Tags
desperate, forgive, forgiveness, generations, glory, God, mercy, nations, Savior, sins
I will praise Him!
Crabapple blossoms in spring — photo by David Kitz
“Where is their God?”
27 Saturday May 2017
Tag Archives: Savior
A Double-Edged Sword
18 Thursday May 2017
Tags
crown of life, gender bias, God's word, heroes, Jesus, Old Testament history, praise, racial bias, rewriting history, Savior, spiritual warfare, sword of the Spirit, temptations, the LORD, word of God
Reading: Psalm 149
(Verses 1-5)
May the praise of God be in their mouths
and a double-edged sword in their hands,
to inflict vengeance on the nations
and punishment on the peoples,
to bind their kings with fetters,
their nobles with shackles of iron,
to carry out the sentence written against them—
this is the glory of all his faithful people.
Praise the LORD (NIV).
Reflection
In society today there are moves afoot to rewrite history. Old monuments are being torn down or neglected. Places and buildings are being renamed because past victories or policies are now seen as oppressive or unjust. Many of the heroes of the past have lost their luster. In many cases there is sound reasoning that goes into justifying this change. Let’s face it; not every conquest was undertaken with pure motives. Not every government policy in the past was without racial or gender bias.
Statue of King David, the shepherd king, Jerusalem — photo by Lois Morrow
But are we wise when we judge people from a different era with the moral positions and perspectives of today? Do we carry our own set of biases that color our view of history? Of course we do.
We encounter the same issues when we look back at Old Testament history. It’s difficult for New Testament believers to justify Old Testament vengeance, genocide and slaughter. And yes, there’s plenty of that recorded in our Bibles. Today’s reading from Psalm 149 touches on this very point. The psalmist urges the infliction of vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron. As followers of a gentle Jesus, who taught us to love our enemies, how are we to interpret and apply this call to action?
First, let’s realize that we are living under a new and better covenant with Jesus as our Lord and Savior. When he was arrested, Jesus told Peter to put away his sword. We do well when we heed that advice. The eager warmongers among us often need to take a chill pill. Jesus showed no tendencies to war.
But we do have a battle to fight, and we urgently need a double-edged sword. St. Paul calls it the sword of the Spirit, which is the word of God (Ephesians 6:17b). How effective are you in handling the word of God? How effective are you in battling the spiritual forces and daily temptations that are arrayed against you? With the praises of God in your mouth, and the sword of the Spirit in your hand, are you propelling your way to victory in the daily grind of life? Are the joy and peace of God reigning in your life?
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him (James 1:12).
Response: LORD God, I want to grow in my love for your word. Help me to use it wisely and deftly to the advance of your Kingdom. Lord Jesus, help me gain victory over spiritual forces that oppose me. Amen.
Your Turn: Are you developing competence in using the sword of the Spirit, which is the word of God?
The Lifter
01 Monday May 2017
Tags
alchohol, antidepressants, clinical depression, depression, diagnosis, drugs, Jesus Christ, parliament, Savior, spiritual health, the cross, thyroid
Reading: Psalm 145
(Verses 13-16)
The LORD is trustworthy in all he promises
and faithful in all he does.
The LORD upholds all who fall
and lifts up all who are bowed down.
The eyes of all look to you,
and you give them their food at the proper time.
You open your hand
and satisfy the desires of every living thing (NIV).
Reflection
More than twenty years ago I went through a dark time in my life. It all began rather abruptly. I got up from the dinner table and went to put my dishes on the kitchen counter. Suddenly everything went dark. According to my wife, I hit the floor with a thud. That’s where she found me unconscious. She was able to revive me and help me to the living room couch. A quick trip to the doctor followed, but remaining conscious was a real struggle for me. The blackness kept closing in.
The Parliament of Canada as seen from the National Gallery — photo by David Kitz
The diagnosis was a complete shutdown of my thyroid gland. Getting back to full health took quite some time. The severe depletion of the thyroid hormones in my body created a number of side effects. One of these side effects was clinical depression. Though I never blacked out again, I was draped in a lethargic blackness—a darkness of the soul that lasted for months. I needed an antidepressant to bring me back to balance. The medication provided the lift that I needed during this dark episode of my life. Eventually, I regained full health and I no longer needed the antidepressants.
My drug prescription provided the artificial lift that I needed during this transition back health. Today’s reading from Psalm 145 reminds us that the LORD is the true lifter. He lifts the fallen soul out of dark places. The LORD upholds all who fall and lifts up all who are bowed down.
We all came into this world with a sinful nature. Willful disobedience comes natural to us. Prompt, willing obedience to God and his commands is not my first inclination. You see, I have fallen—fallen into a life of sin. That’s why I need a Savior. I need an inner change that is propelled by the Spirit of God. Only the LORD can lift me out my condition and restore me to spiritual health.
When God reveals Himself to us as our loving Father, and our faithful provider, by His grace we can choose to put our trust in Him. The LORD is trustworthy in all he promises and faithful in all he does.
Do you have a lifter? Not an artificial lifter like drugs or alcohol, but a genuine lifter like the Lord Jesus Christ. Before he was lifted up on a cross, he spoke these words, “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32).
Is Jesus drawing you to himself?
Response: LORD God, thank you for lifting me out of the quagmire of sin. Jesus, you are my merciful Savior. Thank you for restoring my health and lifting me out of depression. You are faithful. Amen.
Your Turn: Has the LORD helped you through a dark period in your life?
No One Righteous
19 Wednesday Apr 2017
Tags
God, mercy, pray, Psalm, psychology, rags, religious philosophy, Righteousness, Savior, sin, sinful nature
Reading: Psalm 143
A psalm of David.
(Verses 1-6)
LORD, hear my prayer,
listen to my cry for mercy;
in your faithfulness and righteousness come to my relief.
Do not bring your servant into judgment,
for no one living is righteous before you.
The enemy pursues me,
he crushes me to the ground;
he makes me dwell in the darkness like those long dead.
So my spirit grows faint within me;
my heart within me is dismayed.
I remember the days of long ago;
I meditate on all your works
and consider what your hands have done.
I spread out my hands to you;
I thirst for you like a parched land (NIV).
Reflection
On my best day, I need God’s mercy. On my worst day my need for outside help and mercy are evident to all. In truth, my need for the mercy of the LORD is never ending. All too often, we only call out to God in times of need or perceived difficulty. In reality our need for God’s help and mercy are constant.
![IMG_20170413_112744[206]](https://davidkitz.blog/wp-content/uploads/2017/04/img_20170413_112744206.jpg?w=529)
The last of the forest melt, Gatineau Park, QC — photo by David Kitz
David recognized that within himself he had no righteousness. In reality this is the starting point for a life transforming relationship with God. Contrary to a good deal of modern psychology and religious philosophy, we are not okay. We have a warped nature that is inclined to sin. It delights in rebelling against God. St. Paul describes this human condition with these words. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out (Romans 7:18).
The prophet Isaiah described this universal human condition in this way. All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away (Isaiah 64:6).
Do I need God’s mercy? Yes, a thousand times yes!
Response: LORD God, I need your righteousness. My own righteousness is tainted with pride. I freely acknowledge my need for a Savior. You are my constant help. I thirst for you like a parched land. Amen.
Your Turn: Are you aware of your constant need for God’s mercy? Are you calling out to Him?
Where Morning Dawns
08 Saturday Apr 2017
I will praise Him!
-
Where evening fades — photo courtesy of Eric Wright
You answer us with awesome and righteous deeds,
God our Savior,
the hope of all the ends of the earth
and of the farthest seas,
who formed the mountains by your power,
having armed yourself with strength,
who stilled the roaring of the seas,
the roaring of their waves,
and the turmoil of the nations.
The whole earth is filled with awe at your wonders;
where morning dawns, where evening fades,
you call forth songs of joy.
(Psalm 65:5-8, NIV)
Our Low Estate
13 Monday Mar 2017
Reading: Psalm 136
(Verses 17-26)
to him who struck down great kings,
His love endures forever.
and killed mighty kings—
His love endures forever.
Sihon king of the Amorites
His love endures forever.
and Og king of Bashan—
His love endures forever.
and gave their land as an inheritance,
His love endures forever.
an inheritance to his servant Israel.
His love endures forever.
He remembered us in our low estate
His love endures forever.
and freed us from our enemies.
His love endures forever.
He gives food to every creature.
His love endures forever.
Give thanks to the God of heaven.
His love endures forever (NIV).
Reflection
In recent months I have transitioned from attending an established church to involvement in a new church plant. In many respects the change has been refreshing. This new church has a clear focus on reaching the lost in our city, specifically those who are trapped in addictions. Almost weekly new converts are coming forward to put their trust in Christ. The church itself is a place of transition, as deadly habits are broken, and the healing power of Jesus is applied to long festering inner wounds.
Jesus said, “I am the gate” (John 10:9) — photo by David Kitz
So how does this connect with our reading from Psalm 136? In his description of Israel, the psalmist makes this statement: He remembered us in our low estate… and freed us from our enemies.
We serve a God who rescues us at our lowest point, in our low estate. In our foolish pride, we would never turn to God. But when we hit bottom—when there is no way forward, put up—then we turn to the Lord. You see, Christ has been patiently waiting for us to acknowledge our need. But Jesus doesn’t rescue the proud. He doesn’t save those who see no need for salvation. He only comes to the humble—those who admit they need a lift from the hole they find themselves in.
Sadly, there are many who sit in fine churches that have never discovered their low estate. Actually, they have become experts at hiding it. We all have a secret addiction to sin. Even St. Paul wrote, “For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing” (Romans 7:19). The only one who can turn us around is Jesus, our Savior. See Romans 7:25.
Response: Father God, I admit my need for Jesus, my Savior. His love endures forever. Amen.
Your Turn: Why do we hide our sins rather than confess them? Does pride hold us back?
“Where is their God?”
19 Sunday Feb 2017
Posted in Psalms, Sunday's Psalm
I will praise Him!
-
Sunset photo courtesy of Liz Kranz
Do not hold against us the sins of past generations;
may your mercy come quickly to meet us,
for we are in desperate need.
Help us, God our Savior,
for the glory of your name;
deliver us and forgive our sins
for your name’s sake.
Why should the nations say,
“Where is their God?”
(Psalm 77:8-10, NIV)
Full Redemption
14 Tuesday Feb 2017
Tags
Israel, Jesus, Messiah, Prayer, prophetic, redeem, Redeemer, redemption, Savior, the LORD, waiting, waiting on God
Reading: Psalm 130
(Verses 5-8)
I wait for the LORD, my whole being waits,
and in his word I put my hope.
I wait for the LORD
more than watchmen wait for the morning,
more than watchmen wait for the morning.
Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
He himself will redeem Israel
from all their sins (NIV).
Reflection
Psalm 130 can be divided into three distinct sections: the confessional approach, the wait, and the LORD’s response. In yesterday’s reading, we looked at the confessional approach. The psalmist came before his God and poured out his heart. In desperation he pleaded for mercy and forgiveness. At the same time he acknowledged the extreme mercy of God. He knows full well that this God forgives the undeserving.
Joy comes in the morning — photo by David Kitz
Now, the psalmist waits: “I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the LORD more than watchmen wait for the morning, more than watchmen wait for the morning.”
This is the step that is most frequently missing in our communion with God. We cannot wait; we rush on. We have things to do, people to see, a life to live. We have no time to wait for the LORD’s response. But without waiting, we cannot hear the LORD speaking to our hearts. The rush of life takes over. We do not hear our Savior speak the words of divine pardon. Prayer is reduced to one way communication. We speak into the silence, and allow no time for the God of silence to answer back.
But in his time of silence, the psalmist heard from God. In this third section of the psalm, the author is no longer addressing the LORD in prayer. Now he is addresses us. The wait is over. God has spoken, and now the psalmist rises to his feet. He has a message from the LORD for us—the Israel of God.
Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.
For Israel, there was a long wait. The promised Messiah was a long time in coming. The centuries slipped by. Generation after generation passed on, but the word of the LORD stood firm. A Redeemer was coming. With an uncanny accuracy the Old Testament prophets foretold the coming of the Christ. Many of those prophetic words are found in the Psalms. The Lord Jesus is our fount of hope—our Redeemer. He is love and the source of unfailing love. It is he who with his blood redeemed us, body, soul and spirit. In the person of Jesus, God took on human flesh. On the cross he fulfilled these words. “He himself will redeem Israel from all their sins.”
Now that’s a heaven sent valentine!
Response: Father God, I thank you for your prophetic word because it points to Jesus. Lord Jesus, thank you for laying down your life to redeem me, and all those who bow before you in repentance. Amen.
Your Turn: Are you taking time to listen for the voice of God in prayer?
I Am for Peace
30 Monday Jan 2017
Tags
God, lament, peace, peace with God, pilgrim, pilgrimage, prodigal, Psalms, Psalms of Ascent, Savior
Reading: Psalm 120
A song of ascents.
I call on the LORD in my distress,
and he answers me.
Save me, LORD, from lying lips
and from deceitful tongues.
What will he do to you,
and what more besides,
you deceitful tongue?
He will punish you with a warrior’s sharp arrows,
with burning coals of the broom bush.
Woe to me that I dwell in Meshek,
that I live among the tents of Kedar!
Too long have I lived
among those who hate peace.
I am for peace;
but when I speak, they are for war (NIV).
Reflection
Psalm 120 is the first in a series of fourteen psalms that are called Songs of Ascent. Each psalm begins with this statement or title: A Song of Ascents. Some of the psalms also add this phrase: Of David.
The pilgrim’s journey — photo by David Kitz
Of course, this title begs the question, what are the Songs of Ascent? And furthermore, to what are we ascending? This compilation of fourteen psalms was composed for the use of pilgrims who were making their way to worship at the temple in Jerusalem. These are psalms of pilgrimage. They are called Songs of Ascent, or Psalms of Ascent, because Jerusalem is built on a high point in the land of Israel. Specifically, the temple compound was constructed at the summit of Mount Zion, so pilgrims were literally and figuratively ascending to worship at the House of God.
This first psalm in the series is really a lament. The psalmist is living in a distant place—a place far from God. All of us begin our pilgrimage—our journey to God—from a distant place. Just like the prodigal we find ourselves in a distant land, a land where there is no peace. Sin has its fleeting pleasures, but it brings no lasting peace, no deep contentment. We have wandered far from the Father’s warm embrace. The psalmist laments, “Woe to me that I dwell in Meshek, that I live among the tents of Kedar!”
The Songs of Ascent are all about drawing near to God. They are about going to the heart of worship and finding peace—true peace in the arms of God. But first we must recognize where we are. We are dwelling in Meshek—in a world far from the LORD. We need to acknowledge our true condition. Change happens when we recognize the truth about ourselves and our need for a Savior. Only then can we begin our journey toward peace.
Have faith in this promise. I call on the LORD in my distress, and he answers me.
Response: Father God, today I am continuing my journey toward you. Lord Jesus, I need you as my Savior. Help me set aside those things that hinder my journey to intimacy with you. Amen.
Your Turn: Are you living in Meshek? Have you begun your pilgrimage to arms of the Father?
I love the Psalms 