Tag Archives: Jesus

Blessed Are the Peacemakers

05 Tuesday Sep 2017

Posted by in Bible, Devotionals, Psalm 35, Psalms

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Reading:                                     Psalm 35

(Verses 22-25)
LORD, you have seen this; do not be silent.
Do not be far from me, Lord.
Awake, and rise to my defense!
Contend for me, my God and Lord.
Vindicate me in your righteousness, LORD my God;
do not let them gloat over me.
 Do not let them think, “Aha, just what we wanted!”
or say, “We have swallowed him up” (NIV).

Reflection
There’s an old saying, “The more things change, the more they stay the same.” That certainly is true of the conflict in the Holy Land. About 3,000 years ago, in David’s time the Kingdom of Israel was in a struggle for survival. Chief among its enemies were the Philistines along the Gaza coast. On the day when I originally wrote this post, Israel’s chief enemy Hamas was firing rockets into Israel from the Gaza coast.

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Peaceful Petrie Island morning — photo by David Kitz

David’s words from Psalm 35 have a present day resonance. LORD, you have seen this; do not be silent. Do not be far from me, Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Many in present day Israel are praying this prayer with the fervour of those who are being attacked.

But the residents of Gaza could pray this prayer with equal fervour. Their homes and businesses are also under bombardment. Where is God in all this suffering? Whose side is He on? Many in the Christian community affirm with great confidence that God is on the side of Israel. Does that make God complicit in the deaths of innocent children in Gaza?

Jesus gave this counsel to his disciples, “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also” (Matthew 5:38-39). Present day Israel (and America for that matter) has a well-established policy of hard-hitting retaliation when attacked. What are the long term consequences of this policy? Is the conflict resolved or is it inflamed?

Jesus’ admonition to turn the other cheek goes unheeded. Most feel that turning the other cheek implies weakness. In reality it requires far more strength, but in the end it yields the peaceable fruit of righteousness—not a righteousness that insists on its own way—but a righteousness that sees both sides of an issue and works hard for peace and reconciliation.

Jesus asks us to do the far harder thing. Retaliation is easy. It’s the natural response. Forgiving when we are wronged, that requires far more effort. Whose side is God on? He is on the side of peace. That’s something worth fighting for.

Response: Blessed are the peacemakers, for they will be called children of God (Matthew 5:9). LORD God, help me to be a local peacemaker in my world today—someone who builds bridges between people and communities. Amen.

Your Turn: Forgiveness and turning the other cheek works on a personal level. Can it work on an international level as well?

I Stand Accused

01 Friday Sep 2017

Posted by in Bible, Devotionals, Psalm 35, Psalms

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Reading:                                      Psalm 35

(Verses 11-16)
Ruthless witnesses come forward;
they question me on things I know nothing about.
They repay me evil for good
and leave me like one bereaved.
Yet when they were ill, I put on sackcloth
and humbled myself with fasting.
When my prayers returned to me unanswered,
I went about mourning as though for my friend or brother.
I bowed my head in grief as though weeping for my mother.
But when I stumbled, they gathered in glee;
assailants gathered against me without my knowledge.
They slandered me without ceasing.
Like the ungodly they maliciously mocked;
they gnashed their teeth at me (NIV).

Reflection
There is a prophetic, messianic element to today’s Psalm 35 reading. This psalm is attributed to David, and historically on several occasions, close friends viciously turned on David. During Absalom’s rebellion David was betrayed not only by his son, but also by his confidants, who repaid his kindness with evil. He was openly mocked and tormented by Shimei, son of Gera, as he fled Jerusalem. See 2 Samuel 16:5-14. Though this is part of David’s experience, this psalm portion also has its prophetic fulfilment in the slanderous betrayal of Christ.

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The muddy waters of Green’s Creek — photo by David Kitz

Matthew records that, “The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. But they did not find any, though many false witnesses came forward” (Matthew 26:59-60).

After being betrayed by Judas, his own disciple, Jesus was mocked, stripped and beaten by Roman soldiers (Matthew 27:27-31). While nailed to a cross the crowd hurled abuse at him. In the same way the chief priests, the teachers of the law and the elders mocked him. “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” In the same way the rebels who were crucified with him also heaped insults on him (Matthew 27:41-44).

The shrieking crowds of hell heaped abuse onto our Savior. Those same demonic crowds are ready to hurl their accusations at us when we stumble. Satan, our accuser, delights in tormenting us by bringing up the sins of our past. He mocks our efforts at change, insisting that it can’t be done. But he is wrong—dead wrong.  I can do all this through him who gives me strength (Philippians 4:13).

The Accuser only has power over us if we listen to his lies. Our victory is in the risen Christ!

Response: Jesus, you are my victory when the enemy accuses me. I put my trust in your redeeming blood. Help me to stand firm against the taunts of the enemy. Amen.

Your Turn: Have you put your trust in Jesus? He can change a wayward heart.

REVIEW OF: The Soldier Who Killed a King

31 Thursday Aug 2017

Posted by in Books by David Kitz, Psalms

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REVIEW OF: The Soldier Who Killed a King
SUB-TITLE: A True Retelling of the Passion
PUBLISHER: Kregel Publishing, 2017, 285 pages Soldier book
CLASSIFICATION: Historical Christian fiction
ISBN: 978-0-8254-4485-2
AUTHOR: David Kitz

BY: Wilf Wight, Director, (retired)
Eastern Ontario District
Canadian Bible Society

Maybe it is because I am left-handed, or maybe it demonstrates impatience, but when I first pick up any book, I invariably flip to the concluding pages. Call me a cheater if you will, but I am looking for a conclusion worthy of the time required to read the book! When I turned to the back of The Soldier Who Killed a King, the concluding pages of this story accomplished what every well-written book should do. The author reached back into the plot for a brief review and then projected the reader toward the future. In this case, the plot obviously had elements of violence and suffering which were being transformed through forgiveness and healing. And the future held promise of hope and excitement.

My attention next is concentrated on the first couple of chapters. Has the author grasped my attention in the opening paragraphs? Was sufficient detail given to introduce the plot, while only hinting at more intrigue to follow? Were the characters being carefully introduced in a way that begged my investigation? Yes, the author passed the basic tests. He had been successful in reaching out to me and I wanted to read this book!

Our western world has had major exposure to the Christian Gospel and most readers know at least something of what has come to be known as Holy Week, the week between Palm Sunday and Easter. However, the Bible makes only passing reference to two of the main characters in the story, the Centurion (military officer) who carried out the crucifixion and Barabbas (the convicted murderer) released by the authorities. The author seizes upon this opportunity to give them personalities, develop their thoughts and articulate their opinions. This proved to be a clever and effective tool to experience the unfolding of the drama in a fresh perspective.

For readers who have the mistaken idea that the biblical account is far removed from reality, here is fiction that will help them discover truth. As the author effectively paints the picture of the process of first century justice, political influence and compromise become realities. We cringe as the sentence is carried out by the most cruel and violent method. This is the most gripping account of the crucifixion that I have ever read! One could almost hear the hammer fall, feel the pain, sense the dishonor and share the guilt of that scene. After reading the description of the crucifixion of the first two victims, I hesitated, in fact halted.  I was not sure if I wanted to tackle the third one—that of the Christ. And yet, despite the graphic description of this horrible experience, the author accomplished his goal without resorting to gross descriptions of the mangled human body.

We are confronted with the enigma of the Christ. He is the one who has demonstrated miraculous power to heal the lame and restore sight to the blind. He is the one who gently took children on his knee to teach them. Yet he set aside the exercise of his powers to submit to the terror of the Cross. The terrorist, Barabbas, was released—set free from prison and back into society—as the peoples’ alternative choice. And the sentence was carried out under Pilate’s  orders by the Soldier. Through the eyes of these two characters we see another perspective, which does not usually come to the mind of the worshiper during Passion Week.

One device the author uses effectively is the introduction of each chapter with a day and time orientation. In this way the unfolding of the drama is situated on the calendar. Those who know the biblical account realize that Friday is coming but that is not the end of the story because Easter Sunday will be the revelation of the resurrected Christ.

As we approach the chapter dealing with Easter Sunday, the reader is rewarded with the hope and excitement of an amazing new day. The darkness of the crucifixion is not forgotten but rather dims in the light of the resurrection. The despair of death is replaced by the hope of new life. The willing submission of Jesus, the Donkey King, to the soldiers is now recast as the power of the One who can forgive and restore.

The concluding pages of the story bring us to a climax, so well-crafted and tensioned that I dare not give it away.

The epilogue provides further details of the main characters of the plot, gleaned from historical research. The endnotes reference biblical and other texts, which document the main course of events. The author has done his homework. His account of these events is well researched and credible.

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Help in the Battles We Face

31 Thursday Aug 2017

Posted by in Bible, Devotionals, Psalm 35, Psalms

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Reading:                                     Psalm 35

(Verses 7-10)
Since they hid their net for me without cause
and without cause dug a pit for me,
may ruin overtake them by surprise—
may the net they hid entangle them,
may they fall into the pit, to their ruin.
Then my soul will rejoice in the LORD
and delight in his salvation.
My whole being will exclaim,
“Who is like you, LORD?
You rescue the poor from those too strong for them,
the poor and needy from those who rob them” (NIV).

Reflection
Paul the apostle reminds us that as believers in the Lord Jesus Christ, we are engaged in spiritual warfare. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand (Ephesians 6:11-13).

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Green’s Creek Point on the Ottawa River — photo by David Kitz

The conflicts that David experienced in the Old Testament, reflected in the words of this portion of Psalm 35, are mirrored in the spiritual warfare experienced by New Testament believers. Make no mistake—the devil and his cohorts have dug a pit to trap you; they spread their nets to ensnare you in sin and degradation. But as was true for David, the LORD has also provided a way of escape for you and me. Once again Paul reminds us of this: No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it (1 Corinthians 10:13).

The LORD has equipped us with the armor of God and He has provided a way of escape, so then with David we can rejoice in the victory the LORD will bring.

Then my soul will rejoice in the LORD and delight in his salvation. My whole being will exclaim, “Who is like you, LORD? You rescue the poor from those too strong for them, the poor and needy from those who rob them.”

Satan is a thief and a robber, who robs us of victory, peace and joy. But like David and Paul we can overcome. Victory is possible because the victory has already been won for us at the cross, and it was confirmed on resurrection morning at the empty tomb. “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:25).

Response: Heavenly Father, I thank you that you have provided armor so that I can stand against the wiles of the devil. I praise you for the power of your holy word. I have victory through your blood, Lord Jesus. Amen.

Your Turn: In your battle against sin are you using “the sword of the Spirit, which is the word of God?”

What does God look like?

28 Monday Aug 2017

Posted by in Bible, Devotionals, Psalm 34, Psalms

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Reading:                                     Psalm 34

(Verses 15-18)
The eyes of the LORD are on the righteous,
and his ears are attentive to their cry;
but the face of the LORD is against those who do evil,
to blot out their name from the earth.
The righteous cry out, and the LORD hears them;
he delivers them from all their troubles.
The LORD is close to the broken-hearted
and saves those who are crushed in spirit (NIV).

Reflection
In the previous post on Psalm 34 I asked the question, “How do we God?” Remember David invites us in Psalm 34:8 to “Taste and see that the LORD is good.”

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Wooden horses, Jacques Cartier Park, Gatineau, Quebec — photo by David Kitz

As this psalm continues David again invites us to take a closer look at God. He reminds us that, “The eyes of the LORD are on the righteous, and his ears are attentive to their cry; but the face of the LORD is against those who do evil to blot out their name from the earth.”

In this passage David depicts the LORD as having eyes, ears and a face. I always have trouble picturing God. This inability does not stem from a lack of imagination. It comes from the knowledge that God is a spirit. How do you picture something that has no physical substance or form?

But picturing God comes with further difficulties. We are specifically forbidden to create an image or likeness of God. The God of the Hebrews sat on the Mercy Seat on the Ark of the Covenant between two cherubim. But there was no image or statue there. To create an image or statue would be blasphemous. For that reason I find Michelangelo’s painting on the ceiling of the Sistine Chapel offensive. I am not offended by the depiction of a naked Adam. I’m offended by the portrayal of an old grey-haired man as God. How dare he create an image of God? I am similarly troubled by any artistic rendering of God the Father. God is so far beyond human that to render Him as having a human form demeans His Majesty.

But that’s what makes the incarnation so spectacular. This God of no fixed form took on material reality. In the person of Jesus, He became a man with eyes, ears and a human face. The God who sees all and hears all limited himself to a human body. The Creator took on the form and limitations of a creature—limitations that encompass betrayal, pain and death. In the body of Jesus, the Creator God, who sees and hears, experienced our reality—our humanity.

The psalmist, David declares, “The righteous cry out, and the LORD hears them; he delivers them from all their troubles. The LORD is close to the brokenhearted and saves those who are crushed in spirit.”

The LORD is close to the broken-hearted because in the form of Christ his heart was broken. He experienced the pain that touches you and more. His eyes are on you. He is listening when you cry out.

Response: Hear my prayer, Lord. I seek your face. Be my healer, my redeemer and deliverer. In Jesus’ name, who defeated death, I pray. Amen.

Your Turn: Do you have a picture of God? How does God look to you?

How Do I Taste God?

25 Friday Aug 2017

Posted by in Bible, Devotionals, Psalm 34, Psalms

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Reading:                                     Psalm 34

(Verses 8-14)
Taste and see that the LORD is good;
blessed is the one who takes refuge in him.
Fear the LORD, you his holy people,
for those who fear him lack nothing.
The lions may grow weak and hungry,
but those who seek the LORD lack no good thing.
Come, my children, listen to me;
I will teach you the fear of the LORD.
Whoever of you loves life
and desires to see many good days,
keep your tongue from evil
and your lips from telling lies.
Turn from evil and do good;
seek peace and pursue it (NIV).

Reflection
What a strange command! David begins this portion of Psalm 34 by urging us to “Taste and see that the LORD is good.”

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Green’s Creek Point on the Ottawa River — photo by David Kitz

One can logically argue that of the five senses taste is the most intimate. I can see, hear, and even smell someone at a distance. Touch of course requires direct contact, but to taste someone or something, I must take it or them into my mouth. That’s intimate.

How then do I, “Taste and see that the LORD is good?” If I can’t see, hear, smell or touch the LORD, how can I possibly taste Him? David goes on to state, “Blessed is the one who takes refuge in him [the LORD]. Notice David did not say we are blessed if we take refuge with the LORD. We are to take refuge in Him. That requires a higher level of intimacy—a marital kind of intimacy.

Do I taste and see that the LORD is good? Do I take refuge in Him? Do I actively seek God? John Ortberg in his book Know Doubt tells us that C.S. Lewis said that speaking of man’s search for God always sounded to him like speaking of the mouse’s search for the cat. The mouse hides from the cat because he fears the cat may require his life. We avoid God for the same reason. If you find God, He may ask for your life. Are you willing to give it up to Him?

But Jesus was willing to give his life for you. He willingly suffered, bled and died on a cross so that you might have eternal life. The big cat—the Lion of the Tribe of Judah—lay down his life for the mouse, even a mangy mosacriuse like me. That’s real love. Now Jesus invites us to come and dine. Jesus said, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them” (John 6:54-56).

Response: Heavenly Father, thank you for sending Jesus. Thank you, Jesus for laying down your life for me. Through the sacrifice of your body and blood I can truly taste and see that the LORD is good. Amen.

Your Turn: Do you seek God or avoid Him? Why?

God Speaks

17 Thursday Aug 2017

Posted by in Bible, Devotionals, Psalm 32, Psalms

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Reading:                                      Psalm 32

(Verses 8-11)
I will instruct you and teach you in the way you should go;
I will counsel you and watch over you.
Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle
or they will not come to you.
Many are the woes of the wicked,
but the LORD’s unfailing love
surrounds the one who trusts in him.
Rejoice in the LORD and be glad, you righteous;
sing, all you who are upright in heart! (NIV)

Reflection
In Psalm 32 God speaks back. David begins this psalm and we clearly can hear his voice addressing us, as he tells how wonderful it is to be forgiven. He then goes on to speak of his own struggle with unconfessed sin. Finally, he tells us of the great relief he experienced as he is pardoned and restored to a place of close fellowship with the LORD. But then abruptly in verse eight, we hear a different voice. God is speaking. The LORD responds to what David has said. Through this psalm David is modelling true prayer. This psalm is two-way communication.

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Petrie Island sunset — photo by David Kitz

We have heard David’s words; let’s hear God’s words now. I will instruct you and teach you in the way you should go; I will counsel you and watch over you.

Clearly this is not the voice of David. David is not going to counsel and watch over us. This is the work of the LORD. The LORD will teach and guide us. It is His role to shepherd the flock of His pasture.

These words, from verse eight to the end of this psalm are coming from the LORD. David has heard God speak, and now he is passing on this message from the LORD directly to us. In this respect David is fulfilling the role of a prophet. He is acting as God’s spokesperson. In fact in Acts 2:30, Peter asserts that David was a prophet. And what is a prophet? In the simplest terms, it is someone who hears God, and then passes on God’s message to others.

Do you hear God? This is no idle, rhetorical question. It is essential to our Christian faith that we as believers hear the voice of God. I would go so far as to say, that you cannot experience salvation unless you first hear God. Jesus said, “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish” John 10:27-28a (NIV).

In short, we must be able to hear Jesus in order to follow Him, and it is in following Him that we receive eternal life. Hearing God’s voice is of paramount importance.

Response: LORD God, give me ears to hear what you have to say to me. Please instruct me and teach me in the way I should go. Then give me grace to obey. I put my trust in you, O LORD. Amen.

Your Turn: Do you hear God’s voice? How does He speak to you? Have you heard the Lord’s voice recently? How do you distinguish God’s voice from all the other voices that you hear?

Dam Breaking

15 Tuesday Aug 2017

Posted by in Bible, Devotionals, Psalm 32, Psalms

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Reading:                                     Psalm 32

Of David. A maskil.
(Verses 1-5)
Blessed is the one
whose transgressions are forgiven,
whose sins are covered.
Blessed is the one
whose sin the LORD does not count against them
and in whose spirit is no deceit.
When I kept silent,
my bones wasted away through my groaning all day long.
For day and night your hand was heavy on me;
my strength was sapped as in the heat of summer.
Then I acknowledged my sin to you
and did not cover up my iniquity.
I said, “I will confess my transgressions to the LORD.”
And you forgave the guilt of my sin (NIV).

Reflection
A right relationship with God is like a flowing stream. In such a relationship there is a natural giving to God that includes prayer, worship, time spent in His word, and periods of quiet communion. In turn, God by the Holy Spirit pours His peace, love and joy into our lives. And just as trees naturally line a river bank, there is a verdant fruitfulness that comes to the believer as that refreshing current is allowed to flow.

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The Rideau Falls, Ottawa, ON — photo by David Kitz

Sin acts like a boulder hindering the flow of God’s Spirit in our lives. As more and more un-repented sin piles up, a dam is formed. Suddenly prayer stops. Worship and thanksgiving that once cascaded so freely from our lips comes to a halt. The word of God becomes boring, and we find other interests. Times of quiet communion with our Maker are replaced by a search for other things like constant entertainment.

This is the state of David’s soul at the start of this psalm. The flow has stopped. Where was the overflowing cup experience of Psalm twenty-three? At this point David’s cup—his soul—is sitting stagnant. And in the natural realm any liquid left unstirred becomes foul as time goes by. David’s spiritual life was turning into a swamp because of unconfessed sin.

But there was a turning point for David: Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the LORD.”

Confession breaks the dam. David verbally brought his sin out in the open before God. He acknowledged what God knew all along. You see David’s sin and my sin are never hidden from God. Our sin is always in plain sight of the LORD. But praise God! He forgives the guilt of our sin when we break the spiritual dam through confession. Repentance restores the flow.

Response: LORD God, have mercy on me. I acknowledge my sin to you and do not cover up my iniquity. I need your forgiveness. I put my trust in the redeeming sacrifice of your Son, Jesus. Amen.

Your Turn: Has unconfessed sin dammed up the flow of prayer and worship in your life?

A Place of Refuge

07 Monday Aug 2017

Posted by in Bible, Devotionals, Psalm 31, Psalms

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Reading:                                      Psalm 31

For the director of music. A psalm of David.
(Verses 1-5)

In you, LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.
Since you are my rock and my fortress,
for the sake of your name lead and guide me.
Keep me free from the trap that is set for me,
for you are my refuge.
Into your hands I commit my spirit;
deliver me, LORD, my faithful God (NIV).

Reflection
We all need a place of refuge. Here as David begins Psalm 31, he pleads with God to hear him, and become a rock of refuge for him. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me.

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My rock of refuge, Percé, Quebec – photo by David Kitz

David spent many of his early years fleeing from King Saul. At other times the Philistines were a threat. There were many occasions in which David needed a fortress—a rock of refuge from his enemies. Often he found himself calling out for the LORD to rescue him.

Are we any different? We may not have physical enemies who are seeking to kill us, but in the spiritual realm the demonic forces of hell are constantly seeking opportunities to trip us up, so that they can launch their vicious assault. Trouble and affliction comes to every human life. We are not immune simply because we have put our faith in Christ. We too need a safe place—a rock of refuge.

But the rock to which we flee is not an inanimate object, fixed and unmoving. No, we come to the living rock which is Christ. He travels with us on this earthly pilgrimage. The apostle, Paul reminds us that even the people of Israel wandering in the wilderness were not alone. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ (1 Corinthians 10:3-4).   

The veins of that rock were opened wide for us. Jesus bled and died so that we could experience new life and complete forgiveness. As he hung dying, Jesus called out to his Father with the words of this psalm, “Into your hands I commit my spirit.” Now daily that living rock accompanies you. He is the fount of forgiveness and a sure refuge in a time of need. Have you put your trust in him for your salvation now and in eternity?

Response: LORD God, I thank you for Jesus. You alone are my rock and my eternal fortress. Guide my spirit into the right path today. Keep me safe from the traps of the enemy. I trust in you. Amen.

Your Turn: Is Jesus your living rock? Why is the analogy of Jesus as a rock a comfort to you?

The God of Sudden Turn-a-Rounds

04 Friday Aug 2017

Posted by in Bible, Devotionals, Psalm 30, Psalms

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Reading:                                      Psalm 30

(Verses 6-12)
When I felt secure, I said,
“I will never be shaken.”
LORD, when you favored me,
you made my royal mountain stand firm;
but when you hid your face, I was dismayed.
To you, LORD, I called;
to the LORD I cried for mercy:
“What is gained if I am silenced,
if I go down to the pit?
Will the dust praise you?
Will it proclaim your faithfulness?
Hear, LORD, and be merciful to me;
LORD, be my help.”
You turned my wailing into dancing;
you removed my sackcloth and clothed me with joy,
that my heart may sing your praises and not be silent.
LORD my God, I will praise you forever (NIV).

Reflection
Every psalm in the Book of Psalms reveals to us an aspect or characteristic of God. Here in Psalm 30, we see the LORD God of mercy, redemption and sudden turn-a-rounds.

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You clothed me with joy — photo by David Kitz

We all go through times of triumph as well as times of deep discouragement. My emotional life often swings between these two extremes. Some days my glass is half full; on other days it is half empty. My faith level soars and plummets, often quite abruptly depending on circumstances. David also experienced these swings between optimism and pessimism. They are a trademark of his psalms. Perhaps that’s why I love them. They reflect my own life experience.

In the opening lines of today’s reading, David swings between a position of utter confidence and security to a position of shaken dismay. When trouble or disaster strikes we may well ask, “Where is God in all this?” Like David we may call out, “What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me; LORD, be my help.”

God is always on His throne. He is not caught by surprise when you lose your job, a relationship breaks down or you suffer a great loss. He remains secure, but more than that He is a God of great mercy and sudden turn-a-rounds. He is the LORD God of resurrection. He turned the disciples mourning into dancing when He raised Jesus from the dead. Always, always, always remember He can do the same for you. In the course of this psalm He turned David around. Jesus is the resurrection artist. And furthermore remember this: Jesus Christ is the same yesterday and today and forever (Hebrews 13:8).

Response: You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you forever. Amen.

Your Turn: Has God turned around a seemingly impossible situation for you? Take a moment to remind yourself of those God sent turn-a-rounds.