he had the look of a man who knew exactly what he was doing. Those about him might not know or understand, but he knew. He had a destination in mind, a purpose. You could see it on his face.
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
There was something else different about him. At the time I didn’t know what it was. I couldn’t put it into words for a long time. I think I noticed it because I had watched all those other men come into Rome in their triumphal processionals. They were conquerors, but still they were hollow men, feeding off the adulation of the crowd, thirsting but never satisfied. You could see them vainly drink it in, hoping it would somehow fill the empty soul.
This donkey-riding king wasn’t drinking from the crowd. I somehow sensed he was full already, and what he had within must have come from a different source.
“Hosanna in the highest heaven!”
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
Just at that moment a strange feeling seemed to rise within me. Maybe it was the joy of the crowd. I had expected anger. Maybe it was the children waving palm branches or the spontaneity of the singing? I don’t know. For one moment it all seemed to come together. It seemed right somehow. Like heaven and earth had finally, for a moment, come into agreement—an agreement that had never been achieved before.
“Hosanna in the highest heaven!”
He was much closer now.
“Hosanna to the Son of David!”
He was now within the shadow of the gate.
“Blessed is he who comes in the name of the Lord!”
At that moment he looked up. For an instant our eyes met. Then I heard a voice—clearly heard a voice say, “I have a future for you.”
I was confused.
I turned to Claudius and said, “What did you mean by that?”
“What did I mean by what?” He had a blank look on his face.
“By what you said about—about the future?”
“I didn’t say anything about the future, sir. I didn’t say anything.”4485 SHARABLE-1
I was totally baffled. Was I hearing voices? This whole thing was making no sense, no sense at all. Passover pilgrims weren’t supposed to come into the city this way. We had a revolutionary on the loose—riding a donkey. And now I was hearing things?
I rubbed the sweat from my forehead, hoping for some clarity to emerge.
I had a hundred men whose lives were in danger from this Jewish Messiah and his horde of followers. That was what mattered.
By this time the donkey man had passed under the gate and was heading in the direction of the temple in the heart of the city.
I signaled for Claudius to follow as I raced down the stairs of the gatehouse. I emerged onto the street and grabbed the first two-legged bit of Jewish scum I saw. Pressing him against the stone wall, I demanded, “Who is that man?”
I pointed at the retreating figure on the donkey.
The poor wretch was in shock and seemed quite unable to get out a word.
Claudius reached for his sword.
“Je- Jesus of Nazareth,” he stammered and then quickly added, “the prophet from Nazareth in Galilee.”
I loosened my grip. Then in a voice loud enough for all near to hear, I announced, “Well, there is one thing I do know. We’re going to have to keep an eye on that man.”

Excerpts for Lent from “The Soldier Who Killed a King”

19 Monday Feb 2018

Posted by davidkitz in Books by David Kitz, Christ's Passion, Lent

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David Kitz, Hosanna, Jerusalem, Messiah, Palm Sunday, Passion Week, Passover, pilgrims, Roman soldiers, soldier, Son of David, The Soldier Who Killed a King, triumphal entry

A journey to the cross is a journey to repentance. It’s a journey to deep personal change. Will you take this journey with me?

Four in the afternoon, Sunday, April 2, AD 30
It was never like this before. biblical-fiction-award-2017_orig
I had been posted in Jerusalem for ten years now, but in all that time, I had never seen a Passover crowd like this.
It wasn’t the numbers. I had seen that before.
The Passover pilgrims always come plodding into the city in reverent caravans. Some of them chant psalms. Others are silent, looking bone-weary as they trudge, like fretful herdsmen with children in tow. Undoubtedly, many are relieved that their holy city is finally in view.
But this year it was different. There was this man—at the center of the whole procession. There had never been a central figure before. Every movement within that huge throng seemed focused on him.
Squinting in a futile attempt to get a better view, I gave Claudius a backhanded slap to the shoulder and demanded, “What are they doing?”
“They’re climbing the trees, sir.”
“I can see that!” I snapped. “But what are they doing?”
“They seem to be tearing off the palm branches, sir.”
“What is going on here?” I said it more to myself than to any of the men standing near me. An uncomfortable feeling crept into me as the procession advanced.
“They don’t usually do this?” Claudius questioned.
“No . . . They’ve never done this before.” There was worry in my voice. Claudius had been recently assigned to this place, the festering armpit of the empire, and I was at a loss to explain what was happening before us. We were standing on the wall above the gate of Jerusalem, and less than a half mile away, we could see the jubilant pilgrims surging toward us in alarming numbers.
“They’re laying the palm branches on the road in front of that man—the man on the donkey.”
Until Claudius said it, I hadn’t noticed the donkey. Its small size and the frenzy of activity round about must have obscured this detail in the picture before me. What an odd way for this man to come. I could make no sense of it.
“They’re throwing down their cloaks before him.”
The sweat- glistened bodies of several men were clearly visible. Outer garments were being cast down before this man as a sign of homage. At the same time the rhythmic chanting of their voices became more distinct.
What were they singing? Could I pick up the words?
     “Hosanna to the Son of David!”
     “Blessed is he who comes in the name of the Lord!”
     “Hosanna in the highest heaven!”
That’s when it hit me like a barbarian’s club. I realized what I was witnessing. It was a triumphal entry—the entry of a king.
It was the words. The words they were now boisterously shouting. He was their Messiah. The Son of David! The one they were waiting for! The one who would rid them of the Romans. He would set up his glorious Jewish kingdom, here, in Jerusalem! This is what I had been warned about since the day I first set foot on this cursed Judean soil. And we, I and my men and the garrison in the city, were all that stood in their way.

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